a brief history of spirituality
TRANSCRIPT
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A BRIEF HISTORY OF SPIRITUALITY
Spirituality in the City 1150-1450
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Possible death by power point
Warning !!!
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Gregorian Reform
Purification of the church Secular/political Clergy/laity by celibacy Supernatural power of
clergy during Eucharist Increased evangelical
fervour Failed to satisfy lay
people and religious spirituality
Led to dissident movements and apocalyptic groups
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The Vita Evangelica
Not organised movement Expressed evangelical fervour Gospel preached Jesus imitated in mendicancy and
wandering Active role for men and women(later
curtailed)
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The Vita Evangelica Groups
Accepted groups of women
The Poor Clares/The Beguines
Franciscans' The Tertiaries (Third
Orders): men and women/ married/ worked/prayer life/ charitable work/pastoral
Canon/Canonesses Wandering Preachers
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Vita Evangelica led to (guess who)
Revival of Rule of St Augustine Clerical reform Evangelicalism Spirituality of service Ministry to poor Nursing of sick Care for pilgrims Canons influenced
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12c Renaissance
Growth of the intellectual, spiritual and aesthetic
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Rebirth of Cities
11-12c urban revival since Roman Empire Created growing Literate Merchant class and
the developing of new Christian life and diverse practices
new spirituality in evangelical life Imitating Jesus and his disciples Increase in the Franciscan, Dominican and
lay groups as the Beguines Led to the idea “the city” itself was a holy
place
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Cathedrals and Urban Vision New urbanisation Gothic Cathedrals Rural(Eden)-City(Revelation) More Impressive Light, space, colour, elaborate Evoke the Splendour of Heaven: human
transformation Priest in silks, Virgin in Ivory, Art, Aspirations of a community
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Notre Dame
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space
Abbey of St Denis
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Light and space
Rose Window
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The splendour of Heaven?
Abbey of St Denis
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Notre Dame
Tympanum of the Last Judgment
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The clergy in Hell
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The Sacred City:“The big community”
A heavenly Jerusalem Ideal form of social life A place of peace A place of hard work A city of God Processions Blessings Plaques/Statues/Shrines
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University Now Open!
Rural to urban Separations of Disciplines of Mind/Order
of life and Spirituality Dominican moved to teaching own to all New modules available! Greek
philosophy Aristotle anyone 16c onward saw decline in spirituality in
Theology due to protestant movement
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Vita Evangelica and Urban Sensibilites
Communities of friars/canons preaching led to building in city
Popularity of preacher Bigger audiences Concept of public space Monastic cloister to colonnade piazza
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Preaching Open air!
Santa Maria Novella Florence
San Marco Venice
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Women Many Countries Girls schools Stayed with family Lived in groups Built
Tenements/Walled Trade/Ministered
to sick and poor
Began as group of Lay people
Begging alms Preached, taught Offered spiritual
guidance Free to move around
streets Franciscans/
Caramelites ,Dominicans-Poor Clares
The Beguines The Mendicants
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Personalities of the Day
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Dominic 1170-1221
On mission gathered dedicated preachers
Life of Gospel poverty Combined liturgy,
contemplation and pastoral ministry
1216 order of preachers
Evangelical and missionary
Study/labour
Vertis - Truth
What is contemplated leads to everything else
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Francis 1182-1227
Child of urban renaissance and spiritual fervour
Renew church in simplicity and evangelical piety
Begging for alms Order 1223 Gospel existence Service of poor Stigmata “Control of creation”
Imitation of Jesus and Brother to all
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Francis of Assisi (original tunic)
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Clare 1194-1253
Significant in the origins of FO
Dedicated to Gospel living Visionary in contemplative
life and poverty Freedom of possessions,
estates and finances Rule of Poor Sisters 1253(on death bed)
Christ the mirror into which contemplatives gaze
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Bonaventure 1217-1274
Theologian, mystic, superior in FO
Hermetic life Contemplation Intense love of Christ
crucified
Christ the ladder of ascent in spiritual journey
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14c Mysticism
Period of flourishing Word- France 17c preoccupation with experience 19c psychology to separate from beliefs
and practice Increased due to 2 factorsIndividual journeys with intellectual
approach to theologyIncreased interest in Pseudo-Dionysious
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Mystic writers
Eckhart 1260-1328 Henry Suso 1295-1366 John Ruusbroec 1293-1381 St Catherine of Siena 1374-1380 Julian of Norwich 1342-1417/20
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Devotional Spirituality in the Humanity of Christ
Feelings rather than ideas 1150-1450 increase in Devotions and
devotional mentality and religious fervour Religious Dramas Devotional Manuals Prayer books, Spiritual guidance Art, icons on the streets Eucharist Procession, Rosary, Christmas
crib, Stations of the cross
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Spirituality & Eastern Christianity
Icons-direct communion with God “way of images” music and liturgy “Hesychia” stillness in a way of prayer to
inner calm St Catherine- Breath prayer Math 9:27 Gregory Palamas defence of prayer Debate-was it possible to experience the
imminent presence of God Growing division East/West
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The Renaissance 1350-1450
Reintroduction to classical ancient roman
Art/science Humanism
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The Grand Finale
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“It was the inability of the church institution to respond speedily or adequately enough on either a spiritual or a structural level to both the criticisms and fervour that made the final break-down of medieval Christianity irreversible”
Conclusion
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