being part of the assembly of yhwh
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Zekeniam Y’Ishra’al
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
Devarim 6:4
Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!
Devarim 6:5
And you shall love [long for] ALuaHiYM with
all your heart, and with all your being, and with all your might. (me'ode)
ב
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob
[Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham, to
Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,
was not well known (famous) to them.
ב
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
ב
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
ב
(YâHuWsHúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured
as the Counselor, Helper, and Advocate, the One Who "proceeds from
the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray,
and hear from
ב YâHuWsHúa.
Knowing there is such a place is a matter of faith. Going back time and
again, that's a matter of building a relationship. You need not have an
advanced degree in any subject, need not have memorized Scripture
from beginning to end, but instead
be aware the
Of Y’Ishra’al
Has a place for each Jew and Gentile who will open their minds and
hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to
stand and pray in the synagogues and in the corners of the streets,
that they may be seen by men. Most certainly, I tell you, they have
received their reward. But you, when you pray, enter into your inner
chamber, and having shut your door, pray to your Father Who is in
secret, and your Father Who sees in secret shall reward you openly. In
praying, don’t use vain repetitions, as the Gentiles do; for they think
that they shall be heard for their much speaking. Therefore don’t be
like them, don't you see that your Father knows what things you need
before you ask Him.
The truth in reality is visited in this secret place AND must be shared
by those who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket,
but on a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your whole
body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t darkness.
If therefore your whole body is full of Light, having no part dark, it
shall be wholly full of Light, as when the Lamp with its bright shining
gives you Light.”
ב
With this in mind, heart soul and strength let us study together in the
Raukh
And now brothers and sisters
Come out of the secret place bearing light!
Who see it from afar? The Secret Place, here, shines a bit of light so
many can see from afar. The topics we have chosen are addressed to
Jew and Gentile together. We do this because that is what the Bible
does. This opens the window to make more sense of what Scripture
tells us!
In the secret place is plain language, something simple to read. This is a
mere starting place for deeper consideration.
If the Raukh of
has moved your Raukh to seek out his word
www.slideshare.net/Keiyah
Before the study I wish to point out that only the WORD is the
TRUTH, be it days, months, years, hence the calendar is “sola
Scriptura” based.
http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-
updated
Dan_7:25
And it shall speak words opposing the Most High, and it will wear
down the pure ones of the Most High Ones, and it will try to change set
times (Festivals) and Law, (Lawlessness) and they shall be granted into
its hand for a time and times and half of a time.
And then I will profess to them,
‘Never did I acknowledge you: even if you are on My lap and do not do
the will of My Father Who is in heaven, out of My lap will I cast you
away! Depart from Me, all ye workers of Lawlessness!’
So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:
“You shall surely hear, but you shall not understand; and you shall
surely see, but you shall not perceive! For the heart of this people has
grown thick, and they do hardly hear with the ears, and they have shut
their eyes, lest they should see with their eyes, and with their ears
they should hear, and their heart should understand, and they should
return to Me and I should cure them.
The Hebrew Bible is fully aware of that. Deuteronomy declares the
worship of sun, moon,
and stars as allotted by
that is to all the other peoples
Dev 4:19.
And lest thou lift up thine eyes unto Shomayim, and when thou seest
the
Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va
HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)
them, and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim.
Duet 4:19
"or lest you lift up your eyes to the heavens and see the sun, the
moon, the stars, and all the armies of heaven, you should be impelled
to bow down to them or enslave yourselves to these [things] that
has apportioned to all the nations under the whole heaven;
Anyone can see the heavenly bodies, but we have heard from
There is no “hard copy” of Him! People want something they can identify with,
which is what makes the “god-man” concept so attractive, because it makes them think they can be gods too. We can only understand what
Allows us to know about Himself, and we cannot control what we cannot
comprehend. Apportioned: divided, assigned, distributed; Aramaic,
"designated to serve". I.e., He gave them to all the nations and they
are common (contrast v. 20).
But none of them is to be identified specifically with
Dev 4:20
But Hashem hath taken you, and brought you forth
Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am
Nachalah (a people of inheritance), as ye are yom hazeh.
Deut 4:20.
"But
has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized
possession, just as [is the case] today."
Any wood placed into a furnace for smelting iron would be consumed
immediately. Egypt completely used them up, while feeding them—like
pack animals. Even the products forged of iron there—chariots—were
used to kill them. Now they were going to a place that would serve
them rather than consuming them. Nothing in the Tabernacle was
made of iron;
Had no use for it at this point. Prized possession: How awesome! Why
throw away such a rare privilege and settle for something that the
nations all stoop to--nations that He considered a mere drop in the
bucket in comparison
Yeshayah40:15?
Surely the Goyim are like a drop in a bucket, and are accounted as dust
of the scales; surely He taketh up the iyim (islands) like fine dust.
Isa 40:15
See, nations are as a drop in a bucket, and are reckoned as dust on the
balance. See, He lifts up isles as fine dust.
Today we see the illegitimate worship of these celestial bodies, within
those who claim to WORSHIP
How many more times will Y’Ishra’al turned to
HIS CREATION and not their CREATOR
Melachim Bais 23:5,
And he did away with hakemarim (the idol priests), whom the Melachim
of YahuwDah had ordained to burn ketoret in the high places in the
towns of YahuwDah, and in the places around Yerushalayim; them also
that
Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to
the mazalot (constellations) and to all the Tzeva HaShomayim.
2 kgs 23:5
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the
cities of YahuwDah and in the places all around Yerushalayim, and those
who burned incense to Baʽal, to the sun, and to the moon, and to the
constellations, and to all the host of the heavens
Melachim Bais 23:11
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh, at the entrance of the Beis Hashem, by the
chamber of Natan-Melech the saris, which was in the colonnades, and
set eish to merkevot
Hashemesh.
2 Ki 23:11
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun, at the entrance to the House of
By the room of Nathan-Melek the eunuch, that were in the court. And
he burned the chariots of the sun with fire.
Yirmeyah 8:2
And they shall spread them out before the shemesh, and the yarei'ach,
and all the tz'va haShomayim, whom they have loved, and whom they
have served, and after whom they have walked, and whom they have
consulted, and whom they have worshiped; they shall not be gathered
up, nor be buried in a kever; they shall be like domen upon the surface
of ha'Âthâ´m ah.
Yirmeyah 8:2 ;( modern version)
And shall spread them before the sun and the moon and all the host of
the heavens, which they have loved and which they have served and
after which they have walked, which they have sought, and to which
they have bowed themselves. They shall not be gathered nor buried;
they shall be for dung on the face of the earth.
And He brought me into the khatzer Beis Hashem hapenimit [i.e., the
Court of the Kohanim], and, hinnei, at the petach (entrance) of the
Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five
and twenty ish, with their backs toward the Heikhal Hashem, and their
faces toward the east; and they bowing down toward the east
worshiping the sun.
Ezek 8:16
And He brought me into the inner court of the
House of
And there, at the door of the
Hĕk al of
Between the porch and the altar, were about twenty-five men with
their backs toward the
Hĕk al of
And their faces toward the east, and they were bowing themselves
eastward to the sun.
Yet in the creation story these celestial elements are simply taken as
creatures like any others
Any word Highlighted is a point to ponder the treasure hidden in
scripture
Is to be part of the
In this world today
Last time I spoke about the 1st sentence in the Hebrew Scriptures
where beyt (2nd letter) begins the whole journey of man; and not
Aleph; the letter beyt turn 180 degrees
Is the word "house, and”
Refers to YHWH's house:
"My house will be called a House of Prayer for all peoples."
The Midrash states that the Divine motivation for creation was that
the Sacred One, Blessed Be He, desired a dwelling place in lower
reality. The fulfillment of this desire begins with the creation of man,
a Divine soul enclothed in a physical body, and proceeds with the
multiplication of man, to "conquer" the whole world and make it the
kingdom of YHWH.
The Torah precedes the detailed description of the Tabernacle and its
vessels with the statement of its ultimate purpose:
"They shall build me a Temple and I will dwell in them."
The Sages explain, but "in them"--in each and every Y’Ishra’alite.
"Dwelling in them" is, in essence, the revelation of Divinity in the
people of Y’Ishra’al, ever present but often "shadowed," as in the time
of exile and destruction of the Temple. The innate sanctity of the
people of Y’Ishra’al, the "sanctuary of YHWH," when revealed and
linked to that of the land of Y’Ishra’al, causes the Sacred Land to
expand and eventually encompass all the earth (lower reality): "the land
of Y’Ishra’al will in the future spread out to all the lands of the earth."
1 Këph 2:5
Ye also, as living stones, are built up a Raukhual house, a sacred
priesthood, to offer up Raukhual sacrifices, acceptable to YHWH by
Yahuwshua HaMeshiakh
"as to a living stone"
In the OT YHWH's stability, strength, and perseverance are often
described by using the analogy of rock as a title and theme tephra
of YaHuWsHua as a stone is found in a rejected stone a building
stone and a stone to stumble over an overcoming and conquering
stone (kingdom), YaHuWsHua used these passages to describe
Himself
"which has been rejected by men"
This is a perfect passive participle.
This may be an allusion to
1 kepha. 2:7,
which is from the Septuagint of
Tehillim.118:22.
The stone is disapproved by "the builders," which may refer to the
Jewish leadership, but in kepha it is widened to all unbelieving
humans. This term, from Apo and dokimazô, means the testing of
someone or something to find if it is genuine.
The Jews continued to reject YaHuWsHua as the Meshiakh and this
rejection became a state of spiritual blindness ▣ "but is choice and
precious in the sight of YHWH" This is in direct contrast to the
previous phrase. The term "choice" is literally "elect" in the sense of
"foreordained" (A rejected (crucified or unreceived) Meshiakh has
always been YHWH's only plan of redemption "as living stones" The
NT uses several corporate metaphors to describe the assembly.
1. A vine
2. A flock
3. A bride
4. A body
5. A family
6. A city
7. A temple
▣ "are being built up as a spiritual house"
To describe the assembly being built on the rock of personal faith.
YaHuWsHua is the corner stone, resting on the prophets of the OT
Believers in YaHuWsHua are the true priesthood. The unbelieving
Jews have stumbled over the very stones on which YHWH built His
spiritual Temple. YaHuWsHua the head of the assembly is based
upon those who have faith in YaHuWsHua can function in YHWH's
spiritual temple, offering spiritually acceptable sacrifices
In the scriptures we find the name of YHWH Assembly of a Raukh
filled humans that make the Raukhual house, it is the foundation of the
Righteous Kingdom
The word "Äl” (Aleph) is a very ancient Semitic term. Among Semitic
languages it is one of the most used terms for greatness, strength or
deity. In Hebrew religious usage it does not denote a proper name but
is used as a title. Used for the Creator's superiority over all other as a
generic term in
Dan 11:36
“...the Aleph of Alahin...”
And the king will do as he pleases, and he will exalt himself and he will
magnify himself above every power, and he will say marvelous things
against the mighty One ( Aleph of the Aluahiym) of the mighty ones,
and he will prosper until the wrath is completed, because what has been
determined must take place.
Äl, Aloah, Aluahiym
is used to refer to the Creator, but also applied to realm of
messengers
The name Aluahiym was also bestowed up His People
Shemot 4:16.
"And he will speak to the people for you, and it will be as if he were a
mouth for you, and you shall be like an Aluahiym to him.
Moshe was YHWH's prophet, and Aharon would now be his prophet, for
YHWH knows that if Moshe has a spokesman, he will learn the
importance of listening carefully and doing exactly what one is told
without adding one's own opinions or reservations into the mixture.
This way Moshe himself would gain confidence and learn to be YHWH's
spokesman. And indeed, Moshe would indeed do the speaking without
Aharon needing to, so he was learning the language.
Tehillim. 82:1
YHWH Alyon presides in the great assembly.
He judges among the mighty ones.
Tehillim 7:17
I will give thanks to YHWH according to His righteousness, and will
sing praise to Hashem of YHWH Alyon.
. The term "al” (my Al) used by Meshiakh in the Messianic Writings in
Mar 15:34
And at the ninth hour Yahuwshua cried out with a loud voice, saying
, “Aloi, Aloi, lamah shebaqtani?”
which is translated,
“My Aloi, My Aloi, why have You forsaken Me?”
Echoes the words of
Tehillim22:1
My Aloi, my Aloi, why have you forsaken me? Why are You so far from
helping Me, and from the words of My groaning?
Deeds 20:28
Therefore take heed to yourselves and to all the flock, among which
the Set-apart Raukh has made you overseers, to shepherd the
assembly of Aluahiym which He has purchased with His own blood.
1 Co 1:2
to the assembly of Aluahiym which is at Corinth, to those who are
set-apart in Meshiakh Yahuwshua , called set-apart ones, with all
those calling on the Name of Meshiakh our Master in every place,
theirs and ours:
to those who have been sanctified" (set apart) This is a perfect
passive participle, which means they have been and continue to be
declared sacred by the work of YaHuWsHua through the agency of
the Raukh (hagiazô) is related to the word "Sacred" (hagios) and
"saints" (i.e., "sacred ones" hagioi). It speaks of our separation to
YHWH for service. Believers are to strive toward "Sacredness" (Paul
encourages this factious, prideful assembly by calling them "saints"
even amidst their failures and sins!
I make this point
2 fold.
Nowhere is it called the church of any that manmade religion has
bestowed upon us
(Catholic, Jewish ,Christian, Islamic, Idahoan, etc)
2ndly
IT is a assembly of called out people to serve there apprenticeship
here and now, it is through Repentance, Belief and immersion that we
become a nation unto YHWH, with the laying on of hands and the
receiving of the Raukh HaQodesh ( that has been the way since the
early times of the sect know has Nätzräya
1 Co 10:32
Cause no stumbling, either to the Yehud ah or to the Greeks or to the
assembly of Aluahiym,
It is even called a Sovereign house
1Ch 23:3
And all the assembly made a covenant with the sovereign in the House
of Aluahiym. And he said to them, “See, the son of the sovereign is to
reign, as YHWH has said of the sons of Dawiyd.
This is the True Assembly of YHWH, with its Tree upon the mountain,
that cast its shadow to the crucifixion upon the Gallow-Tree and into
the future kingdom of YHWH and the Garden of EDEN (Earth)
restored to its former glory
Deu 9:10
“Then YHWH gave me the two tablets of stone written with the finger
of Aluahiym, and on them were all the Words which YHWH had spoken
to you on the mountain from the midst of the fire in the day of the
assembly.
Likeness of all the words: Aramaic, "the exact words". Finger of
Aluahiym: an allusion to what Pharaoh’s magicians said when they
realized the plagues were His judgment. Both names, YHWH (the One
who will be all that we need Him to be) and Aluahiym (His judging side),
are used here, reminding us that while He offered us this invaluable
gift, we could still choose to approach it wrongly, in which case it will
bring judgment on us.
Deu 18:16
According to all you asked of YHWH your Aluahiym in Horĕb in the day
of the assembly, saying, ‘Let me not hear again the voice of YHWH my
Aluahiym, nor let me see this great fire any more, lest I die.’
He reminds them that it was their idea to forfeit a direct connection
with YHWH and to have a mediator. (Ex. 20:19) So He will choose
which type of mediator we will have.
Jdg 20:2
And the leaders of all the people, all the tribes of Y’Ishra’al, presented
themselves in the assembly of the people of Aluahiym, four hundred
thousand foot soldiers who drew the sword.
Presented themselves: or, took their stand. Draw out: i.e., are skillful
with. Most men at that time would have had a sword (though what is
described here was much more of what we would call a dagger in most
cases, and would have already been iron by this time in history). But
this is speaking of those who were actually used to using them. I.e.,
they were trained in hand-to-hand combat. The Word of YHWH is
called our sword. (Efesians 6:17; Heb. 4:12) Many have it, and even
understand it in context, but if they are not using it to defeat
YHWH's enemies, they are not counted in Y’ishra’al.
1 Sa 19:20
And Sha’ul sent messengers to take Dawiyd. And they saw the
assembly of the prophets prophesying, and Shemu’al standing as leader
over them, and the Raukh of Aluahiym came upon the messengers of
Sha’ul, and they also prophesied.
Band: or simply group or gathering. Prophets prophesying: Aramaic,
teachers singing.
1Ki 8:65
And Shelomoh at that time observed the Festival, and all Y’Ishra’al
with him, a great assembly from the entrance of H amath to the Wadi
of Mitsrayim, before YHWH our Aluahiym, seven days and seven days –
fourteen days.
1 Ch 13:2
And Dawiyd said to all the assembly of Y’ishra’al, “If it seems good to
you, and if it is of YHWH our Aluahiym, let us send out to our brothers
everywhere who are left in all the land of Y’ishra’al, and with them to
the priests and Lĕwites who are in their cities of their open lands, and
let them be gathered to us;
1Ch 28:8
“And now, before the eyes of all Y’ishra’al, the assembly of YHWH,
and in the hearing of our Aluahiym, guard and seek all the commands of
YHWH your Aluahiym, so that you possess this good land, and leave it
as an inheritance for your children after you forever.
1 Ch 29:10
And Dawiyd blessed YHWH before all the assembly. And Dawiyd said,
“Blessed are You, YHWH Aluahiym of Y’ishra’al, our Father, forever
and ever.
1 Ch 29:20
And Dawiyd said to all the assembly, “Now bless YHWH your
Aluahiym.” And all the assembly blessed YHWH Aluahiym of their
fathers, and bowed their heads and did obeisance to YHWH and the
sovereign.
2 Ch 1:3
And Shelomoh, and all the assembly with him, went to the high place
that was at Gibʽon, for Aluahiym Tent of Meeting was there, which
Mosheh the servant of YHWH had made in the wilderness.
2 Ch 23:3
And all the assembly made a covenant with the sovereign in the House
of Aluahiym. And he said to them, “See, the son of the sovereign is to
reign, as YHWH has said of the sons of Dawiyd.
Ezr_10:1
And while Ezra was praying, and while he was confessing, weeping, and
bowing down before the House of Aluahiym, a very large assembly –
men and women and children – gathered unto him from Y’ishra’al, for
the people wept very bitterly.
Though their sin was great like Dawyid, they too repented quickly, showing that they were
people after YHWH’s own heart.
Ezr 10:14
“Please, let the leaders of all the assembly stand. And let all those in
our cities who have taken foreign women come at appointed times,
together with the elders and judges of their cities, until the burning
wrath of our Aluahiym is turned away from us in this matter.”
Neh 5:13
I also shook out the fold of my garment and said, “Let Aluahiym in this
way shake out each man from his house, and from his property, who
does not do this word, even to be thus shaken out and emptied.” And all
the assembly said, “Amĕn!” and praised YHWH. And the people did
according to this word.
Neh_8:18
And day by day, from the first day until the last day, he read from
the Book of the Torah of Aluahiym. And they performed the festival
seven days. And on the eighth day there was an assembly, according to
the right-ruling.
Festival-gathering: based on a word meaning “to reel” or “to dance”,
especially in a circle. So to fulfill the feats, this element should be
present. Encore: the word includes the senses of continuation or
carrying on what has been going on, an affectionate farewell, holding
over, as well as bringing closure. Imagine what Sukkoth will be like
when the Meshiakh returns and we carry out the feast together with
Him in the Temple courts!
Neh 13:1
On that day was read from the Book of Mosheh in the hearing of the
people, and in it was found written that an Ammonite and Mo’ab ite
should not come into the assembly of Aluahiym forever,
Yo’al 1:14
Set apart a fast. Call an assembly, gather the elders, all the
inhabitants of the land, into the House of YHWH your Aluahiym, and
cry out to YHWH.
The priests cannot be content to themselves repent; to see the
tragedy overcome, everyone must be called together again to
concentrate on repentance and Restraint: or stopping (of work) –
“dropping everything” for the purpose of assembling together. At Yom
Kippur (and during the days leading up to it) we mourn so that we can
have absolute joy only five days later at Sukkoth. Much of Israel is
still worshipping a god-man, when this is a concept that began with
Tammuz. We must finish cleaning the closet and tend YHWH’s vine
more carefully!
Deed 14:27
And having arrived, and having gathered together the assembly, they
related all that Aluahiym had done with them, and that He had opened
the door of belief to the gentiles.
Deed 20:28
“Therefore take heed to yourselves and to all the flock, among which
the Set-apart Raukh has made you overseers, to shepherd the
assembly of Aluahiym which He has purchased with His own blood.
1Co 1:2
To the assembly of Aluahiym which is at Corinth, to those who are set-
apart in Meshiakh YaHuWsHua called set-apart ones, with all those
calling on the Name of YaHuWsHua Meshiakh our Master in every
place, theirs and ours:
1Co 10:32
Cause no stumbling, either to the Yehud ah or to the Greeks or to the
assembly of Aluahiym,
1Co 11:22
Have you not houses to eat and drink in? Or do you despise the
assembly of Aluahiym and shame those who have not? What shall I say
to you? Shall I praise you in this? I do not praise!
1Co 12:28
And Aluahiym has appointed these in the assembly: firstly emissaries,
secondly prophets, thirdly teachers, after that miracles, then gifts of
healings, helps, ministrations, kinds of tongues.
1Co 15:9
For I am the least of the emissaries, who am not worthy to be called
an emissary, because I persecuted the assembly of Aluahiym.
2Co 1:1
Sha’ul, an emissary of YaHuWsHua Meshiakh, by the desire of
Aluahiym, and Timothy the brother, to the assembly of Aluahiym that
is at Corinth, with all the set-apart ones who are in all Achaia:
Gal 1:13
For you have heard of my former way of life in Yehudaism, how
intensely I persecuted the assembly of Aluahiym, and ravaged it.
Eph 3:10
so that now, through the assembly, the many-sided wisdom of
Aluahiym might be known to the principalities and authorities in the
heavenlies,
1Th 1:1
Sha’ul, and Sila, and Timothy, to the assembly of the Thessalonians in
Aluahiym the Father and the Master YaHuWsHua Meshiakh: Favour to
you and peace from Aluahiym our Father and the Master YaHuWsHua
Meshiakh.
2 Th_1:1
Sha’ul, and Sila, and Timothy, to the assembly of the Thessalonians in
Aluahiym our Father and the Master YaHuWsHua Meshiakh:
1Ti_3:5
for if a man does not know how to rule his own house, how shall he look
after the assembly of Aluahiym?
1Ti_3:15
but if I delay, that you might know how you should behave in the
House of Aluahiym, which is the assembly of the living Aluahiym – a
strong support and foundation of the truth.
Heb_12:23
to the entire gathering and assembly of the first-born having been
enrolled in heaven, and to Aluahiym the Judge of all, and to the Raukh’s
of righteous men made perfect,
3 Jn 1:6
who have borne witness of your love before the assembly. If you send
them forward worthily of Aluahiym, you shall do well,
Rev 2:18
“And to the messenger of the assembly in Thyatira write, ‘This says
the Son of Aluahiym, who has eyes like a flame of fire, and His feet
like burnished brass:
Disclosure 3:1
“And to the messenger of the assembly in Sardis write, ‘He who has
the seven Raukh’s of Aluahiym and the seven stars, says this, “I know
your works, that you have a name that you are alive, but you are dead.
Rev 3:14
“And to the messenger of the assembly in Laodikeia write, ‘The Amĕn,
the Trustworthy and True Witness, the Beginning of the creation of
Aluahiym, says this:
1Col. 1:15,
Heb. 1:6.
1 Cor. 12:7-11,28-31,
Where are we today in
bible prophecy
Disclosure 2:12
“To the messenger of the assembly in Pérgamos write: “He Who has
the sharp two-edged sword says these things:
Ibrim 4:12
Indeed the Word of YaHuWaH is living and active, sharper than any
two-edged sword, piercing until it divides soul from ruakh, joints from
marrow; it is able to judge the thoughts and intentions of the heart.
Ibrim 4:13
Nothing in all creation can hide from Him. Everything is naked and
exposed before His eyes. This is the Aluahiym to Whom we must
render an account.
Disclosure2:13
“I know your works and where you dwell, where the throne of Satan is.
[*Archaeological note: The Throne of Zeus, an altar now on exhibit in
Berlin at the National galerie, was in Pérgamos.]
You hold firmly to My Name, and didn’t deny the trust in Me, even in
the days of Antipas (anti(against)-papa) My witness, My faithful one,
who was killed near you [any place where it can be seen by the world /
mass media], where Satan dwells.
[speculative note: could this throne be in the present Yshra’al, in
Yerushalayim, and the death of the "witness" be the death of the
witness' referred to in chp. 11?]
Disclosure 2:14
But I have a few things against you, because you have there some who
hold the teaching of Bila'am, who taught Balaq to throw a stumbling
block before the children of Yshra'al, to eat food [Raukhual food]
slaughtered to idols, and to commit whoring [adultery/worshiping other
Aluahiym].
Disclosure 2:15
So you also have some who adhere to the teaching of the Nicolaitans
which I hate.
Disclosure 2:16
Repent therefore, or else I am coming to you quickly, and I shall make
war against them [who adhere to the teaching of the Nicolaitans] with
the Sword of My mouth (His Word). [Ephesus and Pérgamos are the
only two assemblies that are somehow brought into contact with the
"Nicolaitans”]
YashaYahuw 1:27
Tsiyown shall be redeemed with justice, and her repenting ones with
righteousness.
YashaYahuw 1:28
But the destruction of transgressors and sinners shall be together,
and those who forsake YaHuWaH shall be consumed. –
MattithYâ’huw 3:12
His winnowing fork is in His hand, and He shall thoroughly cleanse His
threshing floor. He shall gather His wheat into the barn, but the chaff
He shall burn up with unquenchable fire.” ....
Ychezqa’l 20:38-39...
And I will purge out from among you the rebels, and those who disobey
against Me; I will bring them forth out of the land where they sojourn,
but they shall not enter into Eretz-Yshra'al: and then you will know
that
I AM YHWH
2:17
He who has an ear, let him hear what Raukh HaQodesh says to the
assemblies. To him who overcomes, to him I shall give some of the
hidden manna [in the Ark], and I shall give him a white stone, and on
the stone a new name written, which no one knows but he who receives
it.
"But to each one is given the manifestation of the Raukh for the
common good. 8 For to one is given the word of wisdom through the
Raukh, and to another the word of knowledge according to the same
Raukh; 9 to another faith by the same Raukh, and to another gifts of
healing by the one Raukh, 10 and to another the effecting of miracles,
and to another prophecy, and to another the distinguishing of Raukh’s,
to another various kinds of tongues, and to another the interpretation
of tongues. 11 But one and the same Raukh works all these things,
distributing to each one individually just as He wills . . . 28 And YHWH
has appointed in the church, first apostles, second prophets, third
teachers, then miracles, then gifts of healings, helps, administrations,
various kinds of tongues. All are not apostles, are they? All are not
prophets, are they? All are not teachers, are they? All are not workers
of miracles, are they? All do not have gifts of healings, do they? All do
not speak with tongues, do they? All do not interpret, do they? 31 But
earnestly desire the greater gifts.
Ye also, as living stones, are built up a Raukhual house, a sacred
priesthood, to offer up Raukhual sacrifices, acceptable to YHWH by
Yahuwshua HaMeshiakh.
Does it matter how we are immersed
YES
Deeds 29: 1.
And it came to pass while ’Apollós was at Qorínth that Páulus passed
through the more remote parts and came intoӃphesos; and having
found certain pupils there,
Deeds 29: 2.
He asked them:
“Did ye receive the Raukh of the Pure One when you believed?”
And they responded and said to him:
“Nay, we had not even heard whether a Raukh of the Pure One exists!”
And asked them,
"Did you receive the Sacred Raukh when you believed?" They answered,
"No, we have not even heard that there is a Raukh HaQodesh
Deeds 29: 3.
And he said to them:
“Then in what were ye immersed?”
And they said:
“Into the immersion of Yâhuwchânâ´n.”
Deeds 29: 4.
And Páulus said to them:
“Yâhuwchânâ´n indeed immersed one in an immersion of repentance,
while saying to the people that they should believe on the One coming
after him, that is, on the Deliverer, Yâhuwshúa`!”
Deeds 29: 5.
And when they had heard these things, they were immersed into the
name of YâHuWsHúa`.
I pray you heed this call
Deeds 2:38
38. And Shim`ówn Këph said to them:
“Each of you reconsider, and become immersed within the name of
Yâhuwshúa` for release from sins, and ye will receive the gift of the
Raukh of the Pure One.
Deeds 2:39.
For the promise is for you and your children, and for all those at a
distant time, whoever may call to YHWH our mighty Ones.”
You know recounting the above, I hear the screams of the non-
believers at the time on Noakh and the time the door was shut, like the
ark which had tar inside and out , so must we being renewed from the
inside out, inside is light of the Raukh HaQodesh, outside the light
shines
Mat_6:22
“The lamp of the body is the eye. If therefore your eye is good, all
your body shall be enlightened.
The lamp is the menorah that shines in our hearts
http://www.slideshare.net/keiYAH/the-menorah-of-life
being immersed in to “ His Family/ Nation/House is to come to the
knowledge that Y’Ishra’al means praising YHWH; He chose a nation one
of the smallest in its time, and the history of that nation is written in
the scriptures, it is the BOOK OF LIFE, that BELONGS to the Family
of the Y’Ishra’alites; Up until YaHuWsHUa it was about the a Family,
that became a nation, and will become a kingdom upon this earth, when
the Garden of Eden will bloom again, and like the stars in the sky (
messengers) we will colonize the universe and beyond, Your Body is the
punishment of sin, it shows the mercy of YHWH, that our sin would not
be universal, has it was with 1/3 of the messengers, who under Lucifer
( Bright morning Star) rebelled against HIS Maker, and was thrown
down to earth like lightening from the sky, he is today the
The anointed falsifier
1 Yâhuwchânâ´n 4: 3
3. But every Raukh that does not profess Yâhuwshúa`, is not from
YHWH — and this is that Raukh of the anointed falsifier, which ye
have heard that it shall come, and now it is already within the world,
contrast
Yâhuwchânâ´n’s Glad Tidings 14: 26
26. But the Advocate, the Raukh of the Pure One that the Father will
send by My name, that One will teach you all things, and will bring to
your remembrance all things which I said to you.
This Raukh by the description given is the Raukh of Yâhuwshúa`, the
One He committed into His Father’s hands when He died. As He is the
Head of the body, this Raukh has access to all members of His body,
the convocation which professes His name, Yâhuwshúa`. As it is a
Human’s Raukh, it is our Advocate, yet it still is part of the Father,
Who is the Father of all Raukhs and provider of Life.
Eph 2:1.
Even you, being dead to the offenses and sins
Eph 2:2.
In which ye once walked, according to the age of this world, according
to the ruler of the authority of the air, of this Raukh: of the one
who now works in the sons of rebellious disbelief,
Only today can we fully understand the phrase
(“ RULER of the AUTHORITY of the AIR)
Telecommunications rule this world, how easy is it for the power of
Satan to rule our lives without even been detected; today we are ina
cocoon of a web that dominates the world; making way for the Falsifier
to again reach down to hold the world ransom;
How do we distinguishing the Raukh’s of YHWH from the Lie
1 Yâhuwchânâ´n 4:1
Beloved, do not believe every Raukh; instead scrutinize the Raukh’s
whether they are from YHWH, because many predicators of the Lie
have gone out into the world.
1 Yâhuwchânâ´n 4:2.
By this, ye recognize the Raukh of YHWH: every Raukh which
professes that Yâhuwshúa` is the Anointed One Who has come in
flesh, is from YHWH;
1 Yâhuwchânâ´n 4:3.
But every Raukh that does not profess Yâhuwshúa, is not from YHWH
— and this is that Raukh of the anointed falsifier, which ye have heard
that it shall come, and now it is already within the world,
1 Yâhuwchânâ´n 4:4.
But ye are from YHWH, little children, and ye have overcome them,
because greater is He Who is in you than he who is within the world!
1 Yâhuwchânâ´n 4:5.
They [Raukh’s] are from the world; due to this, they talk from the
world, and the world hears them.
1 Yâhuwchânâ´n 4:6.
We are from YHWH; the one acknowledging YHWH hears us, but he
that is not from YHWH does not hear
Finally
I preach the kingdom of YHWH, and teach those things which concern
the Yahuwshua HaMeshiakh, with all confidence, no man forbidding me.
And when you believe the things concerning the kingdom of YHWH, and
the name of YâHuWasHúa Meshiakh be immersed both men and women.
This is the GOOD NEWS; Yahuwshua and his Talmidim Preached
through his time, to open the doors to the assembly of Aluahiym, a
spiritual filled assembly of those who have been immersed into,
through repentance, believe we come has one family, nation and
kingdom to the glory of YHWH
It is an ongoing experience learning each day, has he reveals his plan,
by my mistakes I learn, by his love I live………
Mat_4:23
And Yahuwshua went about all Galilee, teaching in their synagogues,
and preaching the gospel of the kingdom, and healing all manner of
sickness, and all manner of disease among the people.
Mat_9:35
And Yahuwshua went about all the cities and villages, teaching in their
synagogues, and preaching the gospel of the kingdom, and healing every
sickness, and every disease among the people.
Mar_1:14
Now after John was put in prison, Yahuwshua came into Galilee,
preaching the gospel of the kingdom of YHWH,
Luk_8:1
And it came to pass afterward, that he went throughout every city and
village, preaching and showing the glad tidings of the kingdom of
YHWH: and the twelve were with him,
Act_8:12
But when they believed Philip, preaching the things concerning the
kingdom of YHWH, and the name of Yahuwshua HaMeshiakh, they were
immersed both men and women.
( Yahuwshua Meshiakh is the name of the anointed one of YHWH, in his
Human life he was known has Yahuwshua HaMeshiakh ( the ha donating
the air he breathed has a human being, for that is what he was in all
things……..)
This I confess to you
In writing this YHWH has through his written word shown me
treasures in the field ( earth) that are hidden till he reveals them to
us , I am the least of all his creation, I am learned the hard way, but I
am learning
ב
In His Name
Blessed be, in His name
be with you.' and they answered him,
Bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard
that
ב Passed by, cried out, saying, Have mercy on us, O
, [thou] Ben David. An
בYâHuWsHúa`
Stood still, and called them, and said, what will ye that I shall do unto
you they say unto Him
YHWH, that our eyes may be opened. So
בYâHuWsHúa`
Had compassion [on them], and touched their eyes: and immediately
their eyes received sight, and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of
GO I
KeiYAH
Nätzräya
Remember me and pray for me that
will be gracious unto me and be merciful unto my sins which I have
sinned against him. Peace be to them that read and that hear these
things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel
Vineyard, though worthy of his Comfortable support while in the work.
Should never preach for hire, or make a secular traffic of the Raukh
(spiritual work): what a scandal is it for a man to traffic with gifts
which he pretends, at least, to have received from the Raukh
HaQodesh, of which he is not the master, but the dispenser. He who
preaches to get a living, or make a fortune, is guilty of the most
infamous sacrilege
ב
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