40 Hadith:

Ramadan and Fasting

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حلديث األول:ا

اإلسالم على مخس: هللا بن عمر بن اخلطاب عن عبد قال: قال رسول هللا صلى هللا عليه وسلم: بني (متفق عليه)شهادة أن ال إله إال هللا وأن حممدا رسول هللا وإقام الصالة وإيتاء الزكاة واحلج ي وصوم رمضان

Hadith One: Ibn ‘Umar reported that the Messenger of Allah said, “Islam is based on five

(pillars): testimony that there is no God but Allah and that Muhammad is His

messenger ( ), establishing salah, paying zakat, hajj, and fasting in Ramadan.”

(Bukhari and Muslim)

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احلديث الثاين:

أن رسول هللا صلى هللا عليه وسلم قال: الصلوات اخلمس واجلمعة إىل اجلمعة عن أيب هريرة رضي هللا تعاىل عنه (مسلم) مكف يرات ما بينهن إذا اجتنبت الكبائر -ورمضان إىل رمضان

Hadith Two: Abu Hurairah reported that the Messenger of Allah said, “The five daily

prayers, one Jum‘ua to the next, and fasting from one Ramadan to the next are

expiation for all the sins committed in between them for as long as the major sins

are avoided.” (Muslim)

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احلديث الثالث:

قال: قال رسول هللا صلى هللا عليه وسلم: إذا دخل شهر عنهرضي هللا تعاىل عن أيب هريرة عبدالرمحن بن صخر (متفق عليه) رمضان فت يحت أبواب السماء وغل يقت أبواب جهنم وسلسلت الشياطي

Hadith Three: Abu Hurairah reported that the Messenger of Allah said, “When the month

of Ramadan begins, the gates of the Heavens are opened, the gates of hell are

closed, and the devils are chained.” (Bukhari and Muslim)

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احلديث الرابع:عن أيب هريرة رضي هللا تعاىل عنه قال: قال رسول هللا صلى هللا عليه وسلم: من صام رمضان إميان واحتساب

(متفق عليه) غفر له ما تقدم من ذنبهHadith Four:

Abu Hurairah reported that the Messenger of Allah said, “Whoever fasts the

month of Ramadan with faith and seeking reward, all of his previous sins shall be

forgiven.” (Bukhari and Muslim)

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احلديث اخلامس:عن أيب هريرة رضي هللا تعاىل عنه قال: قال رسول هللا صلى هللا عليه وسلم: قال هللا: كل عمل ابن آدم له إال

يام جنة وإذا كان يوم صوم أحدكم فال يرفث وال يصخب فإن سابه يام فإنه يل وأن أجزي به والص ي أحد أو الص يقاتله فليقل إين ي امرؤ صائم والذي نفس حممد بيده خللوف فم الصائم أطيب عند هللا من ريح املسك للصائم

(متفق عليه) فرحتان يفرحهما: إذا أفطر فرح وإذا لقي ربه فرح بصومه

Hadith Five: Abu Hurairah reported that the Messenger of Allah narrated in a hadith

qudusi (divine hadith) that Allah said, “All the deeds of the sons of Adam are

theirs but for fasting which is for me; I, Myself, will grant the reward for it.”

The Messenger of Allah further said, “Fasting is a shield from the fire and from

committing of sins. If one of you is fasting, he should avoid sexual relations with

his wife and quarreling. If someone argues with him, he should say, “I am fasting.”

By the One in whose hands is my soul, the unpleasant odor that emits from the

mouth of a fasting person is better to Allah than the smell of musk. There are two

joys for the fasting person: one, when he breaks his fast and second, when he meets

his Lord.” (Bukhari and Muslim)

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احلديث السادس:

الساعدي رضي هللا تعاىل عنه عن النيب صلى هللا عليه وسلم قال: إن يف اجلنة بب يقال له: عن سهل بن سعد ن يدخل منه الصائمون يوم القيامة ال يدخل منه أحد غريهم يقال: أين الصائمون؟ فيقومون ال يدخل منه الري

(ق عليهمتف) أحد غريهم فإذا دخلوا أغليق فلم يدخل منه أحد

Hadith Six: Sahl bin Sa‘d reported that the Messenger of Allah said, “There is a gate in

Paradise called al-Rayyan and none except those who observe fasts will enter

through it on the Day of Resurrection. It will be said, “Where are those who

regularly observed fasts?” They will rise and none except them will enter through

it. After they enter, the gate will be closed and no one will enter through it again.”

(Bukhari and Muslim)

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احلديث السابع: أويوم يتقدمن أحدكم رمضان بصوم قال: العن أيب هريرة رضي هللا تعاىل عنه عن النيب صلى هللا عليه وسلم

(متفق عليه) يومي إال أن يكون رجل كان يصوم صومه فليصم ذلك اليوم

Hadith Seven: Abu Hurairah reports that the Messenger of Allah said, “None of you should

fast a day or two before Ramadan unless he is in the habit of fasting (i.e. nafl

[optional fasting]). In such a case, (i.e. when his nafl fast coincides with those

days) he may fast.” (Bukhari and Muslim)

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احلديث الثامن:قال: قال أبو القاسم صلى هللا عليه وسلم أوعن أيب هريرة رضي هللا تعاىل عنه قال: قال النيب صلى هللا عليه

(متفق عليه) وسلم صوموا لرؤيته وأفطروا لرؤيته فإن غيب ي عليكم فأكملوا عدة شعبان ثالثي

Hadith Eight: Abu Hurairah reports that the Messenger of Allah said, “Begin and terminate

the fast upon sighting of the crescent. However, if the sky is overcast (hiding the

crescent from sight), then complete the month of Sha‘ban, thirty days.” (Bukhari

and Muslim)

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احلديث التاسع:ام قال: عن كريب أن أم الفضل بنت احلارث رضي هللا تعاىل عنها بعثته إىل معاوية رضي هللا تعاىل عنه بلش

"فقديمت الشام فقضيت حاجتها واستهل علي رمضان وأن بلشام فرأيت اهلالل ليلة اجلمعة مث قديمت املدينة يف بن عباس رضي هللا عنهما مث ذكر اهلالل فقال مىت رأيتم اهلالل؟ فقلت: رأيناه ليلة عبد هللاآخر الشهر فسألن ورآه الناس وصاموا وصام معاوية فقال لكنا رأيناه ليلة السبت فال نزال نعمرأيته؟ فقلت اجلمعة فقال: أنت

نصوم حىت نكمل ثالثي أو نراه فقلت: أو ال تكتفي برؤية معاوية وصياميه؟ فقال: ال هكذا أمرن رسول هللا (مسلم) و تكتفيصلى هللا عليه وسلم وشك حيىي بن حيىي يف: نكتفي أ

Hadith Nine: Kuraib reported that Umm Fadl once sent him [on an errand] to Mu‘awiya

in Syria. He reports, “I arrived in Syria and carried out the errand. Ramadan started

at the same time [I was there] and I saw the new moon (of Ramadan) on Friday. I

then returned to Madina at the end of the month. Abdullah bin Abbas asked me

when we sighted the moon for Ramadan. I replied that we sighted it on Friday

night. He further inquired if I had sighted it myself. I replied in the affirmative. I

informed him that (most of) the people there also saw it and that all the people [of

Syria] and Mu’awiya started their fast [based on that sighting].

He replied, “But as we sighted it on Saturday night, we will continue fasting until

we complete thirty (fasts) or we see it (i.e. the new moon of Shawwal).”

I asked, “Does the sighting of the moon by Mu'awiya not suffice for you?” He

replied. “No. This is what the Messenger of Allah commanded us to do.”

(Muslim)

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احلديث العاشر:صلى هللا عليه وسلم أنه قال: إن أمة أم يية ال نكتب وال حنسب النيبعن ابن عمر رضي هللا تعاىل عنهما عن

تسعة وعشرين ومرة ثالثي متفق عليه. مرة الشهر هكذا وهكذا يعن:

Hadith Ten: Ibn ‘Umar reports that the Messenger of Allah said, “We are an unlettered

nation; we neither write nor do we calculate months. The month is like this and

this” [i.e. sometimes 29 days and sometimes 30] (Bukhari and Muslim)

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احلديث احلادي عشر:شهران ال ينقصان عنه عن النيب صلى هللا عليه وسلم قال تعاىلاحلارث الثقفي رضي هللا عن أيب بكرة نفيع بن

(متفق عليه) شهرا عيد رمضان وذو احلجةHadith Eleven:

Abu Bakra reports that the Messenger of Allah said, “The two months of

‘Eid, Ramadan and Dhul-Hijjah, do not decrease (in reward).” (Bukhari and

Muslim)

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احلديث الثاين عشر: (متفق عليه) تسحروا فإن يف السحور بركة النيب عن أنس بن مالك رضي هللا تعاىل عنه قال: قال

Hadith Twelve: Anas bin Malik reports that the Messenger of Allah said, “Eat suhur

(predawn meal), as there are blessings in suhur.” (Bukhari and Muslim)

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احلديث الثالث عشر:فصل ما بي صيامنا وصيام أهل عن عمر بن العاص رضي هللا تعاىل عنه أن رسول هللا صلى هللا عليه وسلم قال

(مسلم) أكلة السحر الكتابHadith Thirteen:

‘Amr bin al-‘As reports that the Messenger of Allah said, “The difference

between our fast and the fast of the People of the Book is suhur.” (Muslim)

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احلديث الرابع عشر:ثه زيد بن اثبت أن عن أنس رضي هللا تعاىل عنه م تسحروا مع النيب صلى هللا عليه وسلم مث قاموا إىل حد أن

(متفق عليه) الصالة قلت: كم بينهما؟ قال: قدر مخسي أو ست يي يعن: آية Hadith Fourteen:

Anas reports that Zaid bin Thabit informed him that the Sahaba would

take suhur with the Messenger and pray salat shortly thereafter. I asked him,

“How much time between the two (i.e. suhur and salat)?” He replied,

“Approximately the amount of time it takes to recite 50 or 60 ayahs.” (Bukhari

and Muslim)

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احلديث اخلامس عشر:عن عائشة رضي هللا تعاىل عنها أن بالال رضي هللا تعاىل عنه كان يؤذ ين بليل فقال رسول هللا صلى هللا عليه

(متفق عليه) أم مكتوم فإنه ال يؤذ ين حىت يطلع الفجر ابن وسلم: كلوا واشربوا حىت يؤذ ين Hadith Fifteen:

‘Ayesha reports that Bilal performed adhan at night to which the Messenger

of Allah said, “Continue eating and drinking until Ibn Umm Maktum calls the

adhan for he does not call until dawn.” (Bukhari and Muslim)

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احلديث السادس عشر: األسودي﴾ي ت بي لكم اخليط األب يض مين اخليطي ﴿حىت عن عدي بن حامت رضي هللا تعاىل عنه قال: مل ا نزلت:

ىل عقال أبيض فجعلتهما حتت وساديت فجعلت أنظر يف الليل فال يستبي يل فغدوت وإ أسودعمدت إىل عقال ا ذلك سواد الليل وبياض النهار (متفق عليه) على رسول هللا صلى هللا عليه وسلم فذكرت له ذلك فقال: إن

Hadith Sixteen: ‘Adi bin Hatim reports, “When the following ayah, you may eat and drink until

the white thread appears to you distinct from the black thread (2:187), was

revealed, I took two pieces of thread, one black and the other white, and kept them

under my pillow. I continued observing them [closely] throughout the night but

could not make anything out of it. The next morning I came to the Messenger of

Allah and narrated the whole story to him. He explained to me that the ayah was

referring to the darkness of the night and the whiteness of the dawn.” (Bukhari and

Muslim)

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احلديث السابع عشر:يف سفر فقال لرجل:انزل فاجدح يل عن عبدهللا بن أيب أوىف رضي هللا تعاىل عنهما قال: كنا مع رسول هللا

قال: انزل فاجدح يل قال: ي رسول هللا الشمس قال: انزل فاجدح يل فنزل فجدح الشمس قال: ي رسول هللا (متفق عليه) إذا رأيتم الليل أقبل من هاهنا فقد أفطر الصائم له فشرب مث رمى بيده هاهنا مث قال:

Hadith Seventeen: ‘Abdullah bin Abi Awfa reports, “We were in the company of the Messenger

of Allah on a journey. He said to a man, “Dismount and stir sawiq (mashed

barley) [with water or the like] for me.” The man said, “The sun (i.e. it is still

visible), O Messenger of Allah!”

The Messenger of Allah repeated, “Dismount and stir sawiq for me.” The man

again said, “O Messenger of Allah! The sun!” The Messenger of Allah said for

the third time, “Dismount and stir sawiq for me.”

The man then finally dismounted and prepared [a drink of] sawiq [with water] for

him. The Messenger of Allah drank it, gestured with his hand (toward the east)

and said, “When you see the night appear from this direction, the fasting person

should break his fast.” (Bukhari and Muslim)

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احلديث الثامن عشر: (متفق عليه) قال: ال يزال الناس خبري ما عجلوا الفيطر هللا رسولعن سهل بن سعد رضي هللا تعاىل عنه أن

Hadith Eighteen: Sahl bin Sa‘d reports that the Messenger of Allah said, “People will

continue to be in good as long as they hasten to break their fasts.” (Bukhari and

Muslim)

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احلديث التاسع عشر:عن الوصال يف الصوم فقال له رجل من املسلمي: هللا رسول عن أيب هريرة رضي هللا تعاىل عنه قال: نى

إين ي أبيت يطعمن ريب ي ويسقين فلما أبوا أن ينتهوا عن الوصال رسول هللا قال: وأيكم مثليإنك تواصل ي (متفق عليه)ل فقال:لو أتخر لزدتكم كالتنكيل هلم حي أبوا أن ينتهوا واصل هبم يوما مث يوما مث رأوا اهلال

Hadith Nineteen: Abu Hurairah reports that the Messenger of Allah forbade the continual fast

(i.e. fasting without suhur or iftar). One of the believers said, “But O Messenger of

Allah! You practice the continual fast.” The Messenger replied, “Who amongst

you is like me? I pass the night in the state that my Lord provides for food and

drink.”

But when people refused to cease the continual fast, the Messenger fasted with

them one day and then another, and then they sighted the moon (of Shawwal). The

Messenger said to them, “If the crescent had not appeared, I would have made

you fast for a longer period.” He did so to reprimand them for their insistence upon

the continual fast. (Bukhari and Muslim)

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احلديث العشرون:عن أيب هريرة رضي هللا عنه قال: قال رسول هللا صلى هللا عليه وسلم: من مل يدع قول الزور والعمل به فليس هلل

(خباري)أن يدع طعامه وشرابه يفحاجة Hadith Twenty:

Abu Hurairah reports that the Messenger of Allah said, “If one does not

abstain from lies and immoral conduct, Allah has no need for him to abstain from

his food and drink.” (Bukhari)

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احلديث احلادي والعشرون:قال: من نسي وهو صائم فأكل وشرب فليتم صومه وسلم عليهعن أيب هريرة رضي هللا عنه عن النيب صلى هللا

ا أطعمه هللا وسقاه (متفق عليه) فإن

Hadith Twenty-One: Abu Hurairah reports that the Messenger of Allah said, “If someone eats or

drinks out of forgetfulness, they should complete their fast because it is Allah who

fed them and quenched their thirst.” (Bukhari and Muslim)

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احلديث الثاين والعشرون:هللا صلى هللا عليه وسلم يف سفر فرأى زحاما ورجال قد رسول رضي هللا عنهما قال: كان عبد هللاعن جابر بن

(متفق عليه) فقال: ليس من الب ي الصوم يف السفر صائم ظل يل عليه فقال: ما هذا فقالوا: Hadith Twenty-Two:

Jabir reports that once the Messenger of Allah was on a journey when he saw

a crowd of people and a man who was being shaded. He asked, “What is the

matter?” The people replied, “He is fasting.”

The Messenger of Allah said, “It is not an act of piety for you to fast while out

on a journey.” (Bukhari and Muslim)

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احلديث الثالث والعشرون:ضان فصام حىت بن عباس رضي هللا عنهما أن رسول هللا صلى هللا عليه وسلم خرج إىل مكة يف رم عبد هللاعن

(متفق عليه) بلغ الكديد أفطر فأفطر الناس Hadith Twenty-Three:

‘Abdullah bin ‘Abbas reports that the Messenger of Allah travelled to

Makkah in Ramadan and fasted until he reached Kudaid. There, he broke the fast

and then people too broke the fast. (Bukhari and Muslim)

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احلديث الرابع والعشرون:مع رسول هللا صلى هللا عليه وسلم لست عشرة مضت من غزونري رضي هللا عنه قال: عن أيب سعيد اخلد

(مسلم) رمضان فمنا من صام ومنا من أفطر فلم يعيب الصائم على املفطر وال املفطر على الصائم Hadith Twenty-Four:

Abu Sa‘eed al-Khudri reports, “We went out on an expedition with the

Messenger of Allah on the 16th of Ramadan. Some fasted while others did not.

The fasters did not find fault in those who did not nor did the non-fasters find fault

in those who did.” (Muslim)

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احلديث اخلامس والعشرون:ر وهو صائم وكان أملككم كانعن عائشة رضي هللا تعاىل عنها قالت: النيب صلى هللا عليه وسلم يقب يل ويباشي

ربه وعند مسلم عنها قالت: كان رسول هللا صلى هللا عليه وسلم يقب يل يف رمضان وهو صائم (متفق عليه)إليHadith Twenty-Five:

‘Ayesha reports, “The Messenger of Allah would kiss and embrace (his

wives) while fasting, and he possessed the greatest self-restraint of all of you.” In

the narration of Muslim: the Messenger of Allah would kiss his wives while

fasting in Ramadan. (Bukhari and Muslim)

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احلديث السادس والعشرون:: أن رسول هللا صلى هللا عليه وسلم كان يدركه الفجر وسلمعن عائشة وأم ي سلمة زوجي النيب صلى هللا عليه (متفق عليه)مث يغتسل ويصوم وهو جنب مين أهله

Hadith Twenty-Six: ‘Ayesha and Umm Salama report that the Messenger of Allah would

sometimes wake up at Fajr time in a state of major impurity [from relations with

his wife]. In such situations, he would bathe and fast. (Bukhari and Muslim)

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احلديث السابع والعشرون:لم فقال: هلكت ي رسول هللا قال: وما عن أيب هريرة رضي هللا عنه قال: جاء رجل إىل النيب صلى هللا عليه وس

أهلكك؟ قال: وقعت على امرأيت يف رمضان قال: هل جتد ما تعتق رقبة قال: ال قال: فهل تستطيع أن تصوم شهرين متتابعي قال: ال قال: فهل جتد ما تطعم ست يي مسكينا قال: ال قال: مث جلس فأيت النيب صلى هللا عليه

م بعرق فيه متر فقال: تصدق هبذا قال: أفقر منا؟ فما بي البتيها أهل بيت أحوج إليه منا فضحك النيب وسل (متفق عليه) صلى هللا عليه وسلم حىت بدت أنيابه مث قال: اذهب فأطعيمه أهلك

Hadith Twenty-Seven: Abu Hurairah reports that a man came to the Messenger of Allah and said,

“O Messenger of Allah! I am ruined!”

The Messenger of Allah asked, “Why are you ruined?” The man replied, “I had

intercourse with my wife in Ramadan.” The Messenger of Allah asked, “Do you

own a slave whom you can set free?” The man replied that he could not. The

Messenger of Allah then asked, “Can you fast for two consecutive months?”

The man replied that he could not. The Messenger of Allah then asked, “Can

you provide food to sixty poor people?” Again, the man replied that he could not.

The man sat down. In the meantime, a basket of dates was sent [as a gift] to the

Messenger of Allah . The Messenger of Allah ordered the man to give the

dates in charity. The man said, “To someone poorer than myself? There is no

family poorer than mine between the two mountains of Madina. The Messenger of

Allah smiled until his molar teeth showed. He said, “Go and give it to your

family.” (Bukhari and Muslim)

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احلديث الثامن والعشرون: (خباري) حمريم واحتجم وهو صائم عليه وسلم احتجم وهو هللاعن ابن عباس رضي هللا عنهما: أن النيب صلى

Hadith Twenty-Eight: Ibn ‘Abbas reports that the Messenger of Allah had cupping done [on

himself] in the state of ihram and fasting. (Bukhari)

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احلديث التاسع والعشرون: عنها قالت: كان يكون علي الصوم من رمضان فما أستطيع أن أقضي إال يف شعبان عن عائشة رضي هللا تعاىل

لنيبي ي صلى هللا عليه وسلم الشغل قال حيىي عليه(متفق ) ن النيبي ي أو بي ميHadith Twenty-Nine:

‘Ayesha reports, “There were fasts I needed to make up from Ramadan but

which I could not make up until Sha‘ban.” Yahya (one of the narrators) says that

the reason (for the delay in making up her fasts) was that she would be busy

serving the Messenger . (Bukhari and Muslim)

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احلديث الثالثون:يكون يف عن ابن عباس رضي هللا عنهما قال: كان رسول هللا صلى هللا عليه وسلم أجود الناس وكان أجود ما

رمضان حي يلقاه جبيل وكان يلقاه يف كل ي ليلة من رمضان فيدارسه القرآن فلرسول هللا صلى هللا عليه وسلم (متفق عليه) أجود بخلري من الر ييح املرسلة

Hadith Thirty: Ibn ‘Abbas reports that the Messenger of Allah was the most generous of

people, and he was the most generous in Ramadan when Jibril visited him every

night and rehearsed Qur'an with him. The Prophet of Allah would give out of

wealth (khayr) more than a continuously blowing wind. (Bukhari and Muslim)

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احلديث احلادي والثالثون:قال: قال رسول هللا صلى هللا عليه وسلم المرأة من األنصار: ما منعك أن عنهماعن ابن عباس رضي هللا

ي معنا قالت: كان لنا نضح فركبه وترك نضحا ننضح عليه قال: فإذا -لزوجها وابنها -فالن وابنه أبوحتج ي (متفق عليه)جة أو حنوا مما قال كان رمضان اعتمريي فيه فإن عمرة يف رمضان ح

Hadith Thirty-One:

Ibn ‘Abbas reports that the Messenger of Allah once asked a woman from

the Ansar, “What prevented you from performing Hajj with us?” She replied, “We

have a camel and the father of so-and-so and his son (i.e. her husband and her son)

rode it and left one camel in our care for irrigation.” The Messenger of Allah

said (to her), “Perform ‘Umra in Ramadan for ‘Umra in Ramadan is equal to the

Hajj (in reward).” (Bukhari and Muslim)

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احلديث الثاين والثالثون:وسلم قال: من قام رمضان إميان واحتساب غفير له ما عليهعن أيب هريرة رضي هللا عنه أن رسول هللا صلى هللا

(متفق عليه) تقدم من ذنبه

Hadith Thirty-Two: Abu Hurairah reported that the Messenger of Allah said, “Whoever prays in

Ramadan with faith and seeking reward, all of his previous sins shall be forgiven.”

(Bukhari and Muslim)

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احلديث الثالث والثالثون: عليه وسلم يف عن أيب سلمة بن عبدالرمحن أنه سأل عائشة رضي هللا عنها كيف كانت صالة رسول هللا صلى هللا

رمضان؟ فقالت: ما كان رسول هللا صلى هللا عليه وسلم يزيد يف رمضان وال يف غريه على إحدى عشرة ركعة وطوهلن مث يصل يي أربعا فال تسل عن حسنهن وطوهلن مث يصل يي ثالاث قالت حسنهن يصل يي أربعا فال تسل عن

(متفق عليه)ل هللا أتنام قبل أن توتر؟ فقال: ي عائشة إن عين تنامان وال ينام قليب عائشة: فقلت: ي رسو Hadith Thirty-Three:

Abu Salama reports that he asked ‘Ayesha about how the Messenger of

Allah prayed in Ramadan. ‘Ayesha replied, “He did not pray more than

eleven rak‘a in or outside of Ramadan. He prayed four rak‘a; [ah], do not ask of the

length and beauty of this salat! And then he prayed another four rak‘a; [ah], do not

ask of the length and beauty of this salat! Then he offered three rak‘a (witr). I asked

the Messenger of Allah , O Messenger of Allah! Do you come to bed before

offering the witr?” He replied, “My eyes sleep but my heart does not.” (Bukhari

and Muslim)

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احلديث الرابع والثالثون: ( متفق عليه) إذا دخل العشر شد ميئزره وأحيا ليله وأيقظ أهله عن عائشة رضي هللا عنها قالت: كان النيب

Hadith Thirty-Four: ‘Ayesha reports that when the last ten days of Ramadan began, the Messenger

of Allah tightened his waist belt (i.e. he strived harder in devotions), revived his

night and also awoke his family.” (Bukhari and Muslim)

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احلديث اخلامس والثالثون:م فلما كان هللا عليه وسلم يعتكف يف كل ي رمضان عشر صلىعن أيب هريرة رضي هللا عنه قال: كان النيب ة أي

( خباري) العام الذي قبيض فيه اعتكف عشرين يوما Hadith Thirty-Five:

Abu Hurairah reports that the Messenger of Allah performed i‘tikaf for the

last ten days every Ramadan. However, the year he passed away he sat for i‘tikaf

for twenty days. (Bukhari)

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احلديث السادس والثالثون:عن عائشة رضي هللا عنها قالت: كان رسول هللا صلى هللا عليه وسلم ياور يف العشر األواخر من رمضان

(متفق عليه) ويقول: حتروا ليلة القدر يف العشر األواخر من رمضان Hadith Thirty-Six:

‘Ayesha reports that the Messenger of Allah sat in i‘tikaf for the last ten days

of Ramadan and would say, “Search for Laylat al-Qadr (Night of Power) in the

last ten nights of Ramadan.” (Bukhari and Muslim)

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احلديث السابع والثالثون:ن رمضان ف قال إيين ي اللي عن أيبي سعييد اخلدريي ي قال اعتكفنا مع رسولي صلى هللا عليه وسلم العشر األوسط مي

يت ها فالتميسوها يفي العشري لة القدري فأنسي ري يفي أرييت لي (ابن ماجهالوتري )األواخي Hadith Thirty-Seven:

Abu Sa’eed al-Khudri reports, “We performed i‘tikaf with the Messenger of

Allah for the middle ten days of Ramadan. Then he said to us, “I was shown

Laylat al-Qadr and was made to forget (the exact date), but search for it in the odd

nights of the last ten days.” (Ibn Maja)

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احلديث الثامن والثالثون:صيامهما يوم يومان نى رسول هللا صلى هللا عليه وسلم عن هذانعن عمر بن اخلطاب رضي هللا عنه قال:

(متفق عليه)فطركم من صيامكم واليوم اآلخر أتكلون فيه من نسككم Hadith Thirty-Eight:

‘Umar reports, “The Messenger of Allah forbade us from fasting on two

days: the day you complete your [month of] fasting (i.e. ‘Eid al-Fitr) and the

second day, when you partake from your sacrifice (i.e.‘Eid al-Adha). “(Bukhari

and Muslim)

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احلديث التاسع والثالثون:عن ابن عمر رضي هللا عنهما أن رسول هللا صلى هللا عليه وسلم فرض زكاة الفيطر من رمضان على الناس صاعا

(مسلم)ا من شعري على كل ي حر أو عبد ذكر أو أنثى من املسلمي من متر أو صاع Hadith Thirty-Nine:

Ibn ‘Umar reports, “The Messenger of Allah made compulsory upon every

believer, male or female, free or slave, to give one sa‘a of dates or barley in charity

at the end of Ramadan.” (Muslim)

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:ث األربعوناحلدين مث عن أيب أيوب األنصاري رضي هللا عنه أنه حدثه أن رسول هللا صلى هللا عليه وسلم قال: من صام رمضا

(مسلم)أتبعه ستا من شوال كان كصيام الدهر

Hadith Forty: Abu Ayyub al-Ansari reports that the Messenger of Allah said, “Whoever

fasts the month of Ramadan and then follows it up with six fasts in Shawwal, it is

as if he fasted the whole year.” (Muslim)

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