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H/ DESCRIPTION OF/TheologieyGods word. A viewTablef\

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OR,

itaining the order

ofthe caufes ofSald^-

tion andDanination,accordingto

Vv

Tfhereofis to befeene in the

annexed.

[Hereunto

is

adioyned the order which

UW. Thfihiore 'Be'^A vfidin cmforting aJUSicd

T

Printed byloHNthe Vniuerfitie

Legat,i

of Cambridge,

6

'.A!

"s^..

To the Qhyijlian ^R^deiHriftian Rcadlcr^thcrcarcat this day fow,

^

ii

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pinions ofthcotdcr of Gods prcdellinatio.-Y^^^g is,of the oldc and new Pelagians; who place1

^cai

of Gods predeflinatfon in man ; inihal they hojeither to life or death,accoj he did forcfee.that they would by their natural vvilljcither rcicft or rcceiue grace ofFercd.Thc fcdi of them,wh0(offomc)are tearmed Lutherans; w forefeeing.howc all mankindebceing fhuttc vp vnder v^tcachjthat God fcefe.woU'ti therefore reie{ubicdncs,or hisJVlerdFC. The Goodrics of God ^ is that by which he beeing in himfelfe abfolutelygood^doth freely exerdfe hisbbcralitie vpon ios creatures. Matth. 1 9 .1 ; .Pf^hy calhjl'th(iHifi^^t>^d;thgrii6 fioii^ g^odhm fe^- iufticlfyistbarbywhiell doing, then for entlldoinj^.

The thing which in the owne nature is euill,in Gods eternal counfel comesin the place of a

good thing j

in that it

is

fome occafion and way to manifeft

the glorie of God in his iufl:ice,and his mercie.

God his foreknowledge,is conioyned with his decree*,and indeede is in naof God,but vs ; becaufe knowledge goeth bewe doc nothing,but thoCe things that we haue before willed,neither doc we will any thing which we know notture beforeit:

yet not in regard

fore the will,5cthe effefting ofa worke.For

before.

God his foreknowledge in it felfe, is not a caufe why things arejbut as it is conioyned with his decree For things doe not therefore come to pafTe, becaufe that God did foreknow diem ; but becaufe he decreed and willed them:.

therefore they come to pafle.

The execution of Gods decree, is that by which all things in their time are accomplilhed which were foreknowne,or decrced,and that eucn as tli ey wereforeknowne and decreed. The fime decree of D, is the firft and principall working caufe of all things, which alfb is in order,and time before all other caufes For with Gods decree is alwaies his will annexed, by the which he can willingly effed that he hath decreed. Andit were a figne of impotenGie,to decree any thing which he could not willindycompafTe.And with Gods will is conioyned an efteftuall power, by which the Lord can bring to palTe, whatfoeuer he hath freely

GO

.

decreed.

This firft and principall cau(e,howbeit in it felfe it be nece{Iarie,yet it doth not take away freedome ofwill in cle