the role of religion sociological views on the role of religion in society
TRANSCRIPT
The Role of Religion
Sociological Views on the role of religion in society
Sociologists from different perspectives have disagreed about the ‘main’ role religion plays in a society.
Functionalists and Marxists have argued that religion is a conservative force.
Weberians and Neo-Marxists have argued that religion is a force for social change.
The Role of Religion
1. FUNCTIONALISMReligion is a conservative force
Functionalists believe religion brings stability and order to a society.
Therefore, religion is a conservative force.
Functionalists believe this is a good thing…
…Although they can be flexible about what can be considered a ‘religion’, as they use an inclusive definition.
Conservative Force
The functionalist view of religion ismainly inspired by Durkheim’s work on the subject.
On your whiteboards, identify at least three things you already know about
Durkheim…(…On of them might be about how he
defined religion!)
Durkheim
Durkheim identified the mostbasic form of religionwhich he calledtotemism. The totem isa good example of aclearly sacred item;something given specialsignificance.
Durkheim & Totems
Functionalism
Totemism: A totem symbolically represents the values of the group/community who worship it.
In worshipping the totem, people are basically worshipping their own group, or society.
‘Religion’ therefore bonds the group and keeps them stable and united.
Because functionalists have an inclusive definition of religion, they are interested in the functions of religion (what is does for people).
They believe that all of these functions contribute to the stability and protection of society.
These ideas were all first observed in Durkheim’s work on totemism.
In pairs: Identify three positive and three negative functions of religion.
The Functions of Religion
1. Social Integration Worshipping together unites people. Religion brings people together through
shared norms and values… …Which makes it easier for people to
recognise and restrict deviant behaviour.
The Functions of Religion
Think: How have parts of UK society been united by religious ceremonies in recent years?
2. Socialisation(Parsons, 1965) Religion provides moral codes that form the
values ofa society. These values are then passed down to the next generation.
The Functions of Religion
3. Prevents Anomie(Durkheim, 1912) Anomie means a state of normlessness:
When society can’t function because people don’t know how to behave.
Religion stops this happening, by showing us that we are part of something bigger and
greater than the individual.
The Functions of Religion
4. Helps us come to terms with life-changing events(Malinowski, 1954) Big events in our lives (births, deaths,
marriage etc) can cause stress and anxiety. Religion gives these events meaning, helping
people come to terms with change and offering support.
The Functions of Religion
Other reasons we need religion (O’Dea; 1966)
Religion helps us cope with…1. Contingency (a life full of uncertainties)2. Powerlessness (the lack of control we
have over our lives)3. Scarcity (things are distributed unequally
in our society).
Bellah (1970) agreed with Durkheim that religion attaches sacred qualities to aspects of society.
In modern societies, we use particular rituals and ceremonies to show our loyalty to that society. Society itself can therefore become a ‘religion’ (using inclusive definitions). Bellah called this a civil religion.
The USA is probably the best example…
Civil Religions
The USA hosts a multitude of religions, but also an overarching ‘civil religion’: A faith in Americanism.
So, for Bellah, America is itself a kind of religion.
Civil Religions
Could the UK be said to have a ‘civil religion’? What ‘sacred’ events, places and people might lead Bellah to think of ‘Britishness’ as a religion?
Min: 5 examples per pair.
Discussion: Pairs
Functionalists believe religion maintains social order…how can this be true, when religion causes so much conflict in societies?
Functionalism: Evaluation Points
In societies that have many diverse religious groups, can religion really create social cohesion?
Why do people only turn to religious solutions in some situations rather than others? (Hamilton; 1995)
Functionalism: Evaluation Points
2. Marxism
“The rich man in his castleThe poor man at the gate
God made them high and lowlyAnd ordered their estate.”
- All Things Bright & Beautiful
Marxists also believe that religion is a conservative force…
They believe that, in capitalist societies, religion is used to keep the unequal capitalist system in place.
The famous Karl Marx quote explains how this happens…
“Religion is the opium of the people”
Religion is the opium of the people because…
1. It legitimates social inequalityThe existing hierarchy is God-given and therefore unchangeable e.g. kings in the feudal period had a divine right to rule (also see the hymn lyrics!).
Religion is the opium of the people because…
2. It disguises the true nature of exploitation.
Explains inequality in supernatural terms. Being poor might be the result of sin, while rich people might have been chosen by God.
Religion is the opium of the people because…
3. It keeps the working class in their place.
Suffering and poverty should be welcomed; those who do not question their place in society get rewarded in the afterlife. People cannot change society anyway – only God can.
https://www.youtube.com/watch?v=UvtJja2ihYQ
Marx on Religion
Interpretations of Marx’s other words vary; it seems he did not believe religion was always negative – he could see that the poorest people in society needed it because their world and working conditions were so bleak…but he believed it would not be necessary in a communist society.
The majority of
Church of England
bishops are from
wealthy, public-
school
backgrounds.Religion has not disappeared from Communist societies
Religion has
become less
powerful and
influential in many
capitalist societies
Many religions originated
from within the working
classes
In the US, Christian
Fundamentalists usually
support right-wing,
conservative governments
and belief wealth is God-
given
The Catholic church is
incredibly wealthy and
gives relatively little to the
poor…(Hook, 1990)
The spread of the British Empire
involved invading countries and
forcing their indigenous populations
to adopt Christianity – thus making
them easier to rule.
Which of these evaluation
points supports the Marxist view?
Neo-Marxists apply Marxist principles and ideas to modern societies…
…On the subject of religion, many Neo-Marxists disagree with the key Marxist view and argue that religion is actually a force for social change.
The Neo-Marxists
Maduro (1982)
Religion can be revolutionary. In Central & South America, some
Catholic priests have been active in resistance movements.
Liberation Theology describes when religious movements merge with Marxism e.g. as a response to poverty, inequality and ill-treatment.
“If Jesus Christ
were on Earth
today, he would
be a Marxist
revolutionary”
3. Weberianism (Max Weber)
The Protestant Ethic & The Spirit of Capitalism
Weberianism
Religion helps us make sense of the world, through answering the ‘big’ questions.
It is about individual pursuit of meaning.
Weberians agree with Marxists that religion is often used conservatively, as a way for groups to legitimise themselves, but that it can also promote social change and revolution.
What are the answers to these questions? Where do we go when we die? What is the meaning of life? Why is there so much evil in the world? Why are some people poor and others
rich? What is the right way to live my life?
Discuss
The answers to these questions are called theodicies.
A theodicy is an answer to a ‘big’ question – and Weberians suggest religion provides many of these for us.
Some theodicies can inspire social change. For example, the belief in fate held by Calvinists…
Theodicies
Calvinism & Capitalism (Weber; 1958)
Weber found that in countries where capitalism flourished (or had to potential to do so), Calvinism was present.
Calvinists suffered salvation anxiety (worried about whether they were going to Heaven or Hell).
The resulting values of Calvinism (hard-work, living simply, saving money/resources) enabled the spirit of capitalism to flourish (although the economic conditions of the country also had to be right).
Charismatic Leaders
Charismatic leaders are people who are particularly able to create social change. Weberian sociologists point out that a lot of these types of individuals emerge from religion (e.g. they begin sects). Therefore, religion is crucial in encouraging social change in societies…
Marxists point out that capitalism predates Calvinism.
Many countries with large Calvinist populations were very slow to industrialise (e.g. Scotland, Sweden)…
…Although Weber admitted that Calvinist beliefs alone were not enough to encourage social change.
Charismatic leaders can be precarious (Aldridge, 2000) and even dangerous.
Weberianism: Evaluation Points
Functionalism, Marxism and Weberianism are examples of ‘classical’ sociological theories.
Critics (e.g. Beckford, 2004) argue that their views on religion are outdated and do not address the key religious conflicts of our times…
What are the big religious ‘debates’ of the early 21st Century?
Problems with Classical Theories
Problems with Classical Theories
Pro-Life vs. Pro-Choice, the use of embryonic materials for medical research etc.
Conflict over controversial new movements and their methods e.g. accusations of brainwashing by Scientology
Conflict between legal requirements and religious ones e.g. the wearing of particular garments for particular occasions…
PostmodernismAn alternative to classical theories…
Explain what is meant by a spiritual shopper
Suggest why spiritual shopping may be common in the contemporary UK
Identify at least two evaluation points of the postmodernist view
Learning Objectives
PostmodernismBauman (1992)
There is no absolute truth and religious texts and leaders do not have authority over us.
You can ‘pick and mix’ between different beliefs/practices, creating hybrids. Religion is like a spiritual supermarket and we are all spiritual shoppers.
Study the articles on the worksheet and answer the questions provided (10mins)
We go to religious leaders to answer questions on morality, just like we go to doctors for questions on health…(Bauman; 1992)
People choose what to believe in, the same way they choose other aspects of their lifestyle (e.g. where to live). We have a choice of gods. This is due to globalisation, information technology and consumerism (Lyon; 2000)
Postmodernism
The postmodernism view of religion emphasises choice and individualism.
They believe that old religious traditions are disappearing and are increasingly insignificant.
The growth of religious pluralism, NRMs and NAMs supports these views, as it suggests we are more diverse and individual in our religious tastes, that we demand choice – and that we reject tradition.
Postmodernism
Some argue traditions are not disappearing, they are just being repackaged…
…Others point out that the amount of people involved in NAMs and NRMs is still relatively small…
…and our choices are limited by what is ‘in stock’ in the spiritual supermarket.
Postmodernism: Evaluation Points