alma lopez - cuadros

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Frontiers, Inc. Maria de Los Angeles; Pre-Columbian and Post Conquest Goddesses; ¿Qué Esconde La Esperanza?/What Is Hidden in Hope?; ¿Qué Esconde La Esperanza?/What Is Hidden in Hope? (Detail) Author(s): Alma Lopez Source: Frontiers: A Journal of Women Studies, Vol. 20, No. 1, Latina/Chicana Leadership (1999), pp. 80-85 Published by: University of Nebraska Press Stable URL: http://www.jstor.org/stable/3346987 . Accessed: 16/04/2011 02:08 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=unp. . Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Nebraska Press and Frontiers, Inc. are collaborating with JSTOR to digitize, preserve and extend access to Frontiers: A Journal of Women Studies. http://www.jstor.org

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Page 1: Alma Lopez - Cuadros

Frontiers, Inc.

Maria de Los Angeles; Pre-Columbian and Post Conquest Goddesses; ¿Qué Esconde LaEsperanza?/What Is Hidden in Hope?; ¿Qué Esconde La Esperanza?/What Is Hidden in Hope?(Detail)Author(s): Alma LopezSource: Frontiers: A Journal of Women Studies, Vol. 20, No. 1, Latina/Chicana Leadership(1999), pp. 80-85Published by: University of Nebraska PressStable URL: http://www.jstor.org/stable/3346987 .Accessed: 16/04/2011 02:08

Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at .http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unlessyou have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and youmay use content in the JSTOR archive only for your personal, non-commercial use.

Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at .http://www.jstor.org/action/showPublisher?publisherCode=unp. .

Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printedpage of such transmission.

JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range ofcontent in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new formsof scholarship. For more information about JSTOR, please contact [email protected].

University of Nebraska Press and Frontiers, Inc. are collaborating with JSTOR to digitize, preserve and extendaccess to Frontiers: A Journal of Women Studies.

http://www.jstor.org

Page 2: Alma Lopez - Cuadros

Alma Lopez

I grew up in northeast Los Angeles in a community named El Sereno during the Chicano Mural Renaissance of the 1970s and early 1980s. My visual world in- cluded wall-sized, meticulously spray painted graffiti lettering; bakery and mar- ket calendars of sexy Aztec princes, Ixta draped over the lap of strong Aztec war- rior Popo; tattoos of voluptuous bare-breasted women with long, feathered hair; cholas with burgundy lips and raccoon-painted eyes; and murals mostly depict- ing Emiliano Zapata, Francisco Villa, and Aztec warriors. I did not realize the impact of this aesthetic until I graduated from the University of California, Santa Barbara. When I returned to El Sereno, I knew that I would paint murals. My contribution to this visual world would go beyond the sexualized images of Ixta and the tattoo women to create images of women parallel in presence to Zapata, Villa, and the Aztec warriors.

So I began to paint and, more recently, to create digital murals. As a Califor- nia Arts Council Artist in Residence, I collaborated with Professor Judith Baca, the UCLA Casar Chaivez Muralism students, the Social and Public Art Resource Center, and the Estrada Courts community to produce a public art project con- sisting of six 8'x 9' digital murals on vinyl for the Estrada Courts Community Center. Each of the murals focused on aspects of the community: the World War II development of public housing projects in Los Angeles; the experience of northward migration from Mexico due to economic pressures; the life-affirming force of a family working together to overcome personal tragedy and random violence; and the young men's issues of parenthood and carnalismo, or brotherhood. I designed two murals representing women with UCLA students Patricia Ramirez and Christian Gorocica: Maria de Los Angeles pays tribute to the female family members and Las Four focuses on the young women of Estrada.

The Las Four (cover illustration) focuses on four young women of Estrada Courts. They are sitting on the front steps of their homes contemplating their dreams while behind them a blue door leads them to Delores Huerta, cofounder of the United Farm Workers; Sor Juana Inez de la Cruz, late seventeenth-century Mexican feminist poet; an Adelita, a soldier representing the many unrecognized women who fought alongside male soldiers such as Emiliano Zapata and Fran- cisco Villa in the Mexican Revolution in the early 1900s; and Rigoberta Menchii,

Copyright ? 1999 by Alma Lopez

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Alma Lopez

1992 Nobel Peace Prize winner for her struggle for the rights of indigenous people in Guatemala. Behind these four women is the image of the Aztec moon goddess Coyolxauhqui. Present in the young women's talk are the oppositions to their dreams: ever present violence in the community, both domestic and random; growing societal intolerance; and the struggles and joys precipitated by early motherhood. The historical leaders serve as spiritual mentors, nourishing a fu- ture generation of young women who can claim an ancestral legacy as ancient as the pre-Columbian moon goddess Coyolxauhqui.

Maria de Los Angeles pays tribute to female family members: the grand- mother who is the origin of the family and, with applied wisdom, the keeper of its history; the mother who embodies strength and nurturing; and the daughter who will carry on the family legacy as a proud and empowered member of the long lifeline of women. All three generations are placed in a culturally historical context accompanied by Coatlicue, the pre-Columbian earth goddess whose image acknowledges the origins of our indigenous past, and at center, the Virgin of Guadalupe, the postconquest Catholic mother figure.

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Page 4: Alma Lopez - Cuadros

Alma Lopez

Maria de Los Angeles, 1997, digital mural created for the Estrada Courts Com- munity Center, East Los Angeles, with Patricia Ramirez, Professor Judith Baca's UCLA Cisar Chaivez Center muralism students, and Estrada Courts Community, 8' x 9'.

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Page 5: Alma Lopez - Cuadros

Alma Lopez

Pre-Columbian and Postconquest Goddesses, 1997, digital print on vinyl, 8' x 9'.

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Alma Lopez

Que' Esconde La Esperanza?/What is Hidden in Hope? 1995, mural at the Plaza

Community Center, 648 Indiana Street, Los Angeles, 14' x 60'.

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Alma Lopez

iQue' Esconde La Esperanza?/What is Hidden In Hope? (detail).

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