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© Michael Lacewing Idealism Michael Lacewing enquiries@alevelphilosoph y.co.uk

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Page 1: © Michael Lacewing Idealism Michael Lacewing enquiries@alevelphilosophy.co.uk

© Michael Lacewing

Idealism

Michael Lacewingenquiries@alevelphilosoph

y.co.uk

Page 2: © Michael Lacewing Idealism Michael Lacewing enquiries@alevelphilosophy.co.uk

Idealism

• Idealism: nothing exists that exists independently of minds.– Berkeley: To be is to be perceived (or to perceive): esse est percipi (aut percipere)

• What is a material object, exactly? We think it is ‘mind-independent’, but does this make sense?

Page 3: © Michael Lacewing Idealism Michael Lacewing enquiries@alevelphilosophy.co.uk

Why idealism?• Objection to naïve realism: secondary qualities are subjective, so we don’t perceive objects just as they are.

• Objection to representative realism: primary qualities do not ‘resemble’ objects any more than secondary qualities do.

• So no qualities of ‘material objects’ are mind-independent; we perceive only ‘ideas’. Material objects are just bundles of ideas.

• If we are not idealists, we will fall into confusion or scepticism.

Page 4: © Michael Lacewing Idealism Michael Lacewing enquiries@alevelphilosophy.co.uk

What causes perceptions?

• Options: ideas, my mind, another mind– Not ideas: they are passive– Not my mind: perception is very different from imagining

– So another mind - given the systematicity and complexity of what we perceive, that mind must be God

• Is appealing to God any worse than appealing to material objects? They don’t explain perception either, e.g. how do they cause ideas?

Page 5: © Michael Lacewing Idealism Michael Lacewing enquiries@alevelphilosophy.co.uk

Illusion and reality• How do I distinguish my ideas from reality (ideas outside my mind)?– A perception is not voluntary– The idea perceived is part of the order of nature (coherent reality)

– The idea is caused by the mind of God

• What of illusions?– We aren’t wrong - it is bent. But we make a mistake if we think it would still be bent out of water. To mark this, we rightly say, ‘The pencil looks bent’.

Page 6: © Michael Lacewing Idealism Michael Lacewing enquiries@alevelphilosophy.co.uk

In, out, in, out• When objects are not being perceived, then they don’t exist!

• There was a young man who said, Godmust find it exceedingly oddwhen He finds that the treecontinues to bewhen no one’s about in the Quad.

Courtesy of UCL

Page 7: © Michael Lacewing Idealism Michael Lacewing enquiries@alevelphilosophy.co.uk

Reply 1

• To say an object of perception exists is to say that it is or can be perceived.

• But this conflicts with esse est percipi - to be is to be perceived.

• But should we worry if objects pop in and out of existence if they do so with complete regularity?

Page 8: © Michael Lacewing Idealism Michael Lacewing enquiries@alevelphilosophy.co.uk

Reply 2: God’s response

• Dear Sir, your astonishment’s odd,I’m always about in the Quad.And that’s why the treecontinues to besince observed by, yours faithfully, God

• Ideas we perceive are not just caused by God’s mind, but exist in God’s mind

Page 9: © Michael Lacewing Idealism Michael Lacewing enquiries@alevelphilosophy.co.uk

A final objection

• God’s mind can’t contain the kind of perceptions (partial, visual, etc.) that we have.

• God is said to be unchanging, but reality changes all the time.

• Response: the ideas don’t exist in God’s mind in this way (as thoughts). What we see is what God wills us to perceive (so they exist as intentions).