1

نـِيـِعـِع اأَلِرَبـِمـِن َعَلى َجَفِيضُ الـُمِعـيـ

نـِيـآِن الـُمِبـُقـرِل الـِضـِفِي َف

ظع نن شؾطنن لفؼنريفؾشقخ مّل

م0111 /هـ 0101لدتورم

2

Second Print 2019

By al-Tanzīl Institute of Quranic Sciences

Cape Town

Western Cape

South Africa

info@al-tanzil.co.za

Any part of this book may be reproduced for teaching purposes

with condition that no changes are made in it.

mailto:info@al-tanzil.co.za

3

CONTENTS

Contents 3

Foreword 4

System of Transliteration 5

The Author – Mullā ʿAli al-Qārī 6

Translator’s Sanad to the Author 01

Forty Ḥadīth on Virtues of the Qurʾān 00

4

FOREWORD

While Allah and His Messenger deems the study of any aspect of the

Quran as immensely meritorious, and of the greatest acts of worship,

intellectualism calls for a rational analysis of many aspects of religion,

trivialising essentials of Islam, like the study of Quranic recitation, for

example.

It is therefore a prerequisite and necessity for those memorising and

studying the Quran to recognise the stature, duty and role that Allah has

placed upon them. Booklets like the 40 Hadīth of Mullā ʿAli al-Qārī are

invaluable inclusions to the curriculum of any individual memorising or

studying the Quran, as a reminder of the responsibilities placed upon

them after being uniquely selected to undertake the auspicious endeavour

of studying the Quran.

This work serves as a complementary text to Fatḥ al-Karīm of Sheikh ʿAli

al-Ḍabbāʿ, which mainly deals with etiquette of one’s approach to the

Quran, etiquette of its reciter, student towards his teacher and that of a

teacher towards his student, and so forth. The work at hand is a

translation solely dedicated to the virtues attached to the Quran in order

to encourage us – students, scholars and laymen alike – not only to read

and memorise the Quran, but also as encouragement to engage in a

comprehensive study of the Quran as well as its implementation.

M. Riyaadh Obaray and M. Saleem Gaibie

5

SYSTEM OF TRANSLITERATION

Nr Arabic English Nr Arabic English

ṭḥ ظ ʾ 17 أ 1

ʿ ع b 18 ب 2

gh غ t 19 ت 3

f ف th 20 ث 4

q ق j 21 ج 5

k ك ḥ 22 ح 6

l ل kh 23 خ 7

m م d 24 د 8

n ن dh 25 ذ 9

h ه r 26 ر 10

w و z 27 ز 11

y ي s 28 س 12

ا sh 29 ش 13 َ ā

ي ṣ 30 ص 14 َ ī

و ḍ 31 ض 15 َ ū

ay َأي ṭ 32 ط 16

ou َأو 33

N.B. Arabic words are italicised except in 3 instances: 1- When possessing a current English usage.

2- When part of a heading or diagram.

3- When the proper names of humans.

The ‚al‛ of the Arabic lām al-taʿrīf is occasionally omitted to maintain flow of the English.

6

Mullā ʿAli al-Qārī

He is Nūr al-Dīn Abū al-Ḥasan ʿAli ibn Sulṭān Muḥammad al-Qārī al-

Harawī al-Makkī. He was born in the city known as Hirah, situated in

Khurasan, better known as Afghanistan in the year 930 AH. He

memorised the Qurʾān as well as mastered the science of Tajwīd under

the guidance of al-Muqriʾ Muʿīn al-Dīn ibn al-Ḥāfiṭḥ Zayn al-Dīn al-

Harawī. He also studied under numerous scholars that were based in

Hirah. Thereafter, he travelled to Mecca and studied under the guidance

of Aḥmad ibn Ḥajar al-Haytamī. He decided to remain in Mecca where

he taught until his demise in the month of Shawwāl 1014 AH/1606 CE.1

Mulla ʿAli al-Qārī was a prolific Ḥanafī scholar2, a master in the field of

Ḥadīth, Qurʾānic exegesis, Qirāʾāt, history and Tasawwuf. He was given

the title of ‚al-Qārī‛3, which means ‚the reciter or teacher‛ due to his

proficiency in the science of Qirāʾāt. He was also a famous calligrapher

who wrote a copy of the Qurʾān every year.

1 There is difference of opinion among scholars with regard to the demise of Mullā

ʿAli al-Qārī. According to some he died in the year 1010 AH or 1016 AH, while

others say that he died in 1044 AH. However, the correct opinion is that he passed

away in 1014 AH and was buried in Maqbarah al-Maʿlah. 2 Risālat al-Basmalah, pg. 35. Mullā ʿAli al-Qārī explicitly refers to himself as being a

Ḥanafī. 3 At times he would refer to himself as ‚al-Muqrī‛ – the teacher – instead of al-

Qārī.

7

Teachers:

1) Aḥmad ibn Ḥajar al-Haytamī4

2) ʿAli al-Muttaqī al-Hindī5

3) ʿAṭiyyah al-Sulamī6

4) Mīr Kalan7

5) ʿAbd Allah al-Sindī8

6) Quṭb al-Dīn al-Makkī9

4 He is Shihāb al-Dīn Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿAli ibn

Muḥammad ibn ʿAli ibn Ḥajar al-Haytamī al-Shāfiʿī, died 973 AH. He was a student

of Shaykh al-Islām Zakariyyā al-Anṣārī (d. 925 AH), Shihāb al-Dīn al-Ramlī (d. 923

AH) and Abū al-Ḥasan al-Bakrī. See Shadharāt al-Dhahab, Vol. 8, pg. 123/134. 5 He is the famous author of Kanz al-ʿUmmāl fī Sunan al-Aqwal wa al-Afʿāl, ʿAlāʾ al-

Dīn ʿAli ibn Ḥusām al-Dīn al-Hindī (d. 975 AH). Shadharāt al-Dhahab, Vol. 8, pg. 399. 6 He is Zayn al-Dīn ʿAṭiyyah ibn ʿAli ibn Ḥasan al-Sulamī al-Shāfiʿī (d. 982 AH). Al-

Aʿlām, Vol. 4, pg. 238. 7 He is Muḥammad Saʿīd al-Ḥanafī (d. 983 AH). Al-Munjid fī al-Aʿlām, pg. 53.

8 He is ʿAbd Allah al-Sindī al-Makkī al-Ḥanafī (d. 984 AH). He too was a student of

Ibn Ḥajar al-Haytamī. Al-Haytamī would consult with him regarding matters of

Arabic grammar (Naḥw). Shadharāt al-Dhahab, Vol.8, pg. 403. 9 He is Muḥammad ibn ʿAlāʾ al-Dīn Aḥmad ibn Muḥammad Quṭb al-Dīn al-

Nahrawālī al-Hindī al-Makkī al-Ḥanafī, famously known as al-Quṭbī (d. 990 AH).

Shadharāt al-Dhahab, Vol.8, pg 420. Al-Badr al-Ṭāliʿ, Vol. 2 pg. 57.

8

Students:10

1) ʿAbd al-Qādir al-Ṭabarī11

2) ʿAbd al-Raḥmān al-Murshidī12

3) Muḥammad ibn Farrūkh al-Murawī13

Literary works:14

1) Anwār al-Qurʾān wa Asrār al-Furqān

2) Al-Bayyināt fī Bayān al-Āyāt

3) Takhrīj Qirāʾāt al-Bayḍāwī

4) Ḥāshiyat al-Jamālayn ʿalā Tafsīr al-Jalālayn

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Mullā ʿAli al-Qārī had many students, but it is uncertain whether he had any

students in his hometown. Most of his students studied under him when he was in

Mecca. 11

He is ʿAbd al-Qādir ibn Muḥammad ibn Yaḥyā al-Ḥusaynī al-Ṭabarī al-Shāfiʿī al-

Makkī, died 1033AH. Al-Badr al-Ṭāliʿ, Vol. 2 pg. 57. He was known as Imām al-Aʾimmat al-Ḥijāz – the leading scholar in all of Ḥijāz. Khulāṣat al-Athar, Vol. 2 pp. 457-464. Hadiyyat al-ʿĀrifīn, Vol. 2 pg. 166. 12

He is ʿAbd al-Raḥmān ibn ʿĪsā ibn Murshid al-ʿUmarī al-Murshidī al-Makkī al-

Ḥanafī. He was a Mufti of the Ḥanafiyyah. He died of asphyxiation on the eve of

Jumuʿah on 11 Dhū al-Ḥijjah, 1037 AH. Khulāṣat al-Athar, Vol. 2 pg. 369. 13

He is Abū ʿAbd Allah Muḥammad ibn ʿAbd al-ʿAṭḥīm al-Makkī al-Ḥanafī ibn al-

Maqdisī al-Mīrūz al-Mullā Farrūkh ibn ʿAbd al-Muḥsin al-Rumī al-Mūrawī. He was

an Imam of the Ḥanafī Maqam as well as a Khaṭīb in Masjid al-Ḥarām (d. 1061

AH). Hadiyyat al-ʿĀrifīn, Vol. 3, pg. 312. 14 His literary works exceed more than 100. Those listed here are a few written in

the field of the Qurʾān.

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5) Sharḥ al-Shāṭibiyyah

6) Al-Ḍābiṭiyyah li al-Shāṭibiyyat al-Lāmiyyah

7) Fayḍ al-Muʿīn ʿalā Jamʿ al-Arbaʿīn fī Faḍl al-Qurʾān al-Mubīn

8) Al-Minaḥ al-Fikriyyah fī Sharḥ al-Muqaddimat al-Jazariyyah

9) Al-Hibat al-Saniyyat al-ʿAliyyah ʿalā Abyāt al-Shāṭibiyyat al-

Rāʾiyyah

00

Sanad for the Transmission of this Forty Ḥadīth Booklet

Moulāya al-Sharīf al-Walātī

Mullā ʿAli al-Qārī

M. ibn Sinnah al-Fullānī

Ṣāliḥ ibn Muḥammad al-Fullānī

Al-Wajīh ʿAbd al-Raḥmān al-Kuzbarī

Naṣr Allah al-Khaṭīb

M. ʿAbd al-Razzāq Khaṭīb

M. Akram al-Nadwī

Muḥammad Riyāḍ Obaray

ʿAbd Allah al-ʿUbayd Ṣalāḥ al-Dīn Ḥasanī

Ibrāhīm Yārshāh

Abū Ṭālib al-Ḥasanī

ʿAbd Allah al-Sukkarī

Aḥmad al-Nuʿmānī

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رب زدين علاًم يا كريم

ـن ننإليامن، وأتم فـن ننإلحسنن.، وكزل لفؼرآن، وأكعم ظؾقلحلؿد هلل لفذي أكزل لفػرؿنن

ولفسلم لألمتنن لألـؿلن ظذ شقد لخلؾق، وشـد لحلق حمؿد نن ظبد لهلل من ولفصلة

أصحننه لفػخنم ذم ـل زمنن ومؽنن.نـي ظدكنن، وظذ آفه لفؽرلم، و

حتنج إػ نر رنه ؾقؼول خندم ـتنب لهلل لفؼديم، وحديث كبقه لفؽريم، لد ،أمن نعد

:فبنري ظع نن شؾطنن حمؿد لفؼنريل

.هذه أرنعون حديثن ذم ؾضنئل لفؼرآن، ومن تله ظذ وجه لإلحسنن نؼدر لإلمؽنن

احلديث األول

خرـم من تعؾم « ؿنل: ، ظن لفـبي ريض لهلل تعنػ ظـهؾعن ظثامن نن ظػنن

.»لفؼرآن وظؾؿه

روله أمحد، وأصحنب لفؽتب لفستة. -

.»خقنرـم«منجه ظن شعد، وفػظه: وذم رولية ٓنن

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O My Lord, Most Gracious, increase me in knowledge

All praise be to Allah, the One who revealed the Criterion and sent down

the Qurʾān, the One who blessed us with belief, who completed

beneficence for us. May his most complete peace and blessings be upon

the master of all creation, the chain of the truth – Muḥammad, the son

of ʿAbd Allah, from the tribe of ʿAdnān – upon his noble family as well

as his illustrious Companions in every era and abode.

Thereafter, says the one who is the servant of the everlasting Book of

Allah, as well as the Tradition of His Noble Prophet, the one who is

dependent on the grace of his Lord – The Creator – ʿAli ibn Sulṭān

Muḥammad al-Qārī:

These are forty ḥadīth on the virtues of the Qurʾān for those who recite it

with sincerity and to the best of their ability.

Ḥadīth 1

It has been reported on the authority of ʿUthmān ibn ʿAffān that the

Prophet said: ‚The best of you is he who learns the Qurʾān and

teaches it.‛ – related by Aḥmad and the authors’ of the six canonical

Ḥadīth books.

Ibn Mājah narrates a variation to the text on the authority of Saʿd with

the wording: ‚The choicest among you.‛

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.»خقنرـم من ؿرأ لفؼرآن وأؿرأه«وروله لنن أيب دولد ظن لنن مسعود، وفػظه:

ثايناحلديث ال

من ؿرأ حرؾًن «: وظن ظبد لهلل نن مسعود ريض لهلل تعنػ ظـه ؿنل: ؿنل رشول لهلل

)لمل( حرف، وفؽن، أفف من ـتنب لهلل، ؾؾه نه حسـة، ولحلسـة نعؼ أمثنهلن، ٓ أؿو ل

.»حرف، وٓم حرف، ومقم حرف

روله لفسمذي، ؿنل: حديث حسن صحقح. -

احلديث الثالث

إن لهلل تعنػ يرؾع هبذل «ؿنل: ريض لهلل تعنػ ظـه، أن لفـبي وظن ظؿر نن لخلطنب

.»لفؽتنب أؿولمًن، ويضع نه آخرين

روله مسؾم، ولنن منجه. -

احلديث الرابع

يؼول لفرب تبنرك وتعنػ: من «: وظن أيب شعقد لخلدري ؿنل: ؿنل رشول لهلل

نئؾغ. صغؾه لفؼرآن ظن ذـري، ومسلفتي، أظطقته أؾضل من أظطي لفس

14

Ibn Abī Dāwūd narrates a variation to the text on the authority of Ibn

Masʿūd with the wording: ‚The choicest amongst you is he who

recites the Qurʾān and teaches its recitation.‛

Ḥadīth 2

It has been reported on the authority of ʿAbd Allah ibn Masʿūd that

the Messenger of Allah said: ‚Whoever recites one letter of the book

of Allah will receive a reward, and one reward is equal to tenfold (the like

thereof). I do not say that Alif Lām Mīm ( ـم ال ) is one letter, but rather,

that Alif is a letter, Lām is a letter and Mīm is a letter.‛ – related by al-

Tirmidhī. He deems the ḥadīth to be ḥasan, ṣaḥīḥ.

Ḥadīth 3

It has been reported on the authority of ʿUmar ibn Khaṭṭāb that

Prophet said: ‚Indeed Allah elevates a nation via this book and

belittles others through it.‛ – related by Muslim and Ibn Mājah.

Ḥadīth 4

It has been reported on the authority of Abū Saʿīd al-Khudrī that the

Messenger of Allah said: ‚The Lord – the Blessed and the Sublime –

says: ‘Whoever the Qurʾān preoccupies from My remembrance and My

supplication, I will give him better than that which I have given to those

who ask.’‛

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.»وؾضل ـلم لهلل تعنػ ظذ شنئر لفؽلم، ـػضل لهلل تعنػ ظذ خؾؼه

روله لفسمذي، وؿنل: حسن ؽريب. -

احلديث اخلامس

مثل «: تعنػ ظـه ؿنل: ؿنل رشول لهلل وظن أيب موشى لألصعري ريض لهلل

لدممن لفذي يؼرأ لفؼرآن ـؿثل لألترجة، رحيفن ضقب، وضعؿفن ضقب، ومثل لدممن

لفذي ٓ يؼرأ لفؼرآن ـؿثل لفتؿرة ٓ ريح هلن، وضعؿفن حؾو، ومثل لدـنؾق لفذي يؼرأ

رأ لفؼرآن لفؼرآن ـؿثل لفرحينكة، رحيفن ضقب، وضعؿفن مر، ومثل لدـنؾق لفذي ٓ يؼ

.»ـؿثل لحلـظؾة فقس هلن ريح وضعؿفن مر

.»لدـنؾق«ندل »مثل لفػنجر«وذم رولية:

روله أمحد، ولفبخنري، ومسؾم، وأنو دلود، ولفسمذي، ولفـسنئي، ولنن منجه. -

16

The superiority of the speech of Allah over all other speeches is like the

superiority of Allah over His creation.’‛ – related by al-Tirmidhī who

says the ḥadīth is ḥasan, gharīb.

Ḥadīth 5

It has been reported on the authority of Abū Mūsā al-Ashʿarī that the

Messenger of Allah said: ‚The similitude of a believer who recites the

Qurʾān is like a citron15

, its smell is fragrant and its taste is sweet. The

similitude of a believer who does not recite the Qur’ān is like a date16

, it

bears no smell yet its taste is sweet. The similitude of a hypocrite who

recites the Qurʾān is like basil17

, its smell is fragrant but its taste is bitter.

The similitude of a hypocrite who does not recite the Qurʾān is like

colocynth18

, it bears no smell and its taste is bitter.‛

In a variation: ‚The similitude of a transgressor‛ is a substitute for (the

word) ‚hypocrite‛. – related by Aḥmad, al-Bukhari, Muslim, Abū

Dāwūd, al-Tirmidhī, al-Nasāʾī and Ibn Mājah.

15

Examples of citron, or citrus fruit, would be an orange, naartjie, lemon etc. 16

Tamar is dried dates whereas ‚ruṭab‛ is considered as being fresh dates. 17

It is a herb from the family of mints. Other common names for it include Thai

basil and sweet basil. 18

It resembles a watermelon vine, but bears small, hard fruits with a bitter pulp.

Other common names for it include bitter apple, bitter cucumber, desert gourd and

wild gourd. It is native to the Mediterranean Basin, Asia and Turkey, in the region

of Izmir, Nubia and Trieste.

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احلديث السادس

مثل «وظن أكس ريض لهلل تعنػ ظـه ؿنل: ؿنل رشول لهلل صذ لهلل ظؾقه وشؾم:

لدممن لفذي يؼرأ لفؼرآن، ـؿثل لألترجة رحيفن ضقب، وضعؿفن ضقب، ومثل لدممن

يؼرأ لفؼرآن، ـؿثل لفتؿرة ٓ ريح هلن، وضعؿفن ضقب، ومثل لفػنجر لفذي لفذي ٓ

يؼرأ لفؼرآن ـؿثل لفرحينكة رحيفن ضقب، وضعؿفن مر، ومثل لفػنجر لفذي ٓ يؼرأ

لفؼرآن، ـؿثل لحلـظؾة ضعؿفن مر، وٓ ريح هلن، ومثل لجلؾقس لفصنفح، ـؿثل

ثل لجلؾقس لفسوء، ـؿثل صنحب لدسك، إن مل يصبك مـه يشء أصننك من رحيه، وم

.»صنحب لفؽر، إن مل يصبك من شولده، أصننك من دخنكه

روله أنو دلود. -

احلديث السابع

مع لدنهر ننفؼرآن«: وظن ظنئشة ريض لهلل تعنػ ظـفن، ؿنفت: ؿنل رشول لهلل

ؾقه، وهو ظؾقه صنق، ؾؾه يؼرأ لفؼرآن، ويتتعتع لفسػرة لفؽرلم لفزرة، ولفذي

.»أجرلن

.»فؼرآن، وهو يشتد ظؾقه فه أجرلنلفذي يؼرأ ل«وذم رولية:

روله لفبخنري، ومسؾم، ولفؾػظ فه. وأنو دلود، ولفسمذي، ولفـسنئي، ولنن منجه. -

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Ḥadīth 6

It has been reported on the authority of Anas that the Messenger of

Allah said: ‚The similitude of a believer who recites the Qurʾān is like

a citron, its smell is fragrant and its taste is sweet. The similitude of a

believer who does not recite the Qurʾān is like a date, it bears no smell

yet its taste is sweet. The similitude of a transgressor who recites the

Qurʾān is like basil, its smell is fragrant but its taste is bitter. The

similitude of a transgressor who does not recite the Qurʾān is like

colocynth, it bears no smell and its taste is bitter. The example of

righteous company is like a trader of musk; if you receive none of the

musk itself, at least you’d be affected by its scent. The example of bad

company is like a blacksmith (who uses the bellow), if you are not

afflicted by its black soot, you will be affected by its smoke.‛ – related by

Abū Dāwūd.

Ḥadīth 7

It has been reported on the authority of ʿĀʾishah K that the Prophet

said: ‚The expert reciter of the Qurʾān will be among the noble and

obedient scribes (the angels), and he who stammers whilst it is difficult

upon him, for him will be two rewards.‛

In a variation: ‚The one who recites the Qurʾān whilst it is hard upon

him, for him will be two rewards.‛ – related by al-Bukhārī, Muslim, Abū

Dāwūd, al-Tirmidhī, al-Nasāʾī and Ibn Mājah.

19

احلديث الثامن

: ظؾقك لهلل أوصـي: ؿنل ؿؾت: ين رشول«وظن أيب ذر ريض لهلل تعنػ ظـه ؿنل:

نتؼوى لهلل. ؾنهنن رأس لألمر ـؾه. ؿؾت: ين رشول لهلل زدين. ؿنل: ظؾقك نتلوة

.»لفؼرآن، ؾنكه كور فك ذم لألرض، وكور فك ذم لفسامء

.لروله لنن حبنن، وصححه ذم حديث ضوي -

ـل ظؾقك نتؼوى لهلل، ؾنهنن مجنع «ظن أيب شعقد: وروله لنن لفرضيس، وأنو يعذ

خر، وظؾقك نذـر لهلل، وتلوة لفؼرآن، ؾنكه كور فك ذم لألرض، وذـر فك ذم لفسامء،

.»ولخزن فسنكك إٓ من خر، ؾنكك نذفك تغؾب لفشقطنن

احلديث التاسع

لفؼرآن صنؾع مشػع، ومنحل «ؿنل: وظن جننر ريض لهلل تعنػ ظـه، ظن لفـبي

.»جعؾه خؾف طفره شنؿه إػ لفـنرمصدق، من جعؾه أمنمه ؿنده إػ لجلـة، ومن

روله لنن حبنن ذم صحقحه، ولفبقفؼي ذم صعبه ظـه، ولفبقفؼي ظن لنن مسعود. -

20

Ḥadīth 8

It has been reported on the authority of Abū Dharr who said: ‚I said:

O Messenger of Allah , advise me. He said: Be conscious of Allah, for

it is the core of all matters. I said: O Messenger of Allah , give me

more (advice). He said: Recite the Qurʾān, for indeed it will be a light for

you on the earth and a light for you in the heavens.‛ – related by Ibn

Ḥibbān in a lengthy ḥadīth. He deemed it ṣaḥīḥ.

Ibn al-Ḍurays and Abū Yaʿlā narrates it via the authority of Abū Saʿīd:

‚Be conscious of Allah, for surely it is the gatherer of all good, ascribe

yourself to the remembrance of Allah and the recitation of the Qurʾān,

for it will be a light for you on earth and a tribute for you in the heavens.

Limit your tongue to only speak good, for through this (act) you will

overpower Shayṭān.‛

Ḥadīth 9

It has been reported on the authority of Jābir that the Prophet

said: ‚The Qurʾān is an intercessor whose intercession is well received,

and a disputant whose dispute is upheld; whoever places it infront of

him, it will guide him to Paradise and whoever places it behind his back,

it will drive him to the fire.‛ – related by Ibn Ḥibbān in his Ṣaḥīḥ and

al-Bayhaqī in his Shuʿab though al-Bayhaqī transmits it via the authority

of Ibn Masʿūd.

21

احلديث العارش

يؼول: وظن أيب أمنمة لفبنهع ريض لهلل تعنػ ظـه ؿنل: شؿعت رشول لهلل

.لحلديث.» يوم لفؼقنمة صػقعًن ألصحننه.. يليت لؿرأول لفؼرآن، ؾنكه«

روله مسؾم. -

يث احلادي عرشاحلد

ؿنل: وظن شفل نن معنذ لجلفـي، ظن أنقه ريض لهلل تعنػ ظـه ؿنل: إن رشول لهلل

من ؿرأ لفؼرآن، وظؿل نام ؾقه أفبس ولفدله تنجن يوم لفؼقنمة، ضوؤه أحسن من ضوء «

.»؟كت ؾقؽم، ؾام طـؽم ننفذي ظؿل هذللفشؿس ذم نقوت لفدكقن، فو ـن

ل: صحقح لإلشـند.روله أنو دلود، ولحلنـم وؿن -

احلديث الثاين عرش

من ؿرأ لفؼرآن، «: وظن أيب نريدة ريض لهلل تعنػ ظـه ؿنل: ؿنل رشول لهلل

وتعؾؿه، وظؿل نه، أفبس ولفدله يوم لفؼقنمة تنجن من كور ضوؤه مثل ضوء لفشؿس،

ذ وفدـام ولفدله حؾتنن ٓ تؼوم هبام لفدكقن، ؾقؼوٓن: مل ـسقـن هذل، ؾقؼنل: نلخ س ؽْ وي

.»لفؼرآن

22

Ḥadīth 10

It has been reported on the authority of Abū Umāmah al-Bāhilī who

said: ‚I heard the Messenger of Allah saying: Recite the Qurʾān, for it

will come as an intercessor for its companion on the Day of

Judgement…‛ – related by Muslim.

Ḥadīth 11

Sahl ibn Muʿādh al-Juhanī reports on the authority of his father

that the Messenger of Allah said: ‚Whoever reads the Qurʾān and

practices upon it, Allah will make his parents wear a crown on the day of

Resurrection, it’s light will be brighter than the rays of the sun contained

in the houses of the temporary world – if this were possible – so what

are your thoughts regarding the one who acted upon this?.‛ – related by

Abū Dāwūd and al-Ḥākim; al-Ḥākim deemed it’s isnād to be ṣaḥīḥ.

Ḥadīth 12

It has been reported on the authority of Abū Buraydah that the

Messenger of Allah said: ‚Whoever recites the Qurʾān, studies it and

practices upon it, Allah will make his parents wear a crown on the day of

Resurrection, it’s radiance will be like the rays of the sun and He will

clothe his parents in two robes the like of which does not exist in this

world. Both of them will say: Why have we been clothed like this? It will

be said: Because of your child’s hold of the Qurʾān.‛

23

م، وؿنل صحقح ظذ رشط مسؾم.روله لحلنـ -

احلديث الثالث عرش

جييء صنحب «ؿنل: وظن أيب هريرة ريض لهلل تعنػ ظـه ؿنل: ظن رشول لهلل

لفؼرآن يوم لفؼقنمة، ؾقؼول لفؼرآن: ين رب حؾه، ؾقؾبس تنج لفؽرلمة، ويؼول: ين رب

لؿرأ، زده، ؾقؾبس حؾة لفؽرلمة، ويؼول: ين رب لرض ظـه، ؾرىض ظـه. ؾقؼنل:

.»ولرق، ويزدلد نؽل آية حسـة

روله لفسمذي، وحسـه، ولنن خزيؿة، ولحلنـم، وؿنل: صحقح لإلشـند. -

احلديث الرابع عرش

: وظن ظبد لهلل نن ظؿرو نن لفعنص ريض لهلل تعنػ ظـفام ؿنل: ؿنل رشول لهلل

مـزفتك ظـد يؼنل فصنحب لفؼرآن: لؿرأ، ولرق، ورتل ـام ــت ترتل ذم لفدكقن، ؾنن«

.»آخر آية تؼرؤهن

روله لفسمذي، وأنو دلود، ولنن منجه، ولنن حبنن ذم صحقحه، وؿنل لفسمذي: -

حديث حسن صحقح.

24

– related by al-Ḥākim, he has deemed the ḥadīth to be ṣaḥīḥ according to

the criteria set by Muslim.

Ḥadīth 13

It has been reported on the authority of Abū Hurayrah that the

Messenger of Allah said: ‚The companion of the Qur’ān will come

on the day of Resurrection and the Qurʾān will say: O my Lord, endow

him, so he will be made to wear a crown of honour. And it will say: O

my Lord, increase him. Thus he will be endowed with robes of honour.

And it will say, O my Lord, be pleased with him and He will be pleased

with him. It will be said: Read and ascend in rank, and he will increase

with every verse with a reward.‛ – related by al-Tirmidhī. He has deemed

the ḥadīth to be ḥasan. It is also related by Ibn Khuzaymah and al-

Ḥākim; al-Ḥākim has deemed it’s isnād to be ṣaḥīḥ.

Ḥadīth 14

It has been reported on the authority of ʿAbd Allah Ibn ʿAmr Ibn al-ʿĀṣ

that the Messenger of Allah said: ‚It will be said to the

companion of the Qurʾān: read and ascend in rank, recite pacingly as you

used to recite in this world, for indeed your abode will be at the last

verse you recite.‛ – related by al-Tirmidhī, Abū Dāwūd, Ibn Mājah and

Ibn Ḥibbān in his Ṣaḥīḥ. Al-Tirmidhī states: the ḥadīth is ḥasan, ṣaḥīḥ.

25

احلديث اخلامس عرش

ظذ ٓ حسد إٓ«: وظن لنن ظؿر ريض لهلل تعنػ ظـفام ؿنل: ؿنل رشول لهلل

لفؽتنب، ؾؼنم نه آكنء لفؾقل، وآكنء لفـفنر. ورجل أظطنه لهلل لثـتغ: رجل آتنه لهلل هذل

.»لفؾقل، وآكنء لفـفنر ق نه آكنءتعنػ منٓ، ؾتصد

روله لفبخنري ومسؾم. -

احلديث السادس عرش

ٓ حسد إٓ ذم «، ؿنل: وظن أيب هريرة ريض لهلل تعنػ ظـه، أن رشول لهلل

لثـتغ: رجل ظؾؿه لفؼرآن، ؾفو يتؾوه آكنء لفؾقل، وآكنء لفـفنر، ؾسؿعه جنر فه، ؾؼنل:

آتنه لهلل منٓ ؾفو ورجل ل من يعؿل.ين فقتـي أوتقت مثل من أويت ؾلن، ؾعؿؾت مث

.»، ؾؼنل رجل: فقتـي أوتقت مثل من أويت ؾلن، ؾعؿؾت مثل من يعؿلحلقهيؾؽه ذم ل

روله لفبخنري. -

26

Ḥadīth 15

It has been reported on the authority of Ibn ʿUmar that the

Messenger of Allah said: ‚There is no envy except upon two (types of

people): a man to whom Allah has bestowed this book, thus he recites it

during the night as well as during the day; and a man whom Allah has

blessed with wealth, thus he spends it in charity throughout the night

and day.‛ – related by al-Bukhārī and Muslim.

Ḥadīth 16

It has been reported on the authority of Abū Hurayrah that the

Messenger of Allah said: ‚There is no envy except in two (types of

people): a man whom He teaches the Qurʾān, thus he recites it for hours

during the day and night to the extent that his neighbour hears him and

says: O how I wish I was given similar to that which he was given, then I

would do similar to that which he is doing; and a man whom Allah has

given wealth, thus he disperses it in doing good to the extent that a man

would say: O how I wish I was given similar to that which he was given,

then I would do similar to that which he is doing.‛ – related by al-

Bukhārī.

27

احلديث السابع عرش

ثلثة ٓ هيوهلم لفػزع «: وظن لنن ظؿر ريض لهلل تعنػ ظـفام ؿنل: ؿنل رشول لهلل

لألـز، وٓ يـنهلم لحلسنب، هم ظذ ـثقب من مسك حتى يػرغ من حسنب لخللئق:

ودلع يدظو إػ .تعنػ، وأم نه ؿومًن، وهم رلضونرجل ؿرأ لفؼرآن لنتغنء وجه لهلل

لفصلة لنتغنء وجه لهلل ظز وجل. وظبد أحسن نقـه، ونغ رنه، وؾقام نقـه ونغ

.»مولفقه

روله لفطزلين ذم لألوشط، ولفصغر ننشـند ٓ نلس نه، وذم لفؽبر كحوه، وزلد ذم -

أوفه: ؿنل لنن ظؿر: فو مل أشؿعه من رشول لهلل إٓ مرة، ومرة، حتى ظد شبع مرلت

ـ «ثت نه. وفػظ لفؽبر ظذ من ذم لجلنمع لفصغر: ٓ حد ثبنن لدسك يوم ثلثة ظذ

لفؼقنمة، ٓ هيوهلم لفػزع، وٓ يػزظون حتى يػرغ لفـنس: رجل تعؾم لفؼرآن، ؾؼنم نه

يطؾب وجه لهلل، ورجل كندى ذم ـل يوم وفقؾة مخس صؾولت يطؾب وجه لهلل ومن

.»ظة رنهظـده، وممؾوك مل يؿـعه رق لفدكقن ظن ضن

28

Ḥadīth 17

It has been reported on the authority of Ibn ʿUmar that the

Messenger of Allah said: ‚There are three individuals who will have

no fear of the great terror (Day of Judgment) and neither will reckoning

be conferred upon them. They will be on dunes of musk until the

reckoning of the rest of creation has been completed: a man who recited

the Qurʾān for the sake of Allah, lead his community in prayer with it

whilst they were pleased with him; a caller who called towards prayer,

thereby seeking the pleasure of Allah, the Mighty and the Majestic; and a

slave who excelled in his relationship with his Lord and in his

relationship with that of his subordinates.‛ – related by al-Ṭabarānī in al-

Ousaṭ and in al-Ṣaghīr with an isnād of which he states ‚there is no

problem with it‛. He related similar to this in al-Kabīr and adds to its

start: Ibn ʿUmar said: ‚Had I not heard this ḥadīth on one occasion and

another occasion, until he counted seven times, I would not have

transmitted this ḥadīth. The wording in al-Kabīr is similar to in al-Jāmiʿ

al-Ṣaghīr: ‚There are three individuals who will be on dunes of musk on

the Day of Judgment, they will have no fear of the panic, nor will they be

terrified, until the people (have been taken to task): a man who learnt the

Qurʾān and then upholds it, seeking thereby the pleasure of Allah; a man

who calls every day and night to the five prayers, seeking thereby the

pleasure of Allah and whatever bounties are by Him; and a slave whose

condition as a slave in the world did not prevent him from the obedience

of his Lord.‛

29

احلديث الثامن عرش

نعث رشول لهلل صذ لهلل تعنػ ظؾقه « وظن أيب هريرة ريض لهلل تعنػ ظـه ؿنل:

يعـي من معه من -وشؾم نعثًن، وهم ذو ظدد، ؾنشتؼرأهم، ؾنشتؼرأ ـل رجل مـفم

ؿنل: معي ـذل، ؟شـًن، ؾؼنل: من معك ين ؾلن دثفمؾلتى ظذ رجل من أح -لفؼرآن

ؿنل: كعم. ؾؼنل: لذهب، ؾلكت ؟وـذل، وشورة لفبؼرة. ؿنل: أمعك شورة لفبؼرة

أمرهم. ؾؼنل رجل من أرشلؾفم: ولهلل من مـعـي أن أتعؾم لفبؼرة إٓ خشقة أٓ أؿوم

تعؾؿه، ؾؼرأه، : تعؾؿول لفؼرآن، ولؿرأوه، ؾنن مثل لفؼرآن دنهبن. ؾؼنل رشول لهلل

وؿنم نه ـؿثل جرلب حمشو مسؽًن، يػوح رحيه ذم ـل مؽنن، ومثل من تعؾؿه، ؾرؿد،

.» جوؾه ـؿثل جرلب أوـي ظذ مسكوهو ذم

روله لفسمذي، ولفؾػظ فه، وؿنل: حديث حسن، ولنن منجه خمتكًل ولنن حبنن -

ذم صحقحه.

احلديث التاسع عرش

تعنػ ظـفام ؿنل: ؿنل رشول لهلل صذ لهلل تعنػ ظؾقه وظن ظبد لهلل نن ظؿرو ريض لهلل

من ؿرأ لفؼرآن، ؾؼد لشتدرج لفـبوة نغ جـبقه، ؽر أكه ٓ يوحى إفقه، «وشؾم:

30

Ḥadīth 18

It has been reported on the authority of Abū Hurayrah that the

Messenger of Allah dispatched a delegation of considerable number.

He sought to hear each one of them recite what they had memorised of

the Qurʾān. He came across one individual who was among the youngest

of them and he said: ‚O so and so, what do you possess of the Qurʾān?

He replied: I possess such and such, including Sūrat al-Baqarah. He

inquired: do you possess Sūrat al-Baqarah? He replied: Yes. He said: Go,

for indeed you are their leader. A man of nobility from amongst them

said: By Allah, nothing prevented me from learning al-Baqarah except

that I feared that I would not be able to uphold it. The Messenger of

Allah said: Learn the Qurʾān and recite it, for the example of the

Qurʾān and that person who learns it, then recites it and stands with it

(in prayer), is like an open bag filled with musk, it’s fragrance spreads

everywhere; and the example of one who has learnt it and sleeps whilst it

is in his heart, is like a closed bag of musk.‛ – related by al-Tirmidhī,

who states the ḥadīth is ḥasan, by Ibn Mājah in brief and Ibn Ḥibbān in

his Ṣaḥīḥ.

Ḥadīth 19

It has been reported on the authority of ʿAbd Allah ibn ʿAmr that the

Messenger of Allah said: ‚Whoever recites the Qurʾān has secured

prophethood in his chest, except that he has not received revelation.

31

جفل، وذم جوؾه من ، وٓ جيفل معجد من ٓ يـبغي فصنحب لفؼرآن أن جيد مع

.»ـلم لهلل تعنػ

روله لحلنـم، وؿنل: صحقح لإلشـند. -

احلديث العرشون

لفصقنم، ولفؼرآن يشػعنن «وظـه، ؿنل: ؿنل رشول لهلل صذ لهلل تعنػ ظؾقه وشؾم:

ويؼول -ولفؼلب ننفـفنر، ؾشػعـي ؾقه ول لفصقنم: رب إين مـعته لفطعنم،فؾعبد، يؼ

.»ؾقشػعنن -ننفؾقل، ؾشػعـي ؾقه آن: مـعته لفـوم لفؼر

روله أمحد ولنن أيب لفدكقن ذم ـتنب لجلوع، ولفطزلين ذم لفؽبر، ولحلنـم، ولفؾػظ -

فه، وؿنل: صحقح ظذ رشط مسؾم.

احلديث احلادي والعرشون

إكؽم ٓ ترجعون إػ لهلل«: وظن أيب ذر ريض لهلل تعنػ ظـه ؿنل: ؿنل رشول لهلل

.»طفر مـه -يعـي لفؼرآن -مـه تعنػ نقء أؾضل ممن خرج

روله لحلنـم، وصححه، وروله أنو دلود ذم مرلشقؾه. -

32

It is not befitting for the companion of the Qurʾān to be indignant with

those in anger nor indulge in ignorance with those who are ignorant

whilst the speech of Allah is embedded in his heart.‛ – related by al-

Ḥākim and he says the isnād is ṣaḥīḥ.

Ḥadīth 20

It has been reported by him (ʿAbd Allah ibn ʿAmr) as well that the

Messenger of Allah said: ‚Fasting and the Qurʾān will intercede for

the slave. Fasting will say: O my Lord, I prevented him from food and

drink during the day so let me intercede for him. The Qurʾān will say: I

deprived him of sleep at night, so let me intercede for him, thus both of

them will intercede.‛ – related by Aḥmad, Ibn Abī al-Dunyā in Kitāb al-

Jūʿ (the chapter of hunger), al-Ṭabarānī in al-Kabīr and al-Ḥākim. The

wording is as related by him (al-Ḥākim) who says the ḥadīth is ṣaḥīḥ

according to the criteria set by Muslim.

Ḥadīth 21

It has been reported on the authority of Abū Dharr that the

Messenger of Allah said: ‚Indeed you cannot return to Allah with

anything better than that which came from Him, that is the Qurʾān,

which manifested from Him.‛ – related by al-Ḥākim who has

authenticated this ḥadīth. Also related by Abū Dāwūd in his Marāsil.

33

احلديث الثاين والعرشون

فـنس. إن هلل أهؾغ من ل«: وظن أكس ريض لهلل تعنػ ظـه ؿنل: ؿنل رشول لهلل

.»رآن هم أهل لهلل، وخنصتهؿنل: أهل لفؼ ؟ؿنفول: من هم ين رشول لهلل

روله لفـسنئي، ولنن منجه، ولحلنـم، وصححه لدـذري. -

والعرشوناحلديث الثالث

من ؿرأ لفؼرآن مل يرد إػ أرذل لفعؿر، «وظن لنن ظبنس ريض لهلل تعنػ ظـفام ؿنل:

ـولوذفك ؿوفه تعنػ: ّٓ لفَّذين آم ل شنؾِؾغ إِ دكنه أ شػ د مَّ ر إٓ لفذين ؿرأول ؿنل: ث

.»لفؼرآن

روله لحلنـم، وؿنل: صحقح لإلشـند. -

احلديث الرابع والعرشون

أرشلف أمتي محؾة «: ظبنس ريض لهلل تعنػ ظـه ؿنل: ؿنل رشول لهلل وظن لنن

.»لفؼرآن، وأصحنب لفؾقل

.روله لفبقفؼي ذم صعب لإليامن، ولنن أيب لفدكقن -

34

Ḥadīth 22

It has been reported on the authority of Anas that the Messenger of

Allah said: ‚Indeed from amongst man there are those who are the

family of Allah. They asked: who are they, O Messenger of Allah? He

answered: The people of the Qurʾān are the family of Allah and His

favoured ones.‛ – related by al-Nasāʾī, Ibn Mājah and al-Ḥākim. Al-

Mundhiri deems the ḥādith to be ṣaḥīḥ.

Ḥadīth 23

It has been reported by Ibn ʿAbbās L that the Messenger of Allah said: ‚Whoever recites the Qurʾān will not be brought back to miserable

old age, and this relates to His word: ‘Then we will reduce him to the

lowest of the low, except those who believe.’ He said: except (those who

believe are) those who recited the Qurʾān.‛ – related by al-Ḥākim who

says it’s isnād is ṣaḥīḥ.

Ḥadīth 24

It has been reported on the authority of Ibn ʿAbbās that the

Messenger of Allah said: ‚The most noble of my nation are the

bearers of the Qurʾān and the companions of the night.‛ – related by al-

Bayhaqī in Shuʿab al-Īmān and Ibn Abī al-Dunyā.

35

احلديث اخلامس والعرشون

لؿرأول «ؿنل: وظن ظبد لفرمحن نن صبل لألكصنري ريض لهلل تعنػ ظـه، أن لفـبي

.»ٓ تلـؾول نه، وٓ تستؽثرول نهلظؿؾول نه، وٓ دمػول ظـه، وٓ تغؾول ؾقه، ولفؼرآن، و

روله أمحد، وأنو يعذ، ولفطزلين، ولفبقفؼي. -

احلديث السادس والعرشون

وظن ظؿرلن نن حصغ ريض لهلل تعنػ ظـه: أكه مر ظذ ؿنرىء يؼرأ، ثم شلل،

ؿرأ لفؼرآن، ؾؾقسلل لهلل نه، من«يؼول: ؾنشسجع. ثم ؿنل: شؿعت رشول لهلل

.»يؼرأون لفؼرآن يسلفون نه لفـنسؾنكه شقجيء أؿولم

روله لفسمذي وؿنل: حديث حسن. -

احلديث السابع والعرشون

فقس مـن من مل يتغن «: وظن أيب هريرة ريض لهلل تعنػ ظـه ؿنل: ؿنل رشول لهلل

.»ننفؼرآن

، ولنن حبنن، ولحلنـم ظن شعد.روله لفبخنري، وروله أمحد، وأنو دلود -

ؿنل مجفور لفعؾامء: أي مل حيسن صوته. وؿنل نعضفم: مل يستغن نه ظن ؽره.

36

Ḥadīth 25

It is been reported on the authority of ʿAbd al-Raḥmān ibn Shibl al-

Anṣārī that the Prophet said: ‚Recite the Qurʾān, act upon it, do

not neglect it, nor be excessive in it, nor eat through it and do not

demand excessively through it.‛ – related by Aḥmad, Abū Yaʿlā, al-

Ṭabarānī and al-Bayhaqī.

Ḥadīth 26

It has been reported on the authority of ʿImrān ibn Ḥusayn that he

passed by a reciter who was busy reciting, thereafter he would ask

(seeking to be remunerated). He remarked: innā lillah wa innā ilayhi

rājiʿūn. Then he said: ‚I heard the Messenger of Allah saying:

Whoever recites the Qurʾān, so let him ask Allah through it (the Qurʾān)

for indeed soon there will come a people who will recite the Qurʾān and

they will ask the people with it.‛ – related by al-Tirmidhī who said the

ḥadīth is ḥasan.

Ḥadīth 27

It has been reported on the authority of Abū Hurayrah that the

Messenger of Allah said: ‚He who does not intone the Qurʾān is not

from amongst us.‛ – realted by al-Bukhārī, Aḥmad, Abū Dāwūd, Ibn

Ḥibbān and al-Ḥākim on the authority of Saʿd. Most scholars have said:

it means one who does not beautify his voice. Some have said that it

means to have no need for anything besides it (the Qurʾān).

37

احلديث الثامن والعرشون

من ؿرأ لفؼرآن يتلـل نه «: ريض لهلل تعنػ ظـه ؿنل: ؿنل رشول لهلل ةوظن نريد

.»فؼقنمة ووجفه ظظم فقس ظؾقه حلملفـنس، جنء يوم ل

روله لفبقفؼي. -

احلديث التاسع والعرشون

ؿرلءة لفؼرآن ذم «هلل تعنػ ظـفن، أكه ظؾقه لفصلة ولفسلم ؿنل: وظن ظنئشة ريض ل

لفصلة أؾضل من ؿرلءة لفؼرآن ذم ؽر لفصلة، وؿرلءة لفؼرآن ذم ؽر لفصلة أؾضل

من لفتسبقح ولفتؽبر، ولفتسبقح أؾضل من لفصدؿة، ولفصدؿة أؾضل من لفصوم،

.»ولفصوم جـة من لفـنر

لد، ولفبقفؼي ذم صعب لإليامن.روله لفدلر ؿطـي ذم لإلؾر -

احلديث الثالثون

ؿرلءة لفرجل لفؼرآن ذم ؽر لدصحف أفف «وظن أوس نن أيب أوس لفثؼػي مرؾوظًن:

.»درجة، وؿرلءته ذم لدصحف تضنظف ظذ ذفك إػ أفػي درجة

روله لفطزلين، ولفبقفؼي. -

38

Ḥadīth 28

It has been reported on the authority of Buraydah that the Prophet

said: ‚Whoever recites the Qurʾān seeking with it provision from the

people, he will come on the day of Resurrection whilst his face will be

skeletal, void of flesh.‛ – related by al-Bayhaqī.

Ḥadīth 29

It has been reported on the authority of ʿĀʾishah K that he said: ‚The recitation of the Qurʾān in Prayer is superior than it’s recitation out

of Prayer; the recitation of the Qurʾān out of Prayer is superior to al-

tasbīḥ (saying subḥān Allah) and al--Takbir (saying Allah Akbar). Tasbīḥ

is superior to charity and charity is superior to fasting, whilst fasting is a

protective shield against the fire.‛ – related by al-Dāraquṭnī in al-Ifrād

and al-Bayhaqī in Shuʿab al-Īmān.

Ḥadīth 30

It has been reported on the authority of Uways ibn Abī Uways al-Thaqafī

– marfūʿan – that the Prophet said: ‚The recitation of an individual

not from a muṣḥaf merits one thousand rewards, whilst reciting from a

muṣḥaf is multiplied up until two thousand rewards.‛ – related by al-

Ṭabarānī and al-Bayhaqī.

39

احلديث احلادي والثالثون

لؿرإ لفؼرآن ذم ـل صفر، لؿرأه ذم ظؼين «وظن لنن ظؿرو ريض لهلل ظـفام مرؾوظًن:

.»فقؾة، لؿرأه ذم ظؼ، لؿرأه ذم شبع، وٓ تزد ظذ ذفك

روله لفشقخنن، وأنو دلود. -

احلديث الثاين والثالثون

لؿرإ لفؼرآن من هننك، ؾنذل « :وظن لنن ظؿرو ريض لهلل ظـفام ؿنل: ؿنل رشول لهلل

.»مل يـفك ؾؾست تؼرأه

روله لفديؾؿي ذم مسـد لفػردوس. -

احلديث الثالث والثالثون

لؿرأول لفؼرآن ننحلزن، ؾنكه «: وظن نريدة ريض لهلل تعنػ ظـه ؿنل: ؿنل رشول لهلل

.»كزل ننحلزن

روله أنو يعذ، ولفطزلين ذم لألوشط، وأنو كعقم ذم لحلؾقة. -

احلديث الرابع والثالثون

لؿرأول لفؼرآن من أتؾػت «: وظن جـدب ريض لهلل تعنػ ظـه ؿنل: ؿنل رشول لهلل

.»ظؾقه ؿؾونؽم، ؾنذل لختؾػتم ؾقه ؾؼومول

40

Ḥadīth 31

It has been reported on the authority of Ibn ʿAmr L – marfūʿan – that

the Messenger of Allah said: ‚Recite the (entire) Qurʾān every

month, recite it in twenty nights, recite it in ten or seven (days), and do

not exceed that.‛ – related by Shaykhān and Abū Dāwūd.

Ḥadīth 32

It has been reported on the authority of Ibn ʿAmr L that the

Messenger of Allah said: ‚Recite the Qurʾān for as long as it prevents

you, for if it does not prevent you, then you have not really read it.‛ –

related by al-Daylamī in Musnad al-Firdous.

Ḥadīth 33

It has been reported on the authority of Buraydah that the Messenger

of Allah said: ‚Recite the Qurʾān with sadness for indeed it was

revealed with sadness.‛ – related by Abū Yaʿlā, al-Ṭabarānī in al-Ousaṭ

and Abū Naʿīm in al-Ḥilyah.

Ḥadīth 34

It has been reported on the authority of Jundub that the Messenger of

Allah said: ‚Recite the Qurʾān for as long as your hearts are united

upon it; and if you differ regarding it, then leave it.‛

41

روله أمحد، ولفشقخنن، ولفـسنئي. -

احلديث اخلامس والثالثون

لؿرأول لفؼرآن، ؾنن لهلل تعنػ ٓ«: وظن أيب أمنمة ريض لهلل تعنػ ظـه، ظن لفـبي

.»يعذب ؿؾبًن وظى لفؼرآن

روله متنم. -

احلديث السادس والثالثون

لفؼرآن ؽـى ٓ ؾؼر نعده، وٓ «ؿنل: وظن أكس ريض لهلل تعنػ ظـه أن رشول لهلل

روله أنو يعذ. - .»ؽـى دوكه

احلديث السابع والثالثون

فف حرف، لفؼرآن أفف أ«: وظن ظؿر ريض لهلل تعنػ ظـه، ؿنل: ؿنل رشول لهلل

حرف، ؾؿن ؿرأه صننرًل حمتسبًن ـنن فه نؽل حرف زوجة من وشبعة وظؼون أفف

.»لحلور لفعغ

روله لفطزلين ذم لألوشط. -

42

– related by Aḥmad, al-Shaykhān and al-Nasāʾī.

Ḥadīth 35

It has been reported on the authority of Abū Umāmah that the

Prophet said: ‚Recite the Qurʾān for indeed Allah Most High will not

punish a heart that has preserved the Qurʾān.‛ – related by Tamām.

Ḥadīth 36

It has been reported on the authority of Anas that the Messenger of

Allah said: ‚The Qurʾān is wealth that will not be followed by

poverty and there is no wealth besides it.‛ – related by Abū Yaʿlā.

Ḥadīth 37

It has been reported on the authority of ʿUmar that the Messenger of

Allah said: ‚The Qurʾān has one million twenty seven thousand

letters; thus, whoever reads it patiently and steadfastly, there will be for

him a wife from the wide eyed houris with every letter (recited).‛ –

related by al-Ṭabarānī in al-Ousaṭ.

43

احلديث الثامن والثالثون

فذـر لحلؽقم، ولفكلطلفؼرآن هو لفـور لدبغ، ول«ؿنل: وظن رجل، ظن لفـبي

.»لدستؼقم

روله لفبقفؼي. -

احلديث التاسع والثالثون

.»لفؼرآن هو لفدولء«: وظن ظع ريض لهلل تعنػ ظـه، ؿنل: ؿنل رشول لهلل

روله لفؼضنظي. -

احلديث األربعون

أهل لفؼرآن ظرؾنء أهل «ؿنل: وظن أكس ريض لهلل تعنػ ظـه أن رشول لهلل

.»لجلـة

روله لفضقنء. -

صـف رمحه لهلل تعنػ: )تم أحنديث لألرنعغ، ولهلل حسبي، وكعم لدعغ(.ؿنل لد

44

Ḥadīth 38

An individual reports that the Prophet said: ‚The Qurʾān is the

manifest light, the wise reminder and the straight path.‛ – related by al-

Bayhaqī.

Ḥadīth 39

It has been reported on the authority of ʿAli that the Messenger of

Allah said: ‚The Qurʾān is an elixir.‛ – related by al-Quḍāʿī.

Ḥadīth 40

It has been reported on the authority of Anas that the Messenger of

Allah said: ‚The people of the Qurʾān will be the leaders of the

people in Paradise.‛ – related by al-Ḍiyāʾ.

The author – may Allah Most High have mercy upon him – says: ‚The

forty ḥadīth are completed. Allah is sufficient for me and the best of

helpers.‛

45

د، والصالة والسالم ىلع أرشف احلهس هلل اذلي نو علييا ةيعهث اإلسيا ةإخسان إىل يَم امليعاد، وبعسالعتاد، ونو حتعً :قس جاء/جائج إيل

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ "فيض املعني ىلع مجع األربعني يف فضل القرآن املبني"وسهع يلع

لطان حمهس القاري اهلروي للضيذ اإلنام العالنث ىَر ادليو يلع ةو س ماّل يلع القاري. :ذم امليك املعروف ةـ

َ عو الضيذ وأرربحً/ٌا ةأين أرويً عو الضيذ حمهس أكرم انلسوي، ٌو َ املعهر حمهس ةو عتسالرزاق ةو حمهس اخلطيب احلسين ادلمضيق، ٌوعو الضيذ أيب انلرص ىرص اهلل ةو عتسالقادر اخلطيب ادلمضيق، عو

َجيً عتسالر .محو ةو حمهس الُكْزبريال

)ح( وأرويً أيضاً عو صيزيا املسيس املقرئ عتس اهلل ةو صالح ةو حمهس العتيس، عو الضيذ أمحس ةو ىرص انلعهاين، عو إةراٌيم يَارَْصاه

َجيً الكزبري. الكخيب، عو ال

46

املقرئ صالح ادليو احلسين اتلجاين، عو صييخوأرويً أيضاً عو )ح( اتلجاين، عو الضيذ عتس اهلل درويش السّكري، احلسين جسه أيب طالب

َجيً الكزبري. عو ال

)ح( وأىلع نيً: صييخ املقرئ صالح ادليو احلسين اتلجاين، عو الضيذ َجيً عتس ابلاطو ةو عتس املجيب ةو كريان املراكيش، عو الىِـي، عو حمهس ةو حمهس الكزبري، عو صالح ةو حمهس ةو ىَح الُفالا

َ إجازة ةَاسطث ةو ِسياث الفال ََلحِـي، ٌو ََ ََلَي الرشيف ال َْ ين، عو َم .وادله يف صغره عو املؤلف ماّل يلع ةو سلطان القاري

:اتلَقيع

حاريذ اتلدرير:

نساين يف يقَى اهلل يف الرس واجلٍر، وأن َلةخ /املجازةاملجاز وأويص، واحلسيد نلافع وخبسنث القرآنخٍس يف صحصي العلم اجي، وأن عَاتادل

وأسأل اهلل أن يخقت نيا أعهانلا وأن يرزقيا الصسق واإلرالص، إىً املتعَث سهيع دليب، واحلهس هلل رب العاملني، والصلَة والسالم ىلع

رمحث للعاملني.

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