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Document 1: The New Colossus by Emma Lazarus (1883) Document 2: Looking Backwards (Puck Magazine 1883) Document 3: Excerpt from Mary Antin’s The Promised Land (1912) Excerpt from Chapter XII: Miracles I was delighted with the illumination of the streets. So many lamps, and they burned until morning, my father said, and so people did not need to carry lanterns. In America, then, everything was free, as we had heard in Russia. Light was free; the streets were as bright as a synagogue on a holy day. Education was free. That subject my father had written about repeatedly, as comprising his chief hope for us children, the essence of American opportunity, the treasure that no thief could touch, not even misfortune or poverty. It was the one thing that he was able to promise us when he sent for us; surer, safer than bread or shelter. On our second day I was thrilled with the realization of what this freedom of education meant. A little girl from across the alley came and offered to bring us to school. My father was out, but we five between us had a few words of English by this time. We knew the word school. We understood. This child, who had never seen us till yesterday, who could not pronounce our names, who was not much better dressed than we, was able to offer us the freedom of the schools of Boston! No application made, no questions asked, no examinations, rulings, exclusions; no machinations, no fees. The doors stood open. lanlLan

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Document 1: The New Colossus by Emma Lazarus (1883)

Document 2: Looking Backwards (Puck Magazine 1883)

Document 3: Excerpt from Mary Antin’s The Promised Land (1912)

Excerpt from Chapter XII: Miracles

I was delighted with the illumination of the streets. So many lamps, and they burned until morning, my father said, and so people did not need to carry lanterns. In America, then, everything was free, as we had heard in Russia. Light was free; the streets were as bright as a synagogue on a holy day.

Education was free. That subject my father had written about repeatedly, as comprising his chief hope for us children, the essence of American opportunity, the treasure that no thief could touch, not even misfortune or poverty. It was the one thing that he was able to promise us when he sent for us; surer, safer than bread or shelter. On our second day I was thrilled with the realization of what this freedom of education meant. A little girl from across the alley came and offered to bring us to school. My father was out, but we five between us had a few words of English by this time. We knew the word school. We understood. This child, who had never seen us till yesterday, who could not pronounce our names, who was not much better dressed than we, was able to offer us the freedom of the schools of Boston! No application made, no questions asked, no examinations, rulings, exclusions; no machinations, no fees. The doors stood open.

Father himself choose to bring us to school. He would not have delegated that mission to the President of the United States. He had awaited the day with impatience equal to mine, and the visions he saw as he hurried us over the sun-flecked pavements transcended all my dreams. Almost his first act on landing on American soil, three years before, had been his application for naturalization. He had taken the remaining steps in the process with eager promptness, and at the earliest moment allowed by the law, he became a citizen of the United States. The boasted freedom of the New World meant to him far more than the right to reside, travel, and work wherever he pleased; it meant the freedom to speak his thoughts, to throw off the shackles of superstition, to test his own fate, unhindered by political or religious tyranny. He was hungry for his untasted manhood.

Document 4: Photo from How the Other Half Lives by Jacob Riis (1880)

Document 5: Photo from How the Other Half Lives by Jacob Riis (1880)

Document 6: The Modern Moses (Puck Magazine 1881)

Document 7: Excerpts from Days and Dreams (published in the Independent, 1902)

My name is Sadie Frowne and I am seventeen. I arrived here in this country when I was seven years old. I work in Allen Street (Manhattan) in what they call a sweatshop. I am new at the work and the foreman scolds me a great deal. I get up at half-past five o'clock every morning and make myself a cup of coffee on the oil stove. I eat a bit of bread and perhaps some fruit and then go to work. Often I get there soon after six o'clock so as to be in good time, though the factory does not open till seven.

At seven o'clock we all sit down to our machines and the boss brings to each one the pile of work that he or she is to finish during the day--what they call in English their "stint." This pile is put down beside the machine and as soon as a garment is done it is laid on the other side of the machine. Sometimes the work is not all finished by six o'clock, and then the one who is behind must work overtime. The machines go like mad all day because the faster you work the more money you get. Sometimes in my haste I get my finger caught and the needle goes right through it. It goes so quick, though, that it does not hurt much. I bind the finger up with a piece of cotton and go on working. We all have accidents like that.

All the time we are working the boss walks around examining the finished garments and making us do them over again if they are not just right. So we have to be careful as well as swift. But I am getting so good at the work that within a year I will be making $7 a week, and then I can save at least $4.50 a week. I have over $200 saved now. The machines are all run by foot power, and at the end of the day one feels so weak that there is a great temptation to lie right down and sleep.

I am very fond of dancing though and, in fact, all sorts of pleasure. I go to the theatre quite often, and like those plays that make you cry a great deal. "The Two Orphans" is good. The last time I saw it I cried all night because of the hard times that the children had in the play. Some of the women mock me very much because I spend so much money on clothes. They say that instead of $1 a week I ought not to spend more than 25 cents a week on clothes, and that I should save the rest. But a girl must have clothes if she is to go into Coney Island or the theatre.

Those who mock me are the old country people who have old-fashioned notions, but the people who have been here a long time know better. A girl who does not dress well is stuck in a corner, even if she is pretty and Aunt Fanny says that I do just right to put on plenty of style. I have many friends and we often have jolly parties. Many of the young men like to talk to me, but I don't go out with any except a boy named Henry. Lately he has been urging me more and more to get married--but I think I'll wait.

Document 8: Pyramid of the Capitalist System (published by the International Workers of the World 1911)