TATTVOPAPLAV ASIMHA OF

-1 JAYARASI BHATTA

Edited with .an introduction and indices by

PANDIT SUKHLALJI SANGHAVI AND

PROF. RASIKLAL C. PARIKH, B. A. (Hons.)

BARODA Oriental Institute

'lOAn

TATTVOP APLA V ASIMHA OF _,

JAYARASI BHATTA . .

Edited with an introduction and indices . by

PANDIT SUKHLALJI SANGHAVI AND

PROF. RASIKLAL C. PARIKH, B. A. (Hons.)

BA.RODA. Oriental Institute

1940

Printed at the Government Press, Baroda and published on behalf of the Government of His Highness the Maharaja

Gaekwad of Baroda ~Y Benoytosb Bhattacharyya at the Oriental Institute, Baroda.

Price Rs. 4-0-0.

A

A.

PREFACE

The palm-leaf manuscript on which the present edition of Tattvopaplavasimha is based was first discovered by Pandit Sukhlalji and Pandit Bechardas Dosi in the year 1926 in a MSS library at Patan known as Sanghavina Padano Bhand:ir, when they were searching for the !\1SS of Sanmatitarka and its commentary Tattvabodhavidhayini. A short note on this work was published by Prof. Rasiklal C. Parikh the then editor of the Puratattva Quarterly in Vol. IV Nos. 1-2 p. 155 and the work was proposed for publication ·in the Puratattvamandir Series. Owing to various adverse circumstances, however, TPS. could not be undertaken for that St:Jries. It gives us, therefore, great pleasure that after so many years it has become possible to publish the same in the G. 0. S. for which our heartfelt thanks are due to that great patron of learning H. H. the Maharaja Gaekwar of Baroda and the learned editor of the series Dr. B. Bhattacharyya.

Our thanks are also due to Dr. A. B. Dhruva for some valuable suggestions, to Muni Punyavijayji through whom we were able to procure the palm-leaf manuscript of TPS, to Sri Jinavijayji who helped us in deciphering many obscure letters in the ms, to Pandit Dalsukh Malvaniya and Pandit Keshavram Sb.astri for helping in proof-reading, to Pandit Mahendra Kumara Nyayacharya for helping in tracing quotations and to Srimati Hirakumari in preparing indexes.

A.

INTRODUCTION

Importance of the TPS.

As far as our knowledge goes the Tattvopaplavasimha is a unique work of its kind. The school of Charvaka otherwise known as the Lokayata Darsana was long known to the students of Indian Philosophy as a Purvlpak?a in almost all the systems, and also from such works as the ~aqdarsanasamuccaya of Haribhadra Suri (about 700-770 A. D.) and the Sarvadar­sana Sangraha of Madhavacharya (about 14th century A. D.) No work, however, belonging to the Lokayata school itself was known. The TPS fills at least partially that gap in our knowledge 1, As we shall see later on, the TPS goes a step further and carries to its logical end the sceptical tendency of the Charvaka school as it is known to us from this work itself and other sources and ends in 'tattvopaplava' or 'upsetting of all principles.'

Description of tlze Ms.

This palm-leaf ms, which as noted in the Preface, belongs to the Sanghavina padano Bhanqar, is noticed in A Descriptive Catalogue of MSS in the Jaina Bhandars at Pattan Vol. I. p. 165, G. 0. S. No. LXXVI, published in 1937. It . consists of 176leaves. Its length is 14'' and breadth 1!". A few lines in the beginning and a few in the body of the work are illegible.

It becomes clear from the colophon that the ms was copied in Samvat 1349 Marg. Vadi 11 Sanau (6th December 1292 A. D.) at Dholka by Maham Narapala. At the time Saranga­deva (A. D. 1274-95) of the House of the Vaghehis was reigning. Dholka had been a second capita! of Gujarat for more than half a century from the time of Viradhavala (A. D. 1233-38) and it appears from the colophons of a great number of mss that it had developed into a centre of learning also.

The ms begins- ......... at~ 5" ...... 1 ........ ~&: ~ ~.rt 't~ ;roqr, ......... ijc~ ru t~i!T~ 1 ~4 m«r(~)m ~OT: ij m. I .. I .......... ~ =if ~~ftr etc.

1 See further pp, xi-xii.

ii

It ends- qPaiJi'~:rs;:rr~r ~1:~~<1~: I ~\~~::d\~ Pc!· ~'iT <fT~ilT<i': ll & 11 ~0:. H~\ ilf~o <{~ 'I 'I rwiT ~~~ ~o 'i\'tT~<r ~.nqr.w.~;:rr~~'iir ~~re 1 ~ n The Presmt Editiou

The sine1le palm-leaf ms on which the present text is based preserrts on the whole an accurate version of the work. At some places, however, the writing is blurred and those places are indicated in the footnotes as ~if. or ~o; at other places the trend of the .meaning required emendations in readings, these have been indicated in the footnotes as qf~ct~ or qR;o, \Vhen in the body of the text we have supplied some readings \Ve have put the same in ~ectangular brackets, e. g. on the first page [Q]'i:oft etc. w.:~r [~t~a].

The paragraphs in the text are, of course, made by us. \Vc have also supplied the headings of different sections in rectangular brackets, e. g. p. 2 ['1 «u<.~~*IQ~ m<r~a;IOI~ Q\l~].

This, we hope, will greatly facilitate the study of the work. The passages that seemed to be quotations have been indicated by" a and wherever possible we have given the names of original works in [ ], e. g. page 3. [ ~Tef\lffo "1. '1. '-\ ]. The proper names have been underlined.

At the end of the text we have provided three qR;~2's or appendices. The first gives the index of important philosophi· cal terms; the second that of the proper names and the third that of quotations.

All this, it is hoped, will enable the scholars to utilize this important work for further researches in the subject. . Comparative u11jamiliarity of tlze TPS.

Before we attempt to discover the date of the TPS we propose to consider its comparative unfamiliarity and the type of thought it represents. Verses attributed to Charvaka and the name of Brhaspati as the founder of the Lokayata school more familiarly known as the Charvaka Darsana are known to us from such works as the Sastravarta Samuchchaya and the Saqdarsana Samuchchaya of Haribhadra Stiri (700-70 A. D.), the Sarvada!Sana Sangraha of Madhava· charya (14cen. A. D.) and such other works as the Sarvamata SaiJ.graha. As every student of Sari1skrta systems of philoso­phy kno\Vs Charvaka or Lokayata is referred to in many of the major works on the subject.a This scho?l of thought

2. See: Lokiyata by Mahamahopadhyaya H. P. S'astrt, Dacca Univer­sity Bulletins, No. 1.

iii

supposed to be founded by Brhaspati who is also supposed to be the founder of the Science of Polity3 (ai~~~~) seems to h:we developed at least in two branches, as becomes clear from the reference to ifs<:r iflft~iis in the Syadv.idalatika of Yasovijaya4 (1608-8-J. A. D.)S a commentary on the SVS of Harib~1adra and the commentary of Sarikara on Khandanakha­J}.qakhadya (about 14-50 A. D.)G • v~le are here ~oncerned only with the reference of Sankara.

sd Haqa in the KKK refers to Charvakas, 1\Iadhya· mikas_ and Sarikani:charya as those who do not accept any PramaJ}.as. He says:-

il~~qq.e~~sfit :qrqf~~~~f~€!~Tillt sr€!~+rr<W~T;:r, 1 ~=i)~~~= Slii'J1llf~'tlfi'!~qqifWH l1f!Oft1:1i=ti+F~ llatal~~ 't~ <:!~ Slt!T;rlct +tlffirr ~n~IJ!T 0I'lif<:f€!iirf<r amfVr ;:r sr~J~'larfil , €!~Til~if <~T +r«:rmtt•n i'!)q~r: , tlil~~qi~if <If

iir~uft~ a5rg ~~ rrr+rrll{ 1 pp. 25-27 css No. 445.

Now all the different commentators who seem to be fami­liar only with that branch of Charvakas which recognizes the validity of Pratyak~a and the existence of four elements are at great pains to explain this passage by saying that because Charvakas do not recognize the validity of Anuman:t and as PramaJ}.ya can only be proved through Anumana only they are said to recognize no PramaQ.a. But surely this explanation is far-fetched. Only Sai)kara after giving the above explanation gives the other explanation =<rl~~qft !fi '<lleff'fi: I 7 According to him this particular division of Charvakas do not recognize any PramaiJas. This, as far as we know, can apply either only to TPS or a similar work, which does away with each and every Prama:J;la known to Indian Schools of Philosophy.

It is also very likely that sd Har~a has also TP or a similar work in mind when he refers to Charvaka a~ not re­cognizing any PramiQ.a; for it is_ not possible that such an accurate and learned Pandit as Sri Har~a would not distin­guish between Charvakas who recognized Pratyak~a and others who did not. If this assumption is correct, as there is reason to believe, we may say that tattvopaplava vada was familiar to

3. See: Scherbatsky: Buddhist Logic, p. 15 fn. 5· +. etsr ifO<:!CUful'lif: etc. p. 30. Seth Devacha.nd La.lbha.i Series,

S. H. I. L. p. 217 6. H. I. L. p. 458 7. See: ~~"!~~~~+( p. 261 CSS. No, 445,

z

iv

Sri Har~;~a; and looking to the similari~~ of the argument of bot_h the works may \\'C suggest that Jayara:h (or some one else of h1s school of thought) might have inspired that grand dialectical work, viz. KhaJ;J.qana·khaJ:.lqa-khadya, though recogp.izing at~he same time that their aims are altogether different ? Sri Har~a tnes to show the alfir~6! of Brahma while Jayarasi shows invalidity of Pramanas and the consequent invalidity of everything. The difference" may be explained by the fact that Jayarasi does not go beyond the plane of W!Tilfs-Reason-while Sri Harli!a -the Advaita Vedantin that he is, accepts the possibility of know .. ing Brahma - the ultimate reality - through means other than Tarka. However that may be, we can safely say that the type of thought represented by the TPS was not so unfamiliar to the old sat•ants as it at first sight may appear; and as will be seen from what follows, Jain dialecticians both Digambara and Svetambara w~re quite familiar with the TPS. Tlze Age of the work and its Author

Coming to the question of the age of the work we take the date of tlie palm-leaf ms as our starting point. That date is :ij'lq_ H~\ +rr~. "1ft '1'1 ~.n, 6th December 1292 A.D. Now let us make an attempt to find how far we can go into times earlier than this.

Malli~el;la Sflri in his commentary on Anyayogavyavach­chheda Dvatrirpsika of Ijemachandra Siiri (1089-117 3 A. D.) named Syadvadamafijari while commenting on verse 17 after putting forth the view of Sunyavadins says "f.rE:~ffi'l'f.g :S!lUUJ~(l6';j m:~~eit~ at<!cffi''l!i<ft;q+{.l "For a detailed refutation of Pramanas Tattvopapla vasirpha should be consulted" s. In this reference \ve are to note that the work is mentioned with its full title and for the purpose of 3H!IIJf@IJ':g<f, The title agrees completely with the one of the work under consideration and ~ij'fUJ~ITS'<\' which starts on page one of our text forms its main theme. This leaves no doubt that Malli~e1.1a Siiri ha~ our work in mind and no other. SM was finished in the Saka year 12149- 11th October 1292. A.D.-le~s than two months before the date of our palm­leaf ms. Thts also suggests that M. had a copy of this work other than the one available to us.

Ch~ndraprabhasuri, in his Prabhavaka-charit~, chapter · 16, mentions that the poet Dharma of the Kaula sect and a native

~f Br~ac~ ha~ a·dialect~cal duel with the great Jain dialecti­ctan santt Sun of A:~;~.ahlllapura Pattan and that he used the

8. P. 118, Sya.dviidamailjart ed. by Dr. A. B. Dhruva., BSS. 9. ~~q~~ft tltli~ilif<!f~ORtfVr~: I

~Rir ;:Jij\f.!filijftlF~-~~Rf ra~ 11 • p, 179, BSS,

V

arguments taken from the TP for this purpose. 1o Ch. finish­ed his Pra. in V. S. 133-t-A.D. 1277 !\larch 12,11 So the TP was known fifteen years before our ms was copied. \¥ e may, however, go further. As there is nothing which goes against the historicity of the incident mentioned by Chandra­prabha Suri we may say that the TP was a well knovm work even in the 11th cent. A. D. and that it was used as a powerful dialectical weapo11.12

Abhayadevasuri- the teacher of Santi Suri in PramaJ;la· ~astra-in_his commentary on Sanmatitarka called Tattvabodha­vidhayini popularly known as Vadamahcirl).a\·a has passages which seem to be adapted from the T PS as shown by Pandit Sukhlalji and Pt. Bechardas in their excellent edition of Sal;l­matitarka, Vol. IV pp. 547-51 footnotes. Now Abhayadeva­Suri being a teacher of S::inti Sitri who died in V. S. 1096 -A. D. 1040 falls in the first half of the 11th century A. D,13

Thus the evidence considered above enables us to say that the TP was well known in Gujarat during the period of 11th to 13th centuries of the Christian Era. The Digambara Jain works of the Southern India lead us still further.

Students of South Indian Jainism know very well that the great Digambara Pontiff Akalarikadeva (A. D. 620-80) wrote a number of authentic philosophical works and gave great impetus to the development of Jain Nyaya.14 In that tradition Vidyanandin who ~rote such works as Tattyartha· slokavartika and A~tasahasri is a great name. Anantavirya is another important name. He wrote a commentary on the Siddhivinischaya of Akalankadeva. This commentary, not yet published in a printed form, exists in the MS. library of Kodai

10. ~eft~~ ~~'lir~ ,~a ~fuft:l~~' ~~" f.!~six ~ ~~Rt 6 \$1) u '" u

~ ij~q~~ritq-~16;rT~<r,.ll «io, 11 ~fel~ :err;;r ~~r~ ~ 11 'i o~ 11

pp, 221-22 N. S. P.

11. ~~;r~fij~arl~ ~~i+f. 1

§1~ S"'.m~ ~~ 't~~:erfter~ ll ~' 11 p, 349 ibid.

12. See: Intro. to KS pp. cxliv-cxlviii. pub. by M,J, V.

13. Preface to the Gujarati translation of SM, pp. 83-84

14. See: NKC P• 110.

vi

in Cutch. \Ve possess a copy made of it. These two. autho~s viz. Anantav!rya and Vidyanandin refer to TP 111 thetr works.15

Ananta,drya in his Siddhivinischayavrtti on folio 228. a says: eJSr a~ill:l9,;::rti~t~ etc. and further on on the same foho ~~ma:ron~ ::sp.r{lfb: {{f'l~~<t~ ~~r~, etc. These two pass­ages leave no doubt that Jayanisi wrote th~ TP and that he and his work TP are referred to by Anantavtrya.16

Similarly Vidyanandin in his work named A9tasahasri which has been published by the N. S. P. says on p. 37 q~ ~ ffi'm~~Arf~<l': etc. and after devoting about five pages to the refutation of ffi'~rr:r:w'lf.!'Tt\ says: a-~r:fttrte;r'l!t~: ~Wlil;~;:r 'Sl~~il ~;r!lf{{­~ lR~;r qr fcr~(t~~'liriinrfq ~+rr!Jfcl~~ ~~;JTCRei =<ilr:r:~~ ~~;:a- ~:t•m+rr<% f~;ijjffi ~~~: (p. 42). The passage fcr:qro~WliT~ etc. may be compared with the last few lines of our text wherein Jayarasi says: ~~·lt~~:f o'f~ ~Fel~fta~quri<n: ~ o<:!'~&f'{T 'El~5 1

15. Compare the following from Prameyakama.lamarta1;1Q.a:-­~~ ft ~ ~1 en: ~rf6 1 "lift ~ tr a-rft=r<iiis~rft'l<fiT orr 1 i;TTR'I<fi~a:_ ~,q aa:~: ~iW-1~4ar, etc. (p. 13 a N. S. P. 1912) with the following from

TPs 'p. 19: m~ ;;rr~ AA~ ~fij~fe! Sir{!' o:r ~~fu , a-ill~ stfa~rta « ftli 1:1.ri ~;Jij1 qr 1 a-~R( l:l;r1 !l'fct~rfu tr a-rR'~<ii: aJ~I'IR<l<liT orr 1 ~~ r;ufi:;r<!i: iWr~~;;rr oit"l'-!:f~T~ to -<fiij 6\~~: @l;(~'l'Qr 11 Compare also the following

from the PKM p.l84b: ~~ ~~:t\ 'bl~ ~;;rr'<{f i!Til l ·~ ~ilr~C{:5tlftr~'qi: ~...U ef.r-.ai4ft\rrr:irf;ror erA:ilir~ffi" orr, etc. with ~~ ~~~r ~:s~ ij~;:q: 1 ~ ~q.:~-~~= <t~..q: ~~it~;;; ~~<tiltrr~-:ir~ aJ'itO!irf..:rffi err 1 etc. TPS p, 7.

This comparison inclines us to believe that the PKM might have taken these p:.tssages -with a few verbal changes and in a slightly compress­ed form from TPS. Prabha.chandra, the author of the work, is placed between 950-1020 A. D. by Pandit Mahendrakumii.ra, p. 123. Preface to NKC. Dr. Satischaudra, however, puts him ab:>ut 825 A. D. pp, 193-19+, H.I.L.

16. As these passages are decisive as evidence they are quoted at length below :- .

'''a. atsr ~'('~~Ti!-'"11"4i~: :crr~~6 ~~~ ~~IJlJr..a: [~] aC{~­t{ltft;(~qt il' ~~ ~~~+r~ ~or(R:arfa 1 mmr-~ \'?t(:!Tr~ 1 a-~w~: ifiT~IJlr~ fti SRlll;Jr~~ur~ .q~~rftrS<:ir~~r~~ \";r rr ~!t ~ ] ft{C(&~fQ'-i<~T~ rqrqfoi'f I rrft 'l;rTGIJF'a\lJf tl~ ~ iij~ ~a: ~~rfUr ,~m: ~~ ~~ ~RI. 1 f1fi ti~Rt~r~r~<ii(~], \'rr sr~ ccr ;!fa) -~~rrn:_ ;o~f'illi:. tareno:rrq:_ 3f~lil ..... atmr,. ~Rl' I ~~-'"ffS~~ftif lif~: 'l~Olff~~(:] ~ef«<ftJ:.

vii

Vidyanandin refers b tattvopaplava vada in his other work viz. Tattvarthslokavii.rtlka also. He s:tys (p. 80, G. N. J. G.): 151'<!TqCi'!;lfilffft\<i: 'i\'l~::J~rr+rr'Sf'I"{COff~fu <!if';q;;r_ 1 and devotes about a page to the discussion of ('l=t:ir·:rr.3"-PEffO:::. Again on page 195 of the same work he mentions Tattvopaplavav:idins with Si:mya\·a­dins and Brahmavadins as follows :-13"~·-li ~;'-i:rt~'i~CI'l'aft1c115:r-lrf&:.rir ~!illff~) <if ~~!f~q"115QI:l[~f%?:fp.;rt P-6 if qjlil"ii>R::.r<:I: 1117

These passages confirm us in our view that Vidyanandin also refers to our TP and no .other work. In addition to this we may point out tlu.t Vidy.inandin first refutes the views of the other section of Charvakas (pp. 35-37 AS.) and then grapples with tattvopaplava vada, which me::tns that in V's view these two are different sections requiring separate treatment.

Thus we find that Anantavlrya mentions Jayar,i~i by name and Vidyanandin devotes considerable space to refute tattvopaplava vada separately and in addition to the refuta­tion of other Charvakas wh0 accept one PramaQ.a and the existence of four elements.

Now we find that Anantavhya is referred to by Madhavacharya(14Cen. A. D.) in his Sarvadarsanasangraha.

~ft~ rr;rr6fl;cr ~f6(~] ~ff{ srr ffli 'lMol:Ir~=ii ~q-r~ifi =rJ \';; ~~~c:rra:. ~futr~ err sr+rrorMr~ aij?:f"R:~i<ra:r: srfuit1:1t err t~r~fcr wtra- 1 t:taa:'fr&-<-rcir-trt;rra:. ~rc;rn:_ ~fci~NT;eri[~]:orr~4fr-t~<f ~fiO:. ~?:I"TQ. I "i.fg{6fi!fflcri'\";{ ~TO:. I tt6:i<ffi" ~;r~ I ~j:{rurr~r~'ll(llf~~ ~qfW4rit ~<m~'1lar!ffl~~ ertc+rr~l{!f{ otrcr~FcmG!rtt !li15~r~~fu"~q- f~-!MT<fftr_ I ij'lff~ ~TifcrotRr~15 ~f'cr I 15~<-r~r~+Ir(iff) ~­~fa 1 o~ ft ~c~&J~<t •n sr+Iitir sr~a 15~q~~r&:ilf~r<f~T~BT ~rr 15~· ~ott<.r ~01~sf1T [~] +rrsrr~r~<fir\111T~lf"(C{~~ ~r~~OOflf.l~~~ii:t.t~ ~~ar~'lrcn:tar EfT 3Rztey:ft ~ifrirftl p] 't~'<IT~f~~: !li=R:CI~I~'l"-lif~l\el:l(Cf<fiiilir o~iil :q~ 6~T­~{+{, ~<.TiJEI~qr I ~fif!i!J1:1'f11?:fltr_ ~<if!i:Jsr?:f);:~~~~~~ ~- fui:~6t>fT+!TI1~ if Clel­S~'iif\llTT\i<lc<J~lf%: ~T~CI(Sir+rrut.tfuf~o r ~~ ilfu: ~Rm. m:nuT Cli~~~-1iliif+J:. I ~fijq<t<l ~ t'fQ~rJ;;:m(;!l&J<Ri'lfti,. i:fa ~~I ~ffi(?]fcr ~;tt=q):r~<ii\U!Iil 31<i~rfu: itm~+!aif~"~" iif"'TTO:. 1 ttsrr{ ~=~\\~FJ:ir~rf~-~'1' ~~ err ~if !i{ui

a~)q.~~;~crllit'l' 1 ' cr~ ;n;r ' ~e<.r~t 1 61&JT ~fa q~rt~+r-=a~ 1 et· ~~T mrr6ii'Citr1 ~~ (~] Sl~~:qlerfCiifhla Sl~pj mrfOl~ifl~ I '<.r~­ifffl'fij ijar-:<1: I -eJ(ijl"q{ft{tf~ <Ri'l+![~ ~~q~ (~) 15tr_ (~] I et~Sf?{ e._"ffi!lie<.T~. mi!H'f.. 1 ~\tilsq~~iT+!ifTO:. 1 ~ tli~~sr•~rmtr. [~] {l'Q'i~fcr ;rr~ ~e~ ~onr).:rrr rJ:~fij 1 <F.tJ:~Ti\~ ~'=~r~qe:r~i{afttfu 1 <lirJ:TRtr. itrra~acq~ras~&;r. {~ftf.. ~~r&-'=Cf~~~~rfrJ: etc. -

fuf%:Pcif.:t~~~%; f6fur153fcl:: 11 ~ t. t. a. 17. This may be compared with a similar bracketing of these three

by S' rl Har~a. referred to above.

'viii

He is also mentioned by the great Digambaracharya Prabha .. chan~ra. in his Nyayakumudachandra a ~ommentary on tl~e Laghiyastraya of Akalankadeva. Pandtt _ Mahendrakumar the learned editor of the NKg. puts Prabhachandra between 950-1020 A. D. and Anantavirya in the ninth century A.D.18•

As to Vidyanandin ~...-e find that he mentions Dharmottara, Prajfiakara and Mm;tqanamisra and quotes Karikas from the Vartika on Brhadaranyaka of Suresvara. The first two are put in the eighth · century of the Christian Era; Mal}.qanamisra is later than Kumarila, and Suresvara being a desciple of Sankaracharya later than s. Mr. P. V. Kane puts Suresvara in between 800-8-lO. Pandit Mahendrakumar following this order puts Vidyanandin also in the ninth century. Dr. Satishchandra puts him about 800 A. D. 19 Pandit Vam;;idhara the editor of A~tashasri puts Vidyanandin in

the middle of the ninth century of the Vikrama Era-that is to say about 796 A. D.

FrJm the consideration of the dates of Anantavirya and Vidyjnandin we are inclined to believe that TPS and its author JayarMi are earlier than the ninth century of the Christian Era.

In order to find out the earlier limit of the age of TPS ·we have to rely upon the references to other works and their authors as well as to other Darsanas in it. The main theme of TPS is the examination of the Instruments of Valid Know~ ledge and so with that aim it surveys the entire field of the then known schools of Indian Philosophy. It mentions Sankhyas (P. 79), Mimamsakas (23, 58, 82), Ktina­das, i.e. Vaise~ikas (P. 117), Naiyayikas {pp. 6, 12, 14, etc.), Bauddhas under various names (pp. 27, 35, 41, 42, 45, 56, 79, 81, 83 etc.) and the Digambaras of the Jain Sect. It also refers to the Sl'tii~r:r+r!N£'1': ~<~~ (P. 81) which seems to be a Vedanta view older than that of Sankaracharya and refers also to the Sam~hava and Aitihya PramaQ.as, subsuming the former unde~ Anumana and th~ latter _under Agama (p. 113). The last section of the work 1s devoted to ld'T~~~ S'!'~fa'qfu doctrine of the Vaiyakara.J;las especially that of Bhartrhari.

Thus it becomes clear that TPS is familiar with the philos~phica.l views of almost all important schools-Vedic,

18._ Dr. Satishcha.ndra Vidyabhushana in his His. of Indian Logic puts Prabhachandra. about 825 A. D. (p. 193) while curiously enough puts Ana.ntavtrya about 1039 A. D. (p. 198).

19. H. I. L. pp, 186-81

ix

Jain and Buddhist-as we find them developed in their res­pective works by the ninth century of the Christian Era. \Ve also find that the Mayavada and the Kevala Advaita\'ada as developed by Sankaracharya are conspicuous by their absence. All this, in itself, however carries us nowhere and it is curious to note that the individual references to authors and works in the TPS are only two. One is to Brhaspati the founder of the Lokayata school and the other to Lak~agasara probably a work of Jayarasi himself or some one belonging to his school. The other references, as said above, are general. So the only course left open to us is to make an attempt to identify the quotations given in the TPS with the original passages and to try with the help of these identifications to settle the earlier limit of the age of the work.

Of the numerous quotations we _have. been able to trace only a few. These come from the Mimamsasutras of Jaimini, the Vaisc~ika Siitras of Ka1;1ada, the Nyayasiitras of Gautama, the Bha~ya of Sahara, the Slokavartika of Kumarila, and the Pramal).avartika and the Nyayabindu of Dharmakirti. Of the two verses noted in the foot-note2° we are able to trace the latter to SV 2 v. 184 and the context requires that the former also must be either from the SV or a similar work of Pur­vamimamsa; but it is not found in the published editions of the SV and strangely enough is found in the Tattvasangraha of Santarak.;;ita (karika 2895, G. 0. S.). The context in _the TS however shows that it must belong to some Purvamim­amsa work-presumably the SV of Kumarila-as the Pafijika on the verse in question gives in support a quotation from Sa barabhal?ya.

Now if the quotations we have identified cannot be traced to some earlier works, we may, from what we have discussed above, come to the conclusion that the TPS and its author Jayara~i cannot be placed b'bfore Kumarilabhatta and Dharmakirti. Now Kumarila is assigned by different scholars to somewhere between 600 A. D. to 700 A. D. He is according to Keith earlier than 8 38 and 'wrote perhaps

~o, ~tS(f: ijf.ij Of ~ftJ ~ ~ij I *~~i{l~ ~Of: 11 ~<rl~ ~~: 51~ cOiifill~: I

ifi~m'~ ~f'l~iliQ: 11 TPS. p. 160

X

about 700'21, Similarly Dharmakirti is also placed behveen 600 and 700 A. D. According to Keith he falls in tl~e seventh centurr .\.. D. \Yhile Satishchandra would place hm1 about 635-56 .\. D ' So a1so Schcrbatsky. Rti.hula S<ithlqtyayana is of the opinion that '625 A C. shoul? be .the latest . date for DK.' and l\bhc::ndrakum:ir ·would assign htm the penod 600· 660-90 A. D. 2~

These considerations drive us to the conclusion that the TPS and Jayar<isi cannot be earlier than the seventh cen~ tury of the Christian Era and as we saw above they cannot be assigned to an age later than that of Vidyanandin and Anantavirya: that is later than about 800 A. D. So we are inclined to put TPS and its author Jayara~i in the eighth century A. D.

The absence of a reference by itself may prove nothing but in a particular context where a certain reference would reasonably be expected its absence may be regarded as signi­ficant. TPS while refuting the theory of Pramal)as and inci · dentally some Prameyas_b.kes cognizance, as we saw, of all the principal schools viz. Mimamsa, Nyaya, Vaise,!?ilm, S<inkhya, .Buddhist, Jain, etc., but there is no reference to the Mayavada of Sm1karacharya as there is reference to the Samvrti of Mc:idhya· makas (pp. 98-100). The only reference to the Vedanta doctrine that one finds, as we also saw, is to the a=tTo/~~ \"i~i{. which comes after the refutation of Sankhya Kaivalya (p. 81). This conspicuous absence of reference inclines us to the view that Satikaracharya was not known to Jayarasi probably because he was either prior to him or was his contemporary; because considering the influential character of Sankar<'ichitrya's \Vorks, if it existed in J's time, his not taking cognizance of it i~;I such a polemical work as TPS would be a puzzle. Now s. who according to Keith 'may have been born in 788, and may have died or become a Sanyasin in 820, at any rate worked c. A. D. 800.'23 If D'oth J. and 8. were contemporaries or J. prior to SL it would agree with the conclusion that we have arrived at about the age of J. and may lead us to assign Jaya .. rMi the :first half of the seventh century A. D.

· 21. His. of S.L. p, 474. See also Karmam1mamsa. p.ll.Satishchandra. would put bim about 630 A. D. H, I. L. p, 35l, and p. 138 f. n. 12, Pt. Mahendrakumii.r 600-660, Introduction to NKC p. 109, and Akalanka­gra.nthatraya p. 32.

22. B. P. p, 308; H. I. L. p. 303; B. L. pp. 31-32; Intro. to Vada· nyaya p. vii; Introductions to NKC'. p 109 and Intro, to A T, p 32. ·

23, H. S. I.,. p. "1-76

Xl

Similarly, Haribhadrasiiri who is placed by Jinavijayaji in the period 700-770 A. D.-a view accepted by Keith2-4-does not mention the TPS or tattvopaplava wida either in his ~~wrea'ii(~ or ij~C{ram~ though he describes the Lokayata darsana in the SDS and discusses it in the SVS. This also agrees well with the age which we. assign to Jayarasi.

Native place of ]ayarasi

We have no means of ascertaining the birth place of Jayara~i. But from the fact that the earliest references to the -:r:_Ps and Jayarasi are in the works of Vidyanandin andAnanta· virya .both of them Digambara Jain Acharyas of Southern India and from the fact that the TPS refers only to the Digambara Jain sect {P. 79) we arc inclined to guess that probably J. also cam~ from the land which produced Bhatta Kumarila, Dharmakirti, Akalanka, Vidyanandin, · Ami.ntavirya and Sankaracharya.

As to the caste of Bhatta Jayara~i as he calls himself there cannot be much doubt. He must have been a Brahmin like Bhatta Kumarila though the title Bhatta is sometimes found with the names of some Digambara Jain ponti:ffsJ e. g. Bhatta Akalankadeva. But Jayarnsi could not have been a Jain or a Buddhist as he mercilessly attacks their views; while his being a Brahmin would not prevent him from attacking other Brahminical systems with which he could not agree. In our view the Lokayata Dar~ana is one of the Brah­minical Darsanas though not one of the Astika Darsanas be· cause Brhaspati is not outside the Brahminical fold. S'ri Har~a, as we saw above, refers to him as '~<r<mr ij~~.'

Works of ]ayarasi Whether J. wrote any other work besides TPS we do

not definitely know, but it is likely, as the following reference shows that he may have written another work named Lak~a­n,asara: ~~"'~ :q ~lilt'i«flift;r;r: (Mf ~at~~ii.:2Slf~ But as we have· said above the possibility of ~ being the work of some other author of the same school is not altogether excluded. TPS a work of tlze Lokayata Sclzool

We have said in the beginning that the TPS is a work of the Lokay:ata or Charvaka school or to. be mo~e. precjse.- of a particular· division of that school Our teason for this state­ment is that J. in support of his ~pinion quotes Brhaspati.

24. J .• s, S. Vol. I p; 53, A·His. of s. L: preface p.·XXI 3

xii

only and that with great regard e. g~ i{~ij;r ~:rfa a+rril~Tii Wlilffi1:. 'l-: "rmitf;n.fism<Jrtr.. 'R~CfiT+lraT:" (p. 4:> ); and also on .p.88: ~ ~ ~~ ~ ~~uitcr i{fer ;~qffi: 1 He also refers !o htm as Siitrakara and quotes a verse of his t~ abuse th.e D1~ambara Jainas (p. 79). The very first quotahon ~~a<.tTG": to ~r (p. ~) in our text is given in the comm~ntary on the SDS of Han­bhadra called Tarkarahasya Dipika thus; ~~r:q C£1'ii!E1'fu: 'l~~rq:, etc.zs This also signifies that Jayara~i quotes from Brhaspati. The word ~{'iT~R;:: (p. 1) no doubt, also refers to Brhaspati as the quotahon ~f.!i"lir irrrnst~ija~: etc. suggests. . At the end of his work Jayarasi tells us that arguments whtch even could not occur to the Preceptor of Gods that is Brhas­pati obtain in his work TPS.

That J. is developing the doctrine of the orthodox(!) Loka­yata also becomes clear from the first paragraph of the text. He has to explain as to why he talks of tattvopaplava when Brhaspati says: a:r~~a~ Ol!T~~r+r: 1 'l~<rriJ~a:srrcrr~f{fa o=t.;rrf;r etc. Jayarasi in effect says that B. is merely reflecting (J;Jf6~;;r~~) in his statement the belief of the people; but that what B. really means is that when one thinks one finds that even that Tattvas like ~:r1 etc. do not stand - what to say about others ? Jayara~i thus disposes off the orthodoxy and starts, so to say, with the permission of his Guru, by removing him out of the way, on his campaign of demolishing the doc­trines of other schools.

The critical method of }ayarasi

The method which Jayarasi adopts is what.may be called critical method using the :word in the Kantian sense.· He in effect says the system of knowables depends upon the sys­tem of means of knowledge; while means of knowledge in order to be valid have to conform to reality. So one has to examine whether there.. are any valid. means of knowledge be­fore one can say an~thmg about reality. J. is ·of the opinion that there are no vahd means of knowledge and in order to prove his thesis he examines the different theories of the Pram:i:Q.as or valid instruments of knowledge of the different sc~?ols of Indian Philosophy. That is why we call J.'s method cnhcal26,

25. P. 124. ~~-ij!if'lf publis,hed by JainaAtmina.nda Sabha, Bhav-nagar. .

26. · taN ~ arfif if ~~~ I 6['~ ~~otf;fiP!lltf . it£if01:il£E~Toi ilTifr.t­~lil~~fij:, ~ ~~ ~~~~<4: ~~.etc. p~·l, TPS~ .

.. Xlll

1. altvopaplavasUnlta

Jayarasi starts with the examination of the srt~a:M of Naiyayikas and tries to prove that it cannot stand (pp. 2-22). Then he discusses Mimamsaka and Buddhist views of Pramcii].a as such (22 to 32) and follmvs it up with the criti­cism of their respective ~a:fli5~1lfs {32-58,58-61). Then comes the turn of the Sankhya view of ~~a:r (61-64). Then again the Naiyayikas have to withstand his attack on their theory of Sl~iWf (pp. 64-74). While discussing a:~~qr;; Jayarc:isi finds it convenient to examine the various theories about atro:Jwt or soul. In this connection he deals with the Naiyayika, Jaina, M1marh4

saka, Satikhya and Vedanta theories of soul (p. 74-83). Having finished this part of his argument he again turns to the theory of stij+Jlif, this time of the Bauddhas including !heir ~~~'l!il' (pp. 82-109). Then the six types of at:!{{qfu of Mimarilsakas are considered (109-1,9). Upamana of the Naiyayil~as and Abhava of the Mimarhsakas are briefly dealt with (pp. 110-19) and a reference to Aitihya and Sambhava also made by saying that they come under fiT'~ and stijllfif respec­tively.

The last section is directed to the examination of ~'3fT'~iU~ (113-25) and in that connection the theory of the gram· marians especially that of Bhartrhari is als:> examined (120-23).27 After this detailed criticism Jayara~i comes to the conclusion : o~.:f5~~~~ o'e~ Slf.rqrfto,iiO'fl~: \# ~{r~ ~ 1

This summary account of the main contents of the work clearly shows the viewpoint of Jayarasibhatta as critical. In fact he has criticized all the varieties and theories of 3Hirur known to Indian Philosophy of his time. Here a question arises whether this method is merely fi!ra06r or an honest effort to show that as there a.re no valid means of knowledge nothing which can be said to conform to reality can be asserted. Vita:Q.qa has been defined by Gautama as a ~~~fq'ifr~1"'11 ~oQ'it 1 The Jalpa (the sort of discussion which uses all sorts of argu­ments with a view to defeat the opponent) which has no opposite view to establish, is Vita:Q.qa. Can we say that J. has written this work merely for the fun of confounding different dialecticians and that he has nothing to say as a result of all this cogitation r We do not think so. N. careful reading of the text leaves the impression that J. is as serious a thinker as any

21. The verse SN~tiri'f (p. 125 TPS) is found with a variation in the first pada in the Vaiya.karaJ;!a.bhii,haJ;!asara of Kau1,14abha"~ p. 202. C. S. S. We are indebted for this reference to Pandit Sa.tyadeva• Mis'ra of the Brahrna.cba.ri Wadi Sa.mskrt College, Ahmeda.ba.d,

xiv

other, and that he wants to show the incapacity of human ins­truments of knowledge to know anything really. This tendency in Indian thought is not altogether new and can be traced from the Vedas, down to Jayara~ibhaga. But for the present suffice it to say, that the TPS of Bhatta Jayara~i adds a new chapter to the History of Indian Philosophy l

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xix

ABBREVIATIONS

~tlfo ~ ~rfl;j~f'Ur (N. S. P.)

a~o <filo ator~~!l<ET (G. 0. S.) ~Tllfiro ~~fer.~: (B. I.) rlj'f;j~o ~f;j~?rlfVr (C. S. S.) 'Sl;:n'IJ!Cffo !ililTIJ! <riM'i!i (Appendix to J. B. 0. R. S.

~Q q~fq~S!Tfu Vol. XXIV) (C. S. S.)

~T~fJo ~TC!'OO&<ill_ (N. S. P.) ~<iiCI'To

~ij'fuo

~0

fto q~o

qft<{o

A. S. A. T. B. B. B. I. B. L. B. P. B. S. S. c. s. s. G. N.J.G. G. 0. S: H. I. L. H. I. S. H.S.L. J.B.O.R.S. J. s. s. K. K. K. K. M. K. S. M. J. G. M. J. V. N. K. C.

4

1$T<RTffi'flll. (B. I.) ij<=iifua<fi: (P. M. G.)

~it. ~!lfll_ ( Q~7{qf~;rQll_) mr~ q~~;r_

A~ta Sahasri (G. N. J. G.) Akalankagranthatrayam. (S. J. G.) Bibliotheca Buddhica Bibliotheca lndica Buddhist Logic. (B. B. XXVI) Buddhist Philosophy (Oxford) Bombay Sanskrit Series Chaukhamba Sanskrit Series Gandhi Natharanga Jaina Grantha Mala Gaekwad's Oriental Series History of Indian Logic (Calcutta University) Heritage of India Series . A History of Sanskrit Literature (Oxford) Journal of the Bihar and Orissa Research Society J aina Sahitya Sa111sodhaka Kha~qana Kha~qa Khadya (C. S. S.) The Karmam1mamsa (H. I. S.) Kavycinu~asana (M. J. V.) Manikyachandra Jaina Grantha Mala Mahavira Jaina Vidyalaya Nyayakumuda-Chandra (M. J. G.)

N. S. P. P. M:. G. S. D. L. J.

XX

Nirnaya Sagar Press Puratattva Mandira Granthavali Sre~thi Devchandra Lalbhai Jaina Pustako­ddhara

S. D. s. Sarvadadana Satngraha Sh. D. Sm. $aqdarsana Samuchchaya S. J. G. Singhi Jaina Granthamala S. V. s. Sastravarta Samuchchaya (S. D. L. I.) TP. Tattvopaplava TPS. , , Simha T. S. V. Tattvartha Sloka Vartika (G. N. J. G.)

A

xxi

CORRECTIONS

Read ~ifl{ SIR'CIT as IFf~~T p. 4 1. 24 tt~ fitflFI4T as 't<iiferiSI'liT p. 27 1. 14 ~f~ ~~ as eT~~~ p. 33 1. 12 a:r~er ~l!lll'o as ~~IS(;{o p. 42 1. 18 'Pctln'l' ~~~f{o as f'~~J<m:o p. 55 1. 20 [ o~U<ifiii~] as ['ffi: ~i'l~] p. 50 § 13 [ o~f!qo ] as [ o~: Sii:] p. 87 § 3

Add [ SI~JVRfo \. '"'" ] aft~r line 18 p. 45 Omit ( ~ ) after --~t: I line 8 p. 122

CONTENTS

Preface lnlroductioJz

Importance of the TPS Description of the l\IS

...

The Present Edition . • • . •• Comparative Unfamiliarity of the TPS The Age of the \Vork and its • .\uthor Native Place of J ayarasi Works of Jayarasi .•. The Critical Method of Jayan1si Tattvopaplavasimha ... Contents in Sanskrit •.. Abbreviations Corrections

..

...

,j

I-:.'\IV I I

II JI

IV XI XI

XII XIII XV

XIX XXI

1-125 The Text of Tattvopaplavasimha ... (1) Cnticism of the Pratyak~a theory of

Nyaya-dar~ana ... ... 2- 22 (2) Crjticism of the Pramai).a theory of the

Mimamsadarsana (3) The same of the Buddhists ... ( 4) Criticism of their Pfatyak~a theory (5) The same of the Mimamsadarsana (6) The same of the S<iJ.11khyadarsana

22- 27 27- 32

... 32- 58

... 58- 61 61- 64

(7) Criticism of the Anumana theory of the N ya yadarsana. • ••

(8) Criticism of the Inference of Soul (9) Criticism of the Buddhist Theory of

Anumana •••

64- 7-t-7-t- 83

83-109 (10) Criticism of the Arthapatti-theory of

Mimamsadarsana ..• 109-110 (11) Criticism of Upamana theory ... 110-112 (12) The same of Abhava ... • .. 112-113 (13) The same of Sambhava and Aitihya 113 (14) Criticism of the Sabda theory ... 113-125

Conclusion of the Work ... .•• ... 125 Index of Philosophical Terms ••• . .. 129-140 Index of Proper Names ••• 141 Index of Quotations ..• ••• 143 .

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l

Gaekwad' s Oriental Series ' J'

trl

CATALOGUE OF BOOKS

1940

ORIENTAL INSTITUTE, BARODA

I

SELECT OPINIONS

Sylvain Levi: The Gaekwad's Series is standing at the head of the many collections now pub­lished in India.

Asiatic Review, London : It is one of the best series issued in the East as regards the get up of the individual volumes as well as the able editorship of the series and separate works.

Presidential Address, Patna Session of the Oriental Conference: Work of the same class is being done in Mysore, Travancore, Kashmir, Benares, and elsewhere, but the organisation at Baroda appears to lead.

Indian Art and Letters, London: The scientific publications known as the " Oriental Series " of the Maharaja Gaekwar are known to and· highly valued by scholars in all parts of the world.

Journal of the Royal Asiatic Society, London : Thanks to enlightened patronage and vigor­ous management the "Gaekwad's Oriental Series" is going from strength to strength.

Sir Jadunath Sarkar, Kt.: The valuable Indian histories included in the '' Gaekwad's Ori­ental Series'' will stand as an enduring monument to the enlightened liberality of the Ruler of Baroda and the wisdom of his advisers.

The Times Literary Supplement, London : These studies are a valuable addition to Western learning and reflect great credit on the editor and His Highness.

GAEKW AD'S ORIENTAL SERIES -++--

Critical editions of uuprinted and original works of Oriental Literature, edited by competent scholars, and published

at the Oriental Institute, Baroda

I. BOOKS PUBLISHED. Rs . .a..

1. Kavyamima:rhsa ( IIIO!I~fiNf): a. work on poetics, b\· Rajaeiekha.ra (880-920 A.D.) : edited b,· C. D. Daltil and R. Ana.nta.k:rishna. Sa.stry, 1916. Reissued, 1924. Third edition revised and enlarged b~· Pandit K. S. Ramaswami Shastri of the Oriental Institute, Baroda, 1934, pp. 52+314 . . • • . . . . 2-0

This book ha8 been Bet aB a text-book by several Univeraitie8 including Benarea, Bombay, anti Patna.

2. Naranariyaq.ananda ( 11''(;1TUVQlT11'"C) : a poem on the PaurAJ;J.io story of Arjuna. and K~~J?.a's rambles on Mount Girnar, by Va.stupala., Minister of King ViradhavaJ.a of Dholka, composed between Samvat 1277 and 1287, i.e., A.D. 1221 and 1231 : edited by C. D. Dalal and R. Ana.nta.krishna Sastry, 1916, pp. 11+92+12. Out of print.

3. Tarkasailgraha ( l'fli'VJ'f) : a work on Philosophy (refutation of V~e~ theory of atomic creation) by Ana.J;!.da.j fiina or Ananda.giri, the famous commentator on Satika.ri.oirya.'s Bha~yas, who flourished ~ th.e latter half of the 13th century: edited byT. M. Tripath1, 1917, pp. 36+142+13 Out of print.

4. Parthaparakrama ( 'tff"flll'mft'fl' ) : a. drama. describing Arjuna's recovery of the cows of King Viri~a, by Prahlida.n.adeva., the founder of Pilanpur and the younger brother of the Parami.ra king of Cha.ndrava.ti (a. state in Marwar), a.nd a. feudatory of the kings of Guzerat, who was a Yuvariija in Samvat 1220 or . A.D.ll64: edited by C. D. Dalal, 1917, pp. 8+29. Out of print.

5. Riftrau4havamsa ( ~11:) : an historical poem (Mahikivya) describing the history of the Bigulas of Ma.yU'ra.giri, from Rl~~rau~a, king of Kana.uj and the originator of the dyna.sty, to Niriy&n&,c, Shlh of Mayiiragiri, by Rudra Kavi, composed in oak& 1518 or A.D. 1596: edited by Pandit Emba.r Krishna.­ma.charya. with Introduction by C. D. DaJal, 1917, pp. 24+ 128+4 Out of prim.

Rs. A.

6. Lin~anusasana (~lttq;r): on Grammar, by Vamana., who lived between tlie last quarter of the 8th century and the first quarter of the 9th century : edited bY C. D. Da1al, 1918. pp. 9+2± Out of p'l'int.

7. Vas an taviHisa ( 'if~5flf~~ ) : an historical poem (Mabiikavya) describing the life of Vastupala and the history of Guzerat., by Balachandrasiiri (from Modheraka or Modhera in Kadi Prant, Baroda State), contempora~- of Vastupala, composed after his death for his son in Samvat 1296 (A.D. 1240) : edited by C. D. Da.lal, 1917, pp. 16+ 114+6 . . Out of print.

8. Riipaka!ilatka (~11~) : six dramas by Vatsaraja, minister of Paramardideva of Kalinjara, who lived between the 2nd half of the 12th and the lst quarter of 13th centurv: edited bv C. D. Dalal, 1918, pp. 12+191 · · Out of print.

9. Mohaparajaya ( ~i"f'q''nJI'if ) : an allegorical drama de· scribing the overcoming of King Moha (Temptation), or the conversion of KumarapiUa, the Chalukya King of Guzerat, to Jainism, by Yasattpala, an officer of King Ajayadeva, son of Kumarapala, who reigned from A.D. 1229 to 1232 : edited by Muni Chaturvijayaji with Introduction and Appendices by C. D. Dalal, 1918, pp. 32+ 135+ 20 Out of print.

10. Hammiramadamardana (m'll~): a drama glorify­ing the two brothers, Vastupala and Tejatlpala, and their King Vtradhavala of Dholka, by Jayasimhasiiri, pupil of Virasiiri, and an Acii.rya of the temple of Munisuvrata. at Broach, composed between Samvat 1276 and 1286 or A.D. 1220 and 1239: edited by C. D. Dalal, 1920, pp. 15+98 2-0

11. Udayasundarikatha ("!!~~~~): a romance (Campii, in prose and poetry) by Soc;l~ala., a contemporary of and patronised by the three brothers, Chchittaraja., Nagarjun.a., and Mum.mu~iraja, successive rulers of Konkan, composed between A.D. 1026 and 1050 : edited by C. D. Dalal and Pandit Embar Krishna-macha.rya, 1920, pp. 10+158+7 2-4

12. Mahavidyavic;Jambana ( ti'C'IPct;;Jif~): a work on Nyaya. Philosophy, by BhaHa. Vadlndra who lived a.bout A.D. 1210 to 1274: edited by M. R. Telang, 1920, pp. 44+189+7 2-8

13. Pricinagurjarakavysail.graha ( 'Jill~~''~~'iil~'fi·"ii): a. collection of old Gujarati poems dating from 12th to 15th centuries A.D. : edited by C. D. Dalal, 1920, pp. 140+30 2-4

14. Kumarapalapratibodha (PH'~~) : a bio­graphical ~ork in Pralq-ta., by Somaprabhacharya, composed m Sa.mvat 1241 or A.D. 1195 : edited by Muni Jinavijaya.ji, 1920, pp. 72+478 7-8

3

Rs. A... 15. Gal).akarika ( if11llii!Tftlii!T) : a work on Philoso1Jhy

(Pasupata School), by Bha.sarvajfia who li,ed in the Second half of the lOth century: edited by 0. D. Dalal, 1921, pp. 10+5i . . l-4

16. Saligitamakaranda ( ~il'il'~~ ) : a work on ~Iusic, by Narada: edited by M. R. Telang, 19:20 Q,d of print.

17. Kavindracarya List (liliifr~r~-'tl"~): list. of Sanskrit works in the collection of Ka'\lndracan·a a Benares Pandit (1656 A.D.) : edited bY R. A.nanta~ krishna Sastry, with a foreword by Dr: G-anganatha Jha, 1921, pp. 20+34: . . . . . . 0-12

18. Varahagrhyasiitra ( qr'U"i(~'if) : Yedic ritual (domestic) of the Yajurveda: edited by Dr. R. Shamasastry, 1920, pp. 5+24 . . • . · . . 0-10

19. Lekhapaddhati ( <if•qm) : a collection of models of state and private documents, dating from 8th to 15th centuries A.D.: edited by C. D. Daial and G. K. Shrigondekar, 1925, pp. 11 + 130 . • • . 2--0

20. Bhavisayattakaha or Paiicamikaha ( \lf~"i''nr) : a romance in Apabhramsa language, b~· Dhana.piila (circa 12th century) : edited by C. D. Dala.l and Dr. P. D. Gune, 1923, pp. 69+ 148+ 17 4: 6-1)

21. A Descriptive Catalogue of the Palm-leaf and Im­portant Paper MSS. in the Bhandars at Jessal­mere ( q!ilit~\TT'qim~-q"'l'&~ ), compiled by C. D. Dalal and edited by Pandit L. B. Gandhi, 1923. pp. 70+ 101 3-4

22. Parasuramakalpasiitra ( ~Tli~) : a work OD Tantra., with commentary by Ramesva.ra: edited by A. Mabadeva Sastry, B.A., 1923, pp. 23+390. Out of print.

23. Nityotsava ( fcmfl'liVif) : a supplement to the Parasurama· kalpasiitra. by Umiina.nda.natha : edited by A. Mahadeva Sastry, B.A., 1923. Second revised edition by Swami Trivikrama Tirtha., 1930, pp. 22+252 5-0

24. Tantrarahasya ( ifif.l'~liR ) : a work oD the PrA.bhakara School of Piirvamimn:ri.lsa, by Ramanujacarya: edited by Dr. R. Shamasastry, 1923, pp. 15+84:.- Out of print.

25, 32. SamaraJi~aiJ.a ( ~T") : a work on architecture, town-planning, and engineering, b;\' king Bhoja of Dhara (11th century): edited by Mabama.hopadhyaya T. Ganapati Shastri, Ph.D. Illustrated. 2 vols., 1924-1925, vol. I, pp. 39+290 (out of 11rint) : vol. II, pp. 16+324: 10-0

26 41. Sadhanamala ( ~T"fil1fl'~) : a Buddhist 'rantric ' text of rituals, dated 1165 A.D., consisting of 312

small works, composed by distinguished writers : edited by Dr. B. Bhattacharyya.. Illustrated. 2 vols., 1925-1928, vol. I, pp. 23+34:2; '\"Ol. II, pp. 183+295 14-Q

27. A Descriptive Catalo~ue of MSS. in the Central Library. Baroda ( ~T~~l!J 11'~-it) : compiled by G. K. Shrigondekar, M.A., and K. S. Ramaswami Shastri, with a Preface by B. Bhattacharyya, Ph.D., in 12 vols., vol. I (Veda, Vedalak~ay;1a, and Upani~ads),

Rs. A.

vol. I, 1925, pp. 28+264 6-Q

28, 84. ManasolHisa or Abhila~?itiirtbacintamal)i ( 'fl'r-!VT­ll!r;r ) : an encyclop~:edic work treating of one hundred different topics connected with the Royal household and the Royal court, by Somesvaradeva, a Chalukya king of the 12th century: edited by G. K. Shrigondeka.r, ~I.A., 3 vols., vol. I, 1925, pp. 18+14:6; vol. II, 1939, pp. 50+ 304: 7-12

29. Nalavilasa ( il'i\M'ill~): a drama by Riimachandrasiiri, pupil of Hemachandrasfiri, describing the Paura:r;tika story of NaJa and Damayantl: edited by G. K. Shrigondekar, M.A., and L. B. Gandhi, 1926, pp. 40+91 2-4

30, 31. Tattvasail.graba ( l'l'mJ'f") : a B~ddhist philo­sophical work of the 8th century, by Santa.rak~ita, a Professor at Nitlanda with Paiijika (commentary) by his disciple Kamalasila, also a Professor at Nalanda : edited by Pandit Embar Krishnamacharya, with a Foreword by Dr. B. Bhattacha.ryya, 2 vols., 1926, vol. I, pp. 157+80+582; vol. II, pp. 4+353+102 24-0

33, 34. Mirat-i~Ahmadi ( ftro'lr·t:--.q"Ar~) : by Ali Maham-mad Khan, the last Moghul Dewan of Gujarat : edited in the original Persian by Syed Nawab Ali, M.A., Professor of Persian, Baroda College, 2 vols., illustrated, 1926-1928, vol. I, pp. 416; vol. II, pp. 632 19-8

35. :Manava~rhyasiitra ( "fiTil'~iQ~): a work on Vedio ritual {domestic) of the Yajurveda with the Bha~ya of Astavakra : edited with an introduction in Sanskrit by Pandit Rfimakrishna Harsha.ji Sastri, with a Preface by Prof. B. C. Lele, 1926, pp. 40+264 5-0

36, 68. Natyasastra { ltflilillll'i'!): of Bha.rata with the com­mentary of Abhinava.gupta of Kashmir: edited by M. Ra.ma.krishna Kavi, M . .A.., 4 vols., vol. I, illus­trated, pp. 27 +397, 1926 (out of print); vol. II, · pp. 23+25+464, 1934 5-0

37. Apabhramsakavyatrayi : ( ~~ ) consisting of three works, the Carcari, Upadesarasayana, and Kalasvariipakulaka, by Jinada.tta Siiri (12th century) with commentaries: edited with an elaborate introduc-tion in Sanskrit by L. B. Gandhi, 1927, pp. 124+ 115 • . 4-0

38. Nyayapravesa (;v~), Part I (Sanskrit Text): on Buddhist Logic of Diilniiga, with commentaries of Ha.ribha.dra. Suri and Par8vadeva: edited by Principal A. B. Dhruva., M.A., LL.B., Pro-Vice-Chancellor, Hindu University, Benares, 1930, pp. 39+ 104 Out of print.

39. ~y~yapra~esa. ( ~T'ilm ), Part II {Tibetan Text): Rs • .A.

ed1te~ With. Introduction, notes, appendices. etc., b' ~~cUt V1dhus~khara Bhattacharyya, Principai, V1dyabhavana, VlSvabharati, 1927, pp. 2i+Gi 1-8

40. Advayavajrasangraha ( ~~ii'~J~ ) : consisting of twenty s~ort works o? Buddhist philosophy by AdvayavaJra, a Buddhist savant belonging to the 11th century A.D., edited by 1\'Iahamahopadh•ava Dr. Haraprasad Sastri, M.A., C.I.E., Hon. D Litt., 1927, pp. 39+68 . . . • . . . . . 2-0

42. 60. Kalpadrukosa ( 'i'~) : standard work on Sanskrit Lexicography, 'by Kesava: edited with an elaborate introduction by the late Pandit Ramavatara Sharma, Sahityacharya, M.A., of Patna and index by Pandit Shrikant Sharma, 2 vols., 1928-1932, vol. I (text), pp. 64+485; vol. II (index), pp. 283, 14-0

43. Mirat-i-Ahmadi Supplement (ili~i'l'-l::-'1111~ '!Jftm): by All Muhammad Khan. Translated into English from the original Persian by Mr. C. N. Seddon, I.C.S. (retired), and Prof. Syed Nawab Ali, M.A. Illustrated. Corrected reissue, 1928, pp. 15+222 6-8

44.

45.

46.

47.

48.

49.

Two Vajrayiina Works ( ~Til~~) : comprising Prajfiopayaviniscayasiddhi of Anangavajra and Jiianasiddhi of lndrabhiiti-two important works belonging to the little known Tantra school of Buddhism (8th century A.D.): edited by Dr. B. Bhatta­charyya, 1929, pp. 21+118

Bhavaprakiisana ( 'ffii"STiiliT1(if) : of Sara.datanaya, a comprehensive work on Dramaturgy and Rasa, belonging to A.D. 1175-1250; edited by His Holiness Yadugiri Yatira.ja Swami, Melkot, and K. S. Ramaswami Sastri, Oriental Institute, Baroda., 1929, pp. 98+410

Riimacarita ( ~'iiftw) : of Abhinanda, Court poet of Hiiravarsa probably the same as Deva.pala of the Pala Dynasty of Bengal (ci1". 9th century A.D.): edited by K. S. Ramaswami Sastri, 1929, pp. 29+467 ..

Naiijadijayasobhii~a:Q{t ( iltl(iililii~) ; ·by Nrsirilha-kavi alias Abhina.va Kalidasa, a"'work on Sanskrit Poetics and relates to the glorification of Nafijaraja., son of Virabhiipa of :Mysore: edited by Pandit E. Krishnamacharya, 1930, pp. 47 +270

Niityadarpa:Qa ( if~ ) : on dramaturgy, . by Ra.macandra Siiri with his own commentary: ed1ted by Pandit L. B. Gandhi and G. K. Shrigondekar, M .• .!\.., 2 vols., vol. I, 1929, pp. 23+228 . . ·.

Pre-Diimiiga Buddhist Texts on Logic from Chinese Sources ( '51'T~i14\,_wofiq•tll:) : containing the English translation of Satasasf.'l'G of Aryadeva, Tibetan text and

7-0

7-8

5-0

Rs. A.

English translation of Yigraha-vyavartani of Nagarjuna and the re-translation into Sanskrit from Chinese of Upaya.hrdaya and Tarkasatstra: edited by Prof. Giuseppe Tucci, 1930, pp. 30+:!:0+32+77+89+91 9-0

50. Mirat-i-Ahmadi Supplement (mT'fl-l:·'li8"f~ 'Tftfm!) : Persian text giving an account of Guzerat, by Ali Muhammad Khan: edited b~· Syed Nawab Ali, M.A., Principal, Bahauddin College, Junagadh, 1930, pp. 254 6-0

51,77. Tri~a~tisa1akapuru!iJacaritra (for15f~T<Iir S~'il): of Hemacandra. translated into English with copious notes bv Dr. Helen M. Johnson of Osceola, Missouri, U.S . .A .. • 4 vols., vol. I (Adisvaracaritra), pp. 19 +530, illustrated, 1931; vol- II, pp. 22+396, 1937 26-0

52. Dat;t.4aviveka ( ~lli'f.fft): a comprehensive Penal Code of the ancient Hindus bv Vardhamana of the 15th century A.D. : edited by ~Iahiimahopadh~·aya Kamala K:r~Qa Sm~tittrtha, 1931, pp. 34+380 8-8

53. Tatha~ata~uhyaka or Guhyasamaja ( ~~~-) : the earliest and the most authoritative work of the Tantra School of the Buddhists (3rd centur~· A.D.): editedbyB.Bhattacharyya,Ph.D.,l93l, pp. 39+210.. 4-4

54. Jayakhyasarhhita ( \'Jiln'~"R;'rrt): an authoritative Paficaratra work of the 5th century A.D., highly respected by the South Indian Vai~~avas: edited by Pandit E. Krishna.ma.charya of Vadtal, with one illustration in mne colours and a Foreword hY B. Bhattaaharyya, Ph.D., 1931, pp. 78+47+454 · 12-0

55. Kavyalaiikarasarasam~raha ( liT~~~m~~..-) ; of Udbha~a with the commentary, probably the same as Udbha~aviveka of Ra.janaka Tilaka (11th century A.D.): edited by K. S. Rama.swami Sastri, 1931, pp. 48+62 2-0

56. Parananda Siitra ( qr~::Til' .... ~): an ancient Tfintric work of the Hindus in Siitra form givin~ details of many practices and rites of a. new School of Tantra. : edited bY Swami Trivikrama Tirtha with a Foreword by B. Bhattacharyya, Ph.D., 1931, pp. 30+ 106 3-0

57,69. Ahsan-ut-Tawarikh ( '"i~~T'il'-~·rr'lflft•) : histor;\­of the Safa wi Period of Persian Histor~·, 15th and 16th centuries, by Hasa.ni-Rumlu: edited by C. N. Seddon, I.C.S. (retired). Reader in Persian and Marathi, University of Oxford, 2 vols. (Persian text and translation in English), 1932-34, vol. I, pp. 36+510: vol. n, pp. 15+301 . . . . . 19-8

58. Padmananda Mahakavya ( WTiJ'O'O'<~T1fiT'i';f ) : giving the life history of ~~abhadeva, the first Tirthai1kara of the Jainas, by Amarachandra Kavi of the 13th century: edited by H. R. Kapadia, M.A., 1932, pp. 99+ 667 14-0

59.

61.

62.

63.

64.

65.

66,

67.

71.

72.

7

Rs. A.

Sabdaratnasamanvaya ( '11:~if!~~ ) : an inh·restina lexicon of the Nanartha class in Sanskrit compiled by the Maratha King Sahaji of Ta.njore : edited b,­Pandit ViHhala Sastri, Sanskrit PiUhasala, Barocia. with a Foreword by B. Bhattacharv~·a Ph.D .. 193~. pp. 31+605 ~. ' .

Saktisarigama Tantra ( wf'ftiQlifPR) : a voluminou~ compendium of the Hindu '!'antra comprising four books on Kali, Tara, Sundari, and Chhinnamasta : edited by B. Bhattacharyya, :M.A .. Ph.D .. 4: >ols .. vol. I, KalikhaJ.l9-a, 1932, pp. 13+ 1 i!1 . . · ••

Prajiiaparamitas ( 'SllrTtm:fi«n): commentaries on the Prajfiaparamita, a Buddhist philosophical work: edited by Giuseppe Tucci, Member, Italian Academy, 2 vols., vol. I, 193~, pp. •35+.58H

Tarikh-i-Mubarakhshahi ( wrft•-"t-~T'~!fil!"NT): an authentic and contemporary account of the kings of the Saiyyid Dynasty of Delhi: translated into English from original Persian by Kamal K.rishna Basu, ~LA., Professor, T.N.J. College, Bhagalpur, with a Foreword by Sir Jadunath Sarkar, Kt., 1932, pp. l3+2fi~J

Siddhantabindu ( ftfilii liflf.t~) : on Yedanta philosophy, by Madhusiidana. Sarasvatl with commentary of Puru~;~ottama: edited by P. C. Divanji, ~LA .. LL.~I.. 1933, pp. 142+93+3013

lllltasiddhi ( ~~ ) : on Vedanta philosophy, by VimukJ;atma, disciple of Avya.yatma, with the author·s own commentar-y: edited bv M. Hirh·a.nna, l\l.A., Retired Profess~r of Sanskrit, l\Iaharaja's College, Mysore, 1933, pp. 36+697

70, 73. Shiibara-Bha~ya ( mlf'~ ) : on the l\limarilsa Siitras of Jaimini: Translated into English hy Mahamahopadhyaya Dr. Gangana.th Jha, M.A., D.Litt., etc., Vice-Chancellor, University of Allahabad, in 3 vols., 1933-1936, vol. I, pp. 15+705: vol. II, pp. 21.1+ 708; vol. Ill, pp. 28+1012

Sanskrit Texts from Bali ( 11T~fr~: ) : comprising a large number of Hindu and Buddhist ritualistic, religious and other texts recovered from the islands of Java and Ball with comparisons: edited by Professor Sylvain Levi, 1933, pp. 35+ 112

Nariiyaq.a Sataka ( ifl~I"'--Q{Iti'lifi): a devotional poem of high literary merit by ':idyakara wit~ the _com­mentary of Pitambara : edited by Pa.ndtt Shrika.nt Sharma, 1935, pp. 16+91

Riijadharma-Kaustubha { ~TifiloTW~ ) : an elabor_ate Smrti work on Rajadharma, Rajaniti and the reqmre­ments of kings, by Anantadeva: ':dited by th:e_ late Mahamahopadhyaya Kamala Knshna Smrt1t1rtha, 1935, pp. 30+506 ..

ll-0

2-8

12-0

7-8

11-0

14-0

4:8-0

3-8

2-0

1()-()

Rs . .A.

74. Portuguese Vocables in Asiatic Languages ( 1ft'1i~­~ili'r'l! ) : translated into English from Portuguese b,· Prof. A. X. Soares, ~LA., LL.B., Baroda College, B'aroda, 1936, pp. 125+520 . . 12-0

75. Nayakaratna ( ii'Ti:llli~lll ) : a commentary on the Nyayaratnamala of Parthasarathi Misra by Ramii.nuja of the Prabbakara School: edited by K. S. Ramaswami Sastri of the Oriental Institute, Baroda, 1937, pp. 69+ 346 4-8

76. A Descriptive Catalogue of MSS. in the Jain Bhan­dars at Pattan ( ~'lli'T~ llilQtiN\ ) : edited from the notes of the late Mr. C. D. Dalal. M.A., by L. B. Gandhi, 2 vols., vol. I, 1937, pp. 72+498.. 8-0

78. Gal}itatilaka ( ;rfiqw~lfi ) : of Sripati with the com­mentary of Sizphatilaka, a non-Jain work on Arithmetic with a Jain commentary: edited by H. R. Kapadia, l\I.A., 1937, pp. 81+116 4-0

79. The Foreign Vocabulary of the Quran ( !i~T'I(~~): showing the extent of borrowed words in the sacred text: compiled by PJ:ofessor Arthur Jeffery of the School of Oriental Studies, Cairo, 1938, pp. 15+311 . . 12-0

80, 83. Tattvasa:ilgraha (?(';.El"~) : of Santarak~ita with the commentary of Kamala.sila : tra.nslated into English by Mahamahopadhyaya Dr. Ganganath Jha, 2 vols., 1937-39: vol. I, pp. 8+739; vol. II, pp. 12+854 37-0

81. Harilsa-vilasa ( '(~Tl:T) : of Hamsa Mitthu : forms an elaborate defence of the various mystic practices and worship : edited by Swami Trivikra.ma Tirtha and :.\Iahamahopadhyaya Hathibhai Shastri, 1937, pp. 13+331 5-8

82. Siiktimuktavali ( ~!~~) : a well-known Sanskrit work on Anthology, of J alhat:Ja, a contemporary of King Kp~l?a of the Northern Yadava Dynasty (A.D. 1247): edited by Pandit E. Krishnamacharya, Sanskrit Patha.Sala, Vadtal, 1938, pp. 66+4:63+85.. 11-0

85. Brhaspati Smrti ( '111'EI'lfi1(1Jffr ), being a reconstructed text of the now lost work of Brhaspati: edited by Rao Bahadur K. V. Rangaswami Aiyangar, Director, Tirupati Oriental Institute, Tirupati, 1940. · Shortly . .

86. Parama-Samhita ( ·~ronitTirr) : an authoritative work on the Pii.iicha.ratra system: edited by Dewan Bahadur S. Krishnaswa.mi Aiyangar, of Madras, 1940. Shortly.

87. Tattvopaplava ( ~er ) : a masterly criticism of the opinions of the prevailing Philosophical Schools by Jayarasi: edited by Pandit Sukhala.lji of the Benares Hindu University with an introduction by Mr. R. C. Parikh of Abmedabad, 1940. Shortly.

!J

Bs. A. 88. Anekantajayapataka ( ~;r~~"«frifiT) : of Haribha.dra

Siiri (c. ll20 A.D.) with his own commentary and ':fippanaka by Munichandra, the Guru of \~adideva Siiri: edited by H. R. Kapadia, 1\I.A., in 2 vols., vol. I, 1940. Sh()t'fly.

II. BOOKS IN THE PRESS.

1. Natyasastra ( il'1~m'i!): edited bv M. Ramakrishna Kavi, 4 vols., vol. Ill. ·

2. Alarhkaramahodadhi ( "lV'IITRil""'li(fl:f ) : a famous work on Sanskrit Poetics composed by Narendraprabha Suri at .the request of Minister Vastupala in 1226 A.D.: ed1ted by Lalchandra B. Gandhi of the Oriental Institute, Baroda.

3. Dvadasaranayacakra ( '(TC{ltR~) : an ancient polemical treatise giving a resume o£ the different philosophical systems with a refutation of the same from the Jain standpoint by )lallavadi Suri with a commentary by Sim.hasuri Gani : edited by Muni Caturvijayaji.

4. Krtyakalpataru ( ~~ ) : of Lakll!midhara, minister of King Govindachandra of Kanauj : edited by Principal K. V. Rangaswami Aiyangar, Hindu Uni­versity, Benares, vols. I-IV.

5. A Descriptive Catalogue of MSS. in the Oriental Institute, Baroda ( ~Tl'.:T~ ~~) : compiled by K. S. Ramaswami Sastri. Srauta ,Pandit, Oriental Institute, Baroda, 12 vols., vol. II (Srauta, Dharma, and Grhya Sutras).

6. Madhavanala-Kamakandala ( 1iN<rTII\ililil*'ii41W<'iT): a romance in old Western Rajastbani by Ga1;1apati, a Kayastha from Amod : edited by M. R. Majumdar, M.A., LL.B.

7. Anekantajayapataka ( ~liflliiCiqcncrrr): of Haribhadra Siiri (c. ll20 A.D.) with his own commentary and l'ippanaka by Munichandra, the Guru of Vadideva Siiri: edited by H. R. Kapadia, M. A., in 2 vols., vol. II.

8. Sekoddesat:ika ( ~11:~) : a Buddhist ritualistic work of Naropa describing the Abhiseka or the initiation of the disciple to the mystic fold: edited by Dr. Mario Carelli.

9. Sa:rilrat Siddhanta ( 'Eitll<ti.f<EJ•~) : the well-known work on Astronomy of J agannatha Pandit : critically edited with numerous diagrams by Pandit Kedar Nath, Ra.jjyotisi, Jaipur.

10. Vimalaprabha ( f1r~) : the famous commentary on the Kalaoakra Tantra and the most important work of the Kilacakra School of the Buddhists : edited with comparisons of the Tibetan and Chinese versions by Giuseppe Tucci of the Italian Academy.

10

11. Aparajitaprccha ( '1!-q~Tf&rri'Tl!~T): a voluminous work on architecture and fine-arts: edited by 1\'Ir. P. A. Mankad, L.C.E.

12. Saktisa:li~ama Tantra ( vtm~~): comprising four books on Kali, Tara, Sundari, and Chhinnamasta: edited by B. Bhattacharyya., Ph.D., 4 vols., vol. II.

13. Parasudima Kalpa Siitra ( ~'Q(i:tlcti'NE\'"1 ) : a work on Hindu Tantra, with commentary by Rii.mes-.;ara: secoud revised edition by Pandit Sakarlal Shastri.

H. Sastradipika ( ~mr) : a well-known l!lfimamsa work: translated into English by D. Venkataramaiah of :Mysore.

15. An Alphabetical List of MSS. in the Oriental Insti­tute, Baroda ( ~ifTii~~ ) : compiled from the existing card catalogue by Mr. Raghavan Nambi~·a.r Siromani, Catalogue Assistant.

Ill. BOOKS UNDER PREPARATION.

Rs. A.

1. Prajfi.aparamitas ( "Sf'iJT'q'T'U'fiC'I'l ) : commentaries on the Praji'Hi.paramita, a Buddhist philosophical work: edited by Prof. Giuseppe Tucci, 2 vols., vol. II.

2. Saktisa:li~ama Tantra ( "'l:fift~'l'<tli'i"'451 ) : comprising four books on Kali, Tara, Sundarl, and Chhinnamasta : edited b~· B. Bhattacharyya, Ph.D., 4 vols., vols. III-1\¥.

3. Natyadarpat}a ( i!T<Ilf~111' ) : introduction in Sanskrit giving an account of the antiquity and usefulness of the Indian drama, the different theories on Rasa, and an examination of the problems raised by the text, by L. B. Gandhi, 2 vols., vol. II.

4. Gurjararasavali ( ~?.:T~T11'~ ) : a collection of several old Gujarati Rasas: edited by Messrs. B. K. Thakore, M. D. Desai, and 1\'I. C. Modi.

5. Tarkabha~a ( ri'I'T1IT): a work on Buddhist. Logic, by Mok$ii.kara. Gupta of the Jagaddala monastery: edited with a Sanskrit commentan· bv Pandit Embar Krishna-macharya of Vadtal. ' w

6. A Descriptive Catalo~ue of MSS. in the Oriental Institute, Baroda ( <Nr~cfiltc:r ~"'T) : compiled by the Library Staff, 12 vols., vol. III (Smrti MSS.).

7. Manasollasa ( tiTIPi'IWN ) : or Abhila~;~itiirthaclntiimaJ,li, edited by G. K. Shrigondekar, M.A., 3 vols .• vol. III.

8. Nitikalpataru ( ~fM\'iQfl'l(): the famous Niti work of ~emendra: edited by Sard.ar K. M. Panikkar, M.A., of Patiala.

11

Rs. A. 9. Chhakkammuvaeso ( ~~T) : an Apabhramsa work

of .the Jains containing ... didactic religious teachinas: edited by L. B. Gandhi, Jain Pandit. c

10. Ni~~a~nayogambara Tantra ( fil'l'.tlll''fnrrlii~l'l'"i:f): de. scr1bmg a large number of ma:~lC;lalas or magic circles and numerous deities: edited by B. Bhattacharyya.

l l. Basatin-i-Salatin ( ii'NTftrii!-t:-~T'!rrfrroi) : a contem­porary account of the Sulta.ns of Bijapur: translated into English by M. A. Kazi of the Baroda College and B. Bhattacharyya.

12.

13.

14.

15.

16.

17.

18.

Madana Mahar1;1ava ( ~~i'flf~T~<I') : a Smrti work principally dealing with the doctrine of Karmavipaka. composed during the reign of :Mandbatii. son of Ma.danapala: edited by Em bar Krishnamacharya.

Tri~a~tisalakapuru~acaritra ( f'if1!1fi1Nn~T ~'!if~-..r): of Hemacandra: translated into English by Dr. Helen Johnson, 4 vols., vols. III-IV.

Vivada Cintama1;1i ( f.rirr~om~fitt): of Yii.chaspatiMisra: an authoritative Sxp.rti work on the Hindu Law of Inheritance: translated into English by !IJahamaho­padhyaya Dr. Ganganath Jha.

Brhaspatitattva ( ft~fil'if'it ): a Saiva treatise belonging to an early stratum of the Agamic literature written in old Javanese with Sanskrit slokas interspersed in the text : edited by Dr. A. Zeiseniss of Leiden.

AQ.u Bha~ya ( l!ili~): a standard work of the Suddhadvaita School: translated into English by Prof. G. H. Bhatt, M.A., of the Baroda College.

Hetubindu ( ~~ ) : the famous work of Dharmakirti on Buddhist logic: "edited from a single MS. discovered at Pattan, by Pandit Sukhalalji of the Benares Hindu University.

A Descriptive Catalo~ue of MSS. in the Jain Bhan­dars at Pattan ( ~lifllJTm~ "'1~€.~ ) : edited from the notes of the late :Mr. C. D. Dalal, M.A., by L. B. Gandhi, 2 vols., vol. II.

For further particulars please communicate with-

THE D!BEOTOR,

Oriental Institute, Baroda.

12

THE GAEKWAD'S STUDIES IN RELIGION AND PHILOSOPHY.

1. The Comparative Study of Reli~ions : [Contents: I, the sources and nature of religious truth. II, ::~uper­natural beings, good and bad. III, the soul, its nature. origin, and destiny. IV, sin and suffering, salvation and redemption. V, religious practices. VI, the emo­tional attitude and religious ideals): by Alban G.

Rs. A.

Widgery, M.A., 1922 15-Q.

2. Goods and Bads : being the substance of a series of talks and discussions with H.H. the Maharaja Gaekwad of Baroda. [Contents: introduction. I, physical values. II, intellectual values. Ill, resthetic values. IV, moral value. V, religious value. VI, the good life, its unity and attainment): by Alban G. Widgery, M.A., 1920. (Library edition Rs. 5) 3-0·

3. Immortality and other Essays : [Contents: l, philo­sophy and life. II, immortality. Ill, morality and religion. IV, Jesus and modern culture. V, the psychology of Christian motive. VI, free Catholicism and non-Christian Religions. VII, Nietzsche and Tolstoi on Morality and Religion. VIII, Sir Oliver Lodge on science and religion. IX, the value of con­fessions of faith. X, the idea of resurrection. XI, religion and beauty. XII, religion and history. XIII, principles of reform in religion]: by Alban G. Widgery, M.A., 1919. (Cloth Rs. 3) 2-0

4. Confutation of Atheism: a translation of the Hadis-i-Halila or the tradition of the Myrobalan Fruit : trans-lated byValiMohamm.ad Chhanganbhai Momin, 1918 . . 0-14

Conduct of Royal Servants : being a collection of verses from the Vlram.itrodaya with their translations in English, Gujarati, and Marathi: by B. Bhattacharyya, 1\LA., Ph.D. 0-6-

SELLING AGENTS OF THE GAEKWAD'S ORIENTAL SERIES

England

Messrs. Luzac & Co., J6, Great Russell Street, London, \V.C. l.

Messrs. Arthur Probsthain, 41, Great Russell Street, London, W .C. I.

Messrs. Deigbton Bell & Co., 13 & 30, Trinity Street, Cambridge.

Calcutta

Messrs. The Book Co., Ltd., 4/3, College Square.

Messrs. Thacker Spink & Co., 3, Esplanade East.

Benares City

Chowkhamba Sanskrit Series Office, Po~:~t Box No. 8, Benares.

Messrs. Braj Bhusan Das & Co., 40/5, Thathari Bazar.

Lahore

Messrs. Mehrchand Lachmandass, Sanskrit Book Depot, Said Mith.a. Street.

Messrs. Moti.lal Banarsidass, Punjab Sanskrit Book Depot, Said Mith.a. Street.

Bombay

Messrs. Taraporevala & Sons, K.ita.b Mahal, Hornby Road.

Messrs. Gopal Narayan & Co., Kalbadevi Road.

Messrs. N. M. Tripathi & Co., Kalbadevi Road.

Saraswati Pustak Bhandar, Gulalwadi, Fort.

Poona Oriental Book Supply Agency, 15, Shukrawar Peth.