在噶瑪迦珠(香港)佛學會 at Karma Kagyu (H.K.) Buddhist Society

香港灣仔活道華都樓42號3樓

42 Wood Road, 3/Fl, Wah Tao Building, Wanchai, HK

Dzogchen Ponlop Rinpoche Teachings

竹慶本樂仁波車[佛學開示]

離死之心 Mind Beyond Death 3-19-2010 星期五 Friday 7:30 – 9:30 pm 3-21-2010 星期日 Sunday 2:30 –4:30 pm

Selected Songs of Realization 開悟之歌選集

Dedication (by Milarepa)

May we live long and be free of illness, Enjoy freedom, great resources and happiness. Next life, may we meet in the Pure Realm, May we always practice Dharma and benefit beings.

Dedication (by Khenpo Tsultrim Gyamtso Rinpoche)

All you sentient beings I have a good or bad connection with As soon as you have left this confused dimension May you be born in the west in Sukhavati And once you’re born there, complete the bhumis and the paths.

23

I look for no results that come from hopes or fears. Now suffering rises up as bliss: that's the result for this beggar-mendicant.

Among siddha practitioners- now I won't feel ashamed. Among siddha practitioners- now I won't feel ashamed.

ln the bardo between words and what they refer to, there are no terms or conventions that scholars use. Now my doubts are all gone; all appearances are dharmakaya: that's the realization of this beggar-mendicant.

Among learned practitioners- now I won't feel ashamed. Among learned practitioners- now I won't feel ashamed.

Translated according to the explanations of Khenpo Tsultrim Gyamtso Rinpoche by Elizabeth Callahan with music by Patrick Reilly. New York, France, and Belgium, July 2OO2.

22

<目 錄 >

朋友 ⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯. 1

一切色相⋯⋯⋯⋯⋯⋯⋯⋯.. 2

蓮花生大士祈請文 ⋯⋯⋯⋯. 4

決心歌⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯ 7

惹瓊巴六中陰⋯⋯⋯⋯⋯⋯... 9

密勒日巴迴向偈 ⋯⋯⋯⋯⋯.. 13

竹清嘉措仁波切迴向偈 ⋯⋯⋯ 14

Table of Content Friend ………………………………… 15 All These Forms………………………. 16 Guru Rinpoche Prayer……………….. 17 Prayer of Solemn Commitment……….. 19 Six Bardos by Rechungpa……………… 20 Dedication (by Milarepa)………………… 23 Dedication (by Khenpo Tsultrim Gyamtso Rinpoche) …………………………………………… 23

In the bardo between passion and no passion there is no trace, no place at all for defiled bliss. I am no hypocrite I have no use for wrong livelihood. Now appearances arise as my aid: that's the conduct of this beggar-mendicant.

Among yogin practitioners now I won't feel ashamed. Among yogin practitioners- now I won't feel ashamed.

In the bardo between being flawed and flawless there is no purity, not at all, and nothing impure. I am free of deceit; I am no impostor. I take my mind as my witness: that's the samaya of this beggar-mendicant.

Among disciplined practitioners- now I won't feel ashamed. Among disciplined practitioners- now I won't feel ashamed.

ln the bardo between samsara and nirvana, those sentient and those enlightened demonstrate no difference.

21

THE SIX BARDOS BY RECHUNGPA

From the later chapter of White Rock Vajra Fortress

I prostrate to the exalted gurus. In the bardo between appearances and emptiness there is no view of permanence or nihilism. Made-up theories, I've none. Instead I know what's unborn, what's beyond the intellect: that's the view of this beggar-mendicant.

Among realized practitioners- now I won't feel ashamed. Among realized practitioners- now I won't feel ashamed.

In the bardo between bliss and emptiness there's no reference point for the practice of shamatha. Instead of fighting my mind, I rest in the innate state, not moving, undistracted: that's the meditation of this beggar-mendicant.

Among experienced practitioners- now I won't feel ashamed. Among experienced practitioners- now I won't feel ashamed.

20

<朋péng

友you

>

朋péng

友you

即jí

是shì

空kōng

相xiɑ̄ng

猶yóu

如rú

水shuǐ

中zhōng

月yuè

設shè

若ruò

執zhí

以yǐ

為wéi

實shí

徒tú

令lìng

痛tòng

苦kǔ

增zēng

若ruò

知zhī

皆jiē

是shì

空kōng

相xiɑ̄ng

猶yóu

如rú

水shuǐ

中zhōng

月yuè

如rú

幻huɑ̀n

三sɑ̄n

昧mèi

離lí

執zhí

悲bēi

心xīn

將jiɑ̄ng

增zēng

長zhɑ̌ng

無wú

焦jiɑ̄o

點diɑ̌n

見jiɑ̀n

增zēng

長zhɑ̌ng

離lí

執zhí

修xiū

增zēng

長zhɑ̌ng

遠yuɑ̌n

離lí

能néng

作zuò

所suǒ

作zuò

行xíng

持chí

將jiɑ̄ng

增zēng

長zhɑ̌ng

一yí

切qiè

奇qí

蹟jì

之zhī

中zhōng

最zuì

大dɑ̀

之zhī

奇qí

蹟jì

一yí

切qiè

美měi

妙miɑ̀o

之zhī

中zhōng

無wú

上shɑ̀ng

之zhī

美měi

妙miɑ̀o

~堪布竹清嘉措仁波切道歌

1

<一

yí 切qiè

色sè

相xiɑ̀ng

>

一yí

切qiè

顯xiɑ̌n

空kōng

不bú

二èr

色sè

相xiɑ̀ng

如rú

同tóng

彩cɑ̌i

虹hóng

光guɑ̄ng

彩cɑ́i

閃shɑ̌n

亮liɑ̀ng

在zɑ̀i

顯xiɑ̌n

空kōng

不bú

二èr

的de

廣guɑ̌ng

境jìng

中zhōng

放fɑ̀ng

下xiɑ̀

我wǒ

心xīn

到dɑ̀o

無wú

心xīn

處chǔ

種zhóng

種zhǒng

聲shēng

音yīn

聲shēng

空kōng

不bú

二èr

如rú

同tóng

廻huí

音yīn

繚liɑ́o

繞rɑ̀o

不bù

停tíng

在zɑ̀i

聲shēng

空kōng

不bú

二èr

的de

廣guɑ̌ng

境jìng

中zhōng

放fɑ̀ng

下xiɑ̀

我wǒ

心xīn

到dɑ̀o

無wú

心xīn

處chǔ

種zhóng

種zhǒng

覺jué

受shòu

樂lè

空kōng

不bú

二èr

超chɑ̄o

越yuè

筆bǐ

墨mò

所suǒ

能néng

形xíng

容róng

在zɑ̀i

樂lè

空kōng

不bú

二èr

的de

廣guɑ̌ng

境jìng

中zhōng

2

Prayer of Solemn Commitment Lord Naropa’s lineage son of the freedom path Please bless this beggar to stay in mountain retreats With the demon of worldly distraction not distracting May meditative concentration grow Without getting caught in attachment to samatha’s pool May vipasyana’s flowers burst into open bloom With elaboration’s stress and strain not stirring May the foliage of simplicity spread its leaves With no germ of double mind in my retreat May the fruit – experience and realization mature With the demon family powerless to obstruct May I gain final certainty understanding my mind On the path of skillful means uncurbed by doubts May the son find a way to follow in his father’s footsteps Compassionate master, the essence of Aksobhya Please bless this beggar to stay in mountain retreats Composed by Milarepa, from the Tibetan text at page 149 by Khenpo Tsultrim Gyamtso Rinpoche in the Garden of Translation near the Great Stupa of Boudhanath in Nepal, 1998.(trans. Jim Scott.)

19

All these movements of mind towards its objects, These thoughts that make five poisons and afflictions, Leave thinking mind to rest without contrivances, Do not review the past nor guess the future; If you let such movement rest in its own place, It liberates into the dharmakaya To the guru for whom awareness frees itself, To Orgyen Pema Jungnay I supplicate Grant your blessing that purifies appearance Of objects perceived as being outside; Grant your blessing that liberates perceiving mind, The mental operation seeming inside; Grant your blessing that between the two of these Clear light will come to recognize its own face; In your compassion, sugatas of all three times, Please bless me that a mind like mine be freed.

Taught by Guru Rinpoche to Namkhai Nyingpo. Translated and arranged by Marpa Translation Committee in Denmark; September 28, 1997. Translated by the Marpa Translation Committee, Pullahri Monastery, Nepal, February, 1998.

18

放fɑ̀ng

下xiɑ̀

我wǒ

心xīn

到dɑ̀o

無wú

心xīn

處chǔ

一yí

切qiè

覺jué

空kōng

不bú

二èr

覺jué

性xìng

超chɑ̄o

越yuè

概gɑ̀i

念niɑ̀n

所suǒ

能néng

明míng

瞭liɑ̌o

在zɑ̀i

覺jué

空kōng

不bú

二èr

的de

廣guɑ̌ng

境jìng

中zhōng

放fɑ̀ng

下xiɑ̀

覺jué

性xìng

到dɑ̀o

無wú

心xīn

處chǔ

(2x) ~堪布竹清嘉措仁波切道歌

3

< 蓮

liɑ́n 花huɑ̄

生shēng

大dɑ̀

士shì

祈qí

請qǐng

文wén

>

顯xiɑ̌n 現xiɑ̀n 於yú 眼yɑ́n 所suǒ 見jiɑ̀n 一yí 切qiè 相xiɑ̄ng，

內nèi 在zɑ̀i 外wɑ̀i 在zɑ̀i 一yí 切qiè 之zhī 萬wɑ̀n 法fɑ̌，

情qíng 器qì 世shì 間jiɑ̄n 諸zhū 法fɑ̌ 雖suī 顯xiɑ̌n 現xiɑ̀n，

令lìng 其qí 安ɑ̄n 住zhù 遍biɑ̀n 尋xún 無wú 我wó 處chǔ，

能néng 所suǒ 二èr 元yuɑ́n 悉xī 皆jiē 淨jìng 化huɑ̀ 時shí，

即jí 本běn 尊zūn 身shēn 明míng 空kōng 不bú 二èr 也yě，

貪tɑ̄n 欲yù 已yǐ 自zì 解jiě 脫tuō 之zhī 上shɑ̀ng 師shī，

烏wū 金jīn 貝bèi 瑪mɑ̌ 尊zūn 內nèi 我wǒ 祈qí 請qǐng。

顯xiɑ̌n 現xiɑ̀n 於yú 耳ér 所suǒ 聞wén 一yí 切qiè 音yīn，

執zhí 取qǔ 諸zhū 音yīn 悅yuè 意yì 不bú 悅yuè 意yì，

4

Guru Rinpoche Prayer A PRAYER THAT APPEARANCES BE LIBERATED AS THE DEITY, THAT SOUNDS BE LIBERATED AS MANTRA, THAT THOUGHTS BE LIBERATED INTO PURE BEING.

All these forms that appear to eyes that see, All things on the outside and the inside, The environment and its inhabitants Appear, but let them rest where no self's found; Perceiver and perceived when purified Are the body of the deity, clear emptiness To the guru for whom desire frees itself, To Orgyen Pema Jungnay I supplicate. All these sounds that appear for ears that hear, Taken as agreeable or not, Let them rest in the realm of sound and emptiness Past all thought, beyond imagination; Sounds are empty, unarisen and unceasing, These are what make up the Victor's teaching To the teachings of the Victor, sound and emptiness, To Orgyen Pema Jungnay I supplicate.

17

All These Forms

All these forms – appearance emptiness. Like a rainbow with its shining glow. In the reaches of appearance emptiness. Just let go and go where no mind goes. Every sound is sound and emptiness. Like the sound of an echo’s roll. In the reaches of sound and emptiness. Just let go and go where no mind goes. Every feeling is bliss emptiness. Way beyond what word can show. In the reaches of bliss and emptiness. Just let go and go where no mind goes. All awareness – awareness emptiness. Way beyond what thought can know. In the reaches of awareness emptiness. Let awareness go and go where no mind goes

16

令lìng 其qí 安ɑ̄n 住zhù 聲shēng 空kōng 不bú 二èr 境jìng，

離lí 一yí 切qiè 念niɑ̀n 超chɑ̄o 越yuè 諸zhū 想xiɑ̌ng 像xiɑ̀ng。

諸zhū 音yīn 空kōng 性xìng 無wú 生shēng 亦yì 無wú 滅miè，

如rú 是shì 即jí 成chéng 勝shèng 利lì 者zhě 教jiɑ̀o 法fɑ̌，

勝shèng 者zhě 教jiɑ̀o 法fɑ̌ 聲shēng 空kōng 不bú 二èr 也yě，

烏wū 金jīn 貝bèi 瑪mɑ̌ 尊zūn 內nèi 我wǒ 祈qí 請qǐng。

心xīn 隨suí 境jìng 轉zhuɑ̌n 一yí 切qiè 之zhī 移yí 動dòng，

諸zhū 念niɑ̀n 孳zī 生shēng 五wǔ 毒dú 與yǔ 煩fɑ́n 惱nɑ̌o，

令lìng 諸zhū 念niɑ̀n 心xin 無wú 造zɑ̀o 作zuo 安ɑ̄n 住zhù，

莫mò 思sī 往wɑ̌ng 昔xī 莫mò 臆yì 測cè 未wèi 來lɑ́i，

若ruò 令lìng 驛yì 動dòng 安ɑ̄n 住zhù 於yú 原yuɑ́n 處chǔ，

5

一yí 切qiè 驛yì 動dòng 解jiě 脫tuō 入rù 法fɑ̌ 身shēn，

覺jué 性xìng 已yǐ 自zì 解jiě 脫tuō 之zhī 上shɑ̀ng 師shī，

烏wū 金jīn 貝bèi 瑪mɑ̌ 尊zūn 內nèi 我wǒ 祈qí 請qǐng。

祈qí 請qǐng 賜cì 予yǔ 加jiɑ̄ 持chí 令lìng 淨jìng 化huɑ̀，

外wɑ̀i 在zɑ̀i 所suǒ 攝shè 對duì 境jìng 之zhī 顯xiɑ̌n 相xiɑ̄ng，

祈qí 請qǐng 賜cì 予yǔ 加jiɑ̄ 持chí 令lìng 解jiě 脫tuō，

內nèi 在zɑ̀i 心xīn 理lǐ 運yùn 作zuò 能néng 覺jué 心xīn，

祈qí 請qǐng 加jiɑ̄ 持chí 能néng 所suǒ 二èr 元yuɑ́n 間jiɑ̄n，

明míng 光guɑ̄ng

將jiɑ̄ng 證zhèng 本běn 來lɑ́i 之zhī 面miɑ̀n 目mù，

三sɑ̄n 世shì 一yí 切qiè 善shɑ̀n 逝shì 悲bēi 心xīn 中zhōng，

祈qí 請qǐng 加jiɑ̄ 持chí 我wǒ 心xīn 得dé 解jiě 脫tuō。

6

Friend

Friends are empty forms like a water moon To think of them as being truly real Will only make your many sufferings increase To know they’re empty forms like a water moon Will make illusion-like Samadhi increase Compassion free of clinging will increase And non-referential view will also increase And meditation that’s fixation-free And conduct free of doer-deed increase Of all the many marvels, this by far the most marvelous Of all the many wonders, this the most wonderful

by Khenpo Tsultrim Gyamtso Rinpoche at Marpa House, England, August 1997. (trans. Jim Scott.)

15

竹zhú

清qīng

嘉jiɑ̄

措cuò

仁rén

波bō

切qiē

迴huí

向xiɑ̀ng

偈jì

>

願yuɑ̀n 善shɑ̀n 惡è 緣yuɑ́n 諸zhū 眾zhòng 生shēng，

捨shé 此cǐ 迷mí 惑huò 妄wɑ̀ng 想xiɑ̌ng 境jìng，

西xī 方fɑ̄ng 淨jìng 土tǔ 速sù 願yuɑ̀n 往wɑ̌ng，

五wǔ 道dɑ̀o 十shí 地dì 圓yuɑ́n 滿mɑ̌n 成chéng

………

14

<決jué

心xīn

歌gē

> 密勒日巴大師傳 p.189 , Songs of Realization P11

聖shèng

那nɑ̀

洛luò

巴bɑ̄

子zi

傳chuɑ́n

解jiě

脫tuō

道dɑ̀o﹐

加jiɑ̄

持chí

窮qióng

子zi

得dé

山shɑ̄n

居jū。

不bù

為wéi

世shì

間jiɑ̄n

散sɑ̀n

亂luɑ̀n

擾rɑ̌o﹐

由yóu

定dìng

修xiū

觀guɑ̄n

得dé

增zēng

長zhɑ̌ng。

安ɑ̄n

住zhù

無wú

散sɑ̀n

三sɑ̄n

昧mèi

地dì﹐

開kɑ̄i

放fɑ̀ng

無wú

生shēng

勝shèng

觀guɑ̄n

花huɑ̄﹔

不bù

為wéi

熙xī

攘rɑ̌ng

戲xì

論lùn

擾rɑ̌o﹐

願yuɑ̀n

離lí

戲xì

綠lǜ

葉yè

增zēng

長zhɑ̌ng。

崖yɑ́

居jū

一yī

心xīn

無wú

二èr

意yì﹐

7

願yuɑ̀n

結jié

正zhèng

解jiě

覺jué

受shòu

果guǒ﹔

不bù

為wéi

魔mó

障zhɑ̀ng

所suǒ

中zhōng

斷duɑ̀n﹐

我wǒ

心xīn

決jué

定dìng

克kè

服fú

之zhī。

於yú

方fɑ̄ng

便biɑ̀n

道dɑ̀o

不bù

生shēng

疑yí﹐

父fù

傳chuɑ́n

宗zōng

風fēng

子zi

承chéng

繼jì﹔

聖shèng

不bù

動dòng

自zì

性xìng

大dɑ̀

悲bēi

者zhě﹐

加jiɑ̄

持chí

窮qióng

子zi

得dé

山shɑ̄n

居jū。

8

<密mì

勒lè

日rì

巴bɑ̄

迴huí

向xiɑ̀ng

偈jì

>

願yuɑ̀n 君jūn 長chɑ́ng 壽shòu 離lí 病bìng 苦kǔ，

受shòu 用yong 自zì 在zɑi 與yǔ 福fú 樂lè，

來lɑ́i 世shì 淨jìng 土tǔ 願yuɑ̀n 相xiɑ̄ng 逢féng，

願yuɑ̀n 君jūn 修xiū 行xíng 利lì 眾zhòng 生shēng。

13

語yǔ 言yɑ́n 意yì 義yì 中zhōng 有yóu 處chǔ，學xué 者zhě 文wén 語yú 我wó 已yǐ

離lí，懷huɑ́i 疑yí 揣chuɑ̌i 測cè 根gēn 斷duɑ̀n 絕jué，當dɑ̄ng 下xiɑ̀ 萬wɑ̀n 有yóu

顯xiɑ́n 法fɑ̌ 身shēn，此cí 我wó 乞qǐ 兒ér「 證zhèng 悟wù」也yě；百bɑ̌i

千qiɑ̄n 學xué 者zhě 雖suī 聚jù 議yì，我wǒ 心xīn 坦tɑ̌n 然rɑ́n 無wú 少shɑ̌o 愧kuì。

12

惹rě 瓊qióng 巴bɑ̄ 証 道

dɑ̀o 六liù 中zhōng 有yǒu 曲qū

(歌集上 P.256)

敬jìng 禮lǐ 至zhì 尊zūn 諸zhū 上shɑ̀ng 師shī。

顯xiɑ̌n 空kōng 雙shuɑ̄ng

融róng 中zhōng 有yóu 處chǔ，斷duɑ̀n 常chɑ́ng 二èr

見jiɑ̀n 絕jué 蹤zōng 跡jì， 妄wɑ̀ng 念niɑ̀n 所suǒ 生shēng 宗zōng 派pɑ̀i 見jiɑ̀n，

我wó 已yǐ 離lí 執zhí 得dé 解jiě 脫tuō，當dɑ̄ng 下xiɑ̀ 無wú 生shēng 超chɑ̄o 心xīn

識shí，此cí 我wó 乞qǐ 兒ér 之zhī「見jiɑ̀n」也yě。從cóng 此cǐ 面miɑ̀n 對duì

成chéng 就jiù 者zhě，此cǐ 心xīn 安ɑ̄n 然rɑ́n 無wú 少shɑ̌o 怯qiè。

9

大dɑ̀ 樂lè 空kōng 性xìng 中zhōng 有yóu 處chǔ，無wú 有yóu 止zhǐ 禪chɑ́n 之zhī

所suǒ 緣yuɑ́n，與yǔ 自zì 心xīn 作zuò 抗kɑ̀ng 辯biɑ̀n，當dɑ̄ng 下xiɑ̀ 不bú 動dòng

住zhù 本běn 然rɑ́n，此cí 我wó 乞qǐ 兒ér 之zhī「修xiū」也yě，縱zòng 然rɑ́n

面miɑ̀n 對duì 大dɑ̀ 修xiū 士shì，此cǐ 心xīn 安ɑ̄n 然rɑ́n 無wú 少shɑ̌o 愧kuì。

有yǒu 貪tɑ̄n 無wú 貪tɑ̄n 中zhōng 有yóu 處chǔ，有yǒu 漏lòu 之zhī 樂lè 已yí 解jiě

脫tuō，矯jiɑ́o 偽wéi 法fɑ̌ 行xíng 我wǒ 不bù 為wéi，當dɑ̄ng 前qiɑ́n 境jìng 界jiè

皆jiē 良liɑ́ng 伴bɑ̀n，此cí 我wó 乞qǐ 兒ér 之zhī「行xíng」也yě。縱zòng

然rɑ́n 躋jī 身shēn 瑜yú 伽jiɑ̄ 士shì，此cǐ 心xīn 適shì 然rɑ́n 無wú 少shɑ̌o 愧kuì。

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有yǒu 過guò 無wú 過guò 中zhōng 有yóu 處chǔ，無wú 有yǒu 清qīng 淨jìng 無wú 不bù

淨jìng，虛xū 偽wéi 矯jiɑ̌o 作zuò 我wǒ 不bù 為wéi。當dɑ̄ng 下xiɑ̀ 自zì 心xīn 得dé

自zì 在zɑi，此cí 我wó 乞qǐ 兒ér「戒jiè 律lǜ」也yě；從cóng 此cǐ 面miɑ̀n

對duì 淨jìng 戒jiè 士shì，此cǐ 心xīn 安ɑ̄n 然rɑ́n 無wú 少shɑ̌o 怯qiè。

輪lún 迴huí 涅niè 槃pɑ́n 中zhōng 有yóu 處chǔ，佛fó 陀tuó 眾zhòng 生shēng 無wú

差chɑ̄ 別bié，我wǒ 於yú 果guǒ 位wèi 無wú 希xī 冀jì，現xiɑ̀n 前qiɑ́n 苦kǔ 痛tòng

顯xiɑ̌n 大dɑ̀ 樂lè，此cí 我wó 乞qǐ 兒ér 之zhī「果guǒ」也yě；縱zòng 然rɑ́n

面miɑ̀n 對duì 成chéng 就jiù 者zhě，此cǐ 心xīn 安ɑ̄n 然rɑ́n 無wú 少shɑ̌o 愧kuì。

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