arise malaysia! welcoming the jubilee year of our nation (english)
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the original doc is found at https://docs.google.com/viewer?a=v&pid=explorer&chrome=true&srcid=0B13OksHCV39GMTY1ZmExNzktODhjYi00NTBhLTliZGItYjdkZDQwZDMwMmVh&hl=en and is self explanatory. This was uploaded for wider and easier distribution based on God's word, "receive freely and give freely, thanks to Ps Cornellius, Henry, Webmaster of Jublee.com. All Glory to our YHVH ELOHIM and His Word made Man Yeshua HaMashiach, the soon returning Lord of lords and Kings of kings, Judge of all time, to establish His millennial Kingdom. Maranatha.TRANSCRIPT
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Contents
1. Preface ----------------------------------------------------------------------------- 2
2. The Year of Jubilee ------------------------------------------------------------- 4
3. The Significance of the Jubilee as a Malaysian Christian ----------------- 9
4. History of Independence of the Federation of Malaya, Singapore,
Sarawak & Sabah --------------------------------------------------------------- 11
5. The Formation of Malaysia --------------------------------------------------- 16
6. Pictures of North Borneo Independence (Sabah) --------------------------- 25
7. 7.1 Historical Record of „Sabah Day‟ --------------------------------------- 30
7.2 Historical Record of „ Malaysia Day‟ --------------------------------- 39
8. Religious Liberty in East Malaysia: Promises and Assurances ---------- 43
9. Establishment of the Constitution of Malaysia – A Historical Process -- 49
10. The Sabah 20-points agreement prior to the formation of Malaysia ---- 51
11. The articles under constitution that related to the guarantee of religious Liberty 57
12. The Issue of Alkitab
12.1 Why we care about the controversy of alkitab ----------------------- 59
12.2 Sarawak Ministers Fellowship‟s 2nd
Media Statement -------------- 62
12.3 CFM‟s media statement ------------------------------------------------- 64
12.4 Statement from PFKK --------------------------------------------------- 66
12.5 Christian Group rejects Idris Jala‟s 10-point solution -------------- 68
12.6 What are the core issue of using “Bahasa Bible” in Malaysia ---- 74
13. Understanding the meaning of Jubilee -------------------------------------- 76
14. Churches in Sabah must enter into the year of Jubilee and revival
14.1 The myth of Sabah‟s Twenty Points --------------------------------- 86
14.2 The stone monument of Oath ------------------------------------------ 88
14.3 The obligations and responsibilities of the English and Chinese
Churches ----------------------------------------------------------------- 92
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Chapter 1 : Preface
In August 2009, Kota Kinabalu Pastors Fellowship, in line with the event
of the Malaysia Jubilee, has published two booklets sharing the importance of
Jubilee. On 16 September, the pastors throughout Malaysia gathered in Sutera
Habour arena court and prophetically built a national altar offering our nationto God for His blessing. Later in October 2009, our dear Prime Minister Najib
Razak surprisingly announced that the following year onwards, 916 will be
marked as Malaysia Day and was declared as a public holiday in remembrance
of the formation of Malaysia in 1963. From here, we see the mighty acts of
God, we believe that preparing for Jubilee is God‟s will and it pleases Him. At
the time, I thought my ministry for Jubilee is coming to an end then.
In December 2010, I had my very first meeting with Papa Jerry and Papa
Chin in the SIB office. (God told me to acknowledge them as fathers of the
land in November 2010, from then on I have started to call them Papa). There,
God spoke to me through a map that was hanging on the wall, it was a map
showing SIB of various regions in Sabah. I clearly heard the Lord in spirit,
said: "Go and tell them that Jubilee is coming!" It was clear that God wanted
this message to be brought to the indigenous people of Sabah. After two
restless nights, I went to seek for the confirmation of Papa Jerry and
surprisingly he was willing to open up all SIB divisions, so that they may be
informed of the good news of Jubilee and even gave me some good advice on
what to do too! With Papa Jerry‟s blessing, I called up a meeting and invited a
few indigenous pastors and those who were involved in the BM ministry, I
told them about this “mission” and they were excited about it. I deeply knewthat it was the Lord that had touched them, because God has a special plan and
destiny for the indigenous, 1st sons of the land.
Then, we formed a working team, preparing to publish a BM Jubilee
booklet and considered other means of sharing the good news of Jubilee with
the BM churches. Early this year, Pastors Fellowship Kota Kinabalu was
aspired to publish Jubilee booklet in Chinese and English again but I was
anxious as to whether we could accomplish this mission. Thanks to God that
He has gathered a wonderful team that enable us to complete this three
booklets in six months time and to present it as “The sacrifices of Jubilee” to
Him.
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Chapter 1- Preface
Hereby, I want to declare likewise God through prophet Jeremiah prophesied
over Israelite that they would return to Jerusalem after 70 years in the land of
Babylon, God has promised the Jubilee year for our nation too. Daniel after
discovering the prophecy, prayed for his country, and he saw the fulfilment of
God‟s people returning to Jerusalem. I believe when we pray for our country, for
the year of Jubilee, Malaysia will be aligned to the heart of God and will be going
into God‟s destiny for this nation.
Hereby, I would like to thank all my very dear pastors and core members for
working together in this important time of our nation, helping the churches and the
elder sons of the land to open up the door of our state to receive the blessing of God
in the year of Jubilee to come. You truly are the key instruments of God. I want togive a special thanks to all of you : Papa Jerry Dusing, Pastor Serena, Pastor Steven,
Pastor Janice,, Pastor Alex Buguk, Pastor Michael Liman, Pastor Cornelius, Pastor
Aster, Pastor Arifin, Pastor Walson, Pastor Wellon, Pastor Matilda, Bro Daniel
Kong and his wonderful team, Pastor Asriel Chok, Pastor Heng Sie, Pastor Ezra
and the presidents from the three different languages departments of PFKK, Papa
Chin, Pastor Esther Golingi and Rev Chong Fatt Kong as well as all the other
pastors for their dedication to this project. I am also particularly grateful to KKBread of Life, those who assist in getting information and documents from the
government departments and in the work of translation and editing. May God Bless
you all abundantly. I would also like to thank the Department of Information of
Sabah, Sabah Museum and Arkib Negeri Sabah for providing us with some
valuable historical photos and newspaper cuttings.
Finally, we recognise that our Heavenly Father is the one who gives us the
calling and initiated this work. We also understand that there are still many
shortcomings in the editing and content, yet we truly believe that God will use this
booklet to encourage the anak negeri and churches of Sabah to rise up and lead this
land and this nation into His will for the year of Jubilee to come.
Dear Lord! May Your kingdom come, may Your will be done in our country
as in heaven. May the grace of the Lord Jesus be with all of us . Amen.
Daniel Chin,
Pastor Fellowship Kota Kinabalu
August 2011
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Chapter 2: The Year of Jubilee
Pastor Jerry
The New Testament Context
In Luke 4:14-30, we read that: „the scroll of the prophet Isaiah was
handed to him … Jesus read the portion and sat down.‟ Luke‟s words capture
the atmosphere perfectly: „The eyes of everyone in the synagogue were
fastened on Him‟ (v20). What would he say? Would he give a dreary repetition
of some pious platitudes? Not a bit of it! His first words were electrifying:
„Today this scripture is fulfilled in your hearing‟ (v21). The meaning of his
words was absolutely clear - Jesus was claiming that when Isaiah wrote about
the Messiah he was writing about Jesus; that it was he himself who was theservant of the Lord, long foretold (Isaiah 61:1,2).
„Today‟, said Jesus, „this scripture is fulfilled ‟. In effect, he is saying,
what we have read about has arrived – „good news to the poor; the binding up
of the broken hearted; freedom for the captives and release for the prisoner .‟
His last line seems to say it all, „to proclaim the year of the Lord’s favour ‟.
This was a powerful word. Jesus was proclaiming the year of Jubilee. To us a jubilee doesn‟t mean very much: an anniversary to be celebrated. But for the
congregation in the synagogue it would mean much more. It goes back to the
founding days of the Hebrew faith.
Let us look into the relevant passages of the Old Testament to have a
brief understanding of the concept of Jubilee. In Leviticus we read the
instruction: ‘consecrate the 50th year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each one of you is to return
to his family property and each to his own clan’ (Lev. 25:10).
The thought behind it was that God is the owner of the land, and his
people are stewards. In that 50th year the land was to lie fallow; slaves were to
be liberated; debts were to be cancelled, and all land acquired during the 49
previous years was to be returned. It was all part of God‟s provision for the
newly formed nation of Israel where God‟s rule would extend in all areas of its
life - spiritual, cultural and economics. We could put it like this - because God
is sovereign over His people and land, his people must act in harmony with
His character.
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Chapter 2- The Year Of Jubilee
In Numbers 36:1-9, we read that the purpose of Jubilee is to keep the
inheritances separate, preventing dispossession. This idea is further reinforced
in Ezekiel 46:16-18, where even the prince of Israel is not to dispossess
people of their inheritance. Gifts from the prince shall revert back to the familyof the prince at the year of liberty. In other words, the year of Jubilee ensures
that the Children of Israel do not lose their inheritance.
When Jesus alluded to the year of Jubilee what did he mean? To
understand the meaning of the words that he was proclaiming - the year of the
Lord‟s favour, the year of Jubilee - we have to see it in the setting of his three-
year ministry here on earth.
Jesus doesn‟t seem to have been inaugurating a Jubilee year. Rather, he
was announcing a Jubilee age - the kingdom of God. When Jesus spoke of the
„poor‟ he included people of all social grades, wealthy or not, whose lives
were impoverished by their failure to know and to love God, and by their
proud self-sufficiency. The „prisoners‟ were walking about quite freely, but
were in bondage to lust and greed. The „blind‟ included the physically blind,but took in those who had eyes but could not see, who lived by sight and not
by faith. The „oppressed‟ were the victims of evil spiritual forces and religious
authorities who exploited and mislead them. When Jesus meets someone with
a need, he takes into account all his or her humanity - body, soul and spirit.
Spiritual need, represented by slavery and oppression by sin, was met by
the offer of repentance and forgiveness. Physical blindness moved him totouch and heal. Hunger - whether spiritual or physical - called for a sharing of
his resources as he taught and fed people. His teaching ministry - we know it
as the Sermon on the Mount - announces the Jubilee age, the kingdom of God.
The Christian church is not that kingdom; rather it is God‟s agent here on earth
to bring forward and foster that kingdom. What a responsibility for those who
claim to be its members! „Mine are the hands to do thy will; my feet shall run
for thee.‟
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Chapter 2- The Year Of Jubilee
God does things in a way that the world calls foolishness (1 Cor 1). He
has chosen the power of powerlessness - it seems such a contradiction but it‟s
true. The film „Gandhi‟ it re-counted how this great Indian leader overcame
injustice and oppression, not by force, but by non-violent resistance. He said tohis followers, „so long as we‟re peaceful, the initiative is ours, we are in
control‟. This is a picture of the kingdom that Jesus proclaimed. It would come
through suffering and servant hood - values that the wisdom of this world
scorns - but the kingdom of God finally will come in power. But belief in that
future hope isn‟t to make us indifferent to suffering and injustice in this world.
We are called to live out the Gospel in the here and now.
How did the Jews react to Jesus‟ claim that he was the living fulfilment
of Isaiah‟s ancient prophecy, his bold claim to be the promised Messiah? We
read that the people were amazed at his gracious words but they couldn‟t bring
themselves to believe and accept this word from the Lord. „No,‟ they thought,
„he couldn‟t possibly be the Messiah - isn‟t this Joseph‟s son? He‟s one of us
and he‟s no right to tell us what to do!‟ But having started down the road of
error, they reacted furiously when Jesus suggested that they were following theexample of their forefathers who had rejected the prophets while some of the
despised Gentiles had accepted the word of the Lord and its accompanying
blessings. What a responsibility it is to be hearers of the word of God - let‟s
not forget that he‟s speaking to us today. Jesus didn‟t come as a kind
of ‟patron saint‟ who can be ignored if it doesn‟t suit our purpose. He came as
the Saviour of the world, to be our Lord.
Today’s Context
As Malaysia‟s jubilee nears, it is important that we personally prepare
ourselves. What can we do to bring about this „year of the Lord‟s favour‟, the
year of Jubilee? What is our responsibility as Christians? How could the year
of Jubilee be personally relevant to each of us?
In a nutshell, Jubilee consisted of basically 3 things. Three things are tohappen on that 50th year that would make year 51 radically different from year
49.
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Chapter 2- The Year Of Jubilee
1. RELEASE:
The first is release, release of all of the
slaves and bond servants. Release means
that we, the Malaysian Christian, arebeacons of freedom and release for people.
Think about the world out there, the world
beyond these walls. They are slaves. They
don't know that they are slaves, but we
proclaim freedom in Jesus Christ.
We are the lighthouses of Freedom. People should be able to come to
us no matter what their slavery and find release. Come into this place and
find grace, the amazing grace of God releases us from being slaves to sin to
being slaves for Christ, which is ultimate freedom.
2. REVERSION:
The second is reversion. The land was to revert to its original owners. In
our context what?
We're not going to give the property back, but what would we be
required to give back to God? In a personal way we need to give back our
life to the Lord. He is our creator and our life belongs to Him - the originalowner! This includes our career, and our family and everything we have?
The way we need to move forward in Jubilee is to revert everything we
have back into the hands of God and to realize that we are not the owner
our life, we called to be a faithful steward, a steward who has been gifted
by God with all of these wonderful blessings, and we are to manage it for
the Kingdom and for the exaltation of Jesus Christ!
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Chapter 2- The Year Of Jubilee
3. RENEWAL:
Finally renewal, the land was to lay fallow for a year. They were not to
cultivate. They were only to eat what grew wild in the field.
What are the biblical analogies? Well there's the soil of our faith. Jubileemight mean that we could release our faith to grow “biblically wild for a year.”
Set at liberty from the comfortable and convenient living of a life dependent
on self-effort towards dependence on God. It would involve disengaging
ourselves from the earnest pursuit of material wealth toward pursuing His
Kingdom and His righteousness (Mat 6:33-34). The Biblical faith journey is
about stepping out, risking, trusting, living our life in the grace of our
awesome God.
The second part of this renewal is rest. The reason that they didn't plant
any crops in the land for that year was because they wanted the land to rest.
Jesus said, "Come unto me and I will give you..." What? "Rest"! Are you
resting? Are you finding time to rest in the arms of Jesus Christ and to allow
His renewal to come alive in your spirit. Are you resting in Him like that
Jubilee year of resting the land so that you can be renewed?
Final Challenge
Moving forward is what Jubilee is all about. Moving forward with God!
You and I will be able to move forward faithfully in the Jubilee when we trust;
when we know Jesus personally! It is more than just inviting Christ into yourlife to be your Saviour, but inviting Christ into your life to be your Lord, Lord
of every facet of your life. It is more than inviting Christ into your heart, but it
is taking the radical step of turning the whole deed of your life over to him and
saying "I trust you Lord." Jubilee is tough, it's risky!
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Chapter 3: The Significance of Jubilee as a Christian Malaysian
Alex Buguk
Psalms 139: 23-24
Search me, O God and know my heart; try me and know my anxieties;
And see if there is any wicked way in me and lead me in the way everlasting.
1 Corinthians 11:17
But let a man examine himself.......
While we are excited about what God wants to do through us in this
nation especially in the coming Jubilee when Malaysia celebrates 50 years in
her formation, let us take this time to examine and search our hearts through
the Word of God like a mirror into our lives.
Psalm 90: 12
So teach us to number our days that we may gain a heart of wisdom.
We need to consider that time has passed us quite quickly and soon our
nation will be 50 years old. Regardless of whether you were born before or
after the formation of Malaysia, as a Christian 1st and as a Malaysian 2nd,
what have we done to invest in our nation? Have we complained more about
others and the situation around us but found ourselves not doing anythingabout it or without making a difference or finding a solution to the matter?
What have you and I sown into this beloved land of ours that will bring
honour and glory to our Lord when Jubilee sets in...
John1: 23
He said: “I am the voice of one crying in the wilderness: “Make straight the
way of the LORD, as the prophet Isaiah said.”
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Chapter 3- The Significance of Jubilee as a Christian Malaysian
What are our responsibilities as a believer in Christ? Is it just going to
church on Sundays? Are we going through the motions of traditionalism? Or is
there more to this than the ordinary?
As Jubilee approaches, I believe that this is a wonderful opportunity tointroduce Jesus Christ to those that do not know Him personally. While we
eagerly wait for the Jubilee and what we believe it would bring forth, let us all
make disciples of all nations, baptizing them in the name of the Father and of
the Son and of the Holy Spirit and excitedly await for His 2nd coming to take
His Bride!(That‟s you and I)
Acts 1: 12 -14
...these all continued with one accord in PRAYER & SUPPLICATION, with
the women and Mary the mother of Jesus, and with His brothers.
The upper room experience is one of the most historic moments in the
Bible. Let us continue to be likewise as we proclaim Jubilee all over this land
of Malaysia. For God hears the prayers of the righteous and cause His people
to triumph.
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Chapter 4: History of Independence of the Federation of Malaya,
Singapore, Sarawak & Sabah
a) The History of Independence of Federation of Malaya
After World War 2, the British came again to Malaya and Britain
suggested the formation of the Malayan Union. Malayan Union not only took
away the power of the Malays over their nation, but also the rights that belong
to the Malays. Then, the people of Malayan Union started to realise that their
country has to be ruled by their own
people and not to be ruled by other
people of other nations.
Due to the Malay people‟s
opposition against Malayan Union,
British Government established
“Federation of Malaya” to replace the
existing “Malayan Union” in 1st of
February 1948.
In 1948, the British government and Malaya leaders signing the
agreement of establishing Federation of Malaya at King‟s House, Kuala
Lumpur.
After the founding of the first democratically elected Government, the
elected government went to achieve Malaya‟s independence. Tunku Abdul
Rahman led a delegation to England for negotiations of independence. After
negotiating for 3months, both parties came to an agreement in which Britishgovernment agreed to declare the independence of Federation of Malaya on
the 31st of August 1957.
In 1955, Tunku Abdul Rahman was chosen as
the prime minister in the first elections.
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Chapter 4 - History of Independence of the Federation of Malaya, Singapore, Sarawak & Sabah
In 1956, Tunku Abdul Rahman led
a delegation to England for
negotiations.
The rule of British over our country for 172 years has ended, Federation of
Malaya achieved independence on 31st of August 1957. That day, Tunku
Abdul Rahman on a specially made dais stood high at Stadium Merdeka and
shouted “Merdeka”, that is, the independence of Federation of Malaya.
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Chapter 4 - History of Independence of the Federation of Malaya, Singapore, Sarawak & Sabah
b) The history of Independence of Singapore
The British forces returned in September
1945 and Singapore came under the British
Military Administration. David Marshallbecame Singapore's first Chief Minister on 6
April 1955. Marshall resigned on 6 June 1956,
after the breakdown of constitutional talks in
London on attaining full internal self
government.
Lim Yew Hock, Marshall's deputy and minister for Labor became the
Chief Minister. The March 1957 constitutional mission to London led by LimYew Hock was successful in negotiating the main terms of a new Singapore
Constitution. On 28 May 1958, the Constitutional Agreement was signed in
London.
Self-government was attained in 1959. On June 3, the new Constitution
confirming Singapore as a self-governing state was brought into force by the
proclamation of the Governor, Sir William Goode, who became the first Yang
di-Pertuan Negara (Head of State). The first Government of the State of
Singapore was sworn in on June 5, with Lee Kuan Yew as the island state‟s
first Prime Minister.
c) The history of Independence of Sarawak
On 8 December 1946, after the
Second World War, British took overSarawak. The colonial government began
to let Sarawak gradually move towards to
independent way. On 27 May 1961, the
Malayan Prime Minister, Tunku Abdul
Rahman, proposed closer political and
economic co-operation between the
Federation of Malaya, Singapore, Sarawak,
North Borneo (as Sabah was known then) and Brunei in the form of a merger.
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Chapter 4 - History of Independence of the Federation of Malaya, Singapore, Sarawak & Sabah
On 22 July 1963, Sarawak proceeded towards self-government as a sovereign
state with a state Cabinet headed by the first Chief Minister Tan Sri Stephen Kalong
Ningkan.
On 9 July 1963, The Malaysia Agreement was signed by Malaya,Sabah, Sarawak and Singapore and among others, included the 20-points
requirements raised by Sabah and 18 b-points Sarawak for the purpose of
establishing Malaysia. Its purpose in Sarawak is to protect the interest, rights and
autonomy of the people of the state after the formation of Malaysia.
Malaysia was thus formed on 16 September 1963, and consisted of the
Federation of Malaya, Singapore, Sarawak and North Borneo (now Sabah). Brunei
opted out. Indonesia and the Philippines opposed the merger. President Sukarno of
Indonesia worked actively against it during the three years of Indonesian
confrontation.
d) The history of Independence of
Sabah
On August 31, 1963 North Borneo
attained self-government. The idea for the
formation of a union of the former British
colonies, namely, Malaya, Singapore,
Sarawak and North Borneo was mooted by
Malayan Prime Minister Tunku Abdul
Rahman, and was supported by the British. There was a call for completeindependence on that date by it was denied by the British Governor who remained
in power until Malaysia Day.In 1962, the Cobbold Commission was set up to
determine whether the people of Sabah and Sarawak favoured the proposed union.
The Commission had found that the union was generally favoured by the people,
but the people wanted certain terms and conditions incorporated to safeguard the
interest of the people. The Commission had also noted some opposition but decided
that it was minor. The Commission published its report on August 1, 1962 and hadmade several recommendations. Unlike in Singapore, however, no referendum was
ever conducted in Sabah.
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Chapter 4 - History of Independence of the Federation of Malaya, Singapore, Sarawak & Sabah
Most ethnic community leaders of Sabah, namely, Tun
Mustapha representing the Muslims, Tun Fuad Stephens representing the non-
Muslim natives, and Khoo Siak Chew representing the Chinese, would
eventually support the formation. An agreement was signed by Tunku Abdul
Rahman, Harold MacMillan, the British Prime Minister, and William Goode,
the lastGovernor of North Borneo, signed on behalf of the territory on August
1, 1962 putting to paper the agreement to form the union.
The intention had been to form Malaysia on 31 August 1963 but due to
objections from the Philippines and Indonesia, the formation had to bepostponed to 16 September. At that point North Borneo, as Sabah, was united
with Malaya, Sarawak and Singapore, to form the independent the Federation
of Malaysia. To safeguard the interest of North Borneo in the new federation,
a 20-point agreement was entered into between the federal and the state
government.
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Chapter 5: Formation of Malaysia
a) Formation
In the year 1961, Malaysia‟s first prime minister, Tunku Abdul Rahman
suggested combining 5 colonials, Federation of Malaya, Singapore, Sabah,
Sarawak and Brunei, to form an emerging country.
During that time, Sabah and Sarawak still was a colonial of British.
Although Sabah and Sarawak was rich in natural resources, they are poor in
financial, educational and infrastructure. Brunei was rich in crude oil,
Singapore was also a colonial of British colony.
Tunku Abdul Rahman actively promoted that everyone agreed to form
Malaysia in Singapore. He said if the 5 colonials of British combine together,
many problems will be solved. However, the political parties initially rejected
the Formation of Malaysia. The reasons are as below:
Afraid that outsiders would have the chance to exploit the natural
resources in Sabah and Sarawak for their own financial and job support. Afraid that the politics of Malaya will force the native people of Sabah
and Sarawak to adapt to Islam religion.
The Muslims in North Borneo including the most populated Bajau,
Brunei Malays, Suluk and Orang Sungei felt that Islam religion should be the
country general religion, but they also agreed to let other religion to be
practised. The Chinese and people of other religions preferred that Islamshould not be the country‟s general religion, and at the same time, they think
they should fully enjoy choosing their own religion.
After Malaysia Solidarity Consultative Committee (MSCC) had thought
over the memorandum in forming Malaysia, they came out that Islam religion
as the general religion of the Federal Government will not affect the freedom
to adapt different religion. Their opinion is that if Malaysia‟s constitutionalprovisions state the freedom of religion to the people, then it will not affect
other people of other religion‟s activity and freedom.
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Chapter5- Formation of Malaysia
In order for British to determine the will of North Borneo and Sarawak
towards the planning of forming Malaysia, they need consultation with both of
the regions. Therefore, they decided to form a study tour to study and to
collect the information.
This delegated study tour was called the Cobbold Commission with the
Right Honourable Lord Cobbold as its chairman. This study tour was a
composition of a chairman and four members. Out of four members, two were
nominated by the British government, namely Sir Anthony Abell and Sir
David Watherson. On the other hand, the other two members were the
nominations of Malaya Government, namely Dato‟ Wang Pow Nee and Encik
Muhammad Gahzali bin Shafie. This study tour started on 19 th February 1962in Kuching, Sarawak. The study tour spent a whole month investigating in the
territory of North Borneo.
In 1962, Lord Cobbold along with the group members of Cobbold‟s study tour.
On behalf of Religion, Cobbold‟s study tour chairman and British‟s
representatives thought that in Sarawak and Borneo, since non Islam badly
requested the freedom to adapt other religion, education, vision field of other
religion, so there was the necessary to put these into the Malaysia‟s
constitution. Other than that, in the present constitution of Malaya was: “Islam
as the State religion and subsidize the development of religious affairs” policy,
it was not suitable to be stretched out to the territory of North Borneo.
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Chapter 5- Formation of Malaysia
The Malaya nominees of Cobbold‟s study tour think that all the Islamic
societies will welcome Islam religion as the religion of the Federation
Government. Because non-Islam were against the suggestion as stated above,
under the advance of Islam is not listed as their State religion, plus, in
Federation of Malaya Constitution clearly stated their basic privileges and
freedom of religion protection, in believing that non-Islam would go against
the Federation Government‟s stated Constitutions that Islam would be the
State‟s religion. In considering the above, they agreed that Islam will be the
Federation Government‟s State religion and strongly fight for the freedom of
religion in the constitution of Malaya. The constitution guarantee the freedom
of religion, and it should be more durable and will not change.Representatives of Cobbold‟s study tour says that, the people of Borneo
were concerned of a few problem, such as: The Malay people which is
currently the dominant would have the right to rule over the country, afraid
that the Islam people would request that their religion would be the religion of
the country and tried to capture people‟s mind, they were also afraid that
Malayan and Singaporean would come to Borneo for development and would
cause a large loss of employment, the chance of developing and the loss of
their land. Moreover, their language and culture would be threatened and
vanished.
At the end of 1962, there was still some disagreement over the formation
of Malaysia, but this eventually petered out. At last, Sabah and Sarawak
agreed the formation of Malaysia. Brunei were facing a few issues and would
not be able to reach the agreement, Brunei announced the withdrawal from
Malaysia League.
Formation of Malaysia by signing into law was delayed till 16 th
September 1963 due to the disagreement from Philippines, Indonesia and the
State of Kelantan.
On 16
th
September 1963, Malaysia was officially established, this FederalState consisting of the Federation of Malaya, Sabah, Sarawak and Singapore.
Therefore, history tells that Malaysia was formed by four colonies of
Britain and formed a political union country.
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Chapter 5- Formation of Malaysia
Federation of Malaya is made up by 4 different countries, so to speak.
Therefore, Sabah, Sarawak and Singapore should not be regarded as a member
of the 14 states. In another way: Sabah, Sarawak, Singapore and Federation of
Malaya each holds a quarter of Malaysia.
b) Considerations
1. Considerations and political objectives of the formation of Federal
Malaysia
Regional security considerations
- Tunku Abdul Rahman was concerned of the development of
communism in Singapore and that could bring harm to Malaya. So, hesuggested to unification Singapore and Malaya to stop the
advancement of communism.
Together to develop the potential of economic and resources
Cooperation to develop the necessary resources in the economic field.
- Prime Minister of Singapore hopes that they have opportunity to share
the development of natural resources in Sabah, Sarawak and Brunei.
- Through the formation of Malaysia, the economics of Sabah and
Sarawak will develop in advance.
- Prime Minister Tunku saw that Singapore can help in development of
economics, so he invited Singapore to join into formation of Malaysia.
Speeding up the detachment from the hands of British in achieving the
power for independence
- Federation of Malaya – achieved independence on 31st August 1957
from the hands of British.
Singapore- achieved independence on 3rd June 1959 from the hands of
British.
Sabah, Sarawak and Brunei – colonies of British.
- If federation of Malaya successfully formed Malaysia, then Singapore,
Sabah and Sarawak may eventually achieve independence too.
- British were based on the colonial of British, British was also
concerned of the harm that Indonesia and Philippines would bring.
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Chapter 5- Formation of Malaysia
- Therefore, they (Sabah & Sarawak) were not allowed to achieve
independence on their own, but approved the formation of Malaysia.
Political considerations in balancing the difference of numbers of
peoples between races.
Balancing the differences in numbers of people of each race:
- The unity of Federation of Malaya and Singapore would bring down
the number of Malay population because the number of Chinese in
Singapore was estimated at 80 per cent.- In order to balance the differences of people of each race, Tunku
Abdul Rahman invited Sabah, Sarawak and Brunei to join into the
formation of Malaysia to increase the number of Malay indigenious or
Bumiputera people.
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Chapter 5- Formation of Malaysia
Representatives of the political leaders in each area
Federation of Malaya
– Tunku Abdul Rahman Putra Al-Haj
Sarawak – Stephen Kalong Ningkan
Sabah – Donald Stephen
Singapura
– Lee Kuan Yew
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Chapter 5- Formation of Malaysia
The local people
welcomed Cobbold‟s
study tour.
Cobbold‟s study tour meets the local leaders
In 1965, Malaysia‟s 1st Prime Minister Tunku Abdul Rahman and
Malaysian Chinese Association were concerned of Singapore‟s PAP forces
would develop in regions of Malaysia. Plus, the concept of political ruling
influences the differences in between. When Government of Malaysia felt the
threat, Singapore withdrew from Malaysia. On the other hand, Malaysia stillkeeps a good connection with Singapore in certain field.
Sabah in the formation of Malaysia‟s 20 points terms, the 7th term states
that Union States does not have the right to leave the Federation of Malaya.
Therefore, when Singapore was expelled from Malaysia, it meant that a
quarter of Malaysia has left. This also violated the original intention of
forming Malaysia.
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Chapter 5- Formation of Malaysia
In addition, this also means that Federation of Malaya can expel or
request other party to detach from Malaysia, but Sabah and Sarawak do not
have the power to detach themselves from the nation.
During that time, Sabah‟s Chief Minister, Donald Stephen proposed
because Singapore has left Malaysia, there was a must to discuss the upcoming
issues of the detachment of Singapore from Malaysia, but was opposed and
stopped by other parties. This in turn has made Sabah lost the chance to obtain
privileges for the people and the government.
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Chapter 5- Formation of Malaysia
Summary of our history facts:
16th
of September is the real national day of Malaysia
Reference: http://en.wikipedia.org/wiki/File:Malaysia_Tree_Diagram.png
Till today,Malaysia is established for 48 years!
16th September 1963,Singapore, Sarawak, Sabah and Malaya
form a new country - MALAYSIA
Sabah self-goverment / independent in
31 August 1963
Sarawak self- goverment / independent in
22 July 1963
Singapore Independent in3 June 1959
Malaya independent in
31 August 1957
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Chapter 6 : Pictures of North Borneo Independence (Sabah)
a) Pictures of The retreat of British colonial Government and the formation
of Malaysia
15th
September1963 midnight, the last Governor, Sir William Goode watch
the British flag lowered and prepared to leave Sabah.
Sabah‟s first Chief Minister,
Donald Stephens send off Sir
William Goode
Sabah‟s first Head of State,
Tun Mustapha send off Sir
William Goode
Chapter 6 - Pictures of North Borneo Independence (Sabah)
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Local peoples and
students send off
Sir William
Goode
b) Tun Abdul Razak arrived
Tun Abdul Razak as the
Malayan Union deputy
prime minister arrived at
Jesselton on 15th
September 1963. Heshowed up at the second
day, 16th
September
1963 – The special
ceremony of
establishment of
Malaysia.
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Chapter 6 - Pictures of North Borneo Independence (Sabah)
c) The swearing-in ceremony scene:
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Chapter 6 - Pictures of North Borneo Independence (Sabah)
British representatives witness the establishment of Malaysia
Donald Stephens wearing Kadazan Dusun cultural clothings shouting
“ Merdeka” with Mustapha and Tun Abdul Razak.
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Chapter 6 - Pictures of North Borneo Independence (Sabah)
Donald Stephens signing the contract
to be Sabah‟s first Chief Minister.
Tun Mustapha signing the contract to
be Sabah‟s first Head of State.
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Chapter 7 : Historical Record of ‘Sabah Day’
7.1 Sabah achieved self-goverment day from British Goverment
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7.2 Historical Record of ‘Malaysia Day’
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Chapter 8 : Religious Liberty in East Malaysia:
Promises and Assurance
Berita NECF Articles
Title: Religious Liberty in East MalaysiaDescription: Promises and Assurance
Issue: July-August 2008
by David Phung, PhD
At the first anniversary of Independence Day, 31 August 1964, an oath
stone was unveiled at Keningau witnessed by both State and Federal leaders.
Inscribed on a plaque in Bahasa Malaysia were three principles agreed to by
local chiefs: (1) freedom of religion in Sabah; (2) the Government of Sabah holds
authority over lands in Sabah; and (3) native traditions and customs should be
respected and preserved by the Government. It is significant that freedom of
religion was the first principle.
I shall now look at how well the states of East Malaysia have observed
religious liberty since the formation of Malaysia in the larger sense of concerted
government programmes that have breached this liberty. Of the two states, it is
Sabah that has fared poorly.
During the era when Tun Mustapha Harun‟s United Sabah NationalOrganisation (USNO) led the Sabah Government from 1967 to 1974, there was a
governmentinitiated and planned programme to “integrate” Sabah‟s diverse
ethnic groups into the Malay culture. It was being promoted by federal policy.
Professor Gordon Means describes the programme as follows,
“This involved public emphasis upon symbols of Malay cultural identity, the
rapid development of Bahasa Malaysia as the national language, and the
promotion of Islam as the national language, and the promotion of Islam as a
means to create cultural and religious conformity within the state. Under the
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Chapter 8 - Religious Liberty in East Malaysia: Promises and Assurance
direction of the United Sabah Islamic Association, which was supported by the
USNO government, a very aggressive programme of Islamic conversion
was instituted with much publicity given to mass conversions of many thousands
of new Muslims. In 1973 Islam was made the official religion of the state and
Bahasa Malaysia was adopted as the state‟s sole official language. Pressure for
conversion to Islam was particularly great on those in politics, since USNO
viewed Islam as a prerequisite to ethnic powersharing in the Mustapha
government. By 1973, within the Sabah Legislative Assembly only five members
still professed to be Christians, even though Muslim communities in Sabah
constituted less than 40 per cent of the population and most of the leaders of the
non-Muslim communities had earlier had nominal Christian affiliation.”
It was as a response to such programme that a pro-tem committee (later
called the Sabah Council of Churches) comprising the mainline churches in
Sabah, including the Roman Catholic Church, met to unite churches to speak in
one voice on issues affecting the Church‟s interest.
In the 1976 state election, USNO retained 20 seats and the newly-formed
Berjaya Party led by Tun Fuad Stephens emerged the victor capturing 28 seats.
Sadly Tun Fuad, the new chief minister, together with Datuk Peter Mojunting
and other ministers in the new cabinet met with an untimely death when the light
aircraft they boarded crashed just before landing at Kota Kinabalu on 6 June
1976. Datuk Harris Salleh, the deputy president of Berjaya Party, took over the
helm. The first four-year term of Berjaya saw rapid economic development in
Sabah.
In March 1981, Berjaya returned to power in a landslide election victory
capturing 43 out of 48 seats.
However, the Berjaya government would be remembered for an unsavoury
episode of blatant abuse of religious liberty through the manipulative
classification of indigenous tribes. In the 1980 Census, the Berjaya government
abolished the traditionally-accepted identification of tribal people and replacedthe diverse ethnic people groups with a catch-all category “Pribumi” which
unjustifiably include all the indigenous peoples of Sabah together with Malays
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Chapter 8 - Religious Liberty in East Malaysia: Promises and Assurance
from Peninsular Malaysia, and immigrants from the Philippines, Brunei and
Indonesia.
The intended political effect was “to blur Sabah cultural and tribal identities.”
The Berjaya government stepped up the process to integrate Sabahans intoMalaysia; and in line with the federal policies, the Malay language and Malay-
Muslim culture were promoted as the basis for national integration.
In the period from 1976 to 1985, the Berjaya government claimed to have
converted over 32,000 to Islam in a flagrant disregard of the Twenty Points
assurance and the constitutional guarantee of religious freedom. The Kadazan
indigenous people, among whom many were educated and raised in CatholicMissions schools, felt most maligned. The epitaph to the Berjaya government of
Harris Salleh was written by another multi-cultural party, Parti Bersatu Sabah
(PBS), led by the Kadazan Paramount leader Datuk Joseph Pairin Kitingan. In
the 1985 elections, PBS spectacularly defeated the mighty Berjaya Party.
The fall of the Shah Mohammed Reza Pahlavi of Iran at the hands of the
Ayatollah Ruhollah Khomeini in 1979 intensified Islamic revivalism startingfrom Iran and spreading ripple-like throughout the Muslim world. Another name
for the Iranian Revolution was the Islamic Revolution. Multi-cultural and multi-
religious Malaysia was not spared. Some of the developments discussed below
could arguably be said to have flowed and gathered momentum from this world
phenomenon, and I would relate them briefly in passing.
Dakwah organisations directed or sponsored by the government have beenaround but Islamic revivalism has increased efforts to proselytise and to lead a
“pure” Muslim life in line with the strict dictates of the Qur‟an. The Pertubuhan
Kebajikan Islam Malaysia (Perkim) was one of the more notable ones. As the
voice for the right to an Islamic way of life gain ascendency, so the sphere of
Islam‟s dominance increased in multicultural and multi-religious Malaysia. The
territory gained by Islamic revivalism was at the expense of the religious space
accorded to the people of Malaysia who profess and practise other religions. Theheady mix of race and religion in Malaysia makes it an even more potent force.
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The idea of Malaysia was built
upon goodwill and mutual trust
among different communities
spanning distinct racial groups
with separate religious beliefs.
No man is an island. Sabah and Sarawak, though situated on the island of
Borneo together with Indonesian Kalimantan, felt the effects of Islamic
revivalism. Dakwah has taken many forms. There were increasing complaints
concerning secondary school students in the interior of Sabah and Sarawak
being pressured to convert to Islam in theasramas (school hostels) ran by thegovernment. Many of these students have to live away from their homes to
attend schools that would typically take a few days‟ walk.
The overzealousness of the state Islamic authorities affected everyone. On
11 December 2003 the Sabah State Mufti made and published a fatwa (ruling)
in the State Gazette prohibiting non-Muslims from using 32 words in Bahasa
Malaysia in their teaching and in the propagation of their belief. Some of thosewords are “Allah”, “Quran”, “Fatwa” and “Syariah”. On 29 December 2003,
various government authorities entered and seized several titles in a Christian
bookshop. The reason for seizure was that the books contained the word
“Allah”.
The push for Islamic compliance is coupled with calls for a more Islamic
way of life. There is little tolerance for freedom of religion among theMuslims. As recent judicial decisions have shown, sadly for Malaysia as a
whole, there is no real freedom of religious choice for Muslims. There can be
no real freedom, for the subjugation of a citizen‟s right of access to the wider
and generally accessible civil courts (which dispense justice in accordance
with the law of the country) to the Syariah court (which by definition and
existence would defer to Islamic rules and regulations) is not religious
freedom. The basic human good that predicates religious profession and
practice – freedom of conscience – is ignored.
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In Sabah, since 1978 it has been an offence for anyone to propagate any
religious doctrine or belief without the permission of the Sabah Majlis Ugama
Islam among Muslims, and the offence shall be tried before the magistrate‟s
court and punishable with imprisonment of up to one year or a fine up to
RM3,000 or both.
Attempted apostasy out of the religion of Islam is apparently also an
offence for the Muslim who has shown by word or conduct that he or she
intentionally claims to cease to profess Islam or declares himself or herself to
be a non-Muslim. The syariah court has the power to order that the apostate
(murtad) be detained in the Islamic Rehabilitation Centre for a maximum
period of 36 months on the pretext of rehabilitating the person so that the
person could repent of the attempted apostasy. If such a detention occurred, it
remains to be seen whether the draconian statutory provision contravenes
Article 11(1) of the Federal Constitution and is unlawful.
All has gone awry. The idea of Malaysia was built upon goodwill and
mutual trust among different communities spanning distinct racial groups with
separate religious beliefs. The 13 May 1969 racial riots remained a blot in the
nation‟s short history.
The Rukun Negara, issued on 31 August 1970, is a document considered
by many to be an instrument required to unify the various communities of this
country into one united nation. It was intended as a complement to the
Constitution. Its five principles formulated in relation to the Constitution –
belief in God, loyalty to king and country, upholding the Constitution, rule of
law, good behaviour and morality – are printed on the back cover of all
Malaysian school exercise books. It is hoped that these five principles would
capture for all Malaysians, starting from young, in a readily-comprehensible
form the aspirations of all Malaysians with regard to their nation. Belief in
God is of course based on Article 3 and 11 of the Constitution.
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The East Malaysian experience has shown that the promises given at the
time of Malaysia‟s formation were and remain foundational to the writing of
the Federal Constitution of Malaysia. The Article 11 guarantee of religious
freedom, read together with Article 3, ought to protect and sustain the
commitments made by the people of Malaysia.
This is an extract. The full article will be available in an upcoming book
about religious liberty in Malaysia published by the NECF Malaysia Religious
Liberty Commission. DAVID FUNG, an advocate and solicitor in Sabah, is a
member of the commission.
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Chapter 9: Establishment of Federation of Malaya – A Historical Process
In the early 1956, chief minister of Federation of Malaya led a delegation
to London for negotiations, until 18th of February, an agreement has been
made. British agree in principle that Federation will achieve independence on
31st August 1957.
British decided to let Malaya achieve independence, British sent Lord
Reid on May 1956 to develop a constitution survey tour, to prepare to form a
constitution in Malaya. February 1957, they were suggested to establish a
supreme head of state after independence when the report was published and
establish united congress that consist two councils. The lower council are
elected by the people, the whole country consist of a hundred electoral district,
every district were elected a member. The higher council consist of 38
members, 22 members were elected by the states legislatures, another 16
members were elected by the chief executive of Federation of Malaya. As for
the Federation of Malaya‟s state government affairs, they are organized by the
prime minister.
After the publication of the constitution report, government of Malayan
Union have not yet reach a number of rules in the agreement. Therefore, on the
9th May 1957, Tunku Abdul Rahman led a representative tour again to London
and United Kingdom for the second negotiations. Both sides at last developed
amendments “Draft Constitution”, they order leaders of Federation of Malaya
to elect a Sultan, the house of Lords and the house of commons organization to
be run according to the original reservation, as for the independence date was
confirmed to be on the 31st August 1957.
21st May 1957, after signing contract of “Draft Constitution”, Federation
of Malaya officially established, Negeri Sembilan‟s highest ruler Abdul
Rahman was given the first highest head of states (Yang di-Pertuan Agong )
and Tunku Abdul Rahman appointed as the prime minister of the cabinet.
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Chapter 9 - The history of Federation of Malaya developing constitution
The Blueprint of constitution of Malaya
In the year 1948, British and leaders of each state signed a contract
named “Federation of Malaya Agreement”. It was the current Blueprint of
constitution of Malaya. Federation of Malaya‟s main agreement are as thefollowing:
1. Malay ruler enjoys royalty rights.
2. Malay people enjoys privileged status.
3. Non-Malays can apply to obtain citizenship.
4. British are in charge of national defence and Foreign Affairs.
5. Malay and English language are listed as official languages.
Malaysia Solidarity Consultative Committee (MSCC) was established on
late July 1961
1. Donald Stephens was the chairman of Malaysia Solidarity Consultative
Committee (MSCC). Other members are from Malayan Peninsula,
Singapore, Sabah and Sarawak as representatives of authorities.
2. JPPM‟s main aim was to study the view of people towards the formation
of Malaysia.
3. JPPM‟s emphasize are as the followings:
In the year 1957 Malaya‟s constitution will be the constitutional
basis of Malaysia. But they must go through the social conditions in
Sabah and Sarawak to rewrite and adding new rules. Islam is the official religion, but government of Sabah and Sarawak
can choose to let Islam religion to be the state‟s r eligion or not.
Other races can also enjoy the privilege to have religion freedom.
Malay language as the country‟s language.
Congressional District Division is fixed according to population and
area.
Sabah and Sarawak have the right to manage immigration and
immigrant department.
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Chapter 10: Sabah 20-point agreement prior to the formation of Malaysia
The 20-point agreement, or the 20-point memorandum, is a list of 20
points drawn up for North Borneo, proposing terms for its incorporation into
the new federation as the State of Sabah, during negotiations prior to the
formation of Malaysia on 16 September 1963. Some of the twenty points were
incorporated, to varying degrees, into what became the Constitution of
Malaysia; others were merely accepted orally, thus not gaining legal status.
The memorandum often serves as a focal point amongst those who argue that
Sabah's rights within the Federation have been eroded over time.
The 20 point
Point 1: Religion
While there was no objection to Islam being the national religion of Malaysia
there should be no State religion in North Borneo, and the provisions relating to
Islam in the present Constitution of Malaya should not apply to North Borneo
Note : government of Sabah has made a constitutional amendment in 70’s to
let Islam religion to be the state religion and practise Islamic Law.
Point 2: Language
a. Malay should be the national language of the Federation
b. English should continue to be used for a period of 10 years after Malaysia
Day
c. English should be an official language of North Borneo for all purposes,State or Federal, without limitation of time.
Point 3: Constitution
Whilst accepting that the present Constitution of the Federation of
Malaya should form the basis of the Constitution of Malaysia, the Constitution
of Malaysia should be a completely new document drafted and agreed in the
light of a free association of states and should not be a series of amendments to
a Constitution drafted and agreed by different states in totally different
circumstances. A new Constitution for North Borneo (Sabah) was of course
essential.
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Chapter 10: Sabah 20-point agreement prior to the formation of Malaysia
Note : In fact, the expel of Singapore from Malaysia had not gone through
discussion in all aspects, it has destroyed the main meaning of
establishment of Malaysia. Later, many development of constitutions had
certain deviation and thus neglected the public interest of east Malaysia,
Sabah and Sarawak has also lost one third of the veto power in the
congress as was promised.
Point 4: Head of Federation
The Head of State in North Borneo should not be eligible for election as
Head of the Federation.
Note : There is a large difference between the status of head of state
compared to the status ruler of Malaysia, head of state should have
greater role and respect among the ruler of Malaysia.
Point 5: Name of Federation
“Malaysia” but not “Melayu Raya”
Note : Is used to emphasis that our country is multi cultured and races, not
emphasising Malay race, culture, religion and rights only.
Point 6: Immigration
Control over immigration into any part of Malaysia from outside should
rest with the Central Government but entry into North Borneo should also
require the approval of the State Government. The Federal Government shouldnot be able to veto the entry of persons into North Borneo for State
Government purposes except on strictly security grounds. North Borneo
should have unfettered control over the movements of persons other than those
in Federal Government employ from other parts of Malaysia into North
Borneo.
Note : Over the years, the director of immigration are most likely from theMalaysia Peninsular. The state has appeared many foreign migrations that
can easily obtain an identity card. The government has no Jurisdiction
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Chapter 10: Sabah 20-point agreement prior to the formation of Malaysia
rights to take actions against illegal immigrant and issuing identity
card/citizenship to qualified residents.
Point 7: Right of Secession
There should be no right to secede from the Federation.
Note : On 8th August 1965, Singapore was expelled from Malaysia. This had
seriously violated the agreement. Sabah had no rights to leave the
federation, but will maybe be expelled.
Point 8: Borneanisation
Borneanisation of the public service should proceed as quickly as possible.
Note : Federal departments within the state are mostly head by civil servants
from Malaya controlling majority of the state’s development projects.
Point 9: British Officers
Every effort should be made to encourage British Officers to remain in the
public service until their places can be taken by suitably qualified people fromNorth Borneo.
Point 10: Citizenship
The recommendation in paragraph 148(k) of the Report of the Cobbold
Commission should govern the citizenship rights in the Federation of North
Borneo subject to the following amendments:
a) sub-paragraph (i) should not contain the proviso as to five years residence
b) in order to tie up with our law, sub- paragraph (ii)(a) should read “7 out of 10
years” instead of “8 out of 10 years”
c) sub-paragraph (iii) should not contain any restriction tied to the citizenship of
parents – a person born in North Borneo after Malaysia must be federal citizen.
Note : Sabah government has these safeguards, but they did not have theexecutive power to issue the citizenship. Many people were not given
citizenship rights, although they were born in Sabah and whose parents were
Sabahan since before the establishment of Malaysia.
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Chapter 10: Sabah 20-point agreement prior to the formation of Malaysia
Point 11: Tariffs and Finance
North Borneo should retain control of its own finance, development and
tariff[8], and should have the right to work up its own taxation and to raise
loans on its own credit.
Note : Oil revenue given to Sabah has been too Low, only 5% and has now
became the poorest state in Malaysia.
Point 12: Special position of indigenous races
In principle the indigenous races of North Borneo should enjoy specialrights analogous to those enjoyed by Malays in Malaya, but the present
Malaya formula in this regard is not necessarily applicable in North Borneo.
Note : Anak Negeri Sabah are unlike Bumi Putera. Anak negeri Sabah is the
state’s indigenous. Bumi putera included people of Malaya and the muslim
from Philippines and Indonesia that came into Malaysia. These Bumi
Putera will affect the status and interests of Sabah’s indigenous.
Point 13: State Government
a) the Chief Minister should be elected by unofficial members of Legislative
Council
b) There should be a proper Ministerial system in North Borneo[8].
Note : State Chief minister’s appointment had been decided by west
Malaysia based party since mid 90’s.
Point 14: Transitional period
This should be seven years and during such period legislative power must
be left with the State of North Borneo by the Constitution and not be merely
delegated to the State Government by the Federal Government.
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Chapter 10: Sabah 20-point agreement prior to the formation of Malaysia
Point 15: Education
The existing educational system of North Borneo should be maintained and
for this reason it should be under state control.
Note : Education Act has made major changes, including submitting the
mission school to the control of the Federation. The freedom of Christian
education is also been control.
Point 16: Constitutional safeguards
No amendment modification or withdrawal of any special safeguardgranted to North Borneo should be made by the Central Government without
the positive concurrence of the Government of the State of North Borneo
The power of amending the Constitution of the State of North Borneo
should belong exclusively to the people in the state. (Note: The United Party,
The Democratic Party and the Pasok Momogun Party considered that a three-
fourth majority would be required in order to effect any amendment to theFederal and State Constitutions whereas the UNKO and USNO considered a
two-thirds majority would be sufficient.)
Note : Sabah’s history told us that many politician that were ignorance and
under pressure made to the state constitution that affects the interest of
our state.
Point 17: Representation in Federal Parliament
This should take account not only of the population of North Borneo but
also of its size and potentialities and in any case should not be less than that of
Singapore.
Note : East Malaysia representation had not enough of one third veto
power seats. As in the beginning, Singapore, Sabah and Sarawak was given
the 1/3 veto power in the parliament.
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Chapter 10: Sabah 20-point agreement prior to the formation of Malaysia
Point 18: Name of Head of State
Yang di-Pertua Negara.
Point 19: Name of State
Sabah.
Point 20: Land, Forests, Local Government, etc.
The provisions in the Constitution of the Federation in respect of the powers of
the National Land Council should not apply in North Borneo. Likewise, the
National Council for Local Government should not apply in North Borneo.
Note : After 48 years of Malaysia establishment, lost of land fall into the hand
of listed corporate companies based in Malaya; local indigenous has lost their
customary land, affecting their living, turning them into poverty.
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Chapter 11: The articles under constitution that related to
the guarantee of religious liberty
Article number: 3
(1) Islam is the religion of the Federation; but other religions may be practised in
peace and harmony in any part of the Federation.
Article number: 8
(1) All persons are equal before the law and entitled to the equal protection of the
law.
(5) This Article does not invalidate or prohibit -
(b) any provision or practice restricting office or employment connected with the
affairs of any religion, or of an institution managed by a group professing any
religion, to persons professing that religion;
Article number: 10
(1)Subject to Clauses (2), (3) and (4) -
(a) every citizen has the right to freedom of speech and expression;
(b) all citizens have the right to assemble peaceably and without arms;
(c) all citizens have the right to form associations.
Article number: 11
(1)Every person has the right to profess and practice his religion and, subject to
Clause (4), to propagate it.
(3) Every religious group has the right -
(a) to manage its own religious affairs;
(b) to establish and maintain institutions for religious or charitable purposes;
(c) to acquire and own property and hold and administer it in accordance with
law.
Article number: 12
(2) Every religious group has the right to establish and maintain institutions for the
education of children in its own religion, and there shall be no discrimination on the
ground only of religion in any law relating to such institutions or in the
administration of any such law; but it shall be lawful for the Federation or a State to
establish or maintain or assist in establishing or maintaining Islamic
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Chapter 11 - The articles under constitution that related to the guarantee of religious liberty
institutions or provide or assist in providing instruction in the religion of Islam
and incur such expenditure as may be necessary for the purpose.
(3) No person shall be required to receive instruction in or take part in any
ceremony or act of worship of a religion other than his own.
(4) For the purposes of Clause (3) the religion of a person under the age of
eighteen years shall be decided by his parent or guardian.
Article number: 121
Subject to any limitations imposed by or under federal law, any order,
decree, judgement or process of the courts referred or of any judge
thereof shall (so far as its nature permits) have full force and effect
according to its tenor throughout the Federation, and may be executed or
enforced in any part of the Federation accordingly; and federal law may
provide for courts in one part of the Federation or their officers to act in
aid of courts in another part.
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Chapter 12: Alkitab Issue
12.1 ) Why we care about the controversy of alkitab?
According to the Malaysia population survey in the year 2000, the
population of Christians in Sabah and Sarawak exceeded the total number of
Christians in the whole of Malaysia by 75%. East Malaysia has approximately1.5million Christians, mostly are bumiputeras who use their mother tongues or
Malay language in their daily lives. Since early 17th century, Malay language
has been used in their worship, preaching, prayer and religious education.
Bumiputeras in East Malaysia gain their spiritual food from the Alkitab. The
Alkitab was completed with the help of a Christian publisher in translating the
contents. There are also many Christians (eg. Indigenous) in West Malaysia
whose main language is Malay. Alkitab is their source of spiritual food and
religious education. For these groups of Christians, the role of Malay language
is irreplaceable. But, the prohibition of Alkitab, any book products and
Christian publications means that the Christians in West and East Malaysia
were disinherited on the language rights to be applied on religious education.
Opposition of the Government
On 30th December 2008, the Secretary of the Home Affairs, Datuk Seri
Syed Hamid Albar said to “Utusan Malaysia” that the government had stopped
Alkitab and other publications of Christianity to protect Muslims, to prevent
them from confusion, because Alkitab uses the word “Allah”.
On the same day, “Utusan Malaysia” also quoted another cabinetminister “The government is going to stop any spreading of Christianity,
including the translation of the bible into Malay language, because their
objective is to confuse the Muslims in our country”. Datuk Seri Dr Ahmad
Zahid Hamidi from Prime Minister's Department said, the government will put
full effort to stop publication of the bible in Malay language.” Maybe these
ministers had no knowledge of the completed translation of the Malay bible
back in the year 1731. Actually in the year 1633, the book of Matthew in the
Malay version was circulated in the market.
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Chapter 12. Alkitab Issue
The responses of Christians in Malaysia
As Christians of Malaysia Peninsular, Sabah and Sarawak, we are
concerned and dissatisfied of the minister‟s remarks. The reasons are as the
followings:1) The phrase used, “Allah”, did not bring confusion. We do not intend to
confuse the Muslims in the country. If the translation of the bible into
Malay language would bring confusion, they can easily use the Islam
education, priest or clergy to clarify them.
2) Afraid that Malay bible version used the phrase “Allah” would cause no
basis of confusion among the Muslims. Because the phrase “Allah” was
used long before the establishment of Islam religion. But this phrase had
been used for decades by Muslims and Christians throughout the world at
the same time. Referring to the Encyclopedia Britannica, “the originality of
these names can be used to trace the earliest writer, the Jews called the lord
I1 or E1, the latter used the phrase “Lord” in the Old Testament of the bible.
“Allah” is the accurate Arabic language for “God”. The Arabic Christians
and Muslims are currently using the phrase “Allah”. At this point, it does
not emit any sort of confusion.
3) We oppose the minister‟s statement “we firmly oppose to the publication of
these materials. We will not accept any request to publish the Malay bible
version.” This statement is not only irresponsible but people also had a difficult time to accept it. This statement violates our rights to the use of the
Malay language, our national language. The comments made also
contradict to the national policy, encouraging the wide use of the Malay
language among the citizens.
4) The same minister gave an unreasonable and unnecessary warning, “Do not
play with fire and do not challenge the Muslims. We are willing to doanything to protect our religion”. The threat and intimidation in the
statement is contradictory to the spirit of the Federal constitution of
Malaysia, our Malaysia is a democratic society.
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Chapter 12. Alkitab Issue
Neglect and deprivation
If the ministers‟ statements are accepted, this will mean that our
members and the church will be banned from using the language and deprive
us of our own language to religious education.
Recently, the phrase “Allah” that was allowed to be used in the bulletin
has been revoked. It proved that the government is trying to limit us of the use
of the Malay language in translating the bible, let alone to use it for religious
education. This is almost absurd and unthinkable, as they totally violated the
11th and 12th term that was stated in the Federal constitution of Malaysia,
whereby the given rights to the citizens.
The ministers that stated the unreasonable statement intended to
discourage and hinder the Christians from using the Malay language in any
sort of their Christian works. They used their authority to show disregard to
the rights of indigenous Christians in West Malaysia, Sabah and Sarawak.
Our stand
As the Christians of Peninsular Malaysia, Sabah and Sarawak, we are
very depressed by this situation. We therefore call upon the government to
take a sensible and rational action to recover this problem. We urge the
government to stop all attempts to prohibit the Malay language publications of
Christian educational journals and the circulation of Alkitab. In this way, we
believe that this will loosen the tension between Christians and Muslims and
not creating confusion as said by the minsters.
As the citizens of Malaysia, we accept the Malay language as the
country‟s official language. We will continue to use the Malay language bible
and other Malay Christian literature.
National Evangelical Fellowship of Malaysia April 2009
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Chapter 12. Alkitab Issue
12.2) Sarawak Ministers Fellowship’s 2nd Media Statement
It is about Religious Freedom - not just Bibles!
The Home Ministry‟s act of imposing two conditions for the release of the
Alkitab (Malay language Bibles), namely that each copy of the Alkitab:
1) is labeled “ For Christians only” and
2) carries a serial number
is wholly unacceptable to the Sarawak Ministers Fellowship(SMF), an alliance
of Churches throughout Sarawak which includes the Kuching Ministers
Fellowship, Miri Pastors Fellowship, Sibu Pastors Fellowship, Bintulu PastorsFellowship, and Gempuru Besai Raban Jaku Iban Malaysia (an alliance of
Iban churches).
We find it offensive that the authorities defaced the 35,000 copies of the
Christian Holy Scriptures in Kuching and Port Klang. This deliberate act of
desecration has deeply hurt the Christian community in Sarawak which
represents 43% of our State population.
SMF totally rejects these two conditions set upon the release of the
Alkitab. We believe that this directive from the Home Ministry is arbitrary,
unlawful and unconstitutional. There is no legal provision or otherwise to the
effect that the Alkitab is required to be stamped “For Christians only”.
The SMF cannot accept the position that the Alkitab or Bible, as
described in the schedule of the Internal Security (Prohibition of Publications)(No.4) Order of 22nd March 1982, is considered by our government as a
publication that is “prejudicial to national interest and security of the
Federation” and regarded as subversive when it teaches people to be God-
fearing, law-abiding and responsible citizens.
We view this state of affairs and the imposition of the two conditions as
yet another curtailment on the constitutional right of Malaysian Christians toprofess, practice and propagate our faith and to be taught and nourished
spiritually through our Holy Scriptures.
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Chapter 12. Alkitab Issue
We call on the authorities to rescind and withdraw any Orders, directives
and letters issued by the Home Ministry to refuse entry and the subsequent
detention of the Alkitab. We stand with the Christian Federation of Malaysia
(CFM) in their media statement issued on the 17th March 2011 in calling for
all Bibles to be released unconditionally.
Furthermore, we call our government to honour and uphold its promise
of religious freedom for all Malaysians as enshrined in our Federal
Constitution. Regrettably, this promise has not been honoured consistently for
the past 47 years since independence.
This brings to mind the concern of the late Temenggong Tun Jugah (a
key leader representing Sarawak in the formation of Malaysia) who repeatedly
voiced in the Iban language, “ Anang Malaysia sebaka tebu manis dipun, tabal
diujung”, which in English, means “ Malaysia should not be like the sugar
cane, sweet at the head and getting less and less sweet towards the end ”.
The Sarawak Ministers Fellowship hopes that, with the preservation and
guarantee of religious freedom in our land, Malaysia will stay sweet to the end.
We call for Christians all over Sarawak to come together in unity to pray
for religious freedom in our land. A Prayer Rally will be held in Kuching on
Wednesday the 23rd March 2011.
23rd March 2011
Sarawak Ministers Fellowship
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Chapter 12. Alkitab Issue
12.3 ) CHRISTIAN FEDERATION OF MALAYSIA Media Statement
PROTECT AND DEFEND CHRISTIANS’ RIGHT TO USE THE ALKITAB
We are grateful to Almighty God for bringing together Christian leadersfrom across churches in Semenanjung, Sabah and Sarawak to address the current
controversy surrounding the impounding of Bahasa Malaysia Bibles, the Alkitab,
at Port Klang and Kuching. This decision weighs heavily on us because of the
implications not only for Christians but for all Malaysians.
We are united in our reaffirmation of the freedom of religion and worship.
Therefore, our position is that there should be no restrictions, proscriptions or
prohibitions whatsoever on the Bible or the use of the language of our choice in
the practice of our religion, as it was in the days before and after the formation of
Malaysia. Christians, like any other Malaysians, are not demanding for anything
beyond our constitutional and fundamental human rights as enshrined in Article
11(1) of the Federal Constitution and Article 18 of the Universal Declaration of
Human Rights.
The current controversy surrounding the Alkitab is just one of many issues
that concerns Christians. There has been a systematic and progressive pushing
back of the public space to practice, to profess and to express our faith. For
example, the wearing and displaying of crosses and other religious symbols,
using religious words and constructing places of worship have been restricted.
When Christians express this concern, we do so not just for ourselves but
on behalf of all Malaysians. Our faith forms a critical component of our identity
as Malaysians in nation-building as enshrined in the first pillar of our nation‟sRukunegara: Belief in God. As regards the offer made by the government on 22
March 2011, we respectfully state that this does not address the substantive
issues. In point of fact, our previous offer made in 2005 to use the term “A
Christian Publication” was only honoured in respect of one shipment of the
Alkitab. Subsequent shipments were similarly held up and subjected to further
arbitrary conditions for release.
In order to move forward, we call on the Government to commit itself onceand for all to remove every impediment, whether legal or administrative, to the
importation, publication, distribution and use of the Alkitab and indeed to protect
and defend our right to use the Alkitab.
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Chapter 12. Alkitab Issue
This includes revoking all orders made under the Internal Security Act 1960,
which have declared the Alkitab as a threat to national security. Neither can the
Alkitab be considered a threat to public order under the Printing Presses and
Publications Act 1984. We categorically reject the characterisation of our Holy
Scriptures in this manner. Instead, we see our Holy Scriptures as providing
enlightenment and direction. In the words of the psalmist, “Your word is a lamp
to my feet and a light for my path.” (Psalm 119 : 105). In the New Testament is
stated the teaching that we hold dear and true : “All Scripture is God-breathed
and is useful for teaching, rebuking, correcting and training in righteousness, so
that the man of God may be thoroughly equipped for every good work.” (II
Timothy 3 : 16)
We remain committed to work with the Government for a viable and long-
term solution where the detailed processes and procedures are made clear and
unequivocal and so long as our fundamental liberties as enshrined in the Federal
Constitution are not infringed. As for the copies of the Alkitab that have been
impounded and desecrated, we reiterate our position that the action of the
Ministry of Home Affairs (KDN) in stamping the Bibles amounts to an act of
defacement, disrespect and treating with disdain the holy book of the Christians.
Given the unfortunate experience of KDN‟s tendency of taking arbitrary
action without consulting affected parties or respecting the religious sensitivities
of the Christian community, any decision to collect copies of the Alkitab which
have been stamped and serialised would be with a view to prevent the possibility
of further arbitrary acts of desecration, disrespect or destruction being committed
against the Holy Scripture of the Christians by KDN and its officers.
We have left it to the 2 importers to decide whether or not to collect theAlkitab, based on their different specific circumstances and level of trust in the
authorities and the processes in their local context. Nevertheless, no matter what
their decision is, we remain united in our common stand to uphold the principle
of freedom of religion which includes the free availability without hindrance or
obstacle of the Alkitab and all sacred criptures in Malaysia. We continue to call
on all peace-loving Malaysians to pray for a dignified resolution to these critical
issues in the life of our nation.30th March 2011
Bishop Ng Moon Hing
Chairman and the Executive Committee
The Christian Federation of Malaysia
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Chapter 12. Alkitab Issue
12.4 ) Statement from PFKK
( Submitted to Prime Minister through YB Tan Sri Bernard Dompok )
Protect and Defend Christians’ Right to use the Alkitab
The Pastor Fellowship of Kota Kinabalu, consisting of Pastors from
Chinese, Bahasa Malaysia and English speaking churches view the latest
detention of 30,000 copies of Bible in Malay version at Kuching port and the
5100 copies of Alkitab held since 2009 at Port Klang with great concern and
disappointment over the unnecessary actions by the Government Authority.
We fully support the stand made by Christian Federation of Malaysia in their
latest statement – “Protect and defend Christians‟ right to use the Alkitab”.
What the Bible means to us
As Christians, we believe the Bible as the sacred, inspired Word of God. It
is God‟s very own Word given to us through His prophets over the centuries.
Through the Bible our Almighty God reveals to us His nature, His purpose for
mankind and His grand plan of salvation to save mankind from eternal
destruction. It is through reading the Bible and hearing it taught in the languagethat we understand that we come to faith and conduct for Christians here on earth.
As such, Christians are commanded to diligently study the Word of God and to
teach it to our children. This we do so in the language of communication of our
homes so that we can dutifully pass on our faith to our next generation.
Therefore the Bible is a legacy and heritage of indescribable importance and
value to us Christians. We uphold the sanctity of the Bible with utmost
reverence and would guard it dearly. We dare not compromise on the way wetreat God‟s Word for we shall all be held accountable to Him on Judgement Day.
Our belief in nation building
As Christians we believe in nation building, for the well being of Malaysia
is our well being. We hold dearly to the belief and aspiration of our founding
fathers that every citizen shall have the freedom to choose and practice the
religion of his/her choice as guaranteed by the Malaysian Constitution andMalaysia Agreement. We also espouse our National Vision 2020 to build a
society which is liberal and tolerant whereby all citizens are free to practice their
respective folklore, culture and religious beliefs. Religious freedom and
tolerance had been the pride of our nation for many years until recently.
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Chapter 12. Alkitab Issue
The Word of God in the Bible mandates to Christians their role and
responsibilities in society and nation building akin to being salt and light in
this world. We are called to pray for our rulers and leaders, to uphold justice
and righteousness and to serve our nation. We have been loyal to use Bahasa
Malaysia as our national language and to many Christians it is also our first
language at home. We do all this because we fear God first and foremost and
we love our nation.
We will defend the Bible
Because of the above reasons Christian are compelled to defend thesanctity of the Bible as the Word of God and the freedom of access to it. How
can any human authority stop a sincere seeker of the truth to read God‟s Word
in the language that he/she understands? Can any human authority decide that
it can control the movement of the Almighty God by controlling access to His
Word. Who will take responsibility for doing so on Judgement Day?
Any democratic authority should accord the due reverence to the Holy
Scriptures of any religious faith in the world even though it does not agree
with the teachings. We should do unto others what we want others to do unto
us.
2 April 2011
Pastor Chin Chi Kiong
Pastor Fellowship Kota Kinabalu
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Chapter 12. Alkitab Issue
12.5) Christian group rejects Idris Jala's 10-point solution
In a lengthy 10-point statement, the Council of Churches of Malaysia
(CCM) Youth did not mince its words in dismissing the 10-point
solution offered by Minister in the Prime Minister's Department Idris Jala.
It said that the "quick-fix" proposal ignored the "the overt and covert manner
which the government had discriminated against the Christian citizenry for close
to 40 years".
The following is CCM Youth's press release expressing its views in
response to the various statements issued by the Christian Federation of Malaysia
(CFM), the National Evangelical Christian Fellowship (NECF), the 10-pointsolution as proposed by Minister in the Prime Minister's Department Idris Jala,
and comments made in the media by the Home Minister Hishammuddin Hussein
and various parties.
1. 10-point proposal only addressed the Al Kitab issue.
The 10-Point Proposal presumed that Christians were only concerned with
the Al Kitab issue. That premise is incorrect.nThe 10-Point Proposal distractedboth the public and the church leaders from getting to the heart of the matter, that
is, the concern over the overt and covert manner which the government had
discriminated against the Christian citizenry for close to 40 years that had
resulted in the gradual deterioration of basic rights of Christians to freely
exercise their faith.
2. Restore full rights and full freedom enshrined in the federal constitution
CCM Youth denounced deplorable accusations that Christians were not
being “fair” or “reasonable” in resolving the Al Kitab matter. CCM Youth
disclosed that the Malaysian government had unreasonably and unjustly acted in
bad faith since the early 1970s to-date against the Christian community. Among
some examples were:
Gradual erosion of the control of mission schools which included even the
physical removal of words such as “Holy” and crosses from schools, even
though the land, building and board of governors belonged to the church;
Removing or disallowing “Christian Fellowships” from being recognised as
societies in schools and universities;
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Chapter 12. Alkitab Issue
Harassing and transferring out Christian teachers found teaching Bible
Knowledge, a legitimate examinable subject for the SPM;
Gazetting the Al Kitab, the Bible in Bahasa Malaysia and Bahasa Indonesia, as
a threat to national security under the Internal Security Act;
Denying the use of the word 'Allah' for the Christian God, even though it hadbeen used by indigenous groups way before independence, and being the only
Muslim country in the world to do so despite wide Arab usage;
Denying Christians land to operate churches or cemeteries.
And the list goes on.
CCM Youth was saddened that Christians today were openly abused,
harassed and provoked in the media and encouraged by the government, with
all sorts of erroneous information being placed on official government
websites put up as decrees; linking activities from Valentine's Day to 'poco-
poco' to crosses on football jerseys, to Christian beliefs without so much as a
dialogue or a clarification with the Christian community. So much so that even
the Islamic government machinery, with nods from cabinet ministers, the
Home Ministry and state governments, unashamedly encouraged over-zealous
religious officers and Islamic-based NGOs, to propagate and sow seeds of
hatred towards the Christian community.
CCM Youth was informed that recently a group of students went for an
excursion to the Kuala Lumpur City Hall, and were denied entry just because
their uniform had a cross. After so many years of racial-religious polarisation
under the hands of government machinery, religious and racial bigotry is nowblatantly practised and widely nurtured in government departments against
Christians. CCM Youth believed that the 10-Point Proposal was superfluous as
Christian citizens were not asking for anything extra, but for their basic
constitutional rights, enshrined in the Federal Constitution, to be respected and
honoured.
3. Christians' birthright to read, speak and write in the national language CCM Youth opined that it was ludicrous to deny Malaysian Christian
citizens the right to use the country's national language for the purposes of
exercising their faith.
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Chapter 12. Alkitab Issue
On the one hand, non-Malay citizens are often criticised for their
purported lack of loyalty when they did not speak Bahasa Malaysia, but when
they did, like in this case in order to read the Bible, which they had been doing
for generations, they were denied that right. CCM Youth reiterated that as
citizens of this country, it was their God-given birthright, which “should not begiven up, negotiated, traded away, nor 'sold for a bowl of pottage'”, being
simply rushed into just because Christian leaders were offered a “quick -fix”
solution to the immediate problems that were originally created by unjust
parties.
4. The 10-point proposal does not carry the weight of law
CCM Youth decried attempts to create a 'band-aid' compromise solutionthat did not carry the weight of law. If the government were truly sincere, there
would not be a need for a 10-Point Proposal. Insofar as this matter was
concerned, all the government needed to do was to instruct the Home Ministry
to drop its appeal on the 'Allah' issue, which the Catholic Church won on Dec
31, 2009 when it took the case to the High Court. This action would
immediately lead to the withdrawal of the Allah and the Al Kitab from any
further restrictions in the country.
CCM Youth urged the government to uphold democratic principles and
not play games by taking a round-about route that did not reflect their
sincerity.
5. 10-point proposal sows disunity amongst Christians
The 10-Point Proposal served only to promote disunity amongst Christians,
playing to the ruling government's 'divide-and-rule' tune. CCM Youthquestioned how it could be plausible for a 1Malaysia, yet a 2Bible and 3Rule
solution?
If at all, it only cemented CCM Youth's opinion that 1Malaysia had been
nothing but political rhetoric. If Christian leaders had agreed to this proposal,
the Orang Asal of Sabah and Sarawak would have one rule; while believers in
the peninsula, including the Orang Asli, would have another rule. Should
Christians subject themselves to such confusion and be manipulated to accept
such terms? Likewise, by agreeing to such terms now, would Christians then
forfeit the right to resolve future outstanding matters beyond the Al Kitab issue?
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Chapter 12. Alkitab Issue
6. No guarantee that pledges or assurances will be honoured
Time and time again, the Christian community have been given
assurances but only to be disappointed later on. CCM Youth urged church
leaders to be wise, for what had been dressed as compromise could turn out to
be an entrapment – “Even the elect were deceived, if that were possible.”
CCM Youth pointed out that they were well aware that there were many
obstacles ahead, and they understood the “card game was in the hands” of the
government. Even if the federal government gave the impression of giving
way, they could fall back on the state government machinery that would kick
in and take that to another gear which involved harassing book stores, printers,forwarding agents, schools and so on, located in affected states.
7. The tipping point - today's decision will impact future generations
CCM Youth urged church leaders to take their time and not to be in a
hurry. It was imperative that they did not fail future generations, or act in a
manner that could adversely undermine or enslave future generations from
practising their faithfreely. CCM Youth urged church leaders to remain
faithful and to take as much time as they needed to ponder and to ask pertinent
questions without compromising the faith. Otherwise, future generations
would return to remind past generations of leaders of "compromises" made
today, or that the church leaders held silent when they could have spoken up,
having restrained themselves from pursuing justice when they had the
opportunity to do so.
CCM Youth urged church leaders not to worry about having to come to a
decision by the CFM's Biennial General Meeting on April 14, 2011, but to
take ample time to pray and seek the Lord before coming to a decision. CCM
Youth reminded church leaders that even the youths today were still learning
the full extent of the rights that had been eroded to-date as events unfolded,
and CCM Youth would endeavour to support church leaders to their best of
abilities to recover that which was lost, and hand over full freedom to future
generations as their legacy.
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Chapter 12. Alkitab Issue
8. Are we speaking to the right party with the authority?
With due respect to Senator Idris Jala, CCM Youth raised concerns that
there were no assurances that he had the full weight of the cabinet behind him in
this regard, given the underlying tones and lack of media support from cabinet
ministers. Even the prime minister himself had been strangely silent.
From remarks given by the home minister and various “shadow
gatekeepers”, there had been no assurance that the relevant ministries would
honour any form of agreement. What remained consistent so far had been the
consistency of the government's inconsistencies. The danger of flip-flops was not
a probability, but a given. CCM Youth believed that this rush to force a solution
was inadvertently linked to the outcome of the Sarawak elections and the
potential impact from its Christian majority population.
CCM Youth observed that it was this careless 'short-term opportunistic'
attitude of the government for political expediency that had made them wary of
such overtures and advised church leaders to exercise greater caution under such
circumstances. If the government were sincere in addressing the grievances of
the Christian community, CCM Youth believed that nothing less than the comingtogether of a task force from the Prime Minister's Department, the Home
Ministry, the attorney-general, the Education Ministry and all state governments
and Islamic departments had to take place.
9. Sorry seems to be the hardest word
CCM Youth pointed out that it was Idris Jala (centre) who apologised.
So far, no official statement of apology had been offered by any ministry,
especially none was forthcoming from the home minister, the main protagonist
who directed the stamping of the Bibles.
The public ought to know that this entire episode of the desecration of the
Christian's Holy Scriptures happened during the holy month of Lent which
precedes and commemorates the Lord Jesus Christ's crucifixion and celebrates
His resurrection. If an opportunity presented itself for reconciliation and
restoration to properly right the grave wrong committed, CCM Youth would
certainly offer forgiveness. Obviously, the situation had yet to present itself.
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Chapter 12. Alkitab Issue
10. Christian cabinet ministers must take leadership
CCM Youth noted that except for Idris Jala, many Christian cabinet
ministers have kept silent. One cabinet minister even called Christians foolish
for holding
prayer rallies. CCM Youth challenged cabinet ministers to be faithful and to
choose today whom they served - whether God or man.
CCM Youth reiterated that they were not being unreasonable, audaciously
demanding or stirring trouble. CCM Youth regretted that for a long time, the
church had remained silent, having compromised when it should not have.
In good faith, church leaders had been drawn into endless unproductiveclosed-door meetings, given verbal promises and handshake agreements that
never materialized. Unfortunately for the church, Christian goodwill had
not been reciprocated, and closed door agreements never honoured. The recent
desecration of the Al Kitab was the last straw.
CCM Youth called upon all Christians today to rally firmly behind their
Christian leaders as they worked towards a resolution for the community.CCM Youth urged the Christian community to uphold their leaders in prayer
more fervently. CCM Youth reiterated that they remained committed to
nation-building and bringing about justice, peace and reconciliation for all
Malaysians and migrants, and would stop at nothing to bring about change for
the betterment of all peoples regardless of creed, race or religion, through
proclaiming truth and bringing about justice and transformation to the nation.
8 April 2011
CCM Youth
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Chapter 12. Alkitab Issue
12.6)What are the core issue of using “Bahasa Bible” in Malaysia?
i. The Malaysia Constitution has guaranteed us the religious freedom
and in Malaysia agreement that was sign in 1963 has guarantee
religious freedom for Sabah and Sarawak.
ii. Root of problem: Parliament has violated the policy in 1986 religious
freedom.
iii. Islamic Council of Malaysia has declared that Christians in Malaysia
that are using BM version Bible cannot use the “32 words that are
commonly used in Islam” especially of Allah, Rasuh, and until now it
has not been withdrawn.
iv. Government has often lack of good will to solve the problem:
The government recently has encountered the state election in
Sarawak, giving promises but not solving the core problem just to
secure the victory in state election.
Malaysia Constitution, Article 11(1) in terms and provision of
the International Declaration of Human Rights Article 7
promises religious freedom.
Sarawak 18 and Sabah 20 points declare the rights in religious
freedom.
Bible in “Malaysia language” has been declared under ISA as the
threat to the national book, and then
Under Publication rule, the Bible in “Malaysia language BM”
version has been declared as a threat to the community
stability.
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Chapter 12. Alkitab Issue
v. From the perspective of Law and the policy :
As long as Security Act (ISA) is still considered the “Bahasa Malaysia”
version of Bible as the threat of national security.
As long as The Publication Act Statement “Bahasa Malaysia”
version of Bible as the threat to the public order.
vi. What we Christians should do? :
Emphasizing and uphold the constitution right in religion freedom.
Supports the 1963 Malaysian Agreement especially the assurance
of religious freedom to Sarawak and Sabah.
Upholding the sanctity of Bible is the word of God for all mankind.
Understanding the spiritual forces behind using “Bahasa bible”,
“Allah”etc.
If the law has stated “BM Bible” is an offensive item, then
where is our rights of religious freedom?
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Chapter 13: Understanding the meaning of Jubilee
1. Recovering the Lost of the Year of Jubilee for Malaysia
The year of Jubilee of a nation is set by God. Year of Jubilee is a divine
event, whereby God encounters His people. In the Divine calendar, 49th
yearcomes after 7 cycles of Sabbatical years. The following 50th year is the year of
Jubilee. Therefore, a national state's fifth decade is a crucial moment. The
state will experience major changes in the year of Jubilee.
The heart of God to His people in a country is to receive blessing in the
year of the Jubilee. The year of Jubilee is also a time a state entering God’s
blessing in recycling. When we declare “the year of Jubilee”, we ignited thedestiny God has given us. The year of Jubilee is therefore an important
moment of national transformation.
What exact year is the Year of Jubilee for Malaysia? Has it been over? Or
it has yet to come? On 31st
August 2007, the whole nation celebrated
national day of establishment of Malaysia for fifty years. Churches in West
Malaysia joined in to celebrate the year of Jubilee for Malaysia. Does this
mean that the year of Jubilee for Malaysia has been over? West Malaysia isstill fixing August 31
stas the National day. In fact, this is incorrect. Let us
retrieve the missed calculation of the year of Jubilee for Malaysia.
Malaysia Government celebrated “ Jubilee year” in 2007.
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Chapter 13-Understanding the meaning of Jubilee
31 August 1957 is the Independence Day for the Federation of Malaya.
The formation of Malaysia with the combination of Federation of Malaya, Sabah,
Sarawak and Singapore took place in 16th
September 1963. Therefore, till this
very day, Malaysia has only been established for 48 years. According to the
record made by the United Nations, there is only the name Federation of
Malaya in the year 1957. But in 16
th
September 1963, a new federation wasborn, that was Malaysia. The members in Malaysia were Malaya, Singapore,
Sabah and Sarawak.
Therefore, all this while, Malaysia celebrated National Day on the wrong
date. The correct date is supposed to be 16th
September. From 16th
September
1963 to 16th
September 2012, Malaysia has gone through 49 years. From 16th
September 2012 onwards, Malaysia has entered into its 50th
year. TheSeptember 16
th2013 will be the celebration of the year of Jubilee for Malaysia.
Therefore, we can say that the year of Jubilee of the Lord for Malaysia is yet to
come.
2. Year of Jubilee: God’s desire for a nation
In the bible, God has set important cycles of festival for his people such as
Sabbath day, Year of Sabbath, Passover, Pentecostal and Feast of Tabernacles.
The design of these festival cycles are used to break down dark forces from the
enemies, and to help the nation breaking free from curses and enter into the
cycles of God’s blessing.
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Chapter 13-Understanding the meaning of Jubilee
The 1st Key Point of the year of Jubilee is:
God’s people and the land must turn from toil into Sabbath.
( Leviticus 25:8-12)
We must break free from the cycle of poverty and enter into a new
season. We must learn sabbatical rest and recognize the Lord is the provider
for human being. The Year of Jubilee is ordained by God to bring blessing to the
land and the people. God wants us to learn to trust in Him. In the year of Jubilee,
the land and soil enter into a time of agricultural adjustment. The land must
enter into total rest without toiling and harvest. People must learn to trust God
for providence and rest in the Lord.
The 2nd Key Point is:
In the year of Jubilee, ownership of the land must be redeemed.
( Leviticus 25:23-28 )
Land is a God’s given common property to the people. The lord is the
permanent owner of the land. We have no rights to own it permanently. In the
year of Jubilee, all previous loses including jobs, family, businesses, marriages,
must be redeemed. Religious freedom, political rights, economical prosperity
must be recovered.
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Chapter 13-Understanding the meaning of Jubilee
Picture showing the Lawas
people in Sarawak defended
their land from being occupied,they opposed the plan of
implantation of the Petronas
natural gas pipe. This is
because the natural gas pipe
has crossed into their
reservation area.
The indigenous people in
Sarawak defended their rights
to maintain traditional
heritage.
http://indigenouspeoplesissues.com/index.php?option=com_content&view=article&id=7411:malaysia-
50-sabah-sarawak-gas-pipeline-workers-stopped-at-blockade-15km-out-of-lawas-
town&catid=62:southeast-asia-indigenous-peoples&Itemid=84
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Chapter 13-Understanding the meaning of Jubilee
The 3rd Key Point is :
God wants his people to debts free
( Deuteronomy 15:1-6 )
The heart of God is to help His people breaking free from economic
constrains, so that there will be no poor people among us. In the season of
Jubilee, poor people could establish a new beginning. Aside from this, hurts
among people groups and within individuals must be released in forgiveness
and enter into a new relationship with reconciliation.
According to The World Bank economic report of Malaysia released
November last year for the year 2009-2010, East Malaysia states of Sabah and
Sarawak were still the poorest states in Malaysia. Sabah has accounted to 10%
of the whole country’s population, but the poor people of Sabah had accounted
to 40% of the whole poor population of the country.
http://www.seehua.com/node/2775( Seehua – November 2010 )
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Chapter 13-Understanding the meaning of Jubilee
The 4th
Key Point is :
God wants man to be set free from any unfair, injustice, oppression system.
( Leviticus 25:25-29, 39-46 )
Every individual is created in the image of God. Everyone is equal in God’s
eyes. The year of Jubilee is a day where man can be set free. It is the people’s
day of freedom.
In March 2010, some leaders
in the UMNO general
meeting, emphasised the
intention to defend Malay
people and the Malay
culture with a Keris lifted up.
http://www.thefullwiki.org/Hishammudddin_Tun_Hussein
31st
December 2009, Kuala LumpurHigh Court has judged that the Malay
version of Herald Newspaper has the
rights granted by the constitution to
use the word “Allah” and announced
that the prohibition of the Minister of
National Security is invalid. This
judgement made a great disturbance.
Many Islamic organizations opposed
this decision and held protest rally in
8th
January 2010.
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http://malaysiajustice.blogspot.com/2010/01/malaysian-churches-burn-because-of.html
Chapter 13-Understanding the meaning of Jubilee
Left picture showing petrol
bombs were casted on threechurches in Kuala Lumpur and
Selangor on 9th
January 2010.
Nine churches have been
attacked by Muslims, but
fortunately no one suffered
injuries.
Metro Tabernacle in Kuala Lumpur was thrown with petrol bombs and
burned by fire. Only the ground floor among the three storey building has
been burned and destroyed.
http://www.bintulu.org/news/2010/08/13/kl-metro-tabernacle-church-attack-court-rule-brothers-guilty.php
3. Year of Jubilee, year of God
God treasures His words and He is a God of season. God always works
according to His words. In the Old Testament, we can see how God
remembered His convenient, and acted according to His words.
God prophesized that Abraham’s descendants will be slaves
Genesis 15:13-“And he said unto Abram, Know of a surety that thy
seed shall be a stranger in a land that is not theirs, and shall serve
them; and they shall afflict them four hundred years; ”
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Chapter 13-Understanding the meaning of Jubilee
God prophesized that Abraham’s descendants will be slaves for 400 years
and the people of Egypt really tortured Israelites for 400 years.
God prophesized that He’ll lead the Israelites out from slavery.
Genesis 15:14,16- “14And also that nation, whom they shall serve,
will I judge: and afterward shall they come out with great substance.
16 But in the fourth generation they shall return here, for the iniquity
of the Amorites is not yet complete.”
Exodus 12:37-41 “And the children of Israel journeyed from Rameses to
Succoth, about six hundred thousand on foot that were men, beside
children.38And a mixed multitude went up also with them; and flocks,
and herds, even very much cattle.40Now the sojourning of the children
of Israel, who dwelt in Egypt, was four hundred and thirty years.41And it
came to pass at the end of the four hundred and thirty years, even theselfsame day it came to pass, that all the hosts of the LORD went out
from the land of Egypt.”
However, Israelites were brought out of Egypt by God after
430years. God kept His promise. Numbers is very significant to God.
God does His work according to his Time.
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Chapter 13-Understanding the meaning of Jubilee
Daniel found the prophecy of Jeremiah
Daniel 9:2-5 “In the first year of his reign I Daniel understood by books the
number of the years, whereof the word of the LORD came to Jeremiah the
prophet, that he would accomplish seventy years in the desolations of
Jerusalem.3And I set my face unto the Lord God, to seek by prayer andsupplications, with fasting, and sackcloth, and ashes: 4 And I prayed unto
the LORD my God, and made my confession, and said, O Lord, the great
and dreadful God, keeping the covenant and mercy to them that love him,
and to them that keep his commandments;5We have sinned, and have
committed iniquity, and have done wickedly, and have rebelled, even by
departing from thy precepts and from thy judgments.”
Jerusalem was in abandonment for 70 years, Prophet Daniel Noted the
prophecy of Prophet Jeremiah in 530 BC, he began to seek God’s heart.
Jeremiah prophesized that Jerusalem will be destroyed for 70 years.
Jeremiah 25:11-13 “And this whole land shall be a desolation, and an
astonishment; and these nations shall serve the king of Babylon seventy
years.12And it shall come to pass, when seventy years are accomplished,that I will punish the king of Babylon, and that nation, saith the LORD, for
their iniquity, and the land of the Chaldeans, and will make it perpetual
desolations.13And I will bring upon that land all my words which I have
pronounced against it, even all that is written in this book, which Jeremiah
hath prophesied against all the nations.”
Jeremiah prophesized in about 600BC that the Jews will be under captivityfor 70 years.
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Chapter 13-Understanding the meaning of Jubilee
50 years is a numerical number of God. The year of Jubilee is declared by
God. But we need to cry upon God so that he can intervene. We can learn
from Prophet Daniel on how he cried upon the Lord to fulfil His promise.
‘Dear Lord! Please enter our country, change our country’s administrative
system, political set up, cultural practices and other areas. Help our
country to enter into your will. Amen.’
God Himself accomplished what He said 70 years ago
(Ezra 1:1-4) “1Now in the first year of Cyrus king of Persia, that theword of the LORD by the mouth of Jeremiah might be fulfilled, the
LORD stirred up the spirit of Cyrus king of Persia, that he made a
proclamation throughout all his kingdom, and put it also in writing,
saying,2Thus saith Cyrus king of Persia, The LORD God of heaven
hath given me all the kingdoms of the earth; and he hath charged
me to build him an house at Jerusalem, which is in Judah.3Who isthere among you of all his people? his God be with him, and let him
go up to Jerusalem, which is in Judah, and build the house of the
LORD God of Israel, (he is the God,) which is in Jerusalem.4And
whosoever remaineth in any place where he sojourneth, let the men
of his place help him with silver, and with gold, and with goods, and
with beasts, beside the freewill offering for the house of God that is
in Jerusalem.”
Determining our country’s year of jubilee according to
history.
13/9/1963 – 15/9/2012 = altogether 49 years
16/9/2012 – 15/9/2013 = 50
th
year.
(that is our country’s year of Jubilee)
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Chapter 14: Churches in Sabah must enter into the revival year of Jubilee
14.1) The Myth of Sabah’s Twenty Points
(Genesis 25:29-34)
29And Jacob sod pottage: and Esau came from the field, and he was faint:
30And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I
am faint: therefore was his name called Edom.
31 And Jacob said, Sell me is day thy birthright.
32And Esau said, Behold, I am at the point to die: and what profit shall this
birthright do to me?
33And Jacob said, Swear to me this day; and he swore unto him: and he sold his
birthright unto Jacob.
34Then Jacob gave Esau bread and pottage of lentils; and he did eat and drink,
and rose up, and went his way: thus Esau despised his birthright.
This story appears to remind us to pray about the rights which were granted
Sabah at the time of the formation of Malaysia, with the hope that all these rights
be restored in the promises of the year of Jubilee. Otherwise the Twenty Points
for the protection of the rights of the people will become red pottage! The eldest
son in a family has a very important status and responsibility, he will not only
inherit double portion of his father's wealth; he is also the leader of the family.
Esau did not treasure this status; he coveted food which was for a moment, and
gave up his right as the eldest son for just a bowl of red pottage. His brother
Jacob cheated him, and wrestled the right from him.
Malaysia was originally formed with 4 members. During the early stage of
promoting the concept of Malaysia, because of the special political environment
and background, Malaya, Singapore agreed, under the agreement between the
representatives of the United Kingdom and the United Nations, to give to Sabah
and Sarawak the Twenty Points and the Eighteen Points for the protection of
their rights, which included immigrant rights, land rights, the rights for religious
freedom etc. Hence, the two states of Sabah and Sarawak agreed with Singapore
and the Federation of Malaya to form Malaysia. At that time, the governments of
Sarawak and Sabah and their natives were given special rights just like the eldest
son of the country.
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Chapter 14 - Churches in Sabah must enter into the revival year of Jubilee
Since the 1970s, the federal government had continuously implementing
policies imposing restrictions upon the states of Sabah and Sarawak. However,
the political leaders of Sabah were like Esau, who because of blindness and
personal interests, had sold out Sabah‟s birthright as the eldest son, i.e. the
rights of the state government, hence losing the opportunities to protect the
rights of the two states.
The Twenty Points and the Eighteen Points were originally the basic
protected rights given by the Malaya Agreement and the Federal constitution
to the two East Malaysia states. However the federal government did not
honor their promises, exploiting the development of the people of the two
states, resulting in the two states becoming the poorest regions.
Today, let us again ponder upon the story of the red pottage, let our
political leaders and the native churches stop despising the birthright of the
eldest son, but value the rights to inherit the land and the spiritual authority.
As such, churches must pray for the native churches of Sabah, help them to
come out of the spiritual bondage in the coming Jubilee, have the birthright of
the eldest son restored to them, and help them to lead Sabah to restore all therights which were lost in the past, so that we can enter from poverty into the
promises of abundance.
Core idea:
1) To recognize that in the establishment of the Malaysia
agreement, the Twenty Points and the Eighteen Points are meant to
protect the rights of the two states of Sabah and Sarawak
2) To recognize that the natives, the eldest son of the land hold the
key to revival of this land
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Chapter 14 - Churches in Sabah must enter into the revival year of Jubilee
14.2 ) The Stone Monument of Oath
On the 31st
August 1964, the Stone Monument of Oath was established in
Keningau by Tan Sri Manickavsagam (Federal Minister), Donald Stephens (The
First Chief Minister of Sabah), Datuk G.S. Sundang( President of Pasok
Momogun), Yeap Kee Aik (Federal Officials), Richard Lind(Keningau Pegawai
Daerah), government officials, local chiefs etc. to commemorate the first
anniversary of Sabah autonomy and the establishment of Malaysia.
Leaders of the various local native tribes and Tan Sri Manickavsagam
(Federal Minister from West Malaysia) together witnessed the opening ceremony of
the Stone Monument of Oath.
.
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Chapter 14 - Churches in Sabah must enter into the revival year of Jubilee
Three areas were covered by the contents stipulated on the plaque:
1. Religious freedom in Sabah.
2. The lands in Sabah are under the control of the Government of Sabah.
3. Native traditions and customs should be respected and preserved by
the Government.
The natives of Sabah expressed that they would be loyal to the Federal
Government of Malaysia if the government would protect their rights.
The oath taking ceremony was in the form of ‘Moningolig’ of the Dusun
and Murut tribes, conducted by bobohizan the local witch. The oath taking
ceremony covered witchcraft, and the oath included the recognition of the
power of the gods and the willingness to worship them, while praying to the
gods to protect this land and the people. During the ceremony, the
bobohizan killed a white roaster in front of the stone of oath, and sprinkled
its blood on the stone to indicate the strengthening of the agreement with
the gods. In order to remember this agreement, the bobohizan wouldconduct a roaster sacrificial ceremony at the stone of oath every year so that
this agreement would continue.
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Chapter 14 - Churches in Sabah must enter into the revival year of Jubilee
The picture above shows the native bobohizan conducting the ceremony in
front of the stone monument
The stone monument of oath was a very important stone monument to
the natives, it represented the pledge of the federal government to protect the
rights of the natives of Sabah, and the pledge of the natives to be loyal to the
federal government. However, the establishment of the agreement appeared to
be unilateral on the part of the tribal leaders, as there was no representatives
from the federal government to commemorate the agreement. Furthermore,
this agreement was not made with God, but with the spirits through the
bobohizan. Because of the mistake of making agreement with the powers of darkness in the process of taking oath, a gap had been created, not only
making the agreement ineffective, but had also brought about bondage and
curses, just like what happened to the Israelites when they forgot about their
God and turned to worship the golden calf. The native pastors must now rise
up and repent on behalf of their ancestors, pray and render powerless the
agreement made with the powers of darkness. We want to proclaim that the
land of Sabah belongs to the Lord, we want to covenant with God, and ask
God to bless and protect Sabah.
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Chapter 14 - Churches in Sabah must enter into the revival year of Jubilee
Examples of making covenant using stones can also be found in the Old
Testament. It is written in Deuteronomy 27:1-10: “Now Moses, with the
elders of Israel, commanded the people, saying: „Keep all the commandmentswhich I command you today. „And it shall be, on the day when you cross over
the river of Jordan to the land which the Lord your God is giving you, „a land
flowing with milk and honey,‟ just as the Lord God of your Fathers promised
you….” The Israelites used stones as witness, to remember that the Land was
given by God. The natives instead used gods and witchcraft to strengthen the
agreement between the people of Sabah and the federal government, and
offered the land and the people to witchcraft and gods, hence they had sinnedagainst the God who gave us the land of Sabah.
In the Bible, the covenant between God and the land of the nation is the
covenant of Jubilee. God said the land and the people are His, and shall
receive rest, freedom and joy in the year of Jubilee. Hence the people of a
nation shall enter the covenant of Jubilee on the fiftieth year, entering into a
new cycle and God‟s blessings for the nation and its people. The Lord is theGod who established the covenant of Jubilee, He will surely strengthen His
covenant. If we obey God's covenant, we shall enter the Jubilee promises. We
must believe that when our native church leaders, in their capacity as the eldest
son, once again offer to God on behalf of the land and the people the right to
this land, religious freedom, cultural development and political autonomy, and
make a covenant with God, the curses and bondage of poverty, backwardness,
oppression and inferiority which were brought down upon the land and the
people by the powers of darkness and witchcraft shall be broken, the land and
the people shall then be able to enter into the freedom and abundance brought
by the presence of God.
May the natives rise up to covenant with God, and offer to God once
again the land and the people, so that healing and revival shall come to our
land and our people. Amen!
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Chapter 14 - Churches in Sabah must enter into the revival year of Jubilee
14.3 ) The obligations and responsibilities of the English and Chinese Churches
The natives are the owners of the nation and the land, they have the status
of the eldest son, and they hold the key to authority and revival of the nation and
the land. The Chinese and English speaking churches have received the propheticvision of the natives being the eldest son and the year of Jubilee, hence these
churches must rise up at this critical moment to help the natives regain the status
of the eldest son, enabling them to lead this country into the destiny that God has
for us.
After Daniel had seen the prophecy of prophet Jeremiah, he cried out to
God for the nation:
Then I set my face toward the Lord God to make request by prayer and
supplications, with fasting, sackcloth, and ashes. And I prayed to the Lord my
God and made confession, and said, „O Lord, great and awesome God, who
keeps His covenant and mercy with those who love Him, and with those who
keep His commandments, ‟We have sinned and committed iniquity, we have
done wickedly and rebelled, even by departing from Your precepts and Your
judgments. ‟Neither have we heeded Your servants the prophets, who spoke inYour name to our kings and our princes, to our fathers and all the people of the
land. To you, O Lord, belongs righteousness, but to us open shame, as at this
day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those
who are near and those who are far away, in all the lands to which you have
driven them, because of the treachery that they have committed against you. To
us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers,
because we have sinned against you. To the Lord our God belong mercy and
forgiveness, for we have rebelled against Him. (Dan 9:3-9)
Daniel repented for Jerusalem, God heard his prayer. After Judah had
become captives in Babylon for 70 years, King Cyrus decreed the construction of
the temple.
In the first year of Cyrus king of Persia, that the word of the LORD by the
mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus
king of Persia, so that he made a proclamation throughout all his kingdom and
also put it in writing: "Thus says Cyrus king of Persia: The LORD, the God of
heaven, has
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Chapter 14 - Churches in Sabah must enter into the revival year of Jubilee
given me all the kingdoms of the earth, and he has charged me to build him a
house at Jerusalem, which is in Judah. (Ezra 1:1-2)
Today the church must repent before God for having neglected the eldest
son of the land. “If my people, who are called by my name, will humble
themselves and pray and seek my face and turn from their wicked ways, then I
will hear from heaven, and I will f orgive their sin and will heal their land.” (2
Chro 7:14)
The Chinese and English speaking churches have the responsibility to help
the natives who are the eldest son to rise up to lead the revival of the nation. The
eldest son is the representative of the nation to covenant with the land, only they
can war in the frontline to regain the rights that had been lost.
In order for Sabah Malaysia to enter into God's destiny, the natives‟ status
as the eldest son must first be restored, and secondly we must help the natives
and other ethnic people to enter into a good relationship and unity. Finally, we
the Chinese and English churches must teach our believers to care, love and be
committed to our land and country. We must not be anxious to keep our children
overseas or migrate just because of the unsatisfactory environment here. God
has His own purposes for putting us in a certain place.
Acts 17:26,27 and Jeremiah 1:4
Let us affirm the spiritual status of the natives, bless the native churches,
care for and love our land. Let us in unity allow the native churches to lead us
into the jubilee of this land and the destiny of this country, to fulfil God‟s
purposes for our country. Amen!
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