after the miracle

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University of Northern Iowa After the Miracle Author(s): Richard Robbins Source: The North American Review, Vol. 269, No. 3 (Sep., 1984), p. 12 Published by: University of Northern Iowa Stable URL: http://www.jstor.org/stable/25124539 . Accessed: 16/06/2014 13:03 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. . University of Northern Iowa is collaborating with JSTOR to digitize, preserve and extend access to The North American Review. http://www.jstor.org This content downloaded from 62.122.73.250 on Mon, 16 Jun 2014 13:03:15 PM All use subject to JSTOR Terms and Conditions

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Page 1: After the Miracle

University of Northern Iowa

After the MiracleAuthor(s): Richard RobbinsSource: The North American Review, Vol. 269, No. 3 (Sep., 1984), p. 12Published by: University of Northern IowaStable URL: http://www.jstor.org/stable/25124539 .

Accessed: 16/06/2014 13:03

Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .http://www.jstor.org/page/info/about/policies/terms.jsp

.JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range ofcontent in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new formsof scholarship. For more information about JSTOR, please contact [email protected].

.

University of Northern Iowa is collaborating with JSTOR to digitize, preserve and extend access to The NorthAmerican Review.

http://www.jstor.org

This content downloaded from 62.122.73.250 on Mon, 16 Jun 2014 13:03:15 PMAll use subject to JSTOR Terms and Conditions

Page 2: After the Miracle

the job of champion. He always looked as if he'd swallowed the List

erine. And sure enough, that came to

be the look of the modern champ of film and story?the celebrated anti

hero. Uh?ros malgr? lui. James Dean. Marlon Brando. Robert Duvall. Robert Everyman. The ordinary guy as champion. For Warhol's fifteen

minutes. This is democracy, and

democracy has a lot to do with win

ning but not much with the better

man. It has to do with consensual man and woman, the ordinary guy.

Much more convincing as anti-hero,

considering the life lived by most

ordinary guys and gals. But once in a

while they can rise up and win one.

So nowadays being a champion is often a simple matter of winning once

at anything, anywhere. And a

number of contemporary heroes

don't have to win anything at all;

they're born out of Media's ear.

So, as often with modern life, tra

ditional standards abandoned, the

game is up for grabs. Historically, up for grabs equals gimmicks. Even with the Greeks. Ten whole years of war and it's decided by a wooden horse? Phui. Anyway, when it comes down to a matter of gimmicks, it's not the

hero who decides championships, it's his "handler." Heroes aren't known

for big brains. In fact, they're neces

sarily so single-minded, with that one

bee in their bonnet, that consuming quest, that they can't see an inch to

the left or right, let alone behind them. But the handlers! The manag ers, agents, lawyers, PR people! The

wily ones. They couldn't beat their mother in a fair fight, but sell her to a

sultan, you bet. And make her think it was what she always wanted, com

pared to Dad in red polyester pants at the TV watching football. Presum

ably he's watching heroes, winners.

Except it now seems that maybe half of them are on something, chemical

heroes, and what kind of business is that? I mean, if you looked Medusa full in the face you got turned to stone. But if you were stoned

already, then what? Or ... if like them you're a hero and an outlaw at

the same time, but not like Robin

Hood, for the good of the poor? You don't even have to steal the money

from the rich, they give it to you. The

Holy Grail is a million a year plus endorsements, and you get it

whether or not you rescue a soul all

year long.

In short, the business of winning is business. From the little leagues to the Olympics. Which corrupts the

country, but more importantly puts me in a ridiculous position. I can't

stop rooting just because there's

nothing worth rooting for. The fact is that you root because you're a rooter,

it's built in. The further fact is, there

fore, that the particular hero or cham

pion never was the real object of it all.

They were just tools in the business of winning, or at least not losing.

Winning may not be all, but losing is damned depressing. Your support should not be powerless, by God!

You don't find me sitting willingly at a performance of Camille. I'll proba

bly be watching a rerun of a John

Wayne western. Or maybe a Woody Allen, where at least there's a chance

he might win, or if he doesn't you can see it's all a big joke anyway.

?Kenneth Lash

12

RICHARD ROBBINS

AFTER THE MIRACLE

A gate in the spine open, muscles there

gone slack as clothesline, finally and now

strangely your back doesn't exist, the pain

swept away as cleanly as the factory's

acid air once the wind shifts. You sit,

remembering tightness, the way it drew

all of you to its center, distracting

any motion, any other thought. After

the miracle, after the all of you focused inward suddenly disappeared,

what was there left but doubt in the new walk

and restored axis? Fearing ease, braced

for the wrong step that would freeze you to your

spasm?come home again, familiar?

what was the yard and house but background again to inward attention, this time on absence,

on the emptiness of you without pain, while the dumb flesh spread out, and body hair

twisted toward light, and grass filled the yard, and lawn, trees, and gate opened to the street?

This content downloaded from 62.122.73.250 on Mon, 16 Jun 2014 13:03:15 PMAll use subject to JSTOR Terms and Conditions