alternative currencies: contemporary owenism? peter north, university of liverpool

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Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

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Page 1: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

Alternative Currencies: Contemporary Owenism?

Peter North, University of Liverpool

Page 2: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

National Equitable Labour Exchange 1832-4

“All wealth proceeds from labour and knowledge. And labour and knowledge are generally renumerated according to time employed. Hence it is proposed to make time the standard or measure of wealth”

Page 3: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

The Owenite money tree.Depression-era

stamp scrip and swaps

Silvio Gesell and rusting money.

Contemporary alternative money networks.

Argentina, mass usage

LETS, long lasting

Page 4: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

Green Dollars/LETSStarted 1987 Vancouver Island. In the 1990s,

went worldwide, mainly anglo-saxon countries.Directory, Checkbook, accountant.Currency is green dollars or a locally identified

name. Locality is important.Denominated in national currency with hour

referent/moral economy.Ended up as seen as rather clunky, with few

practical skills available.Making too many phone calls and nothing

happening!

Page 5: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

United States: Berkshares

• www.berkshares.org/

Page 6: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

Trueque in Argentina

Page 7: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

Time Money or Service Credits Money denominated in hours: one hour,

one credit.Co-production social service ethos is

crucial.Balance does not matter – generational

solidarity.Connections made by a broker and by

telephone.Usually more successful when run by a

social services agency.Unlike LETS, does reach the

poor/excluded/elderly.

Page 8: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

Problems with Owen’s TimeBanks• The poorest need help to start.• How to differentiate between levels of efficiency.• Could not live on labour notes alone – heavily

discounted by middlemen.• Women object to shopping under the male gaze.• False exchanges that ripped the poor off.• Attacked as atheistic, communistic.• Poor regulation led to disputes between traders,

no enforcement by courts.

Page 9: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

When they last ….. “Post-materialist utopians”, not the poor. Not generally in poor regions – alternative spaces A well rooted, committed activist with support network. Efficient and timely admin. Small number of active local members, but strong bonds

of affection/political/religious view and support. Members educated so they understand how it works. Attracted natural wheeler-deelers and young families

offered and wanted what the network could provide. Commitment building mechanisms – either formal or

through a shared ethos. Defection penalised. Commitment building events – markets, parties etc.

Page 10: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

.. but still a limited appeal, man?

Page 11: Alternative Currencies: Contemporary Owenism? Peter North, University of Liverpool

.... Coming soon....

An inspiring and practical new book, “Local Money” helps you understand what money is and what makes good and bad money. It draws on the considerable track record of experimentation with local money around the world and gives ideas to those in the Transition movement and beyond about what has been tried, what works, and what to avoid.