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My View of The Bronnikov Method

By, Tulku Chime Dorje

March 19, 2011

Introduction

What is the Bronnikov Method?

The teacher of the Bronnikov Method is V.M. Bronnikov, Ph.D., a Ukrainian who lives

in Fedosia, Ukraine. He is a member of the Russian National Academy of Sciences.

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According to Bronnikov, at the age of the three, he would sleep outside in the ancestral

graveyard of his family‟s home over the graves of three Tibetan monks and began to receive

teachings, presumably in the dream state, from the first of fifteen immortals. Sound crazy?

Actually, just such an account is given for the founding of the Maoshan School. Between

367 and 370 C.E., a certain Chinese person, Yang Hsi, was visited in the middle of the night by a

group of immortals, among whom was Lady Wei Hua-ts’un. This Taoist immortal revealed most

of the revelations that have come to comprise the texts of the Maoshan.1

Bronnikov learned the basis of his Method from a Tibetan monk who taught him in his

dreams. According to Bronnikov, the monk and/or the immortals that visited him at night taught

him an ancient Slavic-Tibetan internal martial art called the “Red Ruby Eyes of the Dragon.”

1 Isabelle Robinet, “Introduction”, Taoist Meditation: the Mao-shan Tradition of Great Purity, p. 3 (1993).

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The Importance of Physical Training

Although I am not an authority, in my limited experience, physical training enables one

to approach the path of enlightenment in an accessible, systematic and reproducible way, turning

the art of it into a science both at the levels of theory and experience. Once, I received a

transmission while prostrating to a statue of Maitreya in the shrine room of my spontaneous yoga

teacher, Yuan Miao (see her picture on the next page). I privately practiced the details of what

was transmitted to me: a spontaneous sense of how to practice Tibetan prostrations in a

combined qigong and yoga fashion with breath regulation during my monthly and yearly fasting

retreats. This was the key that enables me, when I go into those fasting retreats, to be able to

know how to enter into meditative absorption through what the Indian siddha Tilopa called the

“merging of wind and mind in the central channel,” which he suggested to his student Naropa as

the means for inferior practitioners to practice the path of enlightenment.2 Within the central

channel is primordial awareness and primordial energy. A zen practitioner, through a koan, may

suddenly realize that primordial awareness by cutting through conceptual mind‟s subtle

attachment to dualistic fixation on self and other. However, by cultivating the primordial energy

within the central channel, one can fuel one‟s realization by energizing it. This is the meaning of

“merging wind and mind in the central channel.” Something as simple as prostrations, when

practiced mindfully in such a way as to increase one‟s supply of energy in the lower abdomen

and to circulate it in the microcosmic orbit to merge with one‟s primordial awareness, can be an

infallible method to open the door to meditative absorption. When the union of wind and mind is

strong enough, if one has done one‟s homework, the path of classical internal alchemy will begin

to unfold quite naturally with its corresponding fruits--embryonic breathing (breath suspension),

bigu (total fasting by living off energy), meditative absorption, etc.

2 Garchen Rinpoche, the well-known Drikung Kagyu lama, commented on Tilopa’s doha (spontaneous

song of instruction) on Mahamudra, called “The Ganges,” that inferior practitioners means all of us.

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Yuan Miao, Teacher of the “Yoga of Joy”

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Six months ago, I attended a seminar on Spontaneous Adjustment Qigong, taught by Sifu

(Master) Jenny Lamb, who holds the lineage for the Maoshan Yi Gong (“Siddhi of Mind-Intent”).

During this seminar, Sifu Lamb taught her personal qigong set that she practices. Like Teacher

Yuan Miao,3 the qigong set “came to her spontaneously from her practice.” I was struck by the

fact that her final flow of movements, was nearly identical to the flow of movements that also

“came to me” one day in Teacher Yuan Miao‟s home, except for a neck bandha (lock) that she

engages at the end of the flow. I told Sifu Lamb about the similarity in the flow of movements

that I received and the circumstances under which I received them (the “visitation”) and after

listening intently, she smiled and said, “Good.” Since then, Lama Norbu (see next pg.), who

teaches with Teacher Yuan Miao, showed me the prostrations he teaches his students that he

received from his lama and I recognized it had some of the same features and principles as the

form of prostrations that I had received intuitively.

So I know personally and first-hand the truth and the value of transmitted teachings

received as a mind-to-mind transmission or through a visitation as I‟ve proved to myself the

infinite value that even one set of inspired movements has on my energy body and its

corresponding effects on my consciousness. I also taught it to Dustin who is very energy

sensitive and after practicing it he texted me, “Your technique is profound!!!” [exclamations his].

Moreover, I‟ve trained with various teachers like Sifu Lamb and Teacher Yuan Miao, who

practice and teach profound revealed practices. The common thread in such teachings is that the

teachings continue to teach you new things through the practice of them as the their profundity is

revealed to you over time as a constant stream of new discoveries.

3 In Yuan Miao’s autobiography, Dancing on Rooftops with Dragons, Yuan Miao explains that her system,

the “Yoga of Joy”, unfolded naturally from her body movements following a transmission she received from orbs of light (which she identifies as various Buddhist deities) after they were heralded by the sighting in broad daylight by her family and various villagers of dragons dancing on the roof of their home. While prostrating in her shrine room one day, I had the clear sense of a visitation occurring and proceeded to breathe in and out the energy that enveloped and pervaded me, leading me to naturally unfold the breath regulation and flow of the variation of Tibetan prostrations that came about spontaneously, that for lack of a better title, I call “energetic prostrations.”

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Lama Norbu, Teacher of the Tibetan qigong of the esoteric Shiva-Garuda cycle, which has

obvious Hindu roots

Tibetan monks doing prostrations at Baudhanath, Nepal

The Taoist Basis of the Bronnikov Method (Extracted from the “Red Ruby Eyes of the Dragon”)

According to Bronnikov, he received one-eighth of a larger system called the “Big

Dragon” system. The “Big Dragon” system is based on the bagua, known as the eight trigrams

(made famous by the I Ching system of divination). This is why I say the Method is probably

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Taoist in origin, having made its way at some point to Tibet, possibly from Western China to

eastern Tibet, which borders China.

Each of the eight trigrams corresponds to a particular dragon system, presumably an

internal martial art or a body of lore. For example, “Ruby Dragon Eye,” from which the

Bronnikov Method is extracted from, comes from or is another name for the “Fire Dragon”

system, which corresponds to the trigram Li. The other seven systems are: “Sky Dragon,” “Air

Dragon,” “Water Dragon,” “Mountain Dragon,” “Earth Dragon,” “Dragon Thunderer [Thunder

Dragon]”, and “Thirsty Dragon”; each of them corresponding to one of the other seven trigrams

(Kan, etc.).

The Seven Main Practices of the “Dragon” System(s)

According to Bronnikov, the basis of the “Dragon” system(s) is seven main practices,

most of which he teaches in the very first stage of the Bronnikov Method: 1. Emptiness Presence

(Absorption and Departure of Animal Essences), 2. Column/Pole Standing (Standing Qigong to

tonify the lower tan-tien), 3. Fast Wind (Alternating the sensation of heavy and light in part or all

of one‟s body), 4. Five Beasts (Absorbing the Essences of the Five Animals), 5. Drunkard (a

form of standing qigong called “Tibetan Bell”), 6. Sleeping God (vertical and horizontal energy

transfers to the energy in the central channel and its extension outside the body in the aura as a

closed loop), and 7. Dragon (a form of standing qigong unifying Heaven and Earth energies in

the middle tan-tien [solar plexus]).

Five of the Seven Practices are Taught in the very first Stage 1.1 Seminar

I just finished attending the entry-level seminar, Stage 1.1, of the Bronnikov Method--a

four-day seminar, each day lasting four hours--and I really liked it! I learned five of the seven

main practices of the “Dragon” System(s) (Emptiness Presence and the Five Beasts [which

involve Absorbing the Essences of the Five Animals] is taught in Stage 1.2.).

These Seven Practices are Qigong

Another reason why the Bronnikov Method is probably Taoist in origin is that all six of

the seven main practices that I learned in the first stage are all forms of qigong (energy work). In

Stage 1, the emphasis is on using the energy of partners to develop one‟s internal energy so as to

stimulate the upper tan-tien. Partners do this by practicing a form of qigong whereby they

transmit energy to their practice partner who receives the energy. They then exchange roles so

that the exchange of energy between them is balanced. The Bronnikov Method shortens the time

to activation of the upper tan-tien by leveraging the energy of other fellow practitioners who

practice with you. This is a technique used by several Eastern traditions; for example, Tibetan

yogis often congregated together to take advantage of the group field generated by their practice

and to leverage the assistance of the presiding vajra master and to utilize the multiplication effect

present when two or more yogis gather to practice together. Borrowing energy from partners is

also a feature of left-handed Taoist, Buddhist, and Hindu traditions. In addition, transmission is

a key feature of most Eastern traditions (kundalini shaktipat, for example in Hindu tantra, etc.).

The efficacy of the Bronnikov Method lies in their use of transmission qigong from one‟s

partners to stimulate and increase the amount of energy rising to the upper tan-tien so as to open

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the ancestral cavity in the central channel that eventually leads to the opening of the third-eye.

The sign that the ancestral cavity is beginning to open is the perception of flashes of light,

usually white in color.

The Transmission Qigong of the Bronnikov Method Opens the Ancestral Cavity

A few days ago, last Friday, I tried out prakochkas on three of my friends: Mihaela and

Sylvie and Abby; prakochka is one of the seven main practices of the “Dragon” System(s) that

the Bronnikov Method relies on in my estimation to open the ancestral cavity (third-eye area

[near the optic chiasm where the optic nerves cross]).

Optic chiasm at center of the red X (optic nerves)

In prakochka, one connects with a partner‟s energy field and then causes the partner‟s internal

energy within their central channel to rise to the third-eye area through the use of intent

integrated with a form of transmission qigong. (I think the flashes of light come from the energy

stimulating the optic nerves at the optic chiasm, but that is pure speculation). That area in the

brain, however, corresponds anatomically to the place where the energy gathers. The result is

that the energy rises up the central channel and then around the aura, re-entering the central

channel at its lower gate in a continuous loop.

After a few prakochkas, all three reported seeing lights and colors. Abby remarked, “Oh,

that turned the „lights‟ on.” Sylvie was visibly squinting with her eyes closed as she clearly was

enduring something that was observing. After I asked her what she was seeing, she said, “Lots

of different colors, lights...” Mihaela also saw various lights and colors.

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Stage 1.1 of the Bronnikov Method Connects the Lower Tan-Tien to the Upper Tan-Tien

Although Bronnikov uses different terms, it is clear that stage 1.1, the entry-level seminar

in his system, is designed primarily to connect the lower tan-tien4 to the upper tan-tien, the

ancestral cavity.

The five main techniques introduced in stage 1.1 seem primarily to condition and channel

the energy of the abdomen and pelvis (including the lower tan-tien, but also the area beyond it)

to rise and open the ancestral cavity.

Activating the Luminosity Channels of the Eyes (Activation of the Psycho-Bio-Computer)

In Stage 2.1 of the Bronnikov Method, students develop their nei guan (internal vision)

by activating the luminosity channels of the eyes. These channels branch out from the ancestral

cavity and pass through the eyes.

Using a technique called “Splash,” the Bronnikov Method intently channels the energy

from the lower tan-tien to the upper tan-tien and then through the twin luminosity channels. The

stimulation of the luminosity channels of the eyes somehow activates internal vision. I was

amazed by the fact that every student that attended the Stage 2.1 seminar activated their internal

vision, including my friend, Dustin. There were around eight students in total that attended.

Bronnikov calls this inner vision activation of the “psycho-bio-computer” (Russians are

fond of scientific terms). A fascinating description of this inner vision is described by Drunvalo

Melchizedek on the website of Bronnikov‟s representative in the Americas, Azrael Rajama:

www.neurovisionacademy.com/drunvalo_super_psychics_and_the_inner_tv_screen.php; the

Bronnikov Method‟s technique, “Splash,” opens up in one‟s mind‟s-eye something like an inner

TV screen.

I was amazed by the fact that over the four days of the Stage 2.1 seminar, all of the

students were able to see day-after-day objects that they “visualized” into a cube of six faces of 9

squares on each face--a total of 54 squares (each face being like a 3 rows x 3 columns tic-tac-

toe). They would see this cubic lattice container and then fill it with objects. Upon scanning the

54 cells of this cube, they could see its contents! For example, the instructor, Azrael, would ask

them to place particular colored shapes into one face, three-digit numbers into the second face,

animals with smells or behaviors in another, etc. until all the cells were filled with the specified

objects. Day after day, Azrael would ask them what was in a particular cell and day after day, at

least one student would “see” the object and answer correctly! Each of them could see part of

the cube, so collectively working together every day, at least one person in the group would

know the answer to each question. I was amazed at how accurate the group was. Each day after

the “exercise,” the students would tuck their cube into a corner of the “desktop” of their inner

“computer screen” and shut down their inner vision. Then the next day, after turning “on” their

inner sight, they would retrieve the “cube” and the images of its contents would still be there!

They also did other exercises, like asking their inner TV/computer screen to tell them

how many matches were placed before them while blindfolded. A few would see a number on

their inner TV screen. It was wild. If you want to find out what it was like for Dustin, my

friend, to have this inner sight activated, you can contact him at beggingbowl@hotmail.com.

Dustin told me that he believes that Yi Gong made him really sensitive to energy, ramped

up his psychic abilities, and got him ready to open his inner sight. He also found that the inner

4 I think of the tan-tiens as dilatations or balloon-like expansions in the central channel.

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sight exercises really ramped up his inner fire, which may really amplify any energy practices

that he does do (which makes sense because the secret-square-inch gets stimulated and in my

experience that really ramps up the energy for completion stage yoga). I have found this true

also in the Bronnikov Method specialists that I have taught and/or practiced qigong with. Azrael

and Blair, both specialists, are very sensitive to energy, which they attribute to their practice of

the Method. I found it very easy to teach Azrael a secret practice due to his energetics; he

displayed signs and indications that he was ready energetically to do that practice. I intuited he

would succeed almost immediately after being taught, and in fact he managed to achieve it in his

second practice session. Because he attributes his development to the Method, I suspect and am

intrigued by the Method‟s potential for accelerating completion stage practice as well.

Opening the Third Eye by Yi Gong Facilitation

It used to be that Max, a student of Sifu Lamb‟s used to call a powerful transfer of Yi

Gong energy a “transfer.” Below, I‟m going to use the term to mean a powerful sustained

transfer of Yi Gong energy.

I remember once in Brooklyn, New York, I demonstrated at an introductory lecture on Yi

Gong, a transfer on Josh, who had come up from Washington, D.C. I felt Max behind me

energetically and together I began to infuse him with Yi Gong energy onstage in front of the

audience. As I raised the energy to his third-eye, he let out a primal scream and opened his eyes

dramatically wider. As I tapered off the transfer, I asked him what he saw. Looking like he was

in dazed wonderment, Josh replied, “Wow, I can see through the walls. I can see the children

playing outside in the schoolyard” (there is a schoolyard across the street from where the lecture

was). The whole lecture, including this part, was recorded on video by my student, Zach, whose

photography studio was the arena for this event.

I remember that transfer sent a powerful current of energy from the base of Josh‟s spine

up to his head, so the opening of inner sight in students of the Bronnikov Method through

“Splash” (a similar process) makes sense (incidentally, according to Azrael, some specialists in

the Method can see through steel walls).

What Inner Sight is Used for in the Bronnikov Method

So what‟s the point of opening inner sight? I think it depends on how you use it. As the

Bronnikov Method is presumably based on the “The Red Ruby Eyes of the Dragon,” a Tibetan

internal martial art, but is potentially Taoist in origin, one can look first at how both those

traditions use inner vision.

Tibetan spiritual technology heavily favors Tantra, which in the Tibetan context, has two

halves: generation or creation stage yoga and completion stage yoga. Generation stage yoga

depends on the opening of inner sight in order to visualize/see deities, dakinis, mantras,

mandalas, and light. Through mastering the visualizations, Tibetan yogis purify the seeds of

reincarnation within their being, purify the mirror of their mind, develop a mind that can

powerfully penetrate their central channel and direct energy into it in preparation for completion

stage yoga (energy yoga), and even gain miraculous powers (siddhis).

What I want to focus on is their use of the term “generation” or “creation.” The point of

generation stage practice is to see the hologram that one is projecting upon the screen of one‟s

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mind created from the luminosity of the heart. One eventually is able to manipulate the illusion.

It is said that you‟ve mastered generation stage yoga when you can create objects at will.

Interestingly enough, “The Red Ruby Eyes of the Dragon” has eighteen stages and many

of them involve control of various aspects of the process of generation and creation, like:

Stage 7: Organism Structure Construction

Stage 8: Organism Structure Reconstruction

Stage 9: Consciousness‟ Holographic Presence Formation

Stage 10: Holographic Presence Creation in Different Bodies

Stage 11: Twins Creation

(These are the intermediate stages, collectively--”Middle Dragon”)

Stage 15: Sky Dragon Formation

Stage 16: Earth Dragon Formation

(These are two advanced stages, the middle part of “Big Dragon”)

The development of Internal Vision in the Bronnikov Method at the beginning stages 1-3

(“Small Dragon”) precedes these seven of “generation” or “creation.” It seems to me that stages

7-11 are similar to the goals of generation stage yoga as practiced by Tibetan yogis. Tibetan

internal alchemy is focused on the creation of an alchemical body of light. First, they create an

alchemical body of energy, called an illusory body. Later on, they direct their attention towards

creating a rainbow body.

I‟ve heard Azrael say that at specialists in the Bronnikov Method can generate or

regenerate organs by sending their consciousness to construction points in the nonmaterial space

or bardo (intermediate state) spaces that precede the material body as the template and origin

of/for body. Perhaps the most interesting anecdote, is the appearance of a blue dot in the center

of one‟s visual field that indicates one can control the appearance of objects in the hologram

and/or others‟ perception of them--meaning at that point, it becomes possible to manifest objects

in the material space...like when the Buddha turned the rain of arrows flying towards him from

the armies of Mara into flowers.

I‟ve even heard Azrael say that at advanced levels, Bronnikov says one send one‟s

consciousness to the construction points that precede the body in the nonmaterial and bardo

spaces and create a clone of oneself so that if the body dies or is destroyed, the nonmaterial and

bardo bodies will recreate the body, affording a form of immortality...

The most interesting direction of development seems to be gaining the ability to phase in

and out of reality, to enter and move within the world of pictures as an alternate reality, and to

slip in and out of other realities.

Taoist Use of Inner Vision

I get the impression that Taoists use inner vision as a means to explore themselves

inwardly and outwardly as the phenomenal world. Like an X-ray machine, they sometimes used

it to look at their organs. In other cases, they used it for ecstatic excursions of outer space, other

worlds, distant lands, and the various heaven realms--”spirit travel.”

Of these, both seem doable with psychic internal vision like the kind activated in the

Bronnikov Method. I‟ve heard Azrael talk about children who can detect tumors 1 mm in

diameter nearly 100% of the time. He speaks of their ability to unlayer the hologram of the body

layer by layer. Experts of the Method can not only remotely view and diagnose problems in the

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body, but they can fix them by making changes in the nonmaterial and bardo bodies that bleed

into the material body and manifest physically...these human diagnostic and therapeutic abilities

have exciting implications for the development of the practice of spiritual medicine etc. For

example, Azrael says Bronnikov has trained specialists who can physically rejuvenate the body

twenty years younger by communicating with the DNA and making changes to the DNA in its

non-material and bardo states...

Dr. Ming Pang, the director of a qigong hospital in China (a medicine-less hospital) with

an 95% cure rate for everything using qigong alone for diagnosis and treatment), said, “By early

1979, Chinese researchers discovered that qigong is a catalyst for EHF (exceptional human

function) and also found many people who had developed psychic powers through practicing

qigong.”5 As Stage 1.1 of the Bronnikov Method is all qigong, it is not surprising that the inner

TV screen common to psychics comes online through the practice of the five main practices

taught in Stage 1.1. What is impressive is that some of the students succeed in activating their

inner sight after four days of practice.

Psychic Uses of Inner Vision

Of course, human development along the lines of psychic abilities are well known to

everyone--remote viewing, animal communication, telepathy, tapping into the akashic records

for scientific research and development: the possibilities are endless.

Before I studied Yi Gong, I studied qigong with a Chinese Taoist master of internal

alchemy, Master Wei Ling Yi.

Wei Ling Yi, a Taoist internal alchemy master

5 Paul Dong, China’s Super Psychics (secondary source: www.neurovisionacademy.com/themethod.php).

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Master Wei Ling Yi, in China, had been the headmaster of a government-sponsored psychic

academy or institute where it was his responsibility to train the Chinese children identified by the

state as psychics. Master Wei Ling Yi taught them many things, including how to see with

different body parts, including their hands, feet, etc. The basis of all his training was qigong.

I recently met a lama whose psycho-bio-computer (to use the Bronnikov term for it) is on

and who uses it to conduct scientific research and development and who used it to invent in the

laboratory forms of both free energy and antigravity. He says he can call up information on his

inner computer screen on any subject with some initial information as an input. As he wants to

collaborate with me, I look forward to working with him in this capacity as I‟ve worked with a

scientific intuitive before and it is very rewarding. For those, like me, who are excited by

technology, the idea of doing akashic research for technological R&D is very exciting...

Another application of the psycho-bio-computer is human networking, what I‟ve heard

Hendrix call the Human Internet. One can network several people into one‟s inner TV screen

and communicate with them simultaneously, a form of psychic videoconferencing, as it were.

One common thread that many of the Buddhist lamas and masters have been saying is

that the future will be challenging for mankind with wars and other destructive world events

coming to the world stage in the coming years. I think that those of us who have advanced our

human potential and human development can be better prepared to be of service to mankind now

and in times to come if and when the need for it arises.

A World Without Blindness

Originally, the Bronnikov Method began as a means to teach blind children how to see

using their inner sight. People blind from birth have been able to secure inner vision within 6

months at a 100% success rate in children under 14 years of age and a 70% success rate in

adults! Bronnikov is subsidizing an integrated program with doctors to supervise and document

the development of inner vision in blind students of the Method all around the world for free.

This is a very worthy project. Imagine the gift of sight. The merit of that is inconceivable.

Along those lines, Dionne, a colleague whom many of you know, is herself applying to

Bronnikov to be one of those blind students to be trained in using a form of biological radiation

from her brain to see. If she‟s accepted, she‟ll receive Stages 1, 2, (internal vision while

blindfolded) and 3 (internal vision with closed eyes) for free. From what I‟ve observed, it really

looks like Stage 2 students can see an inner TV screen while blindfolded. I like the idea of a

world without blindness, so I hope that the Bronnikov team succeeds in their goal (if you know a

blind person that is interested in this, have them submit a photo and a one-page essay

electronically to Azrael Rajama, explaining why they want to apply and why they would be a

good candidate for the program: the email address is info@neurovisionacademy.com. If you

need details, Azrael will be happy to give them to you...Good luck!

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This is my favorite picture of my (blind) colleage, Dionne

If You Would Like to Learn More

Sometimes we run across something that we really think may be great or beneficial and

we want to share it with our friends. For example, our beloved Kay, introduced many of us in

L.A. to the Casita in Ojai (our favorite hangout), to Aravel and Max the Crystal Skull, etc. So as

I explore the Bronnikov Method, I‟m taking the time to share my journey with you so that you

can explore it yourself and see if it‟s as meaningful as Dionne, Dustin and I think it is. My sense

is that there is something significant in it for spiritual development. That‟s my sense anyway.

If you would like to find out more, you can:

1. Call Blair: the American specialist of the Method teaching in North America under the

auspices of Neurovision Academy. He is the main teacher of the Method in the U.S. and

should be the first person you check in with. This is the best way to learn about the Method

fast. See below for Blair‟s contact information.

2. Call Azrael: you can schedule a call with Azrael, Bronnikov‟s representative in the Americas.

Azrael trained personally under V. Bronnikov and is certified by him to teach Stages 1 and 2.

He knows more about the Bronnikov Method than anyone else in the U.S. and he lives close

by in Riverside County. See below for Hendrix‟s contact information.

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3. Email Dustin: Dustin is available to tell you what his experience of the psycho-bio-computer

is like. Dustin is a good practitioner; email him if you‟re curious about what impresses him

about the Bronnikov Method. See below for his email address.

4. Classes, practice groups, workshops, and seminars are available in the Bronnikov Method.

Blair and Azrael live in Riverside and currently teach in San Diego and Orange County, but he

also can come up to L.A. to teach. One example of a class would be to learn the prakodkas to

open the ancestral cavity and some of the main qigong practices of the Bronnikov Method™

like “Dragon” for absorbing sky and earth energy into the middle tan-tien for building qi. That

is good qigong.

5. Email Dionne: Hillary Clinton had invited Bronnikov to relocate to the U.S. after seeing blind

children from his academy who could see without using their eyes, but he declined. Dionne is

an example of a blind practitioner who will astonish you sometimes with what she “sees.” The

Method has helped her advance her inner sight and she would be a good resource for those of

you interested in how this technology applies to the sight-challenged or sight-impaired and its

potential implications in offering alternative sight to the blind. See below for her email

address.

You can always contact me, but a fair amount of my thoughts are in this essay, so your best bet is

to do 1-3 above first before checking back with me, but you‟re always welcome to.

Contact Info

Azrael Rajama

Azrael Rajama U.S. Representative of V. Bronnikov

Instructor of the Bronnikov Method, Stages 1.1 and 2.1 (1 and 2)

cell: (858)866-4452, toll-free: (888) 928-7333

azraellives@gmail.com www.bronnikovmethodusa.com

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Blair Souter

Lead American specialist of the Bronnikov Method™ teaching under the auspices of

Neurovision Academy.

(530) 375-0067 cell/text/page/voicemail

bssouter@neurovisionacademy.com

Facebook.com/BronnikovMethod

www.bronnikovmethodusa.com

Dustin Attended Stages 1.1 and 2.1 Bronnikov Method seminars

Turned on his psycho-bio-computer (inner TV screen)

beggingbowl@hotmail.com

Dionne Nominated by Azrael Rajama to be the president of the “World Without Blindness” program

Has inner vision already. Will be engaged in developing outer vision and merging outer and

inner vision in stage 3.3.

dionne.quan@gmail.com

Tulku Chime Dorje (805) 340-7227 cell/text/page,

108windhorse@gmail.com

About the Author: Tulku Chime Dorje is a graduate of Harvard University with a Master’s in

Biology and finished a full four-year medical school curriculum. He is considered by his

Dudjom Tersar teacher, Lama Rangbar, and the Queen’s Oracle in Bhutan as a tulku

(reincarnate lama). He is the L.A. representative for Adzom Paylo Rinpoche, a Tibetan siddha

from Adzom Drukpa’s Longchen Nyingthig lineage. He does not teach publicly, but is available

for private consultation. Professionally, he is a partner in Integral Energetics, a movement

dedicated to combining systems of energetics to offer an effective interdisciplinary framework for

human development (its focus being internal alchemy).