22. in the shadow of the cross, part 2

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    Lesson #22In the Shadow of the Cross,

    Part 2: The Trial(Matthew 26: 57 27: 26)

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    In Lesson #22 key members of the Sanhedrin find Jesus guilty of

    blasphemy and sentence him to death. Although the Jews are free

    under Roman rule to exercise their own religious laws and customs,

    they are not free to carry out capital punishment: that is the exclusive

    purview of the Roman government.

    The Jewish leaders therefore bring Jesus to Pontius Pilate, the RomanPrefect who has taken up residence in the Antonia Fortress during

    Passover, along with his troops, keeping a watchful eye on the crowds

    and maintaining security.

    As a Roman Prefect, Pilate has four primary responsibilities: 1)

    governance; 2) collecting taxes; 3) maintaining law and order; and 4)exercising criminal and civil judicial functions.

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    Wanting a death sentence, the Jewish leaders bring Jesus before Pilate

    and accuse him not of blasphemy (for blasphemy is not a capitaloffense under Roman law), but of treason, claiming to be a king: that is

    a capital offense.

    Like Judas, Pontius Pilate is a far more complex person than often

    thought. In this lesson we not only follow the trial itself, but we lay afoundation to explore Pilates motives and actions as a Roman Prefect.

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    Photography by Ana Maria Vargas

    Antonia Fortress

    Robinsons ArchSouthern Steps

    Temple

    Home of Caiaphus

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    Photography by Ana Maria Vargas

    Robinsons Arch

    Stones from the burnt Templelying on the 1stcentury western wall walkway

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    Wohl Archaeological Museum, Jerusalem (Jewish Quarter).

    Remains of the home of a wealthy Jewish family, burnt in A.D. 70.

    Mikveh Mosaic flooring

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    Wohl Archaeological Museum, Jerusalem (Jewish Quarter).

    Model of the reconstructed home. The outer courtyard measures 27 x 27.

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    Matthias Stom. Christ before the High Priest(oil on canvas), c. 1633.

    Milwaukee Art Museum, Wisconsin.

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    Caravaggio. The Denial of St. Peter (oil on canvas), c. 1610.

    Metropolitan Museum of Art, New York.

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    Photography by Ana Maria Vargas

    Antonia Fortress

    Southern Steps

    Temple

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    Antonio Ciseri. Ecco Homo *Behold the Man+ (oil on canvas), 1871.

    Gallery of Modern Art, Florence.

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    Giotto. Pontius Pilate, detail from Mocking Christ (fresco), 1305.

    Scrovegni Chapel (south wall), Padua, Italy.

    Who Is Pontius Pilate?

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    Pontius Pilate was the 5thPrefect of Judea, serving under the Emperor Tiberias

    from A.D. 26-36.

    The inscription on the Pilate Stone discovered at Caesarea Maritima in 1961

    validates his historicity.

    Pilate was an equestrian of the Pontii family and succeeded Valerius Gratus as

    Prefect.

    In all four Gospels Pilate defends Jesus, acquiescing to Jesus execution only

    when a riot is imminent, washing his hands of any responsibility.

    According to Josephus, Pilate was ordered back to Rome after using excessive

    force in quelling a Samaritan uprising, arriving in Rome shortly after Tiberius

    death on 16 March 37.

    According to the Church historian Eusebius (c. 260-340), Pilate was exiled to

    Gaul by Caligula (A.D. 37-41) where he committed suicide.In the Divine Comedy, Dante places Pilate in the vestibule of hell, not in hell

    proper: I saw the shade of the one who must have been/the coward who had

    made the great refusal (Inferno, III, 59-60).

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    Pilate Stone discovered in 1961 during excavations of the theater at Caesarea

    Maritima (Israel Museum, Jerusalem). The inscription reads: To the DivineAugusti

    [this] Tiberieum . . . Pontius Pilate . . . prefect of Judea . . . has dedicated . . .

    Photography by Ana Maria Vargas

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    Caiaphus Ossuary *bone box+, discovered in a burial cave in southern Jerusalem, 1990.

    It held the bones of a 60-year old man. Israel Museum, Jerusalem.

    InscriptionJoseph, son of Caiaphus

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    And the whole people said in reply, His blood be

    upon us and upon our children

    (Matthew 27: 25).

    DECLARATION OF THE CHURCH TO NON-CHRISTIAN RELIGIONS

    NOSTRA AETATE *In Our Age+October 28, 1965

    True, the Jewish authorities and those who followed their lead pressed for the

    death of Christ; still, what happened in His passion cannot be charged against all

    the Jews, without distinction, then alive, nor against the Jews of today.

    Although the Church is the new people of God, the Jews should not be

    presented as rejected or accursed by God, as if this followed from the Holy

    Scriptures.

    [Passed at the 2ndVatican Council by a vote of the bishops, 2281 to 88.]

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    1. What did Jesus say before the Sanhedrin to ensure its

    guilty verdict for blasphemy?

    2. In the courtyard of the High Priest, Peter denies Jesus

    three times. Why?

    3. Blasphemy is a capital offense under Mosaic Law, but

    the Jews are not permitted to carry out capital

    punishment, so they take Jesus to the Roman Prefect,

    Pontius Pilate, who can put Jesus to death. Of what

    crime do they accuse Jesus?

    4. Although Pontius Pilate knows that Jesus has done

    nothing deserving of death, Pilate acquiesces to thedemands of the crowd. Why?

    4. Ultimately, who is responsible for Jesus crucifixion and

    death?

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    Copyright 2014 by William C. Creasy

    All rights reserved. No part of this courseaudio, video,

    photography, maps, timelines or other mediamay be

    reproduced or transmitted in any form by any means, electronic

    or mechanical, including photocopying, recording or by any

    information storage or retrieval devices without permission in

    writing or a licensing agreement from the copyright holder.