Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden

in scripture

And so began MANKIND

So important is that truth YHWH wrote it twice

Eze 18:4

See, all beings are mine, the being of the father as well as the being of

the son is mine.

The being that is sinning shall die.

The prophet is not speaking of one isolated act of transgression, but of

a persistent habit of life.

How do we then understand?

And YHWH created him, Ishra’al

“The Soul”

שפנ

’Âthâ´m

Nephesh

(H5315),

"Soul; self; life; person; heart."

The noun refers to the essence of life

Bber 1:27

And Äluahiym created a ’Âthâ´m in His image, in the image of

Äluahiym He created him – male and female He created them.

There is nothing about breathing here

This verse differs to the next

Bber 2:7

And YHWH Äluahiym formed the ’Âthâ´m(ah) out of dust from the

ground, and breathed into his nostrils breath of life. And the man

’Âthâ´m (ah) became a living being.

A Breathing living soul, unable to sustain life without taking a breathe

(Ah is the sound we make when exhaling breathe)

With SIN came SKIN

שפשפנ’Âthâ´m (ah)

This is not the Greek concept that we have a soul (i.e., divine spark),

but the Hebrew concept that we are a soul

Understanding the 2 states of ’Âthâ´m /’Âthâ´m(ah) is essential to

being born again into the very family of YHWH

The Raukh of Âthâ´m is described in

Bber 1:27

So Aluahiym created the Âthâ´m in His own image. In the image of

Aluahiym He created him; male and female He created them.

(He had the X and Y chromosomes within)

Mar 12:25

“For when they rise from the dead, they neither marry nor are given in

marriage, but are as messengers in the heavens.

Luk 20:35

But those who are counted worthy of attaining that age, and the

resurrection from the dead, neither marry, nor are they given in

marriage,

Being: Heb., Âthâ´m, which includes the concept of a single particular

person ’Âthâ´m” (him) or the entirety of Mankind (Âthâ´mah)

(“them”). At this stage Âthâ´m was one. This is a description of the

"Ancient Âthâ´m once bore the "full image of YHWH", which has in it

both masculine and feminine qualities, until the two were separated

Yesh. 53;

Who has believed our report? And to whom was the arm of YHWH

revealed? For He grew up before Him as a tender plant, and as a root

out of dry ground. He has no form or splendour that we should look

upon Him, nor appearance that we should desire Him despised and

rejected by men, a man of pains and knowing sickness. And as one from

whom the face is hidden, being despised, and we did not consider Him.

Truly, He has borne our sicknesses and carried our pains. Yet we

reckoned Him stricken, smitten by Äluahiym, and afflicted. But He was

pierced for our transgressions, He was crushed for our crookedness’s.

The chastisement for our peace was upon Him, and by His stripes we

are healed. We all, like sheep, went astray, each one of us has turned

to his own way. And YHWH has laid on Him the crookedness of us all.

He was oppressed and He was afflicted, but He did not open His mouth.

He was led as a lamb to the slaughter, and as a sheep before its

shearers is silent, but He did not open His mouth. He was taken from

prison and from judgment. And as for His generation, who considered

that He shall be cut off from the land of the living? For the

transgression of My people He was stricken. And He was appointed a

grave with the wrong, and with the rich at His death, because He had

done no violence, nor was deceit in His mouth. But YHWH was pleased

to crush Him, He laid sickness on Him, that when He made Himself an

offering for guilt, He would see a seed, He would prolong His days and

the pleasure of YHWH prosper in His hand. He would see the result of

the suffering of His life and be satisfied. Through His knowledge My

righteous Servant makes many righteous, and He bears their

crookedness’s. Therefore I give Him a portion among the great, and

He divides the spoil with the strong, because He poured out His being

unto death, and He was counted with the transgressors, and He bore

the sin of many, and made intercession for the transgressors.

Zkh. 12:10

So Aluahiym created them Âthâ´mah

Bber 2:17

And YHWH Äluahiym formed the man out of dust from the ground,

and breathed into his nostrils breath of life. And the man became a

living Âthâ´mah

Bber 2:21

So YHWH Äluahiym caused a deep sleep to fall on the man, and he

slept. And He took one of his ribs, and closed up the flesh in its place.

Male and female: the root words themselves mean "marked" and

"pierced"--the very description of the one who later did what was

necessary to restore this lost image of Aluahiym.

How do we understand the word?

Âthâ´m and Âthâ´mah

When not part of another verb (usually the participle), or part of a

phrase, this word translates one of the following:—

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

(a) The present participle of eimi, "to be," the verb of ordinary

existence;

(b) The participle of ginomai, "to become," signifying origin or result;

(c) the present participle of huparcho, "to exist," which always involves

a preexistent state, prior to the fact referred to, and a continuance of

the state after the fact. Thus in

Phi_2:6,

Who, while existing in “the Tmunáth (Form) of YHWH”

[Numbers 12: 8],

With him I speak directly, and plainly, not in [enigmatic] proverbs, and

he will behold the image of YHWH. Why were you not afraid to speak

against my bondservant Moshe?"

I.e., “If I wanted him to divorce his wife, I would have told him to!”

They did not even answer, which was wiser than making excuses.

Directly: literally, mouth to mouth. YaHuWsHua told his students,

similarly, that while he spoke in parables to the crowds, he spoke

plainly to them. (Mat. 13) But he only explained the significance to

them when they asked for it. The truth is mysterious to those who are

not learned, but simple to those who draw near. Behold the image of

YHWH: This is the same terminology used of Âthâ´m (Bber. 1:27)

what is it that made Âthâ´m like Äluahiym? Âthâ´m was made to need

company, and YHWH created Âthâ´m because He wanted to share

Himself with another. We could paraphrase this as saying, “Moshe

sees My essence; He understands Me, while no one else seems to.”

Avraham, Dawyid, and YaHuWsHua were others about whom He could

say the same—they were His friends, but were also called His servants,

because they went beyond casual relationships and actually tended to

YHWH’s “needs”. They were all like Aliyah, Avraham’s servant, in this

respect. Someone who could be trusted to do a job even when it would

cost him the inheritance was worthy indeed. Moshe may have had to be

pushed into his job, but he proved trustworthy—the greatest

compliment YHWH could give him. The idea that YHWH loves everyone

equally is clearly thus unscriptural. Even among these three of the

greatest prophets who ever lived, YHWH had His favorite (compare 1

Shmuel 13:14). Moshe would not have made the golden calf. If Miryam

had been the one chosen to lead, Moshe would not have complained.

Those whom He equips and yet fail too many times will simply not be

given the job again.

If we are not content with where YHWH puts us, and cannot stop

thinking, “Why does so-and-so get more than I do?”, we will never know

joy. Instead, we should aim to be among His favorites.

Did not deem it plunder to be an Equal to the ’Äl (Power),

the phrase "who being (huparchon) in the form of YHWH," implies His

preexistent deity, previous to His birth, and His continued deity

afterwards.

Act_17:28

For “Within Him we live and move and exist” as also some of the poets

among you have said: “For we are also offspring of Him;”

the phrase "we have our being" represents the present tense of the

verb to be, "we are."

The Hebrew text has the article prefixed to the noun

,םדאה

Âthâ´m

The article does not distinguish man from woman here but rather

indicates previous reference It has the same function as English

“The aforementioned.”

in His own image.

In the image of Aluahiym He created him; male and female He created

them.

The word “image “here is

Tselem

H6754

צלה

tseh'-lem

From an unused root meaning to shade; a phantom, that is,

(figuratively) illusion, resemblance; hence a representative figure,

especially an idol: - image, vain shew.

Man: Heb., Âthâ´m which includes the concept of a single particular

person (“him”) or the entirety of Mankind (“them”). At this stage both

were the same. Again, the two are both a description of The "Ancient

Âthâ´m” ( notice the lack of Breathe ( ha) once bore the "full image

of YHWH", which has in it both masculine and feminine qualities, until

the two were separated

To be in the image of YHWH, he would have been pure light;

The Hebrew letters

צלה Waters staff side

In this I see a reference to YaHuWsHUa on the gallows tree, when a

spear pierced his side ( and much more)

Yâhuwchânâ´n 7:38

“As the Scripture said, out of His innermost shall flow rivers of living

water.”

. 44:3,

Because I will pour out water on a thirsty [land], and floods over the

dry ground; I will pour out My Raukh (spirit) on your seed, and My

blessing upon your offspring,

Yirmeyahu. 2:13,

1’“because My people have committed two evils: they have let go of Me,

the source of living waters, to dig out for themselves cisterns—broken

cisterns that cannot contain the water.

Cisterns: the root word also means “explanations”. Indeed, our own

excuses for why we practiced Sunday worship, Christmas, Easter, etc.,

simply did not hold water. When we tried to pour His living water into

them, they acted like sieves. It is bad enough to forsake YHWH, but to

replace Him with something of our own making is even worse.

Yirmeyahu. 17:13,

O YHWH, Purification Pool of Y’Ishra’al, any who forsake You will be

ashamed; those who turn away from Me will be inscribed in the earth,

because they have forsaken YHWH, the Source of living waters.

This is part of the liturgy for the festival of Sukkoth, and is quoted in

the Mishnah in reference to atonement on Yom Kippur, which precedes

Sukkoth by only a few days. Turn away: or depart. Living waters:

freshly-flowing, non-stagnant waters, which are essential if ritual

purification is to take place. Inscribed in the earth: Contrast having

one’s name written in heaven. (Luke 10:20) If it is not there, our only

reward can come now; the name of the wicked will decay (Prov. 10:7),

and thus one day be no more. YaHuWsHua alluded to this verse one

Sukkoth by writing on the ground the names of those who had brought

the woman taken in adultery to him for judgment. (Yochanan 8) By

trying to trap him in his words, they proved they had turned away from

YHWH, for just the previous day (Yoch. 7:37-38), in the Temple during

the water-pouring ceremony on the greatest day of Sukkoth (v. 10), in

the Temple (the site of YHWH’s sanctuary, v. 12), he had proclaimed

himself the one anyone could come to if he was thirsty for living water

(i.e., purification), because his “take” on Torah was the most

straightforward yet the least burdensome. And, true to this verse,

they turned away and departed in shame, beginning with the oldest,

who had heard the liturgy more often and recognized the connection.

After the Day of Atonements, when the gates are closed, there may

yet remain some grace, but if someone is still unrepentant by the end

of Sukkoth, he has sealed his choice. These supposedly-holy men

refused what Yirmeyahu chose to partake of:

Z’kharyah 14:8,

And what will take place on That Day is that living waters will proceed

out from Yerushalayim, half of them toward the eastern sea and half

of them toward the western. It will be [the same] in [both] summer and

winter.

Tehillim. 36:8-9

They are filled from the fatness of Your house, And You give them

drink from the river of Your pleasures. For with You is the fountain of

life; In Your light we see light.

Mishle.14:27,

The fear of YHWH is a fountain of life, to turn away from the snares

of death.

Yâhuwchânâ´n 4:10,

Yâhuwshúa` responded and said to her:

“If you had known of the gift of YHWH, and Who It is [the Spring of

Living Water Who says to you: ‘Give me some to drink’,you would have

asked Him, and He would have given living water to you.” Yâhuwshúa`

responded, and said to her: “Everyone who drinks from this water will

thirst again;

The First Book of ’Âthâ´m and Chauwâ´h 42:8

For My blood shall be the Water of Life to you at that time, and not to

just you alone, but to all your descendants who shall believe in Me***;

that it be to Them for a rest forever.”

says His blood is the Water of Life, which is the blood of the New

Covenant.

’Âthâ´m and Chauwâ´h 42:7.

And, again, in regards to the Water of Life you seek, it will not be

granted you this day; but on the day that I shall shed My blood over

your head*

This phrase indicates that the bleeding will take place in an elevated

position above the populace. This is believed to be a reference to the

gallows-cross whereby The Anointed bled profusely above the people

below, and Paradise being located under Mount Zion (see fifth seal, and

location of tree of life in Disclosure).

in the land of Gulgólth’a**.

** Gulgólth’a (skull place in Hebrew) was the hill outside the walls of

Yruwshâláim where Yâhuwshúa` was hanged. It is the part of Mount

Tsiyyówn that extends outside the city wall, by the Grotto of

YirmYâ´huw, aka Mount MowriyYâ´hu

’Âthâ´m and Chauwâ´h 42:8.

For My blood shall be the Water of Life to you at that time, and not to

just you alone, but to all your descendants who shall believe in Me***;

that it be to them for a rest forever.”

*** Reference:

Yâhuwchânâ´n 6:25

And having found Him across the sea [teaching in an assembly (v.59)],

they said to Him: “Rabbíy, when did You come here?”

And

Yâhuwchânâ´n 7:38

He who puts his trust in Me; as the scripture said, torrents of living

water shall flow from his interior!”

Yâhuwchânâ´n6:63,

It is the Raukh (spirit) that makes alive; the flesh does not profit

anything. The matters which I have spoken to you are spirit and are

salvation,

Remember the message at the beginning of this letter

The True Assembly of Raukh filled beings of YHWH assembly

1 Qorinthíym. 10:4,

And all drank the same drink of the Raukh (spirit); for they drank from

the Rock of the Raukh (spirit) accompanying them, and the Rock was

the Deliverer,

Dis. 7:17,

Because the Lamb which is in the midst of the throne, He will tend

them, and He will guide them alongside fountains of living waters”

From

Yshá`Yâhuw 49: 10

“They shall not hunger nor thirst, neither heat or sun strike them, for

He who has compassion on them shall lead them, even by fountains of

water guide them.

“…and my Sovereign YHWH will wipe away every tear from all their

faces…”

From

Yshá`Yâhuw 25: 8

He shall swallow up death forever, and the Master YHWH shall wipe

away tears from all faces, and take away the reproach of His people

from all the earth. For YHWH has spoken.

Dis 21:6,

Then He said to me,“ I am the A and the Z, the First and the Final One.

I will give, free of charge, to him that thirsts from the fountain of

living water;

Dis. 22:1

And he showed me a pure river of living water, also radiant as crystal,

flowing out from the throne of the mighty One and the Lamb,

Dis 22: 17.

And the Raukh (spirit) and the bride say,‘ Come!’ And he that hears, let

him say ‘Come!’ And the one thirsting, let him come; and the one

desiring, let him take the water of life free of charge.

To imagine Âthâ´m in the Garden of Eden we need to look at a creation

of the Aluahiym (envoys/ messengers/angels family,

Being above the creation of the envoys (messengers)

Lucifer

Eze 28:12

“Son of man, take up a lamentation for the sovereign of Tsor, and you

shall say to him, ‘Thus said the Master YHWH, “You were sealing up a

pattern, complete in wisdom and perfect in loveliness. “You were in

Ěden, the garden of Äluahiym. Every precious stone was your covering:

the ruby, topaz, and diamond, beryl, shoham, and jasper, sapphire,

turquoise, and emerald and gold. The workmanship of your settings and

mountings was prepared for you on the day you were created. “You

were the anointed keruwb that covered. And I placed you, you were on

the set-apart mountain of Äluahiym. You walked up and down in the

midst of stones of fire. “You were perfect in your ways from the day

you were created, until unrighteousness was found in you. “By the

greatness of your trade you became filled with violence within, and you

sinned. So I thrust you from the mountain of Äluahiym, and I

destroyed you, O covering keruwb, from the midst of the stones of

fire. “Your heart was lifted up because of your loveliness, you

corrupted your wisdom for the sake of your splendour. I threw you to

the earth, I laid you before sovereigns, to look at you.

’Âthâ´m (Man) is to be born into the family of YHWH

Heb 2:5

For it is not to messengers that He has subjected the world to come,

concerning which we speak.

Heb 2:6

But somewhere one has witnessed, saying, “What is man that you

remember him, or the son of man that you look after him?

Heb 2:7

You have made him a little lower than the messengers. You have

crowned him with esteem and respect, and set him over the works of

Your hands. Footnote: According to the Greek text. However, this is

quoted from

Tehillim 8:5

Which reads Äluahiym, which makes more sense.

Heb 2:8

“You have put all in subjection under his feet.

” For in that He put all in subjection under him, He left none that is not

subjected to him. But now we do not yet see all subjected to him.

Heb 2:9

But we do see Him who was made for a little while lower than the

messengers, YaHuWsHua

Ask the same question that Dawyid pondered

Tehillim 8

O YHWH, our Master, how excellent is Your Name in all the earth, You

who set Your splendour above the heavens! Out of the mouth of babes

and infants You have founded strength, Because of Your adversaries,

To put an end to enemy and avenger. For I see Your heavens, the work

of Your fingers, The moon and the stars, which You have established.

What is man that You remember him? And the son of man that You

visit him? Yet You have made him a little less than Äluahiym, And have

crowned him with esteem and splendour. You made him rule over the

works of Your hands; You have put all under his feet, All sheep and

oxen, And also the beasts of the field, The birds of the heavens, And

the fish of the sea, Passing through the paths of the seas. O YHWH,

our Master, How excellent is Your Name in all the earth!

Ab ram knew

Bber 15:5

And He brought him outside and said, “Look now toward the heavens,

and count the stars if you are able to count them.” And He said to him,

“So are your seed.”

Bber 15:6

And he believed in YHWH, and He reckoned it to him for

righteousness.

Bber2:27

was the consequences of SIN

and the separation

Bber2:21.

So YHWH Aluahiym caused a deep numbing to fall upon the man, and he

fell asleep. And He took [out] one of his ribs [sides]. Then He closed up

the flesh in its place.

Numbing: trance or deep sleep. The "sleep" of the Second Âthâ´m

was also necessary for his bride to be formed. The same term is used

in Yeshayahu 29:10, the verse that Sha'ul quotes in Romans 11:8 in

speaking of the "Raukh (spirit) of insensibility" that came over

Y’Ishra’al so that YHWH could have two kinds of witnesses. Ribs:

translated "sides" everywhere else the term is used, having to do with

the sanctuary or its implements, so not only a bone, but a psychological

"side" of him also, was made into another person, so that he would not

be alone and so that each mindset could be carried to its full extent,

much as the separation of the two houses of Y’Ishra’al was "of YHWH

(1 Kings 12:15) and enabled two themes of His to be taken further,

though it caused significant lack of unity when each tried to act on its

own rather than in tandem with the other.

Bber2:22.

Then YHWH Aluahiym built up the side that He had taken from

Âthâ´m into a woman, and brought her to the man [Âthâ´m].

in order to be able to voluntarily come back together. Male and

female: the root words themselves mean "marked" and "pierced"--the

very description of the one who later did what was necessary to

restore this lost image of Aluahiym.

Zkh. 12:10

“And I shall pour on the house of Dawyid and on the inhabitants of

Yerushalayim a Raukh (spirit) of favour and prayers. And they shall look

on Me whom they pierced, and they shall mourn for Him as one mourns

for his only son. And they shall be in bitterness over Him as a

bitterness over the first-born.

Bber 2:7

And YHWH Aluahiym formed the man (Âthâ´m ah) from the dust of

the ground, and breathed into his nostrils the breath of life, and the

man came to be a living soul.

Breath [n'shamah]: from the idea of panting; the act of exhaling as

opposed to inhaling. Thus he inhaled something that YHWH exhaled. In

Hebrew anthropology it is something included in the direct image of

Aluahiym having to do with intellect, distinct from and higher than the

kind of soul (drive, appetite) that animated the other creatures, and

the Raukh or Raukh (spirit) (which motivates on another level). It is

sometimes called the "second soul", now said to be imparted to man

only on the Sabbath day so as to be better able to commune with

YHWH as a foreshadowing of how our full nature will be restored in

the 7th millennium, the Messianic Kingdom.

(Note the parallel with the two stages seen in

Yochanan 20:22

And having said this, He breathed on them, and said to them, “Receive

the Raukh HaQodesh (Set-apart Spirit).

And

Deeds of the Envoys chapter 2.)

Thus having YHWH own breath is part of what it means to be human.

It gives us something in common with Him. Our Raukh (spirit) (which

also means "breath") is how the common life (soul) can again take on

the higher nature that more fully bears the image of YHWH In

YaHuWsHua that connection remained stronger than it does for most

people, because he never damaged or interfered with this "hotline".

But it can be strengthened in each of us to the extent that we give it

space to do so. Dust: tiniest particles, possibly a description of atoms.

But if the mist watered the whole surface of the land, how could there

be dust? The water makes the dust bond together. This in itself is an

important allegory, because water is a picture of YHWH word

Efesians 5:25

Husbands, love your wives, as Meshiakh also did love the assembly and

gave Himself for it,

and dust is a description of the descendants of Avraham and

particularly Y’Ishra’al

But it sounds very much like He is working with clay, and indeed He

often likens His creation of man to a potter working with clay who has

the right to restart the job at any point.

Yeshayahu 64:8;

And now, O YHWH, You are our Father. We are the clay, and You our

potter. And we are all the work of Your hand.

Clay: Heb., Âthâ´m ah, which is related to Âthâ´m 's name.

A living soul: Aramaic, a Raukh (spirit) uttering speech.

The Hebrew word describes the life force (i.e., breath) in both animals

and humans.

Humans are uniquely related to YHWH by His personal formation of

them and His breathing into them, yet they are also creatures of this

planet. We eat, breathe, and reproduce just like other animals of this

planet. However, we are also created in YHWH image and likeness we

are a physical and Raukh (spirit)ual unity

Tehillim 42:1

“all souls are mine”

This is not a theological statement of monotheism.

The original author is speaking of the covenant people

“The soul who sins will die”

The emphasis is on individual covenant responsibility Remember it is

not “either/or,” but “both/and” between individual responsibility and

corporate responsibility. This same tension can be seen between

original sin and volitional sin

Bber. 2:17;

but do not eat of the tree of the knowledge of good and evil, for in the

day that you eat of it you shall certainly die.”

Rom. 6:23.

For the wages of sin is death, but the favourable gift of Äluahiym is

everlasting life in Meshiakh YaHuWsHua our Master.

This truth is also seen in

Deut. 24:16.

“Fathers are not put to death for their children, and children are not

put to death for their fathers, each is to die for his own sin.

What does “die” mean here?

It must be more than physical death! It is the opposite of true “life”

Ezek. 18:9

if he walks in My laws, and he has guarded My right-rulings in truth –

he is righteous, he shall certainly live!” declares the Master יםום.

There is “life” beyond this reality. This “life” is characterized by the

presence and character of YHWH.

The Scriptures mentions three kinds of death or possibly progressive

stages of death. The first is

Bber 3.

’Âthâ´m and Chauwâ´h ate of the forbidden fruit, but they were still

alive physically.

(They accepted Lies for Truth)

This is the statement of the world’s Churches

The “death” referred to was relational (i.e., YHWH to human, human to

human, and human to self), as well as contextual (i.e., the planet, the

ethos was altered).

The second aspect of death is personal, physical death

(cf. Bber5).

Raukh (spirit) ual death

Eph. 2:1

And you were dead in trespasses and sins,

Resulted in the physical cessation of life.

The third aspect (or progress) is ultimate, everlasting death

Dis. 2:11; 20:6,14,

He who has an ear, let him hear what the Spirit says to the assemblies.

He who overcomes shall by no means be harmed by the second death.

Blessed and set-apart is the one having part in the first resurrection.

The second death possesses no authority over these, but they shall be

priests of Aluahymn and of Messiah, and shall reign with Him a

thousand years. And the death and the grave were thrown into the lake

of fire. This is the second death.

Which involves

A permanent separation from fellowship with YHWH

A permanent isolation from YHWH purpose for creation (i.e., loss of

heaven)

A permanent fellowship of punishment with evil persons and rebellious

angels/messengers/ envoys

Finally

Eze 18:20

“The being who sins shall die.

The son shall not bear the crookedness of the father, nor the father

bear the crookedness of the son. The righteousness of the righteous is

upon himself, and the wrongness of the wrong is upon himself.

The idea of an immortal soul is a figment of ecclesiastical imagination

Ecc 3:19

For the event of the sons of men is also the event of beasts – one

event befalls them: as one dies, so dies the other. Indeed, they all have

one breath – man has no advantage over beasts. For all is futile.

Tehillim 146:4

His Raukh (Raukh (Raukh (spirit)) ) goes out, he returns to his earth;

In that day his plans perish.

Mat 10:28

“And do not fear those who kill the body but are unable to kill the

being. But rather fear Him who is able to destroy both being and body

in Gehenna.

Eze 36:25.

“‘“and I will sprinkle pure water over you and you will be purified from

all your defilements and I will ceremonially cleanse you from all your

rolling idols,

Eze 36:26.

“‘“and I will give you a renewed heart and I will put a renewed Raukh

(Raukh (spirit)) in your innermost part, and I will remove the stony

heart from your flesh, and give you a heart of flesh.

Heart of flesh: i.e., one that is sensitive and pliable, not callous and

all but dead.

Ez 37:14.

And I will put My breath in you and you will come to life, and let you

remain on your own soil. Then you will know that I, YHWH, have spoken

and have carried it out,” declares YHWH.’”

Spoken:

This is how YHWH created the first time, and how He now re-creates

us.

Tehillim. 104:30.

You send forth Your Raukh (Raukh (spirit)) , they are created; and You

renew the face of the earth.

Roms 8:19.

For the intense anticipation of the creation, and its expectation, is the

disclosure of the sons of YHWH

Roms 8:20.

Because the creation was subjected to depravity – not willingly, rather

by means of him who subjected it (’Âthâ´m) – on a hope…

Roms 8:21.

…that also the creation itself shall be freed from the bondage of the

corruption into the freedom and the honor of the sons of YHWH.

Roms 8:22.

For we discern that all the creation strains together and travails

together until today.

Roms 8:23.

But not only it does, rather also ourselves who hold the Raukh (Raukh

(spirit)) of the First, even we ourselves strain in ourselves, awaiting

the adoption of sons, even the full ransoming of our body!

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege