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Turkish Media Revealing Great National Interest inOrthodox Christianity
THE FOLLOWING MATERIAL HAS BEEN GLEANED FROM THE MASS
MEDIA OF TURKEY
The Turks say to Greek v isitors: “This land is y our land.” The
fanaticism of the Islamists in Turkey does not allow discussion about
religion. But that which it has not succeeded with zembekika and
relationships is being affected by the Orthodox Church, since it has
become very ev ident amongst many Turks that their religious roots
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A Con fr on ta t ion
Betw een Ev gen ios
V ou lga r is a n d
V ol. . .
Th e A pplica t ion of
Or th odox
Th eolog y
7 Sa y in g s of Sa in t
Geor ge Ka r slides
(+ 1 9 5 9 )
'Pr a y er a s a Mea n s of
Edu ca tin g
Ch ildr en ' (m y
a r t i. . .
A fter 2 4 9 Yea r s, th e
Relics of St .
A ky lin a Retu r n . . .
Sa in t Ka llistr a tos
a n d th e 4 9
Ma r ty r s W ith
Him a s . . .
Mov ie
Recom m en da tion :
"Gr a v ity "
Hell in th e La n d
Th a t Spea ks th e
La n g u a g e of
Ch r is. . .
A Lig h th ou se Th a t
Resem bles A
Ru ssia n Ch u r ch
are based on Orthodox Christianity . This is a reality even though a
few Seljuk Turks changed the ethno-religious character of millions of
Greeks in Asia Minor, Thrace, Pontus and other places of Turkey
when they were forced to accept Islam. Many accepted Islam
superficially to save their necks; today Orthodox religiosity is being
expressed by their descendants. The cry ptochristians make up for the
Patriarchate of Constantinople a hidden flock of tragic v ictims of an
autocratic rule of many centuries. These people live every where in
Turkey , especially in the Pontus area where there are possibly two
million of them. Remote churches are functioning again and they are
being filled by cry ptochristians who receive communion reverently
and they fast even from olive oil for five day s every week during
Great Lent. Graffiti is being written on the walls of the City by y oung
people who say : “We do not want to be Muslims any more. We want to
become Christians.” The Turks say to v isiting Greeks: “This land is
y our land.” Even the guards at museums tell the Greeks not to pay
entrance fees because “these museums belong to y ou.”
The Turks do not consider it a blessing from God that they unjustly
stole the land from the Romans (Greeks) and banished them from it.
They consider this injustice the reason for their not being able to
progress as a people. They understand that they live in a land where
all things are Hellenic: the history , the monuments, the cities, the
civ ilization and the most significant of all, they believe that Greek
blood flows in their veins. The circumstances that lead to this
understanding are many .
In the Church of the Holy Trinity at an intersection in Constantinople,
Father Dositheos encounters a y oung Turkish girl who makes an
offering to his church, lights a candle, reverences an icon and then
explains to the priest why she did this: “I am fond of what y ou people
do.” Every Friday when the Monastery of the Transfiguration has
serv ices, it is filled with many Turks. On the Island of Antigoni, the
Turks honor Saint George by giv ing gifts to the Monastery of olive oil,
candles, and money in thanksgiv ing for the many miracles that the
Saint performs. Many Turks v irtually stream to one of the forty holy
places of the City , one of them in Baloukli, seeking help for the many
problems that afflict their lives. For example, on the first day of every
month at the Church of the Holy Mother in Befa, hundreds of Turks
come to get Holy Water. And on New Y ear’s Day , this Church is
overwhelmed with thousands of worshipers. Every Monday near
Hagia Sophia, at the Church of Saint Therapon, a priest continuously
reads pray ers for Muslims who wish to confess. The Shrine at the cave
of Saint Demetrios is filled with crutches and offerings from Turks who
have been healed. They attend church serv ices, they ask to receive
Holy Communion, they venerate the Cross, and they thank the priest
for blessing their sick child. They especially love Saint Nicholas. Of
special interest is that a Turkish woman has kept the votive light
burning in the Church of the Archangels in Moshoshoninon for fifty
y ears.
The Turkish paper Sampah writes: “The reopening of the Patriarchal
School of Halki is a request that is very logical.” The author of the
article Tsanar supports the title ecumenical for the Patriarchate
which was promulgated at the Fourth Ecumenical Council in 451 AD.
Mr. G. Tzibaoglou writes that the hanging of the Patriarch Gregory V
was a fatal mistake. A Turkish bank published a magazine about the
By zantine Empire which contains a message of Saint Basil to the
y outh. The Turkish Academy of Scientists organized a conference on
the world of the By zantine Empire. The Orthodox churches in Turkey
do not pay for electricity as they do in Greece. The churches are
exempt. Turkish sources in a study prepared by N. Hiladakis reveals
that there is a Monastery of the Pantocrator (Christ the Ruler of All),
where the tombs of the Emperors of the Komnenion and the
Palaeologian dy nasties are located. This area is known as Fatih and it
(ph ot . ..
Sa in t Silou a n th e
A th on ite on
Sm okin g
Sa in t Eu ph r osy n e a s
a Model for ou r
Liv es
Fa th er In n ocen t, th e
Beekeeper
Sa in t Silou a n th e
A th on ite a s a
Model for ou r
Liv e.. .
Sa in t Joh n th e New
Ma r ty r of
V r a ch or i,
for m er ly a . . .
Sa in ts Xa n th ippe
a n d Poly x en e a s
Models for ou r Li. . .
Th e On ly Ch u r ch in
Gr eece Dedica ted
to t h e Pr oph et . . .
Th e Holy A post le
Kodr a tos a s a
Model for ou r
Liv es.. .
Restor a t ion Dea l
Sign ed for th e
Mon a ster y of th e
A .. .
Th e West Tr y in g to
Un der sta n d
Ru ssia n a n d
Geor gia n .. .
A ssem bly IV of
Bish ops Con clu des,
Issu es
Sta tem en t.. .
E. P. Ba r th olom ew :
We A r e Not
Betr a y in g
Or th odox y . . .
On th e Destr u ct ion of
th e Eig h t Pa ssion s
Sts. Tr oph im os,
Sa bba tios a n d
Dor y m edon a s a
Model. . .
A Won dr ou s Ev en t
Th a t Took Pla ce
Du r in g a Div in e
L.. .
Ph ot o of a Cliff-
Dw ellin g A scet ic
Nea r th e Pea k of. . .
A My ster iou s Ma ss
Con v er sion Fr om
Isla m to Ch r ist i. . .
Tu r ks Cla im To
Ha v e Discov er ed
th e "Cell" of th e
A .. .
Moder n Discou r se
a n d th e Ch a llen g e
of Histor y
is a center of Muslim fanaticism. It is an area where many Turks light
candles and toss money into a tomb in spite of a posted sign that
strictly forbids Muslims from doing this.
In this same area there was a By zantine Church of the Holy Apostles.
A mosque was built upon the ruins of this church and following a
number of renovations, the tomb of Mohammad the Conqueror was
opened. This Mohammad had a Christian mother. It was also
determined that there is a trap door that leads to an underground
room of the old church. This indicates that Mohammad had been
buried in an Orthodox Church amongst By zantine Emperors. There
are witnesses that say that at the end of his life, Mohammed had
embraced Christianity and that next to his grave were found a Cross
and an icon of the Holy Mother. The Church of Hagia Irene which is
next to Hagia Sophia was never turned into a mosque. Mohammed
allowed it to function as a Christian Church in honor of his Christian
mother. All of these issues, at certain times, occupy the Turkish mass
media. The periodical Aktoul printed by the newspaper Sampah
headlined in one of its issues: “Mohammed the Conqueror was a
Christian.” The Weekly Turkish Review of events say s: “They are
returning to their religious roots.” It also reports that in three y ears
eight million copies of the Gospels were distributed in the Turkish
language. It also reported that many Muslims are openly being
baptized. These are descendents of Islamized Christians of Greek
origin who uncover their Christian roots.
The paper Sampah headlines: “The Church of the Panagia in
Constantinople is the last hope for the Turks.” They characterize it as
"The Door of Hope, a place of pilgrimage and a place of pray er for the
problems that afflict the Turks.” On the first day of every month the
Turks gather at this church in great numbers. The fame of the Holy
Mother has spread every where amongst the Turks and even well-
known Turks come to light candles and kiss the hand of an Orthodox
priest. They proclaim that is where the House of God is and that is
why so many miracles are happening there.
At the Church of the Archangel Michael in Sebastea, it is written in the
annals of the lives of the Saints that little fish that swam in the Holy
Water used to lick the bodies of the sick and they were miraculously
cured. This Church was destroy ed in the fifteenth century but today
the Holy Water is still there and continues to heal people. This
phenomenon attracts many Europeans. The newspaper Star writes:
“Turkish girls with head scarves attend the churches, light candles,
and make offerings. They even ask for a blessing from the astonished
priest. They venerate the icons and ask for the intercessions of the
Saints.” All of these things are forbidden by the teachings of Islam. It
is observed that there is a return to the Greek Orthodox churches and
the holy shrines where the Turks find spiritual refuge. The newspaper
Miliet reports that a Turkish mayor celebrated piously the memory of
Saint Nektarios in Sily vria along with many Muslims.
During the last few years, the celebration of the Feast of Epiphany has
been allowed by the Turkish authorities. The blessing of the waters
takes place at the Bosporus and the Cross is thrown into the waters.
The Turks are very happy about this happening again because the
fishermen thought their catches of fish had become poor because the
Romans (Greeks) were no longer throwing the Cross into the
Bosporus during the Feast of Epiphany . The Turkish newspapers
reported that during this feast a y oung Turkish girl jumped into the
water with all her cloths on in order to retrieve the Cross. She did this
with the Christians. She reported to the newspaper that she wanted to
honor the feast of the Romans (Greeks) and that she would do it again
to receive a blessing. The newspaper Huriyet, a paper with the largest
circulation in Turkey , published a few y ears ago that a Turkish
candidate for may or, who was the leader of an Islamic party , asked
Th e Good Tea ch er
A ccor din g to St .
Joh n Ch r y sostom
A th let ics Mea n s
Civ iliza t ion
Th e Relic of th e
Rig h t Ha n d of
Sa in t Hope
Sts. Soph ia , Fa ith ,
Hope a n d Lov e a s
a Model for o. . .
Th e Recen t
A ppea r a n ce of a
Cr oss in a Tr ee
Tr u n k i. . .
Elder Pa isios on
Dem on s a n d th e
Pow er of th e
Cr oss.. .
Th e Mon a ster y of
Sa in t V issa r ion
(Dou sikou ) a t
Tr i. . .
Pon t ia n Cu stom s for
th e Da y of th e
Cr oss
Wh y Do We Fa st on
Septem ber 1 4 th ?
Th e Cr oss, th e
Pr eser v er of th e
Un iv er se
St . Silou a n th e
A th on ite a n d th e
Ea r th qu a ke of
Sep.. .
Sa in t A r ist ides th e
Ph ilosoph er a s a
Model for ou r .. .
Sem iotics of Moder n
Ter m s of Wa r
A Let ter of Elder
Joseph th e
Hesy ch a st to a
Sem in a .. .
In tr odu ction to th e
Book "Sa in t
Th eodor a of
V a sta ". . .
Sa in t Eu ph r osy n os
th e Cook a s a
Model for ou r
Liv e.. .
A n Or th odox
In ter pr eta t ion of
Ter r or ist
A ctiv it ies. . .
Th e Ph en om en on of
Ter r or ism
Th e V en er a ble
V ir g in Ma r ty r s
Men odor a ,
Metr odor a , . . .
A dv ice Fr om
Pa tr ia r ch
Ba r th olom ew to
th e You th of . . .
Tweet
for a blessing from the Orthodox Patriarch. He did this while being in
attendance at the Div ine Liturgy in the Church of the Annunciation on
the 25th of March. He spoke publicly to the Turkish press about the
holiness of the leader of the Orthodox Church and he offered him a
rose.
Turkish TV channels regularly show programs about the monastic
community of Meteora in Greece, Mistra, Orthodox chanting, and the
lives of the Saints etc. They present Turkish iconographers and they
report that pilgrims flock to an ancient Christian catacomb outside of
Ankara believ ing that their lives will be blessed by their pilgrimage.
They light candles in the area where the Christians used to gather.
Outside of Adana, in a catacomb where seven Christians were
sanctified, y oung Turks gather to incense the area. This again is
strictly forbidden by Islam. These people believe these areas are holy
because many miracles happen there. In Tarsus, the Church of the
Apostle Paul has become a place of pilgrimage. Here people light
candles, kiss the icons, and drink Holy Water for their health and well-
being. They consider all these things to be holy . On the 24th of
September, on Princess Island, the people honor Saint George. Tens
of thousands of pilgrims come from all parts of Turkey including old
people. They walk barefooted from the shore where they land and
continue up to the top of the hill where the Church is located. There
they join in a festival that is like no other. They make offerings, they
tie sweet cookies on the trees, and they wait in endless lines for five
hours in order to receive some Holy Water and to have an Orthodox
priest bless them with a Cross. They light candles; they embrace the
icons believ ing in the power of the Cross. The Turks even write
literary pieces which say : “Constantinople was y our name, with y our
pious people, with y our churches, with y our monasteries, with y our
shrines, with y our icons, with y our monks and angels. Y ou were the
capital of an Empire. Constantinople is y our name.”
The author of this article say s: “Pay attention to what is happening
here in Turkey . Let those in Greece who war against the Church take
notice."
Sou rce: From th e Lesvian newspaper ∆ηµοκράτης December 25, 2008. Translated by Fr.
Constantine J. Simones.
Posted by John Sanidopoulos at 6:23 PM
Labels: Cryptochristians , Orthodoxy in Asia Minor
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Or ph a n s in It . . .
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A ddr esses th e Iss. . .
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Fa scin a tin g
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Jeh ov a h 's Witn esses ( 5 )
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Joh n Ch r y sostom ( 8 )
Joh n Clim a cu s ( 2 )
Joh n of Da m a scu s ( 1 )
Joh n of Kr on sta dt ( 1 )
Joh n th e Ba ptist ( 1 2 )
Ju dgin g ( 3 )
Ju st in Popov ic ( 1 )
Kiev Ca v es La v r a ( 1 )
Kolly v a des ( 3 )
Kosm a s A itolos ( 3 )
Ky r ia ki th e Ma r ty r ( 1 )
La tin Fa th er s ( 2 )
La y Holin ess ( 2 )
Lepr osy ( 2 )
Liter a tu r e ( 3 5 )
Liter a tu r e a n d Book
Rev iew s ( 8 6 )
Litu r g ica l Ser v ices ( 3 )
Litu r g ics ( 9 5 )
Logic / Rea son ( 1 )
Lu ke of Cr im ea ( 4 )
Ma gic ( 1 )
Ma r in a t h e Ma r ty r ( 1 )
Ma r iolog y ( 2 9 1 )
Ma r ita l a n d Rela t ion sh ip
Issu es ( 1 1 1 )
Ma r r ied Sa in ts ( 7 )
Ma r ty r dom ( 1 )
Ma r y Ma g da len e ( 1 )
Ma x im u s th e Con fessor (
3 )
Ma x im u s th e Gr eek ( 2 )
Medicin e ( 3 )
Mediev a l Histor y a n d
Th eology ( 6 5 )
Melkites ( 1 )
Met eor a ( 6 )
Met r opolita n A t h a n a sios
of Lim a sol ( 1 )
Met r opolita n Hier oth eos
V la ch os ( 9 5 )
Met r opolita n Nich ola s of
Mesog a ia ( 2 )
Met r opolita n Nich ola s of
Mesog a ia s ( 1 )
Met r opolita n Ser a ph im of
Ka st or ia ( 1 )
Middle Ea st ( 5 8 )
Mir a cles ( 4 9 0 )
Mission s ( 1 1 8 )
Moder n Sa in ts a n d Elder s
( 5 7 5 )
Moder n ity ( 3 1 )
Mon a sticism ( 1 3 5 )
Mon k Moses t h e A th on it e (
1 0 )
Mor a l Stor ies ( 2 )
Moscow Pa tr ia r ch a te ( 1 )
Moses th e Eth iopia n ( 3 )
Mot h er s ( 3 )
Mou n t A t h os ( 3 3 2 )
Mov ies ( 1 4 0 )
Mu sic ( 1 1 1 )
My Fa m ily a n d Fr ien ds (
2 5 )
My Wr it in g s ( 3 )
N.T. - 1 Th essa lon ia n s ( 1
)
N.T. - 1 Tim oth y ( 1 )
N.T. - 2 Cor in th ia n s ( 1 )
N.T. - 2 Peter ( 1 )
N.T. - 2 Th essa lon ia n s ( 1
)
N.T. - 2 Tim oth y ( 1 )
N.T. - A cts of th e A post les
( 9 )
N.T. - Colossia n s ( 2 )
N.T. - Ja m es ( 1 )
N.T. - Joh n ( 7 )
N.T. - Lu ke ( 9 )
N.T. - Ma r k ( 8 )
N.T. - Ma tt h ew ( 1 1 )
N.T. - Ph ilem on ( 1 )
N.T. - Rev ela t ion ( 4 )
N.T. - Rom a n s ( 1 )
N.T. 1 Cor in th ia n s ( 1 )
N.T. 1 Tim oth y ( 1 )
N.T. Hebr ew s ( 1 )
N.T. Lu ke ( 3 )
Na t ion a lism ( 7 )
Na t iv ity a n d Th eoph a n y
( 2 6 2 )
Na t iv ity of th e Th eotokos
( 2 )
Na t u r a l Disa ster s ( 1 )
Nekta r ios of A eg in a ( 6 )
Neom a r ty r s Un der Tu r ks
( 3 )
Neom a r ty s Un der Tu r ks (
2 1 )
Neptic Fa th er s ( 9 )
New En g la n d ( 2 0 )
New Ma r ty r s of Ru ssia ( 1
)
New Ma r ty r s Un der
Tu r ks ( 6 )
New Testa m en t ( 1 8 2 )
New Testa m en t Ex eg esis (
7 )
New ly -Rev ea led Sa in ts (
6 )
Nich ola s & Ir en e ( 1 )
Nich ola s of My r a ( 1 0 )
Nicola e Stein h a r dt ( 3 )
Nikeph or os th e Leper ( 2 )
Nikodem os t h e Ha g ior it e (
3 )
Nikola i V elim ir ov ich ( 1 0
)
O.T. - Da n iel ( 1 )
O.T. - Ecclesia stes ( 1 )
O.T. - Ezekiel ( 1 )
O.T. - Gen esis ( 3 )
O.T. - Hosea ( 1 )
O.T. - Ma la ch i ( 1 )
O.T. - Psa lm s ( 1 )
O.T. - Wisdom of Solom on
( 1 )
Old Testa m en t ( 1 5 2 )
Old Testa m en t Ex eg esis (
1 0 )
Old Testa m en t Sa in t s ( 7
)
Or ien ta l Or th odox ( 2 )
Or ig en ( 1 )
Or th odox Ch u r ch In
A m er ica (OCA ) ( 1 4 )
Or th odox Con v er ts ( 1 07
)
Or th odox Dia spor a ( 1 0 )
Or th odox Ex tr em ism (
1 6 8 )
Or th odox Sy n ods ( 1 )
Or th odox Th eologia n s (
6 2 )
Or th odox y ( 5 0 )
Or th odox y in A bkh a zia (
1 )
Or th odox y in A fr ica ( 6 8
)
Or th odox y in A lba n ia (
1 4 )
Or th odox y in A m er ica (
1 4 7 )
Or th odox y in A r m en ia (
1 8 )
Or th odox y in A sia ( 4 7 )
Or th odox y in A sia Min or (
1 8 8 )
Or th odox y in A u st r a lia (
7 )
Or th odox y in Bu lga r ia (
9 9 )
Or th odox y in Cr ete ( 1 0 )
Or th odox y in Cy pr u s (
1 05 )
Or th odox y in Czech
Repu blic ( 1 )
Or th odox y in Eston ia ( 4 )
Or th odox y in Eth iopia ( 8
)
Or th odox y in Fiji ( 1 )
Or th odox y in Fin la n d ( 2
)
Or th odox y in Fr a n ce ( 2 )
Or th odox y in Geor gia (
7 3 )
Or th odox y in Ger m a n y (
1 )
Or th odox y in Gr eece (
4 6 5 )
Or th odox y In Holy La n d (
2 6 )
Or th odox y In Isr a el ( 1 3 9
)
Or th odox y in Ita ly ( 5 )
Or th odox y in Ka za kh st a n
( 1 )
Or th odox y in La t in
A m er ica ( 4 )
Or th odox y in Leba n on ( 2
)
Or th odox y in Ma cedon ia (
1 7 )
Or th odox y in Ma in la n d
Gr eece ( 3 0 )
Or th odox y in Molda v a ( 5
)
Or th odox y in Moldov a ( 1
)
Or th odox y in Pola n d ( 3 )
Or th odox y in Rom a n ia (
9 6 )
Or th odox y in Ru ssia (
4 3 1 )
Or th odox y in Ser bia (
1 4 5 )
Or th odox y in Sin a i ( 1 )
Or th odox y in Sy r ia ( 2 0 )
Or th odox y in th e
Cy cla des ( 5 )
Or th odox y in th e
Dodeca n ese ( 1 8 )
Or th odox y in th e Ion ia n
Isla n ds ( 6 )
Or th odox y in th e Sa r on ic
Isla n ds ( 2 )
Or th odox y in th e
Spor a des ( 5 )
Or th odox y in
Th essa lon iki ( 2 )
Or th odox y in Ukr a in e (
6 5 )
Or th odox y in Uzbekista n
( 2 )
Or th odox y in Wester n
Eu r ope ( 7 2 )
Ottom a n Occu pa t ion ( 1 1
)
Pa g a n ism a n d th e New
A ge Mov em en t ( 1 05 )
Pa n teleim on th e Ma r ty r (
3 )
Pa r a n or m a l a n d t h e
Occu lt ( 2 02 )
Pa r a skev i th e Ma r ty r ( 1 )
Pa sch a a n d th e
Pen tecost a r ion ( 2 7 6 )
Pa stor a l Th eolog y ( 1 )
Pa tr ia r ch Ba r th olom ew (
7 )
Pa tr ia r ch a te of
A lex a n dr ia ( 2 )
Pa tr ia r ch a te of A n tioch (
5 )
Pa tr ia r ch a te of Ru ssia ( 1
)
Pa tr ist ic Wr it in gs ( 1 8 )
Pa tr ist ics ( 3 2 8 )
Pen tecost a lism ( 4 )
Per son h ood ( 1 )
Ph a n ou r ios th e Gr ea t
Ma r ty r ( 2 )
Ph ila n th r opy ( 2 6 )
Ph ilosoph y ( 89 )
Ph otios Kon tog lou ( 6 )
Ph otis Kon tog lou ( 1 )
Piet ism ( 1 )
Pn eu m a tolog y ( 5 )
Podca st ( 2 )
Polit ics ( 1 5 3 )
Polls ( 2 )
Pop Cu ltu r e ( 5 7 )
Postm oder n ism ( 1 2 )
Pr a y er ( 1 1 )
Pr a y er / Fa st in g / A lm s (
1 5 7 )
Pr ea ch in g ( 4 )
Pr esen ta t ion of Ch r ist ( 4
)
Pr iest h ood ( 1 7 )
Pr ison Min istr y ( 8 )
Pr og r ess Repor t ( 5 )
Pr oph ecies ( 6 2 )
Pr otesta n tism ( 1 2 5 )
Psy ch ology ( 7 6 )
Ra cism ( 2 )
Ra ph a el Nich ola s a n d
Ir en e ( 4 )
Relig ion ( 9 0 )
Relig ion : Bu ddh ism ( 2 2 )
Relig ion : Hin du ism ( 4 6 )
Relig ion : Isla m ( 1 9 3 )
Relig ion : Jew s a n d
Ju da ism ( 5 9 )
Relig iosity ( 1 )
Repen ta n ce a n d
Con fession ( 1 2 )
Rom a n (By za n tin e)
Em pir e ( 2 1 7 )
Rom iosin i ( 4 3 )
Ru ssia n Or th odox Ch u r ch
Ou tside of Ru ssia
(ROCOR) ( 7 )
Sa in t Nekta r ios of A egin a
( 1 )
Sa in t Nich ola s ( 4 )
Sa in t Por ph y r ios ( 2 )
Sa in t Por ph y r ios of
Ka v soka ly v a ( 2 )
Sa in ts ( 8 1 6 )
Sa in ts of A fr ica ( 2 )
Sa in ts of A m er ica ( 4 )
Sa in ts of A pr il ( 1 1 )
Sa in ts of A u g u st ( 1 7 )
Sa in ts of Cr ete ( 1 5 )
Sa in ts of Cy pr u s ( 7 )
Sa in ts of Decem ber ( 2 8 )
Sa in ts of Febr u a r y ( 2 5 )
Sa in ts of Geor g ia ( 7 )
Sa in ts of Ion ia n Isla n ds (
1 3 )
Sa in ts of Ir ela n d ( 1 )
Sa in ts of Ja n u a r y ( 3 7 )
Sa in ts of Ju ly ( 9 )
Sa in ts of Ju n e ( 1 )
Sa in ts of Leba n on ( 1 )
Sa in ts of Lesv os ( 2 )
Sa in ts of Ma in la n d Gr eece
( 3 6 )
Sa in ts of Ma r ch ( 2 2 )
Sa in ts of Ma y ( 1 2 )
Sa in ts of Mou n t A th os (
2 5 )
Sa in ts of Nov em ber ( 3 7 )
Sa in ts of October ( 2 1 )
Sa in ts of Pa tm os ( 1 )
Sa in ts of Rom a n ia ( 7 )
Sa in ts of Ru ssia ( 1 2 )
Sa in ts of Scot la n d ( 3 )
Sa in ts of Septem ber ( 2 8 )
Sa in ts of Ser bia ( 4 )
Sa in ts of th e Cy cla des ( 3
)
Sa in ts of th e Dodeca n ese (
1 0 )
Sa in ts of th e Holy La n d (
4 )
Sa in ts of th e Holy Ln d ( 1
)
Sa in ts of Ukr a in e ( 1 6 )
Sa y in gs of th e Sa in t s ( 2 )
Sca n da l ( 5 7 )
Scien ce ( 9 )
Scien ce-In tellig en t
Desig n -Da r w in ism ( 2 4 1 )
Secu la r ism ( 1 05 )
Ser a ph im of Sa r ov ( 3 )
Sev en th Ecu m en ica l
Sy n od ( 1 )
Sex u a l a n d Gen der Issu es
( 1 1 7 )
Sh r in es a n d Relics ( 5 8 4 )
Silou a n th e A th on ite ( 2 )
Six th Ecu m en ica l Sy n od (
1 )
Sla v er y ( 5 )
Sm okin g ( 2 )
Soter iology ( 8 6 )
Sou l A ft er Dea t h ( 2 )
Spir it u a l Fa t h er h ood ( 1 0
)
Spir it u a lity ( 2 4 0 )
Spor ts ( 2 5 )
sSh r in es a n d Relics ( 1 )
St . A n th im os of Ch ios ( 1 )
St . A n th on y th e Gr ea t ( 1
)
St . A t h a n a siu s th e Gr ea t
( 1 )
St . Ba r ba r a ( 2 )
St . Ba sil t h e Gr ea t ( 7 )
St . Cy r il Lou ka r is ( 1 )
St . Cy r il of Jer u sa lem ( 1
)
St . Dem etr ios of
Th essa lon iki ( 3 )
St . Dion y sios th e
A r eopa g ite ( 3 )
St . Epiph a n ios of Sa la m is
( 1 )
St . Geor ge Ka r slides ( 2 )
St . Geor ge th e Gr ea t
Ma r ty r ( 3 )
St . Ger a sim os of
Kefa llon ia ( 2 )
St . Gr eg or y of Ny ssa ( 3 )
St . Gr eg or y Pa la m a s ( 6 )
St . Gr eg or y th e
Th eologia n ( 6 )
St . Ha r a la m bos ( 1 )
St . Isa a c th e Sy r ia n ( 1 )
St . Isidor e of Pelu siu m ( 1
)
St . Joh n Ch r y sostom ( 9 )
St . Joh n Ma x im ov itch ( 1
)
St . Joh n of Da m a scu s ( 3 )
St . Joh n of Kr on sta dt ( 2 )
St . Joh n of Sin a i ( 1 )
st . Joh n th e Ba ptist ( 3 )
St . Joh n th e Ru ssia n ( 2 )
St . Ju st in Popov ich ( 2 )
St . Lu ke of Sim fer opol ( 5
)
St . Ma r k of Eph esu s ( 1 )
St . Ma x im u s th e
Con fessor ( 2 )
St . Men a s th e Gr ea t
Ma r ty r ( 1 )
St . Nekt a r ios ( 2 )
St . Nekt a r ios of A eg in a ( 6
)
St . Nich ola s of My r a ( 4 )
St . Nich ola s Pla n a s ( 2 )
St . Nikeph or os t h e Leper (
1 )
St . Nikodem os th e
Ha gior ite ( 2 )
St . Nikola i V elim ir ov ich (
6 )
St . Ph otios th e Gr ea t ( 2 )
St . Por ph y r ios of
Ka v soka ly v a ( 6 )
St . Ser a ph im of Sa r ov ( 1
)
St . Silou a n th e A th on ite (
3 )
St . Spy r idon th e
Won der w or ker ( 4 )
St . Sy m eon t h e New
Th eologia n ( 2 )
St . Th eodor e th e Stu dite (
2 )
St . Tr y ph on t h e Gr ea t
Ma r ty r ( 1 )
Str a n g e ( 3 9 )
Sts. Ba r sa n u ph ios a n d
Joh n ( 1 )
Sts. Ba r th olom ew a n d
Joh n ( 1 )
Sts. Joa ch im a n d A n n a (
3 )
Sts. Ra ph a el ( 1 )
Sty lite Sa in ts ( 2 )
Su bsta n ce Issu es ( 1 7 )
Su icide ( 2 )
Su n da y ( 2 )
Su per st it ion ( 2 )
Sy m eon th e New
Th eologia n ( 3 )
Sy m eon th e Sty lite ( 1 )
Ta oism ( 2 )
Tech n olog y ( 3 )
Telev ision a n d Media ( 4 7
)
Telev ision a n d Media . ( 1
)
Th e En lig h ten m en t ( 1 )
Th eodicy /Ev il/Su ffer in g (
8 9 )
Th eology ( 1 08 )
Th eoph ilos of Ca m pa n ia (
1 )
Th eotokos Icon s ( 3 7 )
Th eotokos Mir a cles ( 9 )
Th eotokos Sh r in es ( 8 )
Toll-Hou ses ( 1 )
Tr a dit ion ( 6 5 )
Tr a n sfigu r a tion of Ch r ist
( 4 )
Tr ebizon d ( 1 )
Tr iodion ( 1 3 )
UFO's a n d A lien Life ( 3 )
Un ia tes ( 6 )
Un m er cen a r y Sa in ts ( 2 )
v ( 1 )
V ice a n d Sin ( 1 2 9 )
v ideo ( 1 )
V ideos ( 8 3 )
V iolen ce-Cr im e-
Per secu tion ( 1 7 1 )
V ir tu e ( 1 3 0 )
Wa r ( 4 )
Wea lth a n d Pov er ty ( 1 )
Weepin g Icon s ( 6 )
Wester n Civ iliza t ion ( 1 )
Yoga ( 2 )
You th Min ist r y ( 1 2 0 )
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