articles by author’s name in alphabetical/chronological order

Indo-Iran J (2008) 51: 233–254DOI 10.1007/s10783-009-9112-7

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Articles by author’s name in alphabetical/chronologicalorder

© Springer Science+Business Media B.V. 2009

Acharya, Diwakar, The role of Cand. a in the early history of the Pasupata cult and theimage on the Mathura Pillar dated gupta year 61. 48(3–4), 2005, 207–222.

Adhami, Siamak, A question of legitimacy: the case of Ardašir I (Dénkard IV). 46(3),2003, 223–230.

Adriaensen R., Barker H.T., and Isaacson H., Towards a critical edition of the Skan-dapurana. 37(4), 1994, 325–331.

Aklujkar, Ashok, Nakamura on Bhartrhari. 13(3), 1971, 161–175.Alsdorf, L., Itthıparinna. 2(4), 1958, 249–270.Alsdorf, L., Asokas Schismen-Edikt und das dritte konzil. 3(3), 1959, 161–174.Alsdorf, L., Uttarajjhaya studies. 6(2), 1962, 110–136.Andersen, Paul Kent, Notes on the engraving procedures for the erragudi version of

Asoka’s minor rock edict. 34(4), 1991, 267–276.Andronov, M., Lexicostatistic analysis of the chronology of disintegration of proto-

Dravidian. 7(2–3), 1964, 170–186.Bailey, G.M., Brahma, Prthu and the theme of the earth-milker in Hindu mythology.

23(2), 1981, 105–116.Bailey, G.M., For a new study of the Vamana Pura. 29(1), 1986, 1–16.Bailey, Gregory, M., Bhartrhari’s manipulation of the feminine. 39(3), 1996, 201–

221.Bailey, H.W., Iranica et vedica. 2(2), 1958, 149–157.Bailey, H.W., Avesta and Saka. 11(4), 1969, 289–292.Bakker, Hans, The rise of Ayodhya as a place of pilgrimage. 24(2), 1982, 103–126.Bakker, Hans T., Monuments to the dead in ancient north India. 50(1), 2007, 11–47.Balasubramanian, T., and Thananjayarajasingham, S., Some observations on the plo-

sives in colloquial Tamil as spoken in Jaffna (Ceylon). 14(3–4), 1972, 218–238.Balbir, J.K., Sanskrit drama and the spectators. 6(1), 1962, 38–44.Bammesberger, Alfred, The optative of the Sanskrit root aorist gam-. 24(4), 1982,

283–287.

234 Articles by author’s name in alphabetical/chronological order

Bansat-Boudon, Lyne, The lasyangas in Bharata’s theatre treatise. 34(4), 1991, 247–265.

Bansat-Boudon, Lyne, Abhinavagupta, exegete and connoisseur of theatrical practice:an essay on the natyayita. 38(2), 1995, 149–165.

Bareau, Andreé, Les controverses relatives à la nature de l’arhant dans le bouddhismeancien. 1(3), 1957, 241–250.

Barrett, T.H., Ji Xianlin on the original language of Buddhism. 35(2–3), 1992, 83–93.Beall, E.F., Syntactical ambiguity at Taittirıya Upanisad 2.1. 29(2), 1986, 97–102.Bechert, Heinz, Buddha-field and transfer of merit in a Theravada source. 35(2–3),

1992, 95–108.Beekes, R.S.P., The subjunctive endings of Indo-Iranian. 23(1), 1981, 21–27.Beekes, R.S.P., The neuter plural and the vocalization of the laryngeals in Avestan.

23(4), 1981, 275–287.Bentor, Yael, In praise of stupas: The Tibetan eulogy at Chü-yung-kuan reconsidered.

38(1), 1995, 31–54.Benveniste, E., La prière Ahuna Varya dans son exégèse zoroastrienne. 1(1), 1957,

77–85.Benveniste, E., Le présent avestiqueuz-vaedaya-. 3(2), 1959, 132.Benveniste, E., Manth- en iranien. 7(4), 1964, 307–309.Berger, Hermann, Die Burušaski-Lehnwörter in der Zigeunersprache. 3(1), 1959, 17–

43.Berger, Hermann, Türkische pferdewörter bei einem sanskrit-lexikographen? 10(2–

3), 1967, 177–180.Bhat D.N., Shankara, Kud.ux indicatives. 12(3), 1970, 216–223.Bhate, Saroja, The meaning-adhikaras in the taddhita section of the astadhyayı: an

analysis. 30(2), 1987, 81–92.Bhattacharya, Dipak, On the new material in the Atharvaveda Paippalada. 27(3),

1984, 173–188.Bhattacharya, S., Naiki of Chanda. 5(2), 1961, 85–117.Bhattacharya, S., Glottal stop and checked consonants in Bonda. 9(1), 1965, 67–71.Bhattacharya, S., Munda studies a new classification of Munda. 17(1–2), 97–101.Biardeau, Madeleine, Quelques réflexions sur l’apophatisme de sankara. 3(2), 1959,

81–101.Biardeau, M., Nala et Damayantı, héros épiques. 27(4), 1984, 247–274.Biardeau, M., Nala et Damayantı, héros épiques. 28(1), 1985, 1–34.Bisschop, Peter, On a quotation of the Skandapurana in the Tırthavivecanakanda of

Laksmıdhara’s Krtyakalpataru. 45(3), 2002, 231–243.Bisschop, Peter and Griffiths, Arlo, The Passupata observance (Atharvavedaparissista

40). 46(4), 2003, 315–348.Bisschop, Peter, The Sutrapatha of the Pasupatasutra. 49(1–2), 2006, 1–21.Bloch, Alfred, Valmıki und die iksvakuiden. 7(2–3), 1964, 81–123.Bock-Raming Andreas, Zum Gebrauch der samasopama bei asvaghosa. 33(4), 1990,

241–257.Bock-Raming Andreas, Manasollasa 5, 560-623: Ein Bisher Unbeachtet Gebliebener

Text Zum Indischen Schachspiel, übersetzt, Kommentiert und Interpretiert. 39(1),1996, 1–40.

Articles by author’s name in alphabetical/chronological order 235

Bodewitz, H.W., Vedic anusthú and anusth(u)ya. 16(1), 1974, 1–17.Bodewitz, H.W., Vedic dhavayati “to drive”, 16(2), 1974, 81–95.Bodewitz, H.W., Jan Gonda (14 April 1905 – 28 July 1991). 34(4), 1991, 281–286.Bodewitz, H.W., Belly, pelvis, buttocks or cheeks? Vedic kuksi. 35(1), 1992, 19–31.Bodewitz, H.W., In memoriam Leen Van Daalen (30 April 1939–1 October 1993).

37(1), 1994, 93–94.Bodewitz, H.W., A note on yátha in the Stapatha Brahmana. 42(1), 1999, 47–48.Bodewitz, H.W., Yonder world in the Atharvaveda. 42(2), 1999, 107–120.Bodewitz, H.W., Pits, pitfalls and the underworld in the Veda. 42(3), 1999, 211–226.Bodewitz, H.W., A vedic example of ‘no doubt’ used as a parenthetic clause. 44(1),

2001, 17–20.Bodewitz, H.W., Citra’s questions in Kausu. 1, 1. 44(3), 2001, 265–268.Bodewitz, H.W., Uddalaka’s teaching in Chandogya Upanisad 6, 8–16. 44(4), 2001,

289–298.Bodewitz, H.W., Where and what is the priyám dhama of a Vedic god? 45(2), 2002,

153–171.Bodewitz, H.W., The concept of sampad in the arthasastra, the Vedic prose texts and

the gıta. 46(3), 2003, 231–259.Bodewitz, H.W., Vedic aghám: evil or sin, distress or death? 49(1–2), 2006, 105–125.Bodewitz, H.W., The Vedic concepts a

′gas and énas. 49(3–4), 2006, 225–271.

Bodewitz, H.W., The special meanings of srama and other derivations of the rootsram in the Veda. 50(2), 2007, 145–160.

Bodewitz, H.W., Sins and vices: their enumerations and specifications in the Veda.50(4), 2007, 317–339.

Bongard-Levin, G.M., and Tyomkin, E.N., Fragment of an unknown manuscript ofthe Saddharmapund. arıka from the N.F. Petrovsky collection. 8(4), 1965, 268–274.

Bongard-Levin, G.M., and Tyomkin, E.N., Fragment of the Saka version of the Dhar-masarıra-sutra from the N. E. Petrovsky collection. 11(4), 1969, 269–280.

Bongard-Levin, G.M., Vorobyeva-Desyatovskaya, M.I., and Tyomkin, E.N., A frag-ment of the sanskrit Sumukhadharanı. 10(2–3), 1967, 150–159.

Bosch, Laurens P. van den, The Aprı hymns of the R. gveda and their interpretation.28(2), 1985, 95–122.

Bosch, Lourens P. van den, The Aprı hymns of the R. gveda and their interpretation.28(3), 1985, 169–189.

Boyd, James W. and Kotwal, Firoze M., Worship in a Zoroastrian fire temple. 26(4),1983, 293–318.

Brandenstein, Wilhelm, Kušanisch bap�o. 5(3), 1962, 233–236.Brereton, Joel P., Style and purpose in R. gveda II 11. 28(4), 1985, 237–262.Brereton, Joel P., Unsounded speech: problems in the interpretation of BU(M) 1.5.10

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44(3), 2001, 253–263.Bronkhorst, Johannes, Nirukta and Astadhyayı: their shared presuppositions. 23(1),

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Bronkhorst, Johannes, The orthoepic diaskeuasis of the R. gveda and the date ofPanini. 23(2), 1981, 83–95.

Bronkhorst, Johannes, Some observations on the Padapatha of the R. gveda. 24(3),1982, 181–189.

Bronkhorst, Johannes, The variationist Panini and Vedic: a review article. 24(4),1982, 273–282.

Bronkhorst, Johannes, Nirukta, Unadi Sutra and Astadhyayı: a review article. 27(1),1984, 1–15.

Bronkhorst, Johannes, Water and ocean. 45(1), 2002, 45–49.Browne, Gerald M., Textual notes on Vidyakara’s Subhasitaratnakosa. 44(1), 2001,

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