ad-durrar al-bahiyyah - a study guide - the book of fasting - imam ash-shawkani

7/31/2019 Ad-Durrar Al-Bahiyyah - A Study Guide - The Book of Fasting - Imam ash-Shawkani.

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Select readings from the book:

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aZe

By:

Imm Muammad ibn Al ibn Muammad ash-Shawkn

Rendered into the English language byAbl-LaythQsimibn Aggrey Mutiva


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alif maqrah


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:

Select Readings from the book:

Ad-Durrar al-Bahiyyah fl-

Masil al-FiqhiyyahBy:


The Author of the book: Naylul-Awr


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:The Book of Fasting:

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.

It is obligatory to begin the fasting of Raman with the sighting (ofthe moon) from a trustworthy individual or the completion of themonth ofShabn.

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. Thirty days of fasting are to be performed so long as the new moon ofShawwl is not visible before the completion of thirty days.

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.And if the crescent of the new moon is seen by the people of aparticular land, it then becomes obligatory for the people of that land

to come to an agreement (concerning the sighting).

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.And it is upon the fasting person to make his/her intention beforeFajr (on the day that he/she wishes to fast).

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:Chapter Concerning the Things that Nullify a Persons fast:

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.(Fasting) is nullified by eating, drinking, having sexual intercourse,and/or intentional vomiting .

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.The Wisl (to fast two or more days continuously without breakingones fast) is prohibited.

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. And it is upon the one who breaks his/her fast intentionally toperform a Kafrah (expiation) that is similar to the Kafrah (expiation)

ofihr (which is the saying of a man to his wife that you are to melike my mothers back which is an old phrase of the Arabs thatinvolves making ones wife forever impermissible for ones self).

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. And it is considered mandb (recommended) that a person hastens to

break their fast and delays their pre-dawn meal.

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. :Section: And it is obligatory upon the one who breaks his/her fast fora legitimate reason sanctioned by Islamic Law; that he/she makes up

the days that were not completed.

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And breaking ones fast due to travel or the like of this is a licensed.exception (to the obligation of fasting) except for the situation wherea person fears for his/her own health (literally fears their owndestruction) or if a person at war fears that fasting would weakenhim to the point where it would affect his ability to fight. In this casefasting is considered an azmah (or a self-imposed obligation).

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. And concerning the one who dies while the obligation of fasting isupon him/her; then for this person, one of his/her relatives should

fast for them.

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.

And as for the elderly who are unable to fast or even make up missedfasting, then they are able to make up for this by feeding a misknperson for every day missed.

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: Chapter Concerning Supererogatory Fasting.

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.

And it is preferable to fast six days from the month of Shawwl, ninedays from the month of Dhul-ijjah, the month ofMuarram, Shabn,Mondays, Thursdays, and the days of al-B(13th, 14th, and 15th).

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.And the best of the supererogatory fasting is to fast one day and

break ones fast the next day.

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.And it is discouraged that a person fasts an entire year, or singles outFriday or Saturday to fast.

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.

And it is impermissible to fast on the two Eids, or the days of Tashrq(i.e. the three days following the day of sacrifice), or to welcome themonth ofRaman with one or two days of fasting.

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:The Chapter Concerning I tikf(or Ritual Seclusion).

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.This practice is legislated (in Islam).

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..

It is correct to perform ( I tikf) at any time in a Mosque. However,during the month of Raman its practice is emphasized even more.Especially, during the last ten days of Raman.

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.And it is strongly encouraged that an individual strives hard toperform acts of righteousness during this time (i.e. the last ten days)

and performs the night prayer during the nights of al-Qadr.

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.And the one performing I tikf does not leave the Mosque except toaddress a need.

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The end of the Book of Fasting from :the book

Ad-Durrar al-Bahiyyah fl-

Masil al-FiqhiyyahBy:


ad-durrar al-bahiyyah - a study guide - the book of fasting - imam ash-shawkani

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