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(Neoplatonism) 1. (Plotin, 205 270) . (Homer) (Hesiod) (Platon). 75 . . . . (Neoplatonis) . (Plotin) 300 , , . . . .

[Plotinus 235 30 ] [ Gallienus ] . . (Porphyrius) . 65 50 . 50 . 50

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. . . 232 (27) . (Ammonius Sakka) 11 . . . 243 . . . . . . (Origenes) (Herennios). , . 254. 50 . . 20 . . 50 65 . . 6 x 9 (Enneade) . . . .

The First Ennead [edit] 1

I.1 [53] - "What is the Living Being and What is Man?" ? I.2 [19] - "On Virtue"

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I.3 [20] - "On Dialectic [The Upward Way]." [ ] I.4 [46] - "On True Happiness (Well Being)" I.5 [36] - "On Whether Happiness (Well Being) Increases with Time." ? I.6 [1] - "On Beauty" I.7 [54] - "On the Primal Good and Secondary Forms of Good [Otherwise, 'On Happiness']" I.8 [51] - "On the Nature and Source of Evil" I.9 [16] - "On Dismissal"

The Second Ennead [edit] 2

II.1 [40] - "On Heaven" II.2 [14] - "On the Movement of Heaven" II.3 [52] - "Whether the Stars are Causes" ? II.4 [12] - "On Matter" II.5 [25] - "On Potentiality and Actuality." II.6 [17] - "On Quality or on Substance" II.7 [37] - "On Complete Transfusion" II.8 [35] - "On Sight or on how Distant Objects Appear Small." ? II.9 [33] - "Against Those That Affirm The Creator of the Kosmos and The Kosmos Itself to

be Evil: [Generally Quoted as "Against the Gnostics"].

4

The Third Ennead [edit] 3

III.1 [3] - "On Fate" III.2 [47] - "On Providence (1)." (1) III.3 [48] - "On Providence (2)." (2) III.4 [15] - "On our Allotted Guardian Spirit" III.5 [50] - "On Love" III.6 [26] - "On the Impassivity of the Unembodied" III.7 [45] - "On Eternity and Time" III.8 [30] - "On Nature, Contemplation and the One" , , III.9 [13] - "Detached Considerations"

The Fourth Ennead [edit] 4

IV.1 [21] - "On the Essence of the Soul (1)" (1) IV.2 [4] - "On the Essence of the Soul (2)" (2) IV.3 [27] - "On Problems of the Soul (1)" (1) IV.4 [28] - "On Problems of the Soul (2)" (2) IV.5 [29] - "On Problems of the Soul (3) [Also known as, "On Sight"]. (3) IV.6 [41] - "On Sense-Perception and Memory" IV.7 [2] - "On the Immortality of the Soul"

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IV.8 [6] - "On the Soul's Descent into Body" IV.9 [8] - "Are All Souls One" ?

The Fifth Ennead [edit] 5

V.1 [10] - "On the Three Primary Hypostases" V.2 [11] - "On the Origin and Order of the Beings following after the First" V.3 [49] - "On the Knowing Hypostases and That Which is Beyond" V.4 [7] - "How That Which is After the First comes from the First, and on the One." V.5 [32] - "That the Intellectual Beings are not Outside the Intellect, and on the Good" V.6 [24] - "On the Fact that That Which is Beyond Being Does not Think, and on What is

the Primary and the Secondary Thinking Principle" ? V.7 [18] - "On whether There are Ideas of Particular Beings" ? V.8 [31] - "On the Intelligible Beauty." V.9 [5] - "On Intellect, the Forms, and Being"

The Sixth Ennead [edit] 6

VI.1 [42] - "On the Kinds of Being (1)" (1) VI.2 [43] - "On the Kinds of Being (2)" (2) VI.3 [44] - "On the Kinds of Being (3)" (3) VI.4 [22] - "On the Presence of Being, One and the Same, Everywhere as a Whole (1)" (1)

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VI.5 [23] - "On the Presence of Being, One and the Same, Everywhere as a Whole (2)" (2) VI.6 [34] - "On Numbers" VI.7 [38] - "How the Multiplicity of Forms Came Into Being: and on the Good" . VI.8 [39] - "On Free Will and the Will of the One" VI.9 [9] - "On the Good, or the One"

6 x 9 () , , , , , . . . . . . . panta rhei . . . . 2. (Porphyrius, 233 305)

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(Tyre) 233 . , , . . . . . (Marcella) . . . 60 . . . 3. (Jamblichos, 245 325) . , . . .

10 3 .

8

. 8, 9, 10 , , . . . . . . 4. (Plutarch of Athen, 350 432) . (Proklos) . . . .

(De Anima) . .

9

5. (Hypatia of Alexandria, 355 - 415 . (Hypatia of Alexandria). . . (Theon) , , . , . . , , .

. . , . . .

10

. . , . . 6. (Prokos, 412 485) . , . . 19 . . . 2 (Syrianos) . 2 . . 25 50 . .

11

50 . . , , , . (Elementation theological) (Theologica Platonica) , . (Physica) (Metaphysica) . . . . . . 3 5 , . . . (Cosmos noetos) . . . . .

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7. (Boethius, 485 526) (Boethius). . . . . 25 . . (Theoderich) (magister officiorum) . .

. . , , . .

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C,D,E,F,G,A,B,C . . 2 . (Consolation Philosophiae) . 41 . .