Aditya Hrudayam stotram

By Oxy Dac

Aditya hrudayam is a Stotra by Sage Agastya to Lord Sri Rama at the battle field between Ravana and Rama. The great Cosmic Sage Agastya dictates this hymns of Sun God to Sri Rama to ensure Victory to him. Thus forms part of the yuddha Kanda (Canto 107) of Ramayana by Sage Valmiki said to be written around twenty thousand years ago.

Aditya hrudayam contains the innovative hymns with many secrets and hidden meanings. The Jnana, Jnata , and Jneyam is completed as Sage Agastya is the Jnana and the Lord Rama Jnata and the presiding deity Jneyam is Sun in the heart. Thus the Triputi is completed. Hence it has come to be known as Aditya hrudayam.

Further Sage Agastya has stated that success is assured for all those who recite these Sloka thrice a day.

Rama went to exile at the behest of his father King Dasaradha. In the forest Ravana adducted Sita the wife of Rama who waged a righteous war against Ravana to bring back his wife Sita from the clutches of Rakshasa Ravana. In this Context he fought the battle against Ravana. Sage Agastya came there at that time to initiate this Aditya hrudayam to Sri Rama in the irreconceivable situation in the battle for his victory.

It is said that Consciousness in the man and in the cosmos Sun is the same. Absolute consciousness is being understood only with the help of speech. These mystic words are interwoven in these Slokas.

The Slokas third to twenty four Synchronises with the twenty four letters of Gayatri Mantra.

In Aditya hrudayam there are thirty Slokas in total. In this the first and second sloka depicts the arrival of sage Agastya to Sri Rama. The third stated the greatness of the Stotra, the fourth sloka explained about happiness, liberation and knowledge. The fifth will remove the related sins and with hold sorrows. From Sixth to fifteenth the description pertains to self effulgence and impresses that one pervading out side and inside is same. From Sixteenth to twentieth slokas are very important for mantra Japa. Here cosmic greatness of Sun God Surya as the internal Caitanya in us is high lighted. Further the creator is one and not two is impressed. The human body consists Sapta Dhatu’s and in this dwells, only paramatma.

The Slokas from Twenty to twenty four are Mantra Slokas extolling Sun God. From twenty fifth to thirtieth the method of recital by Sri Rama and invoking God to bless him with the requisite strength for the victory in the battle field is stated.

Savita (Surya) is the God for Gayatri Mantra. The consciousness in the living being is a part of the Cosmic consciousness i.e. solar body. Hence Savitri is the bioenergy of human being.

Importance of Surya ( SUN )

The human body has several microholes equivalent to the rays of Sun. Through these holes the Sun rays penetrate and all the impurities are removed and purify them. The Lord Surya will blesses the right type of discreet life with strength and capacity. The paramatma who in the form of Atma in us is as effulgent as in the Sky as Surya Bhagavan.One has to meditate as Surya who makes us to realise Atma. Surya is Universe. He is Atma Swaroopa. Surya had originated long before creation. He created the two worlds as self effulgent. He is the Lord of the astral plane. He is supreme to all worlds. He is the repository of intelligence. Every thing in this world is being created by Sun God. The entire Creation of life is his. He has created food and water. He is a truthful ruler. He is the leader of all worlds. He is self illuminating, Electricity, Vedas, truth, and yajnas. The three worlds have originated by Bhagavan Surya. He is the cause of water. He is Amruta Svarupa. He bestows excellent power of action. He is time incarnate. He protects us from punnama Naraka (the hell of not being blessed with sons). He is the supreme diety of Devas. He is Indra, Varuna and the inner self as Antaratman. At the time of the rise of sun the reflection of Surya appears as if it is coming straight from the sea. Suryanarayana is the presiding deity for Suryarasi. He is the cause of eyes and kingdoms. Lord Surya has three wives i.e. Sanjna, Vsa and chaya. Among them Asvini Devas originated from the tongue of Sanjna. They are very famous as the Vaidyas (Bhishaks) of Devas. Surya having nine thousand yojanas in dimension reduces the sufferance and effects from the other grahas (planets). He is shining as the right eye of Srimaha Visnu. He is meditated at the lotus Sahasra in the head. There is nothing like Surya rising or setting. When Sun is rising it is dawn and when Sun sets (invisible) it is dust. He is a rasajna. He is responsible for the joy of padmini class of ladies. He always entertains romantic feelings. He is well dressed and glitters. Surya mandala is said to be gold in yajna i.e. The black part of the eye is the Sun’s light and the white of the eye is purusa which is being meditated. (Sata patha Brahmana). The black eye ball of the left eye and the right sde of the right eye represent Lord Surya are duty merged in the mind to grant liberation. He wears blood red clothes, holding golden lotuses in the hands creating day. He blesses Indra with wealth. He is the Svadha rupa for parents. He is a mystical figure for rakshasas. He is elixir (Amruta) to Devas. He is differently called during the months of Caitra and Vaisakha. His chariot is run by the person by name padma. The Sun God has represented to Maharsi Jamadagni with umbrella and padukas (foot wear) for the welfare of the people. Lord Surya has assumed the form of horse and initiated yajurveda to yajnavalkya Maharsi. He taught (Vyakarana) grammer to Anjaneya. Sun God in a half minute travels two thousand and two hundred yojanas and thus becomes the lord of the worlds. He likes Kshiranna. Mahavisnu is born in his heirachy. He is the lord of Kruttika, Uttara, Uttarasada stars. He awakens the intellect.

Aditya Hrudayam - A Hymn to Sun God.

Tato judda parišrantam samare čintaja stitam…….Ravanam čagraTo društva judAje samu'pastitam

Tato yuddha parisrantam = At that battle ground; Samare cintaya sthitam = with great worry engulfing in the battle; Ravanam cagrato drustva = Gazing at Ravana with Single minded attention; yuddhaya Samupasthitam = Having prepared to fight. Seeing Sri Rama Standing absorbed in thought at the battle field, exhausted by the fight and facing Ravana who was duly prepared for the war.

Daiva'taišćja sama'gamja draštu mab'gja gatoranam…….UpAgamja bra'vidrAma magastjo bagavan stadam (ršihi)

Daiva taisca Samagamya = Came along with the Devas to witness the war; Drastu mabhyagatoranam = Seen Rama depressed; upagamyabra-vidrama = Met him alone; Agasthyo Bhagavan = The Cosmic Rsi Agasthya. The all knowing cosmic Sage Agastya who had come with Gods to witness the battle, approaching Sri Rama Singly spoke to him thus.

Rama rama mahAbAho šrunu'guhjam sanatam…….Jena sarva narin vat'ca samare viđa'jišjase

Rama Rama Mahabaho = Addressing the elegant armed Rama; Srunu guhyam Sanatanam = Hear the most secret and ancient; Samare Vijaisyasi = Will win in the war. ‘O’ Rama, ‘O’ Mighty elegant armed Rama, listen to the eternal secret by which, ‘O’ my child, you shall conquer all your enemier on the battle field.

Aditja'H hrda'jam pun'jam sarva šatruuvinA šanam…….Đaja'vaham đapenitjam akšajam paramam šivam

Aditya hrudayam punyam = The meditation of Sun in the heart highly beneficial; Sarva Satruvinasanam = Destroyer of all enemies, Jayavaham = Ensures Victory at all times; Japetnnityam = To the one who to be meditated always; Akshayam paramam sivam = The indestructible and bestows permanent happiness. It is Aditya hrudayam which is holy, destroyer of all enemies, bestower of victory, eternal and supremely blessed, and must be recited always.

Sarvamangala manga'ljam sarva pa paaa praanašanam…….Činta'šoka praša'manam ajurvardanam utamam

Sarva mangala mangalyam = Most favourable among the auspicious ones; Sarvapapa pranasanam = All Sims destroyed; Cinta Soka prasamanam = Removes worries and subdues sorrows; Ayurvardhanam = Enhances longevity; uttamam = the best; Nityam Japet = To be meditated every day.It is the blessing of all blessings, destroyer of all sins, allayer of anxiety and anguish and bestower of longevity.

Rašmi mantam samudjantam devasura nama'skritam…….Puđa'jesva vivasvantam baskaram buva nešvaram

Rasmi mantam = Having golden hue warm rays; Samudyantam = Rising an all sides properly and appearing well; Devasura namaskrutam = Being worshipped by Devas and Danavas; Vivasvantam = By his light encircling the lights of the solar logos; Bhaskaram = grants light to Surya, Candra, Agni; pujayasva = Fit to be worshipped, Bhuvaneswaram = Lord of the world.

Sarva deva'tmako hješA teđa svi rašmi bavanaHa…….Eša deva sura'ganan lokan pati gabasti---bihi

Sarva devatmanah = Being the embodiment of all gods; Tejasvi = Having the immense illumination that subdues the light of all others; Esah = This person; Gabhastibhih = With the rays; Devasuraganan = The groups of Devas and Rakshasas; pati = protects. Indeed he is the embodiment of all Gods. He is Self luminous, and is the sustainer of all the worlds as well as the host of Gods and demons by his Rays (which nourish and energise).

Eša brama ča višnušča šivaHa skandaHa prađapatiHi…….Mahen'dro danadaHa kalo jamaHa somo hjapam patihi

Esa = He; Brahmaca = The creator; Visnusca = God of permeater; Sivah = The destroyer; Skandah = God of secretion (Kumara Svami); Prajapatih = The lord of creation; Mahendrah = Devendra, god of Devas; Dhanadah = Kubera (the lord of wealth); Kalah = In charge of time (Kala purusa) Yamah = Yama (God of death); Somah = Candra (Moon); Apampatih = Varuna (Rain God) In deed he is Brahma (the creator), Visnu = (the Sustainer), Siva = (the destroyer) Skanda – (the son of Lord Siva, Prajapati = the lord of creation, the mighty Indra = (the king of Gods) Kubera = (the god of wealth), Kala = the lord of time, Yama = the Lord of death, soma = the moon, God that nourishes and varuna = the lord of waters.

Pitaro vasavaHa sadja hjAš'vinou maruto manuHu…….Vajur'vanih prađa HA prana ritukarta praba karaHa

Pitarah =Lord of Reproduction (pitru Devas) Vasavah = The eight Vasus; Sadhyah = The twelve Sadhyas (In charge of manifestation)l Asvinou = Two Asvini Kumars; Marutah = Groups of Martas (who vibrates); Manuh = Vaiva svata manu; Vayuh = Air; Vahnih = Fire; Praja pranah = The bestower of life to people; Rutu karta = The ordainer of the seasons like vasanta, saradrutu etc.; Prabhakarah = bestows fame and name i.e. Aditya. In deed he is pitrs, the eight Vasus, the Sadhyas, the twin Aswins (physicians of Gods), the Maruts, the Manu, the wind God, the fire God, the Life breath of the universe, the maker of six seasons and the store house of light.

AditjaHa savita surjaHa kagaHa puša gaBastimane…….Suvarna sadruŠo banuHo hiran jareta divakaraHa

Aditah = Son of Aditi, Savita = Surya; Suryah = Inspirer of senses; Khagah = Identified his way in Logos; Pusa = The nourisher; Gabhastiman = possessor of rays, suvarna Sadrusah = Having golden hue; Hemaretah = Having the fertility as golden light; Divakarah = The bestower of day light. He is the Son of Aditi, the progenitor (of all) the Sun God (the inspirer of action) the Courser in the heavens, the nourisher of all, the possessor of rays (the golden) the brilliant, the seed of the universe and the maker of the day.

HaridašvaH sahas--rarčiHi sapta saptir mariči mane…….Timiron matanaH sam bust stVaŠta martanda amšumane

Haridasvah = Having green horses; Sahasracih = Having thousand rays; Sapa Saptih = possessing seven horses drawn with chariot; Mariciman = Vibrating with his rays; Timiron mathah = Dispeller of darkness (ignorance); Sambhuh = Giver of happiness; Tvasta = makes all forms dwindle; Martandah = Born from the shape of lifeless egg (perishable nature); Amsuman = Having radiating rays. He has seven green horses (yoked to his Chariot), is of myriad – rayed, full of rays, the destroyer of darkness, the source of happiness, mitigator of the sufferings and is the infuser of life in the cosmic egg, having rays.

Hiranj agarbHa Ha Ha šiši--raHa stapano baskaro raviHi…….Agni garbo ditehH putraHa šank haha šiši ranaš anaHa

Hiranya garbhah = With golden womb; Sisirah = cooled one; Tapanah = Making one tremble; Bhaskarah = The illuminator; Ravih = The creator (Ravi); Agni garbhah = Having the Conch; Sisiranasanah = Destroyer of snow fall and fog. He is Hiranyagarbha (Store house of riches); Sirsirastapana, illuminator, Ravi, bearer of the fire, (of dissolution in his womb), Son of Aditi, blissful, and the destroyer of the cold (or evilmindedness)

Vjomana tastamo'bedi rugja đusam Apa'ragaHa…….Gana vrušti rapam mitro vindja viti plavan'gamaHa

Vyomanatha = The lord of the cosmos; Tamobhedi = Drives away darkness and institutes light; Rugyajussama paragah = One who has visualised the three vedas Rig, Yaju and Sama; Ghana Vrustih = One showers abundant rains; Apammitrah = Friend of waters; Vindhya Vithi plavangamah = one who travels in the direction South of Vindhyas.He is the Lord of the firmament, the dispenser of darkness, the master of the three vedas Viz Rig, Yaju, Sama, the sender of the dawn, the pourer of showers, the friend of waters, crosses the Vindhya range, who sports in Brahmanadi (he who goes on his course swiftly)

Atapi mandali mrtjuHu pingalaHa sarvata PanaHa…….Kavir višvo maha'teđaH raktaHa sarva Bhavo bavaHa

Atapi = Blazer of heat with his rays; Mandali = having the shape of a cycle (round shape); Mrutyuh = The cause of death; pingalah = Having yellow colour; Sarva tapanah = making every body burn; Kavih = Pundit (Learned one poet); Visvah = The universal form; Mahatejah = The most brilliant; Raktah = Having reddish colour; Sarva bhavodbhavah = origin for the course of every work.

He is a giver of heat, adorned with a cycle of rays, he is the death itself (of impediments) tawny (or yellow coloured one) and the destroyer of all. He is omniscient, all formed, extremely, brilliant, reddish (or the beloved of all) and the source of all evolutes. Nakša tragraha tarana madipo višva BAa--vanaHa…….Teđa' sAmapi teđa'svi dvada šAtman namo studeE

Nakshatra graha taranam = Asvin, Candra and for planets of the constellation; Adhipah = Lord; Visvabhavanah = The thought of origin of creation; Tejasamapi = Even for the great brilliant one; tejasvi = more brillinat; Dvadasatman = The twelve parts of Bhagavan Surya; Te = for you; Namah = Salutations; Astu = Be it like that. He is the lord of the stars, planets and constellations and the origin of every thing in the universe, the resplendent among the splendid. Oh! God, appearing in twelve forms (in the shape of twelve months of the year) salutations to you.

NamaHa purvA jaE-giraje pašči mAja draje namaha…….Đjotir ga--Anam pataje dinadi pataje namaha

Purvaya = Present on the east rising; Giraye = For the mountain; Namah = Salutation; Pascime = Setting on the west side; Giraye = the mountain; Namah = Salutation; Jyotirgananam = The groups brilliant rays; pataye = To the lord; Namah = Salutations; Dinadhipataye = Lord of the day Surya; Namah = Salutations. Salutations to you, the presiding diety of the Eastern mountain (where the sun rises), and the western mountain (where the Sun sets). Salutations to the Lord of the Stellar bodies and to the Lord of the day.

Đaja'je đaja Badra'je harjašva'je namo namaHa…….Namo Nama'Hs--AhAs ramšo aditja'Je namO namaha

Jayaya = For Success; Jayabhadraya = For the bestower of victory ensuring it; Namah = Salutations; Haryasvaya = For the possessor of yellow horses; Namonamah = Salutations again and again; Sahasramso = Oh! Lord of thousand rays; Adityaya = The son of Aditi; Namonamah = Salutations again and again. Salutations to you, the giver of victory, salutations to you, the joy born of victory, Salutations to (you) the God having green horses, Salutations to you, Oh! Thousand – rayed Lord and Son of Aditi.

Namaha ugraJe viraJe sarangaJe namo namaHa…….Namaha padma Prabo'DHa-Je mračan daje namo namaha

Ugraya = For the aggressive Violent one; Namah = Salutations; Viraya = For the mighty; Namah = Salutation; Padma prabhodaya = the one who blossoms the lotus flowers; Namah = Salutation; Martandaya = For the son of Mrukanda Maharsi; Te = for you; Namah = Salutation; Asti = Let this be. Salutation to be thesubduer of the senses (terrible one the valiant one, the one that travels fast (i.e. leading to the realisation of mystic syllable; OM; Salutations to him whose emergence makes the lotus blossom (the awakener of the lotus in the heart) and to the fierce one.

Brame šana čju'te šaja surja Ja--ditja vaRčese…….BHa'svate sarva BH'akšaja RoU''draja vapuše namaha

Brahma = Fo Brahma; Eesana = For Eswara; Abhyatah = For Visnu; Eesaya = Lord; Aditya Varcase = With the glow of Aditya; Bhasvate = Illumines; Sarva bhakshaya = Every thing is being eaten; Roudraya = makes one afraid of him; Vapuse = having a body; suryaya = For Surya; Namah = Salutation. Salutation to the overlord of Brahma, Siva and Visnu. Salutations to the Sun-God the spiritual light indwelling the solar or the resplendent one, the devourer of all is of form that is fierce like that of Rudra.

TamoGnaJe himAGnaJe šatruGnaja mitat'Mane…….Krtag'na---GnaJE devaJe đjotišAm pataje namaHa

Tamoghnaya = Dispellerof darkness; Himaghnaya = Destroyer of Snow and dew; Satrughnaya = Conqueror of enemies; Amitatmane = The all pervading; Krutaghnaya = Kills the person who has forgotten the help rendered; Devaya = Self effulgent; Jyotisam = For the lights; Pataye = Lord; Namah = Salutations. Salutations to the dispeller of darkness, the destroyer of cold (ie fear), the exterminator of foes; the one whose extensst is immeasurable, the annihilator of the unforgetable, the Lord of the stellar bodies.

Tapta Čaami Kara baJe vanaJe višvakar maN'Ne…….NamastaMO bini--Gnaje (ručaje) ravaje loka sakŠine

Tapta Camikarabhaya = Having the colour of the burning gold; Haraye = This world; Visvakarmane = In charge of the world and the conceptual Creator, Rucaye = having all brilliance, Tamobhinighnaya = Destroyer of darkness, Loka Sakshine = Spectator of the universe Aditya; Namah = Salutation. Salutations to you, possessor of the lustre of refined gold, destoryer of ignorance, the architect of the universe. Salutations to the destroyer of darkness, Splendour incarnate; the witness of the world.

NašaJe tješa vai butam tadeva srđati prAbuHu…….PaJa-tješa tapa-tješa varša-tješa gaBas tibiHi

Esah = This Aditya, prabhuh = Lord; Bhutam = Jeevals (living (beeings), Nasayati = Destroys; Tadeva = That Jeevas only; Srujati = Again Created; Esah = He; Gabhastabhih = By his brilliant rays; payati = protects; Esah = He; Tapati = Causes heat; Esah = he; Varsati = Gives rain. This Sun God, destroys all that has come into being, he alone creates them all and sustains. He alone radiates heat by his rays and sends rain.

Eša sup'tešu đagarti butešu pariniš Thi'taHA…….Eša (čejva) evagni hotramčaM falam čaiva agni hotrinaaam

Esah = he; Bhutesu – Jeevas (Pranis); Suptesu = while sleeping; jagarti = aakens; Agnihotranca = personification of fire; Esah = He alone; Agni hotrinam = For the persons performing fire ritual; Phalanca = Beneficiary; Esa Eva = he himself. Seated in all created beings (as their inner controller) he remains awake when they are asleep. He is both Sacrificial fire as well as the fruit attained by the worshippers there of.

Veda Šča kratava ščaiva kratunam fala meva ča…….Jani krt'Jani lokešu sarva eša raviSS prabuhu

Vedasca = Vedas; Kratavascaiva = Rituals; Kratunam = Belonging to the ritual functions; Phalamevaca = Benefits also; Sah = he alone; Lokesu = The fourteen worlds; Yanikrutyani = Whatever works; Sarvah = All those; Esah = These; Prabhuh = Ruler; Ravih = Surya only. Sun is verify the vedas, the sacrifice and also the fruit of sacrifices. He is in deed the Lord of all actions in this universe.

Ena mapatsu krčešu kanta rešu baješu ča…….KirtajaN purušaH kaščin navasi dati ragava

He! Raghava = Oh! Rama! Kascinnavasidati Raghava Any Man; Enam = This Surya; Krucchresu = All types; Apatsu = Dangers; Kantaresu = From the Jungles; Bhayesuca = From frightful conditions; Kritiyam = When prayed; Navasidati = will not leave you (will protect you) Oh! Raghava, an individual, singing the glories of the Sun Lord in great difficulties, during affliction, while (lost) in the wilderness, and when beset with fear, will not come to grief (or loose heart)

Puđaja svaina meka grOO deva devam đagat patim…….E'Tat trigu--nitam đaptvAA judešu viđa ji' šjasi

Deva Devam = The Lord of Gods; Jagat patitam = The ruler of the universe; Enam = This Aditya; Ekagrah = with single attention; Pujayasva = worship, Etat = This Aditya hrudayam; Trigunitam = Three times; japtva = If meditated; yuddhesu = In this battle (at all crisis); Vijayisyasi = Gets victory. You worship this lord of the universe, the God of all Gods, with concentrated mind. Reciting this hymn thrice, you will emerge victorious in the battle.

Asmin KŠane maha'baho rava'nam tvam vadišjasi…….Eva muk'tva tada gastjo đagama ča jata'Agatam

He! Maha baho = Oh! Elegant shouldered Rama; Tvam = You; Ravanam = Ravana; Asmin Ravanam = Ravana; Asmin kshane = At this moment only; Vadhisyasi = Can be killed; Evam = In this way; uktva = Declared; Tatha Agasthyah = Then Sage Agastya; Yatha gatam Jagamaca = Left in the Same way of his arrival.

Etač ' Črutva mahA teĐa našta šoko bavat Tada…….Dara'jama sa suprito ragavaHa prajata atmaVane

Maha Tejah = The great Warrior; Raghavah = Rama; Etat Srutva = having heard; Aditya hrdaya Stotra; Supritah = Being satisfied; prayatatmavan = with pious heart; Dharayamasa = Meditated; Nasta sokah = With sorrow disappeared; Abhavat = Taken place. Having heard this, Raghava, endowed with extraordinary energy, became free from grief, feeling greatly delighted, with a composed mind retained (this hymn) in his memory.

Aditjam prekšja đaptva tu param haršamava PtvaNe…….Trira Čamja šučir 'BUTva danura daja virja vane

Triracamya = performing three times; Acamya = taking water with the hand and three times and sipping; Sucorbnhutva = Having purified; Adityam prekshva = perceiving Lord Surya incessently; Japtyatu = after meditating; Param = Supreme; Harsam Avaptavan = with great pleasure; Viryavan = The chivalrous Rama; Dhanuradaya = lifting his bow. Gazing intently at Sun and reciting the hymn, he experienced the Supreme Joy purifying himself after sipping water thrice Valiantly holding the bow.

Rava nam prekšja hršta'Atma jud'aje samu pagamate…….Sarva Ja'tnena mahata vade tasja drto bavate

Hrustatma = Having satisfied Rama; Ravanam = Ravana; prekshya = particularly seen him; yuddhaya = for waging war; Samupagamati = Approaching nearly; Mahata Sarva yatnena = with all the efforts worth the name; Tasya = to that Ravana; Vadhe = To kill; Dhrutah = with great determination; Abhavat = Prepared. Seeing Ravana (in front of him) he was delighted and came forth to fight with great efforts, stood there vowed to kill him (Ravana)

Ataravi ravi ada dni rikšja ramam…….Muditama nA ParamAM praHRriŠja mana---Ha Niši čarapati sam'kšajam viditva…….Suragana Mad'jagato vača stvare ti……………….….

Atha = Afterwords; Suragana Madhya gatah = In the middle of the groups of Devas; Ravih = Surya; Muditamanah = With a mind full of pleasures; Nisicara Samkshayam = to destroy the king of Rakshasas; Viditva = Having known decidedly; Ramam = Rama; Nirikshya = Seeing; paramamprahrusyamanah = Very much pleased; Tvara = Do quickly; Iti vacah = These words; Avadat = said. Then knowing that the destruction of Ravana (the ruler of the night wonderers) at hand, the Sun God. Standing in the midst of a host of gods, looked at Rama with delighted mind and exclaimed “Be quick”.

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Aditya Hrudayam

1. TATO JUDDA PARIŠRANTAM SAMARE ČINTAJA STITAM

2. RAVANAM ČAGRATO DRUŠTVA JUDAJE SAMU'PASTITAM

3. DAIVA'TAIŠĆJA SAMA'GAMJA DRAŠTU MAB'GJA GATORANAM

4. UPAGAMJA BRA'VIDRAMA MAGASTJO BAGAVAN STADAM (RŠIHI)

5. RAMA RAMA MAHABAHO ŠRUNU'GUHJAM SANATAM

6. JENA SARVA NARIN VAT'CA SAMARE VIĐA'JIŠJASE

7. ADITJA'H HRDA'JAM PUN'JAM SARVA ŠATRUUVINA ŠANAM

8. ĐAJA'VAHAM ĐAPENITJAM AKŠAJAM PARAMAM ŠIVAM

9. SARVAMANGALA MANGA'LJAM SARVA PA PAAA PRAANAŠANAM

10. ČINTA'ŠOKA PRAŠA'MANAM AJURVARDANAM UTAMAM

11. RAŠMI MANTAM SAMUDJANTAM DEVASURA NAMA'SKRITAM

12. PUĐA'JESVA VIVASVANTAM BASKARAM BUVA NEŠVARAM

13. SARVA DEVA'TMAKO HJEŠA TEĐA SVI RAŠMI BAVANAHA

14. EŠA DEVA SURA'GANAN LOKAN PATI GABASTI---BIHI

15. EŠA BRAMA ČA VIŠNUŠČA ŠIVAHA SKANDAHA PRAĐAPATIHI

16. MAHEN'DRO DANADAHA KALO JAMAHA SOMO HJAPAM PATIHI

17. PITARO VASAVAHA SADJA HJAŠ'VINOU MARUTO MANUHU

18. VAJUR'VANIH PRAĐA HA PRANA RITUKARTA PRABA KARAHA

19. ADITJAHA SAVITA SURJAHA KAGAHA PUŠA GABASTIMANE

20. SUVARNA SADRUŠO BANUHO HIRAN JARETA DIVAKARAHA

21. HARIDAŠVAH SAHAS--RARČIHI SAPTA SAPTIR MARIČI MANE

22. TIMIRON MATANAH SAM BUST STVAŠTA MARTANDA AMŠUMANE

23. HIRANJ AGARBHA HA HA ŠIŠI--RAHA STAPANO BASKARO RAVIHI

24. AGNI GARBO DITEHH PUTRAHA ŠANK HAHA ŠIŠI RANAŠ ANAHA

25. VJOMANA TASTAMO'BEDI RUGJA ĐUSAM APA'RAGAHA

26. GANA VRUŠTI RAPAM MITRO VINDJA VITI PLAVAN'GAMAHA

27. ATAPI MANDALI MRTJUHU PINGALAHA SARVATA PANAHA

28. KAVIR VIŠVO MAHA'TEĐAH RAKTAHA SARVA BHAVO BAVAHA

29. NAKŠA TRAGRAHA TARANA MADIPO VIŠVA BAA--VANAHA

30. TEĐA' SAMAPI TEĐA'SVI DVADA ŠATMAN NAMO STUDEE

31. NAMAHA PURVA JAE-GIRAJE PAŠČI MAJA DRAJE NAMAHA

32. ĐJOTIR GA--ANAM PATAJE DINADI PATAJE NAMAHA

33. ĐAJA'JE ĐAJA BADRA'JE HARJAŠVA'JE NAMO NAMAHA

34. NAMO NAMA'HS--AHAS RAMŠO ADITJA'JE NAMO NAMAHA

35. NAMAHA UGRAJE VIRAJE SARANGAJE NAMO NAMAHA

36. NAMAHA PADMA PRABO'DHA-JE MRAČAN DAJE NAMO NAMAHA

37. BRAME ŠANA ČJU'TE ŠAJA SURJA JA--DITJA VARČESE

38. BHA'SVATE SARVA BH'AKŠAJA ROU''DRAJA VAPUŠE NAMAHA

39. TAMOGNAJE HIMAGNAJE ŠATRUGNAJA MITAT'MANE

40. KRTAG'NA---GNAJE DEVAJE ĐJOTIŠAM PATAJE NAMAHA

41. TAPTA ČAAMI KARA BAJE VANAJE VIŠVAKAR MAN'NE

42. NAMASTAMO BINI--GNAJE (RUČAJE) RAVAJE LOKA SAKŠINE

43. NAŠAJE TJEŠA VAI BUTAM TADEVA SRĐATI PRABUHU

44. PAJA-TJEŠA TAPA-TJEŠA VARŠA-TJEŠA GABAS TIBIHI

45. EŠA SUP'TEŠU ĐAGARTI BUTEŠU PARINIŠ THI'TAHA

46. EŠA (ČEJVA) EVAGNI HOTRAMČAM FALAM ČAIVA AGNI HOTRINAAAM

47. VEDA ŠČA KRATAVA ŠČAIVA KRATUNAM FALA MEVA ČA

48. JANI KRT'JANI LOKEŠU SARVA EŠA RAVISS PRABUHU

49. ENA MAPATSU KRČEŠU KANTA REŠU BAJEŠU ČA

50. KIRTAJAN PURUŠAH KAŠČIN NAVASI DATI RAGAVA

51. PUĐAJA SVAINA MEKA GROO DEVA DEVAM ĐAGAT PATIM

52. E'TAT TRIGU--NITAM ĐAPTVAA JUDEŠU VIĐA JI' ŠJASI

53. ASMIN KŠANE MAHA'BAHO RAVA'NAM TVAM VADIŠJASI

54. EVA MUK'TVA TADA GASTJO ĐAGAMA ČA JATA'AGATAM

55. ETAČ ' ČRUTVA MAHA TEĐA NAŠTA ŠOKO BAVAT TADA

56. DARA'JAMA SA SUPRITO RAGAVAHA PRAJATA ATMAVANE

57. ADITJAM PREKŠJA ĐAPTVA TU PARAM HARŠAMAVA PTVANE

58. TRIRA ČAMJA ŠUČIR 'BUTVA DANURA DAJA VIRJA VANE

59. RAVA NAM PREKŠJA HRŠTA'ATMA JUD'AJE SAMU PAGAMATE

60. SARVA JA'TNENA MAHATA VADE TASJA DRTO BAVATE

61. ATARAVI RAVI ADA DNI RIKŠJA RAMAM

62. MUDITAMA NA PARAMAM PRAHRRIŠJA MANA---HA

63. NIŠI ČARAPATI SAM'KŠAJAM VIDITVA

64. SURAGANA MAD'JAGATO VAČA STVARE TI