visual culture: spectatorship, power and knowledge

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SPECTATORSHIP, POWER AND KNOWLEDGE

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Page 1: Visual Culture: spectatorship, power and knowledge

SPECTATORSHIP, POWER AND KNOWLEDGE

Page 2: Visual Culture: spectatorship, power and knowledge

Jana Sterbak, Vanitas: Flesh Dress for an Albino Anorectic, 1987

Page 3: Visual Culture: spectatorship, power and knowledge

A picture is worth a thousand words… but why?

Why do we put so much believe and power in the image?

Why we allow image to exercise power of indoctrination and persuasion over us?

What make images so fascinating and so attractive for the viewers?

Page 4: Visual Culture: spectatorship, power and knowledge

Rene Descartes (1596-1650)

It is not enough to experience world around us.

We need to be able to represent it Cartesian (from Descartes) understanding

of the world emphasizes the power and centrality of the individual.

Subject or Individual is the central figure of modernity.

Page 5: Visual Culture: spectatorship, power and knowledge

Mirror Stage

Page 6: Visual Culture: spectatorship, power and knowledge

Jacques Lacan

Mirror StageSeparation between infant and his mother/caregiver.Acquisition of the sense of selfThe toddler is over optimistic about his abilities Result the conflict between the actual subject and the subjects sense of self.

Page 7: Visual Culture: spectatorship, power and knowledge

Three implications of the Spectatorship theory

1. the roles of the unconscious and desire in viewing practices

2. the role of looking the formation of the human subjects as such

3. the ways that looking is always a relational activity and not simply a mental activity.

Page 8: Visual Culture: spectatorship, power and knowledge

Dorothea Lange, Migrant Mother, 1936

Page 9: Visual Culture: spectatorship, power and knowledge

Diego Velazquez, Las Meninas, 1656.

Page 10: Visual Culture: spectatorship, power and knowledge
Page 11: Visual Culture: spectatorship, power and knowledge

Michel Foucault, The Order of Things

Significance of Las Meninas Unstable system of representation Gaze and power changes depending on the

position, and subjects awareness Gaze or look is always dialogical, e.g. the gaze

is always returned even by objects Proves the ideas of interpellation-through the

gaze or look the object can interpellate the human subject as message: a call, an address, an appeal.

Page 12: Visual Culture: spectatorship, power and knowledge

Discourse and Power

Discourse =myth Discourse of madness Discourse of gender

Page 13: Visual Culture: spectatorship, power and knowledge

Jeremy Bentham, Panopticon, 1791.Panopticon: All seeing eye

Page 14: Visual Culture: spectatorship, power and knowledge

Michel Foucault described the implications of 'Panopticism' in his 1975 work Discipline & Punish: The Birth of the Prison --

Hence the major effect of the Panopticon: to induce in the inmate a state of conscious and permanent visibility that assures the automatic functioning of power.

The inmates should be caught up in a power situation of which they are themselves the bearers.

To achieve this, it is at once too much and too little that the prisoner should be constantly observed by an inspector: too little, for what matters is that he knows himself to be observed; too much, because he has no need in fact of being so.

Page 17: Visual Culture: spectatorship, power and knowledge

Bernard Poyet, Radial hospital plan 1785.

Page 18: Visual Culture: spectatorship, power and knowledge

Pavilion plan hospital

Page 19: Visual Culture: spectatorship, power and knowledge

Power/Knowledge

Surveillance cameras

Page 20: Visual Culture: spectatorship, power and knowledge

Biopower

Control and power over bodies

Page 21: Visual Culture: spectatorship, power and knowledge

Corsets and biopolitics

Page 22: Visual Culture: spectatorship, power and knowledge

Gaze and Otherness

Edward Sheriff Curtis, The North American Indian, ca. 1903.

Page 23: Visual Culture: spectatorship, power and knowledge

Ethnographic/Anthropological Gaze

Page 24: Visual Culture: spectatorship, power and knowledge

Jacque Derrida

The power of binary oppositionsWhite/BlackMan/WomanStraight/Gay

center / marginsnormal / deviantnatural / unnaturalself / othertruth / fiction

Page 25: Visual Culture: spectatorship, power and knowledge

Western/Eastern divide as advertising campaign

Page 26: Visual Culture: spectatorship, power and knowledge

Jean-August-Dominique Ingres, La

Grande Odalisque, 1814,

OdalisqueKeri Add:

Touchable Skin, 2006

Page 27: Visual Culture: spectatorship, power and knowledge

Odalisque

The painting is an icon: a generic and seemingly timeless signifier of classical female beauty.

Page 28: Visual Culture: spectatorship, power and knowledge
Page 29: Visual Culture: spectatorship, power and knowledge
Page 30: Visual Culture: spectatorship, power and knowledge

Guerrilla Girls, 2005.

Page 31: Visual Culture: spectatorship, power and knowledge

Timeless Images

Outside of changing tastes and conventions

Timeless and recognized fact Absolute truth

Page 32: Visual Culture: spectatorship, power and knowledge

Jacque Lacan

Mirror constructs the self The self as an organized and whole entity

imitates the image in the mirror. Mirror can be an image The self organizes its identity around the

images that are being shown.

Page 33: Visual Culture: spectatorship, power and knowledge

Film =suspense of the disbelief Film is like a dream, when watching we

are allowed to project our forbidden feelings, desires

Identifications with the hero Eye and gaze are split Eye (I) is mistaking realization that one is

independent Gaze seeks unification with the other

Page 34: Visual Culture: spectatorship, power and knowledge

Identification

Page 35: Visual Culture: spectatorship, power and knowledge

The Gendered Gaze

Page 36: Visual Culture: spectatorship, power and knowledge

Adny Warhol, Blow Job, 1964

Page 37: Visual Culture: spectatorship, power and knowledge

Essay-Due March 6

The final paper (aprox. 8 pages plus bibliography) will analyze an object (artwork, advertisement, video, movie still, or film) not reproduced in the textbook and not covered in the lectures. The work will be discussed in terms of material covered in the course. You will be expected to bring in at least four other images, objects, or other materials that constitute visual culture with similar subject matter or function for comparison. At least one of your comparisons must date from before 1900, one must be from no earlier than 1950, and one must be from a culture other than Europe or the United States (Global North). Readings from the course and original research will be used to elucidate the subject you have chosen. Bibliography should include at least 7 academic sources excluding the textbook.