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II. 21Sanskrit Textrajas tamas ca manoso dvau ca dosäv udährtau / darêanasparéanapraênaih parlksetätha1 rogìnam //

1 B ; parîkseta ca K.Passion and delusion (are) taught (to be) the two ental disorders. B!ins"e#tion$ "al"ation$ and interrogation (the "h!si#ian) shall exaine a "atient ; Tibetan %ersion*dod-chags gti((l))-mug kyan yid-kyi /nes-pa gnis-su stan-pa yin /(&'b 1) nad-pa lta dan reg-pa dan / dri-a1-yis ni yons-su rtag 2 //1KP; dris-pa . 2 ; rtag KP.Passion and delusion are taught to be the two ental disorders . ..*earks The senten#e starting with nad-pa in 21# and rea#hing u" to *tho-pa yin in 22

b$ though re"rodu#ing the original word +or word$ di,ers shar"l! +ro it instru#ture$ and besides is ob-iousl! #orru"t. s it stands in the blo#k"rints$ the Tibetan #an onl! be rendered0with regard to a "atient$ there are exaination b! ins"e#tion$ "al"ation$ andinterrogation$ "ortent o+ the #ause o+ disease$ s!"to$ rea#tion$ (and) #ourse3whi#h does not ake an! sense. 4ne should rather ex"e#t it to read 05& 6irstha"ter

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with regard to a "atient$ there is an exaination b! ins"e#tion$ "al"ation$ andinterrogation ; with regard to a disease$ there are #ause$ "ortent$ s!"to$rea#tion$ (and) #ourse3with "7da 22 a #hanged into !md ni g"i-ma dan-poi thsul# But this is still

soewhat unsatis+a#tor!. Perha"s one should also #hange ()rtag into rtog andtranslate as +ollows 0a "atient is exained b! ins"e#tion$ "al"ation$ and interrogation; a disease is(diagnosed b!) #ause$ "ortent$ s!"to$ rea#tion$ (and) #ourse3 with the"redi#ate le+t in its idsenten#e "osition and taken u" at the end b! anauxiliar! (see Introd. 8 29)$ whi#h would #oe #losest to the basi# text. The -ariant dris-pa +ound in is erel! a substitute s"elling o+ dri-a# The "arti#le atha$ re"la#ed b! ca in K$ has been oitted in Tibetan ; it sees tobe ex"leti-e an!how.

11. 22

Sanskrit Textrogam nidänaprägr%palaksanopasayäptihih / h%midehaprahedeiia désuniähur &m dvidhä //a disease (he shall diagnose) b! #ause$ "ortent$ s!"to$ rea#tion (to #ertainarti#les o+ +ood or edi#ine)$ and #ourse. 4n a##ount o+ the distin#tion betweenland and bod!$ (s#holars) sa! the (eaning o+) region (is) two+old here$ (nael!tra#t o+ land and "art o+ bod!). Tibetan %ersionnad-kyi g"i-yi dan''-poi thsul /:2 mthsan-nid ner1 sten *tho-pa yin / sa daii lus-kyi ye-rag-gis /* di-la y id-sa rnam-ghis êad //

1 P; ie-ar >here3 re+ers to the s#ien#e o+ edi#ine; it has been "ut right a+ter +prahhe-dena.

I? 2@Sanskrit Text jängalam vätah%yistham an%pam1 tu kaph,lanam / sädhäranam samamalamtridhä h%deéam ädiset //1 B; än%pam K.6irst ha"ter 5'

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 Aungle (is) +ull o+ wind$ swa" (is) ri#h in "hleg$ (and) ordinar! land (is)"ossessed o+ balan#ed huours (thus) one a! dene a tra#t o+ land asthree+old. Tibetan %ersion

((&'b 1)) skaml-sa phal-cher rimi skyed-cin / rlan-can ad-kan *phel-a yin /(2) ::C cha-mnam nes-pa mnam-paste / sa-yi phyogs ni :@ gsum-du sad //1 P; shams