009a. fiqh syllabus – class 9

7/29/2019 009A. FIQH SYLLABUS CLASS 9

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Fiqh Girls Page 9A.1 www.madressa.net

FIQH SYLLABUS CLASS 9 (12 YEARS OLD)

TPOIC 1: TRANSLATION OF ADHAN AND IKAMAH

TPOIC 2 - 3: TRANSLATION OF SALAAT

TPOIC 4: MUTAHHIRAAT INTRODUCTION & EXPLANATION OF WATER

TPOIC 5: MUTAHHIRAAT: EARTH, SUN, ISTIHALA & INQILAB EXPLAINED

TPOIC 6: MUTAHHIRAAT: INTIQAL, ISLAM & TABAIYAT EXPLAINED

TPOIC 7: MUTAHHIRAAT: ZAWAL-E-AIN, GHAIBAT-E-MUSLIM EXPLAINED

TPOIC 8: MUTAHHIRAAT: ISTIBRA & REMAINING BLOOD FROMSLAUGHTER EXPLAINED

TPOIC 9: DETAILS ON NAJASAT 1


TPOIC 11: GHUSL GENERAL MASAILS

TPOIC 12: HOW TO PERFORM GHUSL

TPOIC 13: GHUSL FOR WOMEN - HAIDH

TPOIC 14: GHUSL FOR WOMEN NIFAS & ISTIHADHA

TPOIC 15: TAYAMMUM

TPOIC 16: METHOD OF PERFORMING TAYAMMUM

TPOIC 17: INTRODUCTION TO JABIRA

TPOIC 18: PRACTICAL APPLICATION OF JABIRA

TPOIC 19: SHAKIYAAT-E-SALAAT CASES OF DOUBTS


TPOIC 21: SHAKIYAAT-E-SALAAT SALAAT-E-EHTIYAT

TPOIC 22: SHAKIYAAT-E-SALAAT SAJDAH-E-SAHV

TPOIC 23: NAFILA

TPOIC 24: NADHR, AHD & QASAM

TPOIC 25: CONTEMPORARY ISSUES

My Fiqh Teacher is__________________________________

Phone Number ___________________________________


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TPOIC 1: TRANSLATION OF ADHAN AND IKAMAH

ADHAN - The Call to Salaat

Allah is the Greatest 4 times jJ I bear witness there is no godbut Allah.

2 times A } fqI bear witness Muhammad is themessenger of Allah

2 times A mi AfZ fqI bear witness Ali is the belovedof Allah.

2 times A fqHasten to prayer 2 times vA YHasten to success 2 times `A YHasten to the best deed 2 times A ja YAllah is the Greatest 2 times jJ

There is no god but Allah 2 times A }

IKAMAH The Recitation Just Before Salaat

Allah is the Greatest 2 times jJ I bear witness there is no godbut Allah

2 times A } fqI bear witness Muhammad is themessenger of Allah

2 times A mi AfZ fqI bear witness Ali is the belovedof Allah

2 times A fqHasten to prayer 2 times vA YHasten to success 2 times `A YHasten to the best deed 2 times A ja YIndeed the prayer has begun 2 times vA OB fAllah is the Greatest 2 times jJ

There is no god but Allah Once A }


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ADHAN AND IKAMAH COMPARED

ADHAN - call for Salaat IKAMAH-call to start Salaat

X4 j X2 j Allah is the greatest

X2 }A A }A A fqA X2 }A A }A A fqA

I bear witness there is no God but Allah

X2 }A mi AfZ A fqA X2 }A mi AfZ A fqA

I bear witness Muhammad is the messenger of Allah

X2 }A A fqA X2 }A A fqA

I bear witness Ali is the beloved of Allah

X2 vA Y X2 vA Y

Hasten to prayer

X2 A Y X2 A Y

Hasten to success

X2 A ja Y X2 A ja Y

Hasten to the best deed

Not to be recited in Adhan X2 vA OB fIndeed the Salaat has begun

X2 jJA }A X2 jJA }A

Allah is the greatest

X2 A } X1 A } There is no god but Allah


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TPOIC 2 - 3: TRANSLATION OF SALAATSTEP BY STEP ON HOW TO PRAY

1. NIYYAT:

2. TAKBIRATUL IHRAM

3. QIYAM SURATUL FATIHA

YjA {YjA }A nI{A Li } fZA

YjA {YjA

fA {Nn BA fJ BANnA AjvA BfA

OA hA Aju LzAj

FzA

4. QIYAM SURATUL IKHLAS

YjA {YjA }A nIfYA }A

fvA }Af f

fYA A

ALLAHU AKBAR

ALLAH IS THE GREATEST

I AM OFFERING ________PRAYERS,________ RAKAATS,

}A A IjQURBATAN ILAL LAH

ONLY FOR THE PLEASURE OF ALLAH

In the name of Allah the most Kind,the Most Merciful;All praise is to Allah; The Kind, TheMerciful;Master of the Day of Judgement;

You alone we Worship & You alonewe ask for Help;Keep us on the Right Path;The Path of those whom You haveFavoured;Not the Path of those with whomYou are angry and also not of thosewho have gone astray

In the name of Allah the Most Kind, theMost Merciful;Say Allah is One;He needs nothing, but everything elseneeds Him;He has no children and He has noparents;And there is none other equal to Him


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5. RUKU

fZI A Ii BZJm

fZ }A fZ } u }A

6. QIYAM AFTER RUKU

fY }A m

Allah is the Greatest. jJA }A

7. SAJDAH

fZI }A Ii BZJmfZ }A fZ } u }A

8. JULOOS

jJA }A

A LMA Ii }A jNmAjJA }A

9. DHIKR FOR WHEN RISING FOR THE NEXT RAKAAT:

fA A M }A ZI

Glory be to Allah, the Supreme,and I praise Him.O Allah, send your blessings toProphet Muhammad (S) and hisfamily.

Glory be to Allah the MostHigh and I praise Him

O Allah, send your blessingsto Prophet Muhammad (S)

and his family.

Allah is greater thananything or anyone;I seek forgiveness fromAllah, my Lord, and turn to

Him in repentance; Allah isgreater than anything oranyone.

I stand and sit with the help andstrength of Allah

Allah hears and acceptsanyone who praises Him.


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IN THE 2ND RAKAAT AFTER THE RECITATION IN QIYAM (QIRAAT) - SURA AL-FATIHA ANDSURA AL-IKHLAS, AFTER THAT DO QUNOOT:

10. QUNOOT:

nY BfA BM}A BIi

iBA LAh B nY ja}A

RUKU, QIYAM, SAJDAH, JULOOS, SAJDAH, JULOOS - ALL JUST LIKE THE 1ST RAKAAT

WHILE STILL IN JULOOS:- AT THE END OF THE 2ND RAKAAT RECITE TASHAHUD AND SALAAM IF IT IS A 2 RAKAAT

SALAAT- AT THE END OF THE 2ND RAKAAT RECITE ONLY TASHAHUD IF IT IS A 3 OR 4 RAKAAT

SALAAT AND RISE FOR THE NEXT RAKAAT.

-

11. TASBIHAT-E-ARBA 3 TIMES IN THE 3RD AND 4TH RAKAAT IN QIYAM:

Glory be to Allah. }A BZJm

And all praise is for Him.} fZA And there is no God but Allah. }A A }A

And He is the Greatest. jJA }A

O our Lord! Bestowupon us good inthis world and goodin the Hereafter,and protect us fromthe punishment ofthe fire


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12. TASHAHUD

jq fY }A A }A A fqA

mi fJ AfZ A fqA

fZ }A fZ } u }A

13. SALAAM MBjI }A Yi JA BA nA

ZBvA }A eBJ } B nA

MBjI }A Yi nA

I testify that there is noneworth worshipping exceptthe Almighty Allah, Who isOne and has no partner, andI testify that Muhammad (S)is His servant andmessenger. O Allah! SendYour blessings onMuhammad (S) and hisprogeny.

O Prophet! Allah's peace,blessings and grace beupon you!Allah's peace be on us,those offering prayers -and upon all piousservants of Allah!

Allah's peace, blessingsand grace be on youbelievers!


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TPOIC 4: MUTAHHIRAAT INTRODUCTION & EXPLANATION OF WATER

Mutahhiraat are those things that make Najis things Pak.149

1. Water

WATER

MUTLAQ[PURE WATER]

CANNOT MAKE NAJISTHINGS PAAK. BECOMES NAJISWHEN IT COMES IN CONTACT

WITH NAJIS THINGS

EXAMPLES OF MUTLAQ WATERRAIN WATER

RUNNING WATER e.g. tap waterWELL WATER

ABE KATHIR [Still water >Kur]ABE KALEEL [Still water < Kur]

KUR31/2 x 31/2 x 31/2 in length, width

and depthVolume = 42.875 cubic span

MUDHAF[MIXED WATER e.g. milk,vinegar, soft drink, etc]

WATER WHICH HAS NOT

CHANGED COLOUR, TASTEOR SMELL. CAN MAKENAJIS THINGS PAAK

Water

Sun

Earth

Intiqal

Istihala

Istibra

Tabaiyat

Islam

Zawal e Ain

Inqilab

GhaibateMuslim

RemainingBlood AfterSlau hter

Mutahhiraat


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Water Makes Najis Things Pak If:150- It is Pure and not mixed- It is Pak itself- It does not become Mudhaf (mixed) when a Najis thing is being washed

-No small particles remain after washing the Najis thing

Examples of cleaning Najasat with water

ONCE WITHABE KALEEL

ONCE WITHABE KATHIR

7 TIMES WITHABE KALEEL

7 TIMES WITHABE KATHIR

Water that is less than Kur becomes najisWhen it comes into contact with Najasaat 26


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TPOIC 5: MUTAHHIRAAT: EARTH, SUN, ISTIHALA & INQILAB EXPLAINED

2. Earth184The earth makes the soles of our feet and shoes Pak if:

- The earth is Pak

-The earth is dry

- The Najasaat has stuck from the earth- The thing that has stuck on the sole of the foot or shoe is cleared.

3. Sun192The Sun makes the earth, buildings and walls Pak if:

- The Najis area is sufficiently wet- Any Najasaat is stuck it is removed first- There is no obstruction between the Najis area and the Sun- Only the Sun makes it dry and that its not too windy- The whole Najis area becomes dry in one go.

NB -The Sun DOES NOTmake the trees, grass, windows or doors PAK.193


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4. IstihalaIt literally means TRANSFORMATION

If a Najis thing changes in such a way that it cannot be called what it originally was it

becomes Pak.196E.g. If Najis wood is burnt and is reduced to ashes, then the ashes are Pak

Najis wood burning Pak ashes

NBHowever, if the change is not such that it cannot be associated to the original Najisthing, then it doesnt become Pak. e.g. If Najis wheat is ground into flour or used to bakebread it doesnt become Pak.

Najis Najis Najis

5. InqilabIt literally means CHANGE

Any Liquor which becomes vinegar by itself, or by mixing it with vinegar or salt,

becomes Pak.199

Pak VinegarNajis wine


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TPOIC 6: MUTAHHIRAAT: INTIQAL, ISLAM & TABAIYAT EXPLAINED

6. IntiqalIt literally means TRANSFER OR CHANGE OF PLACE

If an insect that is bloodless sucks the blood of human being, after a short period of timewhen this blood becomes part of the insects body, it is Pak.210

7. IslamWhen a Non-Muslim believes in the Oneness of God and the Prophethood of

Muhammad (S), in whatever language, s/he becomes a Muslim and is Pak.212

Pak Pak Pak

8. Tabaiyat

This is when a Najis thing becomes Pak as a result of another thing becoming Pak.215

E.g. When a Kafir becomes a Muslim, his or her children who are not yet Baligh will also

become Pak.217

MOSQUITO SUCKS BLOOD OF HUMAN

AFTER SOMETIME

BLOOD OF HUMANBECOMES MOSQUITOS

BLOOD IN THE

MOSQUITOBECOMES PAK

Mother becomesa muslim

Na-baligh childbecomes pak


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TPOIC 7: MUTAHHIRAAT: ZAWAL-E-AIN, GHAIBAT-E-MUSLIM EXPLAINED

9. Zawal-e-Ain

This is the removal of Najis-ul-Ayn. That is, if there is a Najasat on the body of an

animal, like blood, for example, it becomes Pak when the Najasat is rubbed off or justdisappears.222

Najasat Pak

10. Ghaibat-e-Muslim

When the body, clothes, household utensils, etc, that have been in the possession of aMuslim, who is a strict follower of the Shariah, become Najis and thereafter, the Muslimdisappears, the Najis thing can be considered Pak, if you believe that s/he must have

washed them.227

Najis Goes away Returns Pak


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TPOIC 8: MUTAHHIRAAT: ISTIBRA & REMAINING BLOOD FROMSLAUGHTER EXPLAINED

11. Istibra

Istibra Means Halaal Animals Become Najis When They Eat Refuse Of Man 226

12. Remaining blood from Slaughter.231

THESE ANIMALS CAN BE MADE PAK BY KEEPING THEM AWAY FROM NAJ IS FOODAND THEN FEEDING THEM WITH PAK FOOD FOR A SET NUMBER OF DAYS. FOR .

3 DAYS 20 DAYS 10 DAYS

COW, GOAT OR CHICKEN BECOMES NAJIS WHEN THEY EAT REFUSE OF MAN

When a halaal animal is slaughtered according to Shariat, and when itsblood flows out in normal quantities, the remaining blood in the body is

tahir


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1. Urine & Stool 85The Urine and Stool of animals whose meat is Haraam and whose blood comes out

with a gush is NAJ IS.

However, the Urine and Stool of any animals who do not have both these requirements,is PAK.E.g.1: An elephant E.g. 2: A cow E.g. 3: A snake

2. Semen 88The semen of human beings, and of every animal whose blood comes out with a gush,

when its jugular vein is cut, is Najis.

3. Dead Bodies 89All living things whose blood gushes out are NAJ IS when they die.

The dead body of a Muslim becomes PAKafter being given Ghusl according to theIslamic Shariah.


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4. Blood 97This is NAJ IS of all living things whose blood comes out with a gush, regardless ofwhether their meat is Halaal or Haraam.

However, the remaining blood of animals whose meat is HALAAL is PAK, if they havebeen slaughteredaccording to the Islamic Shariah. 98

5. Dogs And Pigs106All dogs and pigs living on land are NAJ IS, to the extent that their hair, nails, teeth,bones and sweat are also NAJ IS.

6. Kafirs 107 & 108A Kafir is a person who does not believe in God or the Day of J udgement they areNAJ IS to the extent that their hair, nails, teeth, bones and sweat are also NAJ IS.

7. Alcoholic Drinks 112All kinds of alcoholic drinks are NAJ IS, whether it a liquid intoxicant or a mild beer.


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TPOIC 11: GHUSL GENERAL MASAILS

It means to have a bath in order to wash the body.

Conditions Of Ghusl

- Water must be Pak, pure (Mutlaq) and taken with permission (Mubah) 386- Place where Ghusl is performed must be Mubah 386- Niyyat should be of Qurbatan ilallah 364- All obstructions must be removed 383

Remember: There Is No Need: 378- To make the body Pak before starting Ghusl 378- For the body to be washed downwards from the head 386- For Tartib delay between different actions of Ghusl is allowed 386

Methods of Ghusl 366

Ghusl

Wajib Mustahab

J anabat

MayyitMase Mayyit

Haidh, Nifas,Istihadha

Nadhr /Qasam / Ahad

J uma Eid ul Fitr

Refer to 651for a whole list

Tartibi

Irtemasi

Stages or Sequence

Instant or Gradual Immersion


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TPOIC 12: HOW TO PERFORM GHUSL

Ghusl-e-Tartibi= Ghusl in Stages & Sequence. 367

Ghusl-e-Tartibi can also be performed by washing the whole body together afterwashing the head and neck

Ghusl-e-Irtemasi= Instant or Gradual immersion. 373This is by washing the whole body at the same time and that can only bedone by submerging the whole body into the water by diving into a river, seaor swimming pool.

If however, you wish to perform the Ghusl-e-Irtemasigradually, then it is necessary that:

- The whole body is out of the water before starting the Ghusl.

- Then you submerge your body gradually into the water with the intention ofGhusl. 374

When Performing Ghusle Irtimasi In One Go, You Must Ensure That The Water ReachesAll Parts Of The Body At One Time.

Wash head to neck

Wash theleft half

side of thebody

Wash theright half

side of the

body

I am doing Ghusl forthe pleasure of Allah,

Qurbatan iIallah


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TPOIC 13: GHUSL FOR WOMEN HAIDH

Every adult and healthy girl has periodical discharge of blood. Before every prayer, awoman has to purify herself from such discharge.

Womenhave3

types of discharge of blood, namely:

1. Haidh

2. Istihadha

3. Nifas

Haidh 440 455Menstruation and is generally known asA PERIOD

- It is a discharge from the womb for a few days

- It is usually thick and warm

- It is generally black or dark red in colour

- It is discharged with some pressure and irritation

ThereAre 6

Types Of Women In Haidh484

MY PERIODSHAVE STARTED

THIS MONTH

MY PERIODSSTART ON THE5

THOF EVERYMONTH

MY PERIODSSTART ON THE5

THOF EVERY

MONTH & LASTFOR 5 DAYS

I HAVE MYPERIODS FOR

5 DAYSEVERY MONTH

MY PERIOD DATEIS NOT FIXEDNOR ARE THE

NUMBER OF DAYS

I HAVE FORGOTTENWHEN & HOW LONGMY PERIODS GO ON

FOR??

THE PURIFICATION REQUIRED FOR HAIDH, ISTIHADHA AND NIFAS ISGHUSL.

HAIDH = Lasts between 3 10 days


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TPOIC 14: GHUSL FOR WOMEN NIFAS & ISTIHADHA

Nifas 514Bleeding after childbirth.

- There is no minimum time for Nifas,

-The maximum number of days for which it can appear is the same number of daysas your monthly period and up to 10 days.

Things That Are Haraam In Haidh 456 And Nifas 519 [Ref 361]- Praying and other acts of worship that require Ghusl, Wudhu or Tayammum

- Touching the writing of Qur'an or the Names of Allah, in whichever language. It isbetter not to touch the names of the Holy Prophet (S) or Imams (A) or Bibi Fatima(A).

- Entering any Mosque. If necessary you may pass the mosque without stopping.

- Entering a Mosque to take out or even place anything in it, HOWEVER,

-As far as Masjidun Nabawi and Masjidul Haraam are concerned, even passingthrough them is not allowed.

- Reciting those verses of the Holy Quran in which there are Wajib Sajdahs. Thoseare:

Suratul Alif Laam Meem Sajdah, [32:15]

Suratul Ha Meem Sajdah, [41:38]

Suratun Najm, [53:62]

Suratul Alaq, [96:19]

Things That Are Makrooh In Haidh And Nifas 483

IstihadhaBlood discharged which is neither Haidh nor Nifas 398

- It can sometimes be thick

- It is generally yellowish and cold, but can be red or dark at times

- Usually there is no gush or irritation

ISTIHADHA = Less than 3 days OR More than 10 days


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WUDHU NECESSARY FOR EVERY SALAAT IN ALL CASES

MUTAWASSITA

Medium 399KATHIRA

Excessive 399

This Is When TheBlood PenetratesThe Cotton PadBut Does Not

Exceed It

She is allowed topray more than one

Salaat with oneWudhu, unless

there has been anybleeding between

the Prayers 414

ONE DAILYGHUSL

NECESSARY 401

This Is When TheBlood ExceedsThe Cotton PadAfter Soaking It

ONE GHUSLFOR EACH SET

OF SALAAT 402

She is allowed topray more thanone Salaat with

one Wudhu,unless there has

been any bleedingbetween the

Prayers

414

QALILA

Little 399

This Is When TheBlood Does NotPenetrate The

Cotton Pad UsedFor Protection

GHUSL NOTNECESSARY 400

She is allowed topray more thanone Salaat with

one Wudhu,unless there has

been any bleedingbetween the

Prayers

414


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Do NOTperform Tayammum Pray Qadha later

EARTH SAND / CLAY

STONE

DUST

SNOW / ICE

MUD WALL

Not Available

Not Available

Not Available

Not Available

Not Available

Not Available

TPOIC 15: TAYAMMUM

We perform Tayammum when 655 - 691 There is no water available

It is not possible to get water, due to illness, weakness, or fear

It is harmful to ones health

Using the water available will mean others will have to go without

Water is only enough to make the body or clothes Pak

There isnt enough time to perform Wudhu or Ghusl

The only water available is Ghasbi

Tayammum can be done on 692 700

The Things On Which Tayammum Is Performed

-

Must be PAK

700- Must not be GHASBIor USURPED 702


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TPOIC 16: METHOD OF PERFORMING TAYAMMUM

7081. Niyyat 2. Strike both your palms on the

thing that you are doingTayammum on e.g. Earth

3. Put both your palms where yourhair starts to grow and pull them

down to the tip of your nose.

4. Wipe The Entire Part Of TheBack Of The Right Hand With

The Palm Of The Left Hand AndRepeat The Same With TheRight Hand Over The Left

Mustahab Act:To strike the hands on the earth again and wipe the back of the Hands again 709

Wipe the Right handfirst then the Left hand

I am performingTayammum (give

reason) WajibQurbatan ilallah

713 Unless you are performing 2 Tayammum together,one instead of a Ghusl and the other instead of Wudhu,there is no need to specify what the Tayammum is for


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TPOIC 17: INTRODUCTION TO JABIRA

JABIRA -The material or the medicine used for bandaging wounds.

Wudhu Al-J abira: Wudhu on the bandage or a splint, which has been fixedon those parts of a person's body, which are related toWudhu

Ghusl Al-J abira: Ghusl you have to perform on a bandage or splint, whichhas been fixed on any part of your body.

You would perform wudhu al-jabira when:

- The J abira cannot be removed- Water is harmful to the wound- When there is an un-bandaged wound- When there is an un-bandaged fracture

How Would You Perform Wudhu Al-Jabira

For the unaffected areas, Wudhu will be performed as usual.

For the affected areas:- If water is not harmful, then you will pour enough water for it to go

through the J abira 335- If water is harmful you will place a Pak piece of cloth over the wound

and pass a wet hand over that area, 332- Also, if the J abira is Najis, you will place a Pak piece of cloth over the

J abira then pass a wet hand over that area.

When any part of Wudhu is partly covered with a Jabira butthere isnt a fracture you will perform Wudhu Al-Jabira

331


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TPOIC 18: PRACTICAL APPLICATION OF JABIRA

When To Do Wudhu Al-Jabira

When To Do Wudhu Al-Jabira and Tayammum

FacePARTLY

covered inBandages.

BUT NOFRACTURE

Hands PARTLYcovered in

Bandages. BUTNO FRACTURE FeetPARTLY

covered inBandages. BUTNO FRACTURE

HeadPARTLY

covered inBandages. BUTNO FRACTURE

Face FULLYcovered in

Bandages. Oreven OPENFRACTURE

Hands FULLYcovered in


FeetFULLYcovered in

bandages. Oreven OPENFRACTURE

HeadFULLYcovered in



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Even though Muslims try to pray their Salaat with the utmost care andconcentration, sometimes we doubt about how a certain part of the Salaatwas prayed.

There is every chance that we made an error in our prayers. If anybodyshould have doubts about their Salaat, they should think for a moment abouttheir doubt and try to shake it off. If this fails, then they should act according tothe rules set down.

There are 23 cases of doubts (Shakiyaat) that may arise during Salaat:

Six Doubts That Can Be Ignored1176

Did I do

Ruku???

[X3]

Did I do my 2n

sajdah?? Oh!

No! 1

Did I perform myAsr prayers???

"I am praying 3 rakaats forSalaatul Maghrib, WajibQurbatan Ilallah [To seek thepleasure of Allah]

Hm!! Last rakaat Ihad the same doubt.This rakaat again! I

dont know howmany rakaats I have

prayed!!

6of them can be ignored11768of them make Salaat Batil11749 of them can be corrected 1208


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Eight Doubts That Make Salaat Batil

1174

Even in sunnatSalaat, I am

havingdoubts!!

Dontknow

what Ihave

prayed!!

Dont

knowwhat Ihave

prayed!!

Person in doubtshould follow theone who is sure

How manyrakaats have Iprayed in thisSubh salaat

How manyrakaats have Iprayed in thisMaghrib salaat

How manyrakaats have I

prayed

Am about todo my 2

nd

sajdah but amwondering ifthis is my 2

nd

or 3rd

rakaat??


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Is this my 2n ,5

thor 6

th

rakaat??

Is this my 2n ,6

thor 7

th

rakaat??

Is this my 3r,

6th

or 7th

rakaat??

Is this my 1s,

2nd

or 3rd

rakaat??


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Nine Doubts That Can Be Correct 1208You can correct the following doubts without having to pray again if the doubtoccurs in a 4 rakaat salaat

WHEN DOUBTWHETHER

DECISION CORRECTION

After 2nd

Sajdah of2nd Rakaat

2nd or 3rd Rakaat Take it as 3rd

After 2nd

Sajdah of2nd Rakaat

2nd or 4th Rakaat Take it as 4th

After 2nd

Sajdah of2nd Rakaat

2nd, 3rd or 4thRakaat

Take it as 4th

AND

After 2nd

Sajdah of2nd Rakaat

4th or 5th Rakaat Take it as 4th

After 2nd

Sajdah of2nd Rakaat

3rd

or 4th

Rakaat Take it as 4th

OR

Qiyambefore Ruku

4th or 5th Rakaat Sit down atonce ANDFinish Salaat

OR &

Qiyambefore Ruku

3rd or 5th Rakaat Sit down atonce ANDFinish Salaat

AND

Qiyambefore Ruku

3rd, 4th or 5thRakaat

Sit down atonce ANDFinish Salaat

& &

Qiyambefore Ruku

5th or 6th Rakaat Sit down atonce ANDFinish Salaat

+

& = Salaat-e-Ehtiyat (standing/sitting) = Sajdah-e-Sahv

RecommendedPrecaution


Recommended

Precaution



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Doubt that can be corrected: 1208There are 9 situations in which a person can have doubts about the number ofRakaats in the Namaaz consisting of 4 Rak'aats.

In those situations, one should pause to think, and if s/he arrives at anydecision or probability, s/he should act accordingly.

If doubt persists, s/he should follow these rules: These are only some ofthe possible doubts you could have:

Problem 1: Zainab was offering her Eisha Namaaz. She had a doubt aftertwo sajdahs as to whether she has performed 3 Rak'aats or 4Rakaats, what will she do?

Solution: She should assume that she hasperformed 4 Rak'aats, andfinish the prayers. Then after finishing the prayers she should

offer, as an obligatory precaution, 1 Rak'aat of Namaaz-e-Ehtiyat, standing.

WHY? Because she assumes she has prayed 4 Rakaats and she mayhave prayed only 3 Rakaats the difference (4-3=1), so sheprays 1 Rakaat Namaaz-e-Ehtiyat

Is this my 3rd or4

thRakaats??

TAKE IT AS 4 ANDFINISH SALAAT AFTER

4TH RAKAATS

RECITE ONE RAKAAT

OF NAMAAZ-E-EHTIYAT


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Problem 2: Haider was offering his Dhohr Namaaz. He had a doubt afterthe 2

ndSajdah of the 2

ndRakaatas to whether he had

performed 2 Rakaats or 4 Rak'aats, what will he do?

Solution: He should take it as his 4 Rak'aats and finish his prayers. Heshould then stand up to offer 2 Rak'aats of Namaaz-e-Ehtiyat,standing.

WHY? Because he assumes he has prayed 4 Rakaats and he mayhave prayed only 2 Rakaats the difference (4-2=2), so heprays 2 Rakaats Namaaz-e-Ehtiyat

Is this my 2ndor 4TH

Rakaats??

TAKE IT AS 4 ANDFINISH SALAAT

RECITE TWO RAKAATSOF NAMAAZ-E-EHTIYAT

STANDING


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Problem 3: Raziya was performing herAsr Namaaz. She had doubts, afterthe 2

ndSajdah of her 2

ndRakaatas to whether she has

performed 2 Rakaats, 3 Rakaats or 4 Rak'aats, what will shedo?

Solution: She should decide that he has performed 4 Rak'aats. Aftercompleting the prayers, she should perform2 Rak'aats ofNamaaz-e-Ehtiyat standing, and 2 Rakaats in the sittingposition.

WHY? Because she assumes she has prayed 4 Rakaats and she mayhave prayed only 2 Rakaats the difference (4-2=2), so sheprays 2 Rakaats Namaaz-e-Ehtiyat standingfor the firstpossible difference AND AS

She may only have prayed 3 Rakaats the difference (4-3=1),

so she prays another 1 Rakaatleft for the 2nd part of his doubt.

As he has already offered one set of Namaaz-e-Ehtiyatstanding, she will now do 2 Rakaats in a sitting positionwhich is equal to 1 Rakaat in the standing position

Is this my 2nd, 3rd or 4THRakaats??

TAKE IT AS 4 ANDFINISH SALAAT


STANDING&


SITTING


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Problem 4: Shabbir was offering his Eisha Namaaz. He had a doubt aftertwo sajdahs as to whether he has performed 2 Rak'aats or 3Rakaats, what will he do?

Solution: He should take it as his 3rd Rak'aat. Then complete the 4thRakaats.

Then after finishing the prayers he should offer, as anobligatory precaution, 1 Rak'aat of Namaaz-e-Ehtiyat,standing.

WHY? Because he assumes he has prayed 3 Rakaats and he mayhave prayed only 2 Rakaats the difference (3-2=1), so he

prays 1 Rakaat Namaaz-e-Ehtiyat

Is this my 2ndor 3rd

Rakaats??

TAKE IT AS 3 ANDFINISH SALAAT AFTER

4TH RAKAATS

RECITE ONE RAKAATSOF NAMAAZ-E-EHTIYAT


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Problem 5: Ameera had a doubt in her Dhohr Salaahafter the 2ndsajdahwhether it was her 4th or 5th Rakaats. What will she do?

Solution: Take it as her 4th Rakaats and complete her Salaah. Then do twosajda-e-sahv.

Is this my 4thor 5th

Rakaats??TAKE IT AS 4 AND

FINISH SALAAT

RECITE TWO SAJDAH-E-SAHV


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Problem 6: Maliha was performing herAsr Namaaz. She had doubts,during Qiyam before Rukuas to whether it was her 4th or 5thRakaats, what will she do?

Solution: She should decide that she has performed 4 Rak'aats. Sitdown straight awayand finish her Salaat. Then she willperformNamaaz-e-Ehtiyat 1 Rakaats standing or 2 Rakaatssittingas a a recommended precaution she will also offer twosajdah-e-sahv


Rakaats??

TAKE IT AS 4TH SIT DOWNSTRAIGHT AWAY AND

FINISH SALAAT

RECITE ONE RAKAATS OFNAMAAZ-E-EHTIYAT

STANDINGOR


SITTING

6

AND AS A RECOMMENDED

PRECAUTION PERFORMTWO SAJ DAH-E-SAHV


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Problem 7: Haider was performing his Eisha Namaaz. He had doubts,during Qiyam before Rukuas to whether it was his 3rd or 5thRakaats, what will he do?

Solution: He should decide that he has performed 4 Rak'aats. Sit downstraight awayand finish his Salaat. Then he will performNamaaz-e-Ehtiyat two Rakaats and as a recommendedprecaution he will also offer two sajdah-e-sahv

Is this my 3rdor 5th

Rakaats??

SIT DOWN AT ONCEAND FINISH NAMAAZ

RECITE TWORAKAATS OF

NAMAAZ-E-EHTIYAT

AND

AS A RECOMMENDEDPRECAUTION PERFORMTWO SAJ DAH-E-SAHV


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Problem 8: Suraiyya was performing her Dhohr Namaaz. She had doubts,during Qiyam before Rukuas to whether it was her 3rd, 4th or5th Rakaats, what will she do?

Solution: She should decide that she has performed 4 Rak'aats. Sit

down straight awayand finish her Salaat. Then she willperformNamaaz-e-Ehtiyat 2 Rakaats standing AND 2Rakaats sittingas a a recommended precaution she will alsooffer two sajdah-e-sahv

Is this my 3rd ,4th or 5th

Rakaats??

TAKE IT AS 4TH SIT DOWNSTRAIGHT AWAY AND

FINISH SALAAT


STANDINGAND


SITTING

8

AND AS A RECOMMENDEDPRECAUTION PERFORMTWO SAJ DAH-E-SAHV


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Problem 9: Mujtaba was performing hisAsr Namaaz. He had doubts,during Qiyam before Rukuas to whether it was his 5th or 6thRakaats, what will he do?

Solution: He should decide that he has performed 4 Rak'aats. Sit downstraight awayand finish his Salaat. Then he will perform2Sajdah-e-Sahvand as a recommended precaution he willalso offer two sajdah-e-sahv


Rakaats??

SIT DOWN AT ONCEAND FINISH NAMAAZ

PERFORM 2SAJ DAH-E-SAHV

AND

AS A RECOMMENDED

PRECAUTION PERFORMTWO SAJ DAH-E-SAHV


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TPOIC 21: SHAKIYAAT-E-SALAAT SALAAT-E-EHTIYAT

Salaat-e-Ehtiyat1224After finishing Salaat without looking away from Qiblah or doing anything that

makes Salaat batil, you remain seated or stand up depending on what isrequired.

Method of Salat-e-Ehtiyat

RECITE SURA AL-FATEHA

"I am prayingSalaat-e-Ehtiyat, 1

rakaat, WajibQurbatan

Ilallah[Seeking thepleasure of

Allah]


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If you have to recite 2 Rakaat then you should stand up for the 2nd

Rakaatafter Sajdah.


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TPOIC 22: SHAKIYAAT-E-SALAAT SAJDAH-E-SAHV

Sajdah-e-Sahv becomes Wajib, when 1245- You talk by mistake in Salaat- You recite Salaam at the wrong place, by mistake-

You forget Tashahud.- In a 4 Rakaat Salaat you have a doubt after the 2nd Sajdah as to

whether it is the 4th or 5th Rakaat or 4th or 6th Rakaat- You added or left out by mistake any such thing, which is not Rukn.

Method of Performing Sajdah-e-Sahv

Soon after finishing Salaat:- Do Niyyat: "I am doing Sajdah-e-Sahv in lieu of Tashahud (or Salaam

or Sajdah or Qiyam, etc; as the case may be Wajib Qurbatan ilallah".- Then go to Sajdah and say the following once.

o "BISMILLAHI WA BILLAHI ASSALAAMU ALAIKAAIYUHAN-NABIYYU WA RAHMATULLAHI WABARAKATUH".

- Then rise from Sajdah and sit, but don't recite anything.- Then go to Sajdah again and recite:

o "BISMILLAHI WA BILLAHI ASSALAAMU ALAIKA AIYUHAN-NABIYYU WA RAHMATULLAHI WA BARAKATUH", as youdid in the first Sajdah,

- Then rise from Sajdah- Recite Tashahud and Salaam.

If after the prayer, but before the Qadha of Sajdah or Tashahud, any actionsare done which invalidate Salaat, then it is necessary to do Qadha andSajdah-e-sahv and then repeatthe prayer as a recommendedprecaution.1264If you have forgotten Tashahudor one Sajdah in the Salaat, it isWajib to do Qadha at once after

Salaat; then do Sajdah-e-sahv.

1270

Salaat-e-Ehtiyat1225- Does not have a 2ndSurah or Qunoot- Should be offered silently- Its Niyyat should not be uttered

If you forget one Sajdah or Tashahud but remember it before theRuku of the next Rakaat, you should return and perform it. If,however, you remember after Salaat is completed, then you willhave to offer 2 Sajdah-e-Sahv as a recommended precaution.1253


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TPOIC 23: NAFILA

These are Mustahab prayers, which have been recommended for Muslimsand have much merit. There are 34 Raka'ats in total. How they are divided isexplained below:

More than 2 Raka'ats have to be offered in sets of 2 Raka'ats. The method of praying is thesame as Salaat-e-Fajr.

SALAAT-E-SHAB

The most important and highly recommended prayer amongst the Mustahabprayers is Salaat-e-Shab. Another name for Salaat-e-Shab is Salaat-e-

Tahajjud.

BENEFITS OF SALAAT-E-SHAB

MIDNIGHTSALAAT-E-SHAB

2 RAKA'ATSSTANDING

BEFOREFAJR SALAAT

8 RAKA'ATSSTANDING

BEFOREZUHR SALAAT

8 RAKA'ATSSTANDING

BEFOREASR SALAAT

4 RAKA'ATS STANDING

AFTERMAGHRIB SALAAT

1 RAKA'AT 2 SITTING

AFTERISHA SALAAT

11 RAKA'ATS STANDING

34

Allah Is Pleased

Angels Friends

Light of Knowledge

Root of Faith

Physically Fit

Enemies Cannot Harm

Devils Keep Away

Duas and Good Deeds Accepted

Intercedes With Angle of Death

Increment in Livelihood

Comfort in the Grave

Help With Questions in the Grave

Barrier Against the Fire of Hell

Crossing of Sirat Easier

Key to Heaven

Cause For Forgiveness From Allah On The Day Of Judgement


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TIME FOR PRAYING SALAAT-E-SHAB -Anytime after midnight and beforeSubhe Sadiq.

Best time - last hours of the night and just before dawn, so that one can pray

Salaat e Fajr once it is Subhe Sadiq.

Method Of Praying Salaat-e-Shab

It consists of 11 Raka'ats. Five prayers of 2 Raka'ats each and one prayer of1 Raka'at.

After finishing the above, pray 2 Raka'ats with the Niyyat of Nawafil-e-Subh by

which time it will probably be time for Fajr Salaat, if not, then recite someDua's until the time of Salaat-e-Fajr.

1s set of 2Rakaats

1s rakaatRecite Surae Al-Hamd & then

Surae Tawheed;2

ndrakaat

Recite Surae Al-Hamd & after itis better to recite Surae Kafiroon.

11 rakaats split into 5 prayers of 2 Rakaats each +1 prayer of 1 Rakaat

2n set of2 Rakaats

3r set of 2Rakaats

4 set of 2Rakaats

5 set of 2Rakaats

1set of 1Rakaat

Recited likeSalaat-e-

Fajr


Fajr


Fajr

Recite with Niyyat ofSalaat-e-Shafaa

1st rakaatRecite Surae Al-Hamd & then

Sura-e-Falaq;2

ndrakaat

Recite Surae Al-Hamd & thenSura-e-Naas

1. Recite with the Niyyat of Salaat-e-Witr2. After Surae Al-Hamd; recite Surae Tawheed 3 times, Surae Falaq 3 times and Surae Naas

once3. Then raise you hands for Qunoot & recite

ASTAGH FIRULLAHA RABBI WATUBU ILAYH 70 times.

4. After that recite the names of 40 Mu'mineen (believers) living or dead, taking their names inthe following manner:ALLAHUMMAGHFIRLI (the name)

5. If you cannot remember the names of 40 Mo'mineen then just reciteALLAHUMMAGH FIRLI MO'MINEENA WAL MO'MINAAT

6. Then reciteAL-AFV 300 times

7. Finally recite8. HADHA MAQAMUL AU'ZUBIKA MINAN NAAR 7 times.9. Then complete the Salaat with Rukuu, Sajdah, Tashahud and Salaam.


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TPOIC 24: NADHR, AHD & QASAM

Make wajib upon oneselfto do a Mustahab thingor staying away from a

Makrooh thing, for thesake of or for thepleasure of Allah

Make a promise to Allah thatyou will perform a good actwhen your lawful need is

fulfilled.

Similar to a vow but itmust be sworn by one of

the mighty names of

Allah e.g. Allah, Khaliq,Raaziq, etc.

VOW OATHCOVENANT

Feed 10 poorClothe 10 poor

Free a slaveOR Fast for 3

consecutive days

Feed 60 poor;Fast consecutivelyfor 2 months, OR

Free a slave

Feed 10 poorClothe 10 poor

Free a slaveOR Fast for 3

consecutive days


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TPOIC 25: CONTEMPORARY ISSUES:

Question: If a dog licks my body or clothes, how should I purify it?Answer: It is sufficient to wash it once. However, if the water is little, it isnecessary to rid it of the water by wringing

Question: Is it permissible to keep a dog? If not, why?Answer: It is permissible to keep a guard dog but it is Najis.

Question: What is the fatwa regarding the use of perfumes on which it is"alcoholic"? Are these kinds of perfumes Najis and is it permissible to usethem?Answer: Such perfumes are clean and it is permissible to use them.

Question: What is the ruling concerning the alcohol found in some dentalproducts like mouthwash and others?

Answer: It is clean.

Question: What is your opinion on Muslims eating in non-Muslim or evenMuslim owned and operated restaurants which serve Halal food however alsoserve alcoholic drinks? If the alcohol is not being consumed at our table, doesthis change the ruling?Answer: If alcohol is not consumed at your table, there would be no objectionand you can eat Halal food in that restaurant. Yes, if going to such arestaurant is considered bad for the reputation of a Muslim, it is notpermissible to eat in there

Question: In the West, there are many public laundry places in whichMuslims and non-Muslims wash their clothes. Is it permissible for us to pray inthe clothes washed in such facilities, especially when we have no knowledgewhether or not the washing machines are connected to the kurr water2 atsome stages of the washing, and whether or not it purifies the clothes in theprocess of washing?Answer: There is no problem in praying in those clothes that were purebefore washing them [in such facilities] as long as you are not aware that theyhave become impure. [In other words, what goes in the public washingmachine as pure comes out as pure unless you are sure that it has become

impure.]

Question: The people residing in Europe are of different faiths, nationalitiesand religions; and when we buy moist or wet food items, the shopkeeper maytouch it with his hands. Since we do not know his religion, can we considerthat food as pure?Answer: As long as it is not known that the hands of the shopkeeper wereNajis, the food is to be considered Tahir


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Question: What about the leather products made in a European country, if weare unaware of the source of that leather? It is said that some Europeancountries import cheap leather from Muslim countries and then use it formanufacturing various products. Can we consider such leather pure? Are weallowed to say Salaat in them? Can such a weak probability [about it

originating from a Muslim country] be given any credence?Answer: If the probability of the leather originating from a zabiha (an animalslaughtered Islamically) source is so weak that people would not normallygive any credence (for example, the probability of 2%), it is to be consideredimpure and this cannot be used in Salaat. But if the probability is not so weak,it can be considered pure and using it in Salaat would be permissible

Question: What is the limit separating lawful from unlawful music? If thecriterion is its being labelled entertainment or amusement then this is not clearaccording to convention because there are differences of opinion on that.Answer: The separating limit is its being of suitable quality for the gatherings

of amusement and of immorality

Question: What is the ruling on so-called music in present customary usage?Answer: It is of two kinds. One of them suits the places of amusement andentertainment and thus listening to it is prohibited. The other one is other thanthis and therefore is not prohibited

Question: Some types of music are broadcast before the recitation of thenoble Quran or the Adhan, before the religious program begins or during. Is itpermissible to listen to it? Also Musical interludes and music that precedesannouncement of the news?Answer: The great majority of them are of the second type and thus arelawful

Question: Is it permissible to listen to religious songs?Follow up: You mean religious phrases that are composed with musical tunesthat are common amongst the people of amusement and entertainment?Response: Yes.Answer: It is prohibited to listen to them. The same ruling applies to allphrases that are not for pleasure and amusement such as supplication ordhikr but composed with these musical tunes

Question: Classical music is believed to soothe excited nerves, and is alsoprescribed at times for treatment of some psychological ailments. Is itpermissible for me to listen to it?Answer: Yes, it is permissible to listen to music which is not suited for thegatherings of amusement and entertainment

Question: Music with pictures that is associated with television films, popularserial programs, the aim of which is to raise the degree of excitement of theviewers in accordance with the atmosphere of the film. For example, if theexhibited scene is frightening, then this music helps in prompting fear and its

effect on the viewers.Answer: The great majority of them are of the lawful type


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Question: The buying and selling of flutes, musical recordings and the like,from among the instruments of pleasure and amusement, is prohibited.However, there are instruments made for children's amusement. Is it

permissible to buy and sell them?Answer: It is permissible as long as they are not classified among theinstruments of forbidden pleasure and amusement

Question: Are shaking of hands with girls allowed?Answer: A Muslim man is not allowed to shake hands with a woman withouta barrier, such as gloves, unless refraining from shaking hands will put him ina considerable harm or unbearable difficulty. In the latter case, he is allowedto shake hands to the extent of necessity only

Question: There are two mosques in one city and Friday prayer is held in

both of them? Given that they are very close to each other, is the prayervalid?Answer: If the distance between the two mosques is one Farsakh (5/5kmapproximately) or more, the prayers are in order

Question: Does performing Friday J umu'ah) prayer compensate for noon(Dhohr ) prayer or not? Is Friday prayer superior to the noon prayer?Answer: Performing Friday prayer in such a way that all appropriateconditions are fulfilled, according to the shari'ah, is superior to performingnoon (prayer). If the mukallaf performs it (Friday prayer) as such, then it(Friday prayer) replaces it (Dhohr)

Question: Is Friday prayer obligatory?Answer: It is wajib-e takhyeri, meaning it is obligatory but optional at thesame time; that is, if a person says Friday prayer, he does not have to sayNoon

Question: Are the Sikhs considered to be among the followers of the pastrevealed religions like the J ews and the Christians?Answer:They are not counted among the People of the (Revealed) Books(the Ahlul Kitab).

Question: Are the Bhuddhists among the Ahlul Kitab?Answer:They are not from them


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Question: The floor of most houses in the West is covered with carpet whichis glued to the floor in such a way that it is difficult to lift it off. How can such acarpet be rendered pure (Tahir), if it becomes impure with urine or blood? Thewater used to purify in both the cases could be qalil or kathir. Please explainthe ruling in both cases.

Answer: If it is possible to wipe the water off the carpet by using a piece ofcloth or a vacuum cleaner, it can be purified with qalil water, provided that thewater is wiped off the carpet, in the process. Conversely, it must be purified bykathir water [i.e., by using a hose pipe connected to the tap].

Question: Can the clothes washed with liquid detergent in laundry facilitiesowned by a non-Muslim be considered Tahir while knowing that Muslims aswell as non-Muslims wash their clothes there?Answer: If you do not know that the clothes have come into contact with asource of Najasah, you can consider them Tahir (pure).

Question: If blood is seen in the yolk or the white part of the egg, does itmake the egg impure and Haraam for us? Is there a solution for it?Answer:The clot of blood inside the egg is pure, but it is Haraam [forconsumption]. Therefore, the egg can be eaten by removing the blood from it,provided it not very minute and been absorbed in it. [In the latter case, is notremovable, then the egg becomes Haraam.]

Question: The people residing in Europe are of different faiths, nationalitiesand religions; and when we buy moist or wet food items, the shopkeeper maytouch it with his hands. Since we do not know his religion, can we considerthat food as pure?Answer: As long as it is not known that the hands of the shopkeeper wereNajis, the food is to be considered Tahir.

009a. fiqh syllabus – class 9

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