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TRANSCRIPT
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The old adage that ‘clothes make the man’ also rings true for entire societies. And, as JO CARUANA discovers, a new exhibition of 20th-century paintings by EDWARD CARUANA DINGLI is shedding wonderful light onto what garments can tell us about our history.
TRADITIONS
A Stitch in Time
Margaret, Lady Strickland, née Hulton (1867-1950), Private Collection Malta
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TRADITIONS
Clothes really do chart our history in a way that little else can.
From the mini-skirted 1960s to the
bustles and tussles of the Victorian era,
the way things were worn can offer
incredible insight into the thinking and
ideologies of the day.
And now, thanks to an exhibition
of portraits and folkloristic scenes by
Edward Caruana Dingli, organised by
the Fondazzjoni Patrimonju Malti
(Maltese Heritage Foundation – a
non-profit making organisation with
the aim of spreading awareness of the
island’s heritage through museums,
exhibitions and publications) we can
take a glimpse at what people wore
from paintings dating to the early 20th
century.
“A study of clothing really can
reveal so much about a society in a
particular era,” explains the Founda-
tion’s chief executive officer, Michael
Lowell. “It can shed light onto the
general climate of a country, the
influences that moulded it, a society’s
wealth and its social classes. It allows us
to see what daily life was like for
different people, in different classes
and different areas.
“In changing incandescently,
fashion differentiates one time from
another and one social stratum from
another. For the upper classes of
society, fashion is a symbol of their
power and status. It is moulded by
their taste, within the constraints of the
trend of their time and differing
foreign influences. Among the popular
classes however, it is dictated by their
lifestyle and what they could afford.”
As Mr Lowell explains, Edward
Caruana Dingli’s paintings serve as
historical documents of the fashion of
the well-to-do, as well as the popular
classes of early 20th-century Malta.
“His love for beautiful things and
his impeccable eye for detail were vital
for the depiction of every polished
button, honorary medal, delicate
feather and transparent shawl. His
highly refined technique made his
representations of damask, silk
brocade, transparent linen and the
shimmer of rich ladies’ jewellery seem
almost effortless.
“These paintings capture a little bit
of all that he saw around him during
his life in the early 20th century. They
can therefore be used to make an
analysis of Maltese society at the time.
One can notice a stark difference
between the upper classes and the
country folk. It seems as though there
was no in-between, no middle class.”
His paintings are known to have
cost some 21 pounds, at the time
equivalent to an average person’s wage
for two months. The people who could
afford to commission such works,
therefore, could also afford to own the
most fashionable attire and adorn
themselves with stunning jewellery.
“Women’s dresses were very much
in tune with the fashion followed in
Britain, France and Italy at the time.
Malta was then a British colony and
thus these influences infiltrated easily.
Women in the upper classes of society
were eager to shed their traditional
dress in exchange for the new foreign
trends being brought to the island. The
elite, who frequented British social
circles, soon began to discard their
traditional headgear, the ghonnella (a
form of hooded cloak), for fashionable
English hats and bonnets, adapted to
the new hairstyles, and also followed
British fashion in dress. English dresses
were in fact, quickly and ably copied by
Maltese dressmakers.
“The situation among the popular
classes was entirely different though.
Clothing was simply a matter of need,
practicality and comfort. Village people
are depicted wearing pretty much the
same thing. Men wore baggy trousers
and flannel shirts, as well as waistcoats.
Additionally, a colourful terha was
wrapped around the waist as a belt,
Lydia Zahra Neumann, Private Collection Malta
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TRADITIONS
but also held small objects. The horga,
carried over the shoulder, was often
made from striped woven cotton and
folded into a pouch at each end.
Meanwhile, women donned long skirts,
aprons, scarves and very often, the
traditional ghonnella.”
While fashion among the upper
classes, particularly in Valletta, was
continually changing to meet the new
styles and tastes being followed on
mainland Europe, costume in the little
country villages remained practically
unchanged for many decades.
“It is interesting to note that
the different classes are never seen
interacting in Caruana Dingli’s
paintings,” continues Mr Lowell. “One
exception, however, is a painting called
‘At the Village Pump’, where villagers
are depicted gathered around the
communal water pump, chatting away
and dressed in their modest daily
costume, often not even wearing shoes.
In the foreground, stands a woman
dressed in fine clothing and jewellery,
and covered with the traditional
ghonnella. She looks out at the viewer,
and doesn’t form part of the action
taking place in the background. The
painting offers interesting insight.”
Mr Lowell is, himself, particularly
interested in the way that Caruana
Dingli chose to glamourise his sitters.
“He accentuated the beauty of the most
attractive and beautified the less
handsome sitters,” he explains. “He took
special liberties with his female portraits,
making his sitters look younger, as well
as more voluptuous in some cases.
“This romantic notion is also seen
in his folkloristic scenes painted, at
times, to promote the Maltese Islands.
Everything is made to look ideal.
Although it is known that poverty was
rampant in early 20th-century Malta,
his folk paintings generally show happy
smiling faces, of cheerful peasants
playing games in the street or caught
having a chat with their friends. Little
tell-tale signs in his paintings do hint
at poverty and hardship though, like
the lack of hygiene practiced at the
fish market or the fact that most of
his characters are not wearing shoes.
One must therefore bear this in mind
when reading Caruana Dingli’s works,
as they are a somewhat idealised
version of the truth.”
Additionally, the artist often used
models to create his folkloristic themes.
He was drawn to aspects of folkloristic
Malta, however he took the liberty of
constructing some of his pictures
himself. He dressed up women from his
circle of friends; middle class women
acting as chicken hawkers and orange
sellers. He sought to create charming,
idealistic scenes that celebrated life.
One often finds well-groomed women
posing as country folk, wearing their
ghonnella, lipstick and blushed faces.
His mistress, Olga Galea Naudi,
At the Village Pump, Private Collection, Malta
Bird Seller in St John Square, Valletta, Private Collection, Malta
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was his favourite model and appears in a number of
these folkloristic works.
For the Fondazzjoni Patrimonju Malti, an exhibi-
tion on Caruana Dingli has long been in the pipeline.
“Considering this artist’s ability, his voluminous
output and his influence on Maltese 20th-century art,
this exhibition promises to be a great contribution to
the Maltese cultural scene,” continues Mr Lowell. “He
had what it takes to make him one of the finest artists
Malta has ever produced. His love for all that was
beautiful, an impeccable eye for detail and his unfalter-
ing technique produced the most appealing and
charming of paintings of the 20th century.”
Edward Caruana Dingli (1876-1950) – Portraits, Views and
Folkloristic Scenes is on from 8 May to 6 June. The exhibition
is open at The Palace, Valletta, from 10.00hrs to 18.00hrs
with last admission at 17.00hrs. Fee: E3.50 adults; E2.50 E2.50 E
concessions.
Fondazzjoni Patrimonju Malti is resuming the setting up
of its prestigious exhibitions having spent the last few years
working on the restoration of Palazzo Falson – now a
Historic House Museum in Mdina. This is a large
exhibition of artistic works by Edward Caruana Dingli
showcasing some 250 of his most remarkable paintings
from local and foreign collections. For more information
visit www.patrimonju.org
TRADITIONS
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Ten languages available
May Caruana Galizia, née Asphar (1898-1995), Private Collection, Malta
Olga Galea Naudi , née Barbora (1890-1971), National Collection, Heritage Malta
Evelyn Cassar Torreggiani née Parlato, Private Collection, Malta