69

sbzrqsqo mSM merq lq

68

emperor , thats why r bhrgava rma in kalpasutra says about the importance of ymal upsan as rjadarsant hi nyyah

8. ukapriy: uka means parrot and priy means fond of, Thus this points to the parrot loving nature of this deity. Parrot signifies the Vedas / all arts which are repetition of what is heard. Hence we may conclude that this deity is the Queen of all art forms. From Secret code Ka Ta paydi we find su and ka are 5 and 1, reading it will be 15 which will denote r Lalitmbika. Since ymal is fond of and also is adored by r Lalit, this name is thus interpretated.

9. vvat: Vna is a stringed musical instrument and she is meditated as holding a vna. va is also denoting the spinal chord and the SuShuMn mraga inside it. ymal being the devi of all the dhra cakras as seen above is vvati.

10. vaiik: Her skill in playing the vna is stressed here. This relates to the sdhana guidance of the divine in the ndnusandhna. s a continuation of the above name we can interpret that the kundalini sdhana is implied here.

11. mudri: Mudr is the ring which bears royal sign, Lalit sahasra nama also says mantrii nyasta rajyadh, The rule of Lalit devis empire-smrjya is by ymal on the power of the ring bearing the royal authorizing sign given to her by r Lalitmbika. ll gestures which cause bliss are called mudr. This devi being the form of bliss will mean the same.

12. priyakapriy: priyaka: a flower called priyaka , priy= fond of that flower 13. npapriy :a flower called npa , priy= fond of that flower, even in the meditative

verse we find a reference to her hair braided and having npa flowers. 14. kadambe: kadamba= a special tree called kadamba, si= she is the queen of

that tree.. 15. kadambavanavsin: kadamba is a special type of tree as seen above , vana=

forest full of that type of tree; vsini= lives in that forest. 16. sadmad: sad- always, mad- intoxicated. The conscious level of the devi and

her aspirant are not like the ordinary, they are different is indicated here. The Lalitopkhyna describes the opposite; viukra is slain by ymal Devi and vianga by vrhi. This may in tune with the idea in battle in the days of yore, when equals only fight. The narration in Lalitopkhyna is by Lord Hayagrva, who took part in the battle. He was placed in the forefront; behind him was stambhini with the rest of the army. Recitation of Lalit sahasranma is by vaini vk devis who were on the seventh tier of the r Cakra rja chariot, flanked with the chariots of ymal and mantrini. Hence the difference in the narration in lalitopkhyna and sahasranma is evident from the placement of the narrators as above, we may accept the vaini vk Devis view as clear rather than Lord hayagrva who might have over looked or narrated within accepted principles

67

sarva loka vaakari: This means that devi in all aspects will effectively attract all living things, whether good or bad. Red colour will universally mean Love, which is all encompassing. . Hence meditate on red garment of Devi -oa celm amukam me vaamnaya: This refers to the subjugation of a particular person to me. amukam is to be replaced with the name of that person. We find variations in this area in many lineages. Some prefer sarvajanam, others trailokyam, We also find rjanam. Since this is mantra devata is also referred as r rjamtagi and as seen from Bhrgava rma kalpasutra rja darsannhi nyyah, the last of the above may be used. Meditate on the smile on her face with a flow of grace to the aspirant as said in smita madhura drs sdhakasya ishTa dhtrm- The aspirants prayer is for the final anubhava- realization that all this is Brahman. svh sauh klM im rM hrM aiM: These final svh and bjakaras are in the reverse order are to merge the aspirant , the deity and the universe in line with the above thoughts. While meditating on the above a finer structure in the various parts of the mantra was revealed. The six dhra cakras and the sahasrra could be linked to these parts. Thus we find sarva janamanohari corresponding to gy cakra- manas tatva, sarva mukha rajani to muldhra- mukha refers to the earth element, sarva rja vaakari to visuddhi- rja is number 16 as per secret code, sarvastrpurua vaakari to svashistna- the basic instinct attractive place, sarva dushtamrga vaakari to anhata, since karun rasa originates from heart, sarva satva vaakari to sahsrra- (satva pradhna guru caranravinda) the most noble gurus feet are ever present there, sarva loka vaakari to manipuraka cakra- all world iss figuratively said to reside in the stomach of the divine. Thus we find a veena playing method in the above sequence of the various parts of the mantras on the spinal chord- klM hrM rM.

1. sangtayogin: sangta is music, yoga in union. She is the Devi who shows the way to union with divine through music.

2. ym: dark hued. Devi is meditated in a dark hue, of green. 3. ymal: This is an extension of the above, here we are directed to meditate

Devi in all dark hued objects in this world, like rain bearing clouds, etc. 4. mantra nyik: The word mantra means that which transforms the person who

chants into a realm of mindless state, nyik means one who is queen skill full in performing this deed

5. mantri: This is an extension of the above where in we discover that the Divine in this form is especially for this transformation Mantrii also means a minister.

6. sacivesn: This is further light on the above name, saciva means minister and sni is the head, so she is the prime minister in the court of r Lalitmbika-kmevara

7. pradhne: pradhna means important, si means head, since as seen above , the role of a prime minister as the important head in the court on advice to the

66

Sarva jana manohari: This refers to the attraction of mind of all people. The moon is the soothing attractive object to the mind of all persons, universally. We can meditate on the moon on her crown .This is said as indurekhvatamsm Sarvamukha rajani; This refers to the pleasing nature of Devi with all world, living things. Her face with an intoxicated smile will surely cause all to be pleased. Here the intoxication means that her awareness level is not like that common ordinary people. We can meditate on the her face with the charming, intoxicating smile as madhu mada muditm klM hrM rM: These are bjakaras of the Devi -klM refers to tattva sodhana, hrM to sva svarpnusandhna and rm immersed in divine. This can be done by ndnusandhna, immerse of mind in harmony of music, since best instrument of musical harmony is vna, meditate on ruby studded vna in hands of Devi, this is found as sadvm. sarva rja vaakari: This means that devi attracts all Emperors in the world. We can see that five names hereafter will have an appendage vaakari- one who attracts. This is secret of this mantras meanings. There can be no foe- upaniat says tmanastu kmya sarvam priyam bhavati hence all are attracted / subjugated as friends / admirers. Meditate on the earrings made of conch shell / folded palm leaf as said in the dhyna sloka as karodyat akha patrm sarva strpurua vaakari: This means that devi further attracts all men and women in this world. This not only refers to the humans also to all living beings inhabiting the world. The Musk deer attracts its partner by the smell of musk. Simultaneously it will also search for the source of the smell not knowing that this smell is emitted from its own body. Meditate on the mark of musk on her forehead as said in the dhyna verse-mkamadatilakm. sarva dutamga vaakari: This means that devi further attracts and subjugates all animals which have bad /evil tendencies. This not only refers to the animals but also to the humans who have such tendencies. Parrots have a charming aspect which will attract all and are also personification of all art forms. The subtle nature of arts will subjugate all. Hence meditate on the parrot near her as said -smita madhurad sdhakasyeTadtrM. sarva satva vaakari: This means that devi further even attracts and subjugates all the good natured humans /animals. Flowers have a charming aspect which will attract only the pure good minded living things. npa as per kaTapaydi code will refer 10, which will denote the five karmendriys, five gynendriys. lso the kea (hair) of devat is termed as bhuvandhv which is allegoric of the universe. Thus the created universe with the above are referred when we meditate on the braided hair with npa flowers. This will cause the stillness in the mind which will be now drowned in the satva nature. Hence meditate on braided hair with npa flowers as said -npa mldhya vem

65

r Rja Mtagi Mediation

O Loveable guru! Guide us in darkness; lead us to light with music r Rja Mtagi Devi, who emerged out of the sugarcane bow of r Lalit, was made the prime minister. There was a special charka (chariot) for her to ride- the Geya charka. The chariot had seven tiers, like the seven notes in music and the charioteer was Hasanti ymal Devi. The devatas seated around her in her chariot are manmtha with his wives rati and preeti, his five forms and his five arrows. lso found are the sixteen virgins (kanyakas), the eight pair of bhairavas and mtruks. The Dhanurveda (warfare deity) took a form and presented to her the Bow called Brahma siras. She was praised with 16 names on her march to war, which is found in the ritual manuals. During the war when Viukra engaged in magical warfare by throwing a vighna yantra, she along with Vrhi were not affected and prayed to r Lalit to remove this obstacle. gain on the third day of battle, she engaged with Viukra (The enemy prime minister) and severed his head with an arrow from the above bow. Her Geya cakra was always moving in step with r Cakra and Kiri cakra (of r Vrhi).

Mtagm bhitgm madhumadamuditm npamldhyavem

sadvm oacelm mkamadatilakmindurekhvatamsm karodyat akha patrm smita madhurad sdhakasyeTadtrM

dhyyet devm ukbhm ukamakhila kalrpamasyscaprve Her mantra has 98 syllables and she is meditated in the Heart cakra (anahata), along with her aga upga, pratyaga devats and the ymal gurupduak during the early morning- bed side rami ml mantra recitation. The translation of the above meditative verse is: O Mtagi devi- daughter of mtaga muni, you are adorned with jewels, with a intoxicating smile, wearing npa flowers on your braid, holding va- a stringed musical instrument, adorned with red clothes, sporting a musk mark on her forehead along with a crescent moon on her diadem, wearing earrings of conch shells (OR palm leaves folded like an earring), bestowing on the aspirant all his needs by her loveable glance and beautiful smile, you are green like a parrot, and the representative of all art forms resides beside you in the form of a parrot. We shall try to meditate on her while reciting her mantra. Om im hrM rm im klM sauh Om namo bhagavati: Imagine a small thread of light from your muldhra cakra rising up to the anhat (heart) and blossoming into a lotus there of 12 petals. This is found in the above verse as bhitgm- adorned with jewels, the same is the impact of bhagavati- one who is with bhaga i.e aisvarya which means richness or lordship. r mtagsvari: This is an address to the deity also found in the dhyna verse as Mtagm. Now meditate on the deity on the lotus as green in colour as said sukbhm

64

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63

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62

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35

mgcme s mjuriqMr alk Msmrq | W AMziqMr mwmh Msmrq | L Ys x xiralr lq | L Ys x zrqr lq | L Ys x zrqVr lq | L Ys x qllrMr lq | L Ys x qlhr lq | L Ys x xcuzlr lq | L Ys x mklzr lq | L Ys x zMmrr lq | L Ys x uhuir lq | L Ys x uhYr lq | L Ys x qShr lq | L Ys x mrMmrr lq | L Ys x lmmrr lq | L Ys x MSqozr lq | L Ys x MSqouluxlr lq | L Ys x xSqSr lq |

34

L Ys x W Dzlr lq | Dzl mSM merq imrq lq | L Ys x oh lq | o mSM merq imrq lq | L Ys x Allir lq | Alli mSM merq imrq lq | L Ys x uximioh lq | uximio mSM merq imrq lq | L Ys x Wxqi xqmSra mSM merq imrq lq | L Ys x mUmMz xqmSra mSM merq imrq lq | L Ys x mh xqmSra mSM merq imrq lq | L Ys x lir xqmSra mSM merq imrq lq | L Ys x Mh xqmSra mSM merq imrq lq | xu zUx - L L Ys x L as WxqsuUr xWqsuUr yx xW zuS a mSM merq imrq lq | L Ys x yxZT WxqsuUr xWqsuUr yx xW zrqs xqmSr muiM SzUj UqllSlj mSM merq imrq lq | L Ys x yxZT WxqsuUr xWqsuUr yx xW AqMqo xqi AqMllSlj mSM merq imrq lq |

33

L Ys x msr lq | ms mSM merq imrq lq | Li xmiquUh Sui x xrk xzM xumcU xqmei xlimi xli xli lq | L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqo mS M merq imrq lq | (3 uUq) Apx q SW zUhai uixs | pYir xqmr ipr xmiquUhclq || All xmiquUhcll Ueqirqo mrjq | AuUhi oW - L Ys x x xUxuir lq | xUxui mSM merq imrq lq | L Ys x s sqr lq | sq mSM merq imrq lq | L Ys x z zlkr lq | zlk mSM merq imrq lq | L Ys x m mlkr lq | mlk mSM merq imrq lq | L Ys x s ClSr lq | ClS mSM merq imrq lq | L Ys x U Aalr lq | Aal mSM merq imrq lq | L Ys x P rqr lq | rq mSM merq imrq lq | L Ys x lGir lq | lGi mSM merq imrq lq | L Ys x u uhr lq | uh mSM merq imrq lq | L Ys x r uru lq | ur mSM merq imrq lq | L Ys x x xqr lq | xq mSM merq imrq lq |

32

All mgcquUhcll Ueqirqo mrjq | wwuUhq (ciSs maui) - L Ys x qir lq | qiU mSM merq imrq lq | L Ys x xsqr lq | xsq mSM merq imrq lq | L Ys x qW qir lq | qW qiU mSM merq imrq lq | L Ys x qW xsqr lq | qW xsq mSM merq imrq lq | Li wwuUh Sui x xrk xzM xumcU xqmei xlimi xli xli lq | L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqo mSM merq imrq lq | (3 uUq) Apx q SW zUhai uixs | pYir xqmr ipr wwuUhclq || All wwuUhcll Ueqirqo mrjq | xmiquUhq (ciUx ) - L Ys x a ahmir lq | ahmi mSM merq imrq lq | L Ys x S Sar lq | Sa mSM merq imrq lq | L Ys x u uOMr lq | uOM mSM merq imrq lq |

31

Apx q SW zUhai uixs | pYir xqmr ipr iUruUhclq || All iUruUhcll Ueqirqo mrjq | mgcquUhq (ir ASs maui) - L Ys x A Axi pUur lq | Axi pUu mSM merq imrq lq | L Ys x C pUur lq | pUu mSM merq imrq lq | L Ys x E chQ pUur lq | chQ pUu mSM merq imrq lq | L Ys x G k pUur lq | k pUu mSM merq imrq lq | L Ys x s Elq pUur lq | Elq pUu mSM merq imrq lq | L Ys x L Mms pUur lq | Mms pUu mSM merq imrq lq | L Ys x A pwh pUur lq | pwh pUu mSM merq imrq lq | L Ys x A xWU pUur lq | xWU pUu mSM merq imrq lq | Li mgcquUh Sui x xrk xzM xumcU xqmei xlimi xli xli lq | L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqo mSM merq imrq lq | (3 uUq) Apx q SW zUhai uixs | pYir xqmr ipr mgcquUhclq ||

30

iUruUhq (wQzSs maui) - L Ys x uqr lq | uq mSM merq imrq lq | L Ys x err lq | er mSM merq imrq lq | L Ys x U lq | US mSM merq imrq lq | L Ys x zlir lq | zli mSM merq imrq lq | L Ys x r lq | mSM merq imrq lq | L Ys x xUxuir lq | xUxui mSM merq imrq lq | L Ys x rzYir lq | rz mSM merq imrq lq | L Ys x sqr lq | sq mSM merq imrq lq | L Ys x xw lq | x mSM merq imrq lq | L Ys x qWlr lq | qWl mSM merq imrq lq | L Ys x mqjlr lq | mqjl mSM merq imrq lq | L Ys x Axlr lq | Axl mSM merq imrq lq | L Ys x ucr lq | uc mSM merq imrq lq | L Ys x ulqslr lq | ulqsl mSM merq imrq lq | L Ys x xUllSr lq | xUllS mSM merq imrq lq | L Ys x laoMr lq | laoM mSM merq imrq lq | Li iUruUh Sui x xrk xzM xumcU xqmei xlimi xli xli lq | L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqo mSM merq imrq lq | (3 uUq)

29

L Ys x L qWl lq | qWlS mSM merq imrq lq | L Ys x A cqhQr lq | cqhQ mSM merq imrq lq | L Ys x A chQMr lq | chQM mSM merq imrq lq | (ASsxr Ssl Aaw c) L Ys x sqr lq | sq mSM merq imrq lq | L Ys x xUxuir lq | xUxui mSM merq imrq lq | L Ys x Uir lq | Ui mSM merq imrq lq | L Ys x mir lq | mi mSM merq imrq lq | L Ys x Mir lq | Mi mSM merq imrq lq | L Ys x zlir lq | zli mSM merq imrq lq | L Ys x mw lq | m mSM merq imrq lq | L Ys x iw lq | i mSM merq imrq lq | Li iiruUh Sui x xrk xzM xumcU xqmei xlimi xli xli lq | L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqo mSM merq imrq lq | (3 uUq) Apx q SW zUhai uixs | pYir xqmr ipr iiruUhclq || All iiruUhcll Ueqirqo mrjq |

28

(mgcUxrh Aaw c ) L Ys x MqUer lq | MqUe mSM merq imrq lq | L Ys x Ys qlqjr lq | qlqj mSM merq imrq lq | L Ys x L MlSmr lq | MlSm mSM merq imrq lq | L Ys x os qMUMilr lq | qMUMil mSM merq imrq lq | L Ys x x qlpur lq | qlpu mSM merq imrq lq | Li iruUh Sui x xrk xzM xumcU xqmei xlimi xli xli lq | L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqo mSM merq imrq lq | (3 uUq) Apx q SW zUhai uixs | pYir xqmr ipr iruUhclq || All iruUhcll Ueqirqo mrjq | iiruUhq (ASsxr Ssl qsw muui) - L Ys x A oyqr lq | o mSM merq imrq lq | L Ys x D qWr lq | qWU mSM merq imrq lq | L Ys x F Mqr lq | MqU mSM merq imrq lq | L Ys x H uwhur lq | uwhu mSM merq imrq lq | L Ys x s uU lq | uUW mSM merq imrq lq |

27

mjquUhq (rx SuraMhSmShr qh) - L Ys x Uir lq | Ui mSM merq imrq lq | L Ys x mir lq | mi mSM merq imrq lq | L Ys x qlpur lq | qlpu mSM merq imrq lq | Li mjquUh Sui x xrk xzM xumcU xqmei xlimi xli xli lq | L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqo mSM merq imrq lq | (3 uUq) Apx q SW zUhai uixs | pYir xqmr ipr mjquUhclq || All mjquUhcll Ueqirqo mrjq | iruUhq (mgcUxrUh qsw maui) - L Ys x S Suhohr lq | Suh oh mSM merq imrq lq | L Ys x S zwh ohr lq | zwh oh mSM merq imrq lq | L Ys x Ys olkl ohr lq | olkl oh mSM merq imrq lq | L Ys x os qWl ohr lq | qWl oh mSM merq imrq lq | L Ys x x ElqSl ohr lq | ElqSl oh mSM merq imrq lq |

26

L Ys x xullSlj mSM merq imrq lq | L Ys x xullSlj mSM merq imrq lq | L Ys x xllSlj mSM merq imrq lq | L Ys x aulSllSlj mSM merq imrq lq | L Ys x zUllSlj mSM merq imrq lq | ii xuzUx mUq, mUq, xua mSM rei |

sr imhq - L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqo mSM merq imrq lq | (10 uUq)

25

L L Ys x L xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L Axr TO | Ax z mSM merq imrq lq |

aqhQsclq Surb - L Ys x mUmMzllSlj mSM merq imrq lq | L Ys x mUqzllSlj mSM merq imrq lq | L Ys x mUzullSlj mSM merq imrq lq | L Ys x Mqrqo mSM merq imrq lq | L Ys x qllSlj mSM merq imrq lq | L Ys x MqllSlj mSM merq imrq lq | L Ys x AqillSlj mSM merq imrq lq | xb - L Ys x DzlllSlj mSM merq imrq lq | L Ys x iimwllSlj mSM merq imrq lq | L Ys x AbUllSlj mSM merq imrq lq | L Ys x uqSullSlj mSM merq imrq lq | L Ys x xeillSlj mSM merq imrq lq | qlub - L Ys x mgcUllSlj mSM merq imrq lq | L Ys x mUqllSlj mSM merq imrq lq |

24

L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqor lq - AuMhPi pu | - AuMhQlqS mSzr

L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - UeqiXrqo mSM merq lq || - ulSl Sl rl qS mSzr rj z wQz EmcU me mgcmcU me u Mi | ulSl kl rl qS mSzr | (Do Shodasa upacara puja or panchopacara depending on the time and convenience) wQ imhq L L Ys x L xuelqlWU Srr lq | Sr z mSM merq imrq lq | L L Ys x L xuqZUgel zUx xuW | zU z mSM merq imrq lq | L L Ys x L Ys xuUeuzU zZr uwO | zZ z mSM merq imrq lq | L L Ys x L xuxmwuzU Mucr W | Muc z mSM merq imrq lq | L L Ys x L xuSqauzU lrr uwO | l z mSM merq imrq lq |

23

L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqor lq | - AuWi pu | - AuWl qS mSzr

L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqor lq | - xjmi pu | - xjmh qS mSzr

L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqor lq - xxji pu | - xxji qS mSzr

L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqor lq - xk pu | - xk qS mSzr

L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L - Ueqirqor lq - xqqZ pu | - xqqZ qS mSzr

22

5. misq qsZhQ lrx L Ys x x Ys L L lq - qskU L Ys x xuW lq - xukl L Ys x sYr q uzqlr lq - lp L Ys x xusMuzU lq - uqxjl L Ys x xuxiuuzU lq - Sxjl L Ys x xuSqauzU lq - Sr L Ys x xuxmwuzU lq - uqx L Ys x xuUeuzU lq - Sx L Ys x lq - MhP L Ys x lq - uq L Ys x lq - uq L Ys x Ys lq - S L Ys x xuqZUgel lq - qZ L Ys x xuelqlWU lq - uql L Ys x qiU lq - Sl L Ys x paui lq - pqkr L Ys x lq lq - ssO L Ys x L L Ys x - oUlk Ueqi AuWlq -

qi pwi qkqSqSi lmqsuh xh zhcs qaqSisM ClSUZuixq | MhcNm xqiqkUSz xkMxrS krru zMp zMqZsMsmqxr m ||

21

3. UirS lrx L Ys x Uir lq - qskU L Ys x mir lq - Sr L Ys x qlpur lq - qZ 4. qsZhQ lrx L Ys x L L Ys x - oUlk L Ys x lq lq - ssO L Ys x paui lq - pqkr L Ys x qiU lq - Sl L Ys x xuelqlWU lq - uql L Ys x xuqZUgel lq - qZ L Ys x Ys lq - S L Ys x lq - uq L Ys x lq - MhP L Ys x xuUeuzU lq - Sx L Ys x xuxmwuzU lq - uqx L Ys x xuSqauzU lq - Sr L Ys x xuxiuuzU lq - Sxjl L Ys x xusMuzU lq - uqxjl L Ys x sYr q uzqlr lq - lp L Ys x xuW lq - xukl L Ys x x Ys L L lq - qskU

20

qskU-kul iu, moku zMhQs | eusimuMxz xqie xumh || L Ys x A lq Wx, A lq Wx, + + A lq Wx | - Ci MhP uzc wQzSsMqs lrxr | L Ys x M lq Wx, Z lq Wx, + + P lq Wx | - Ci Sr AlWic SzSsMqs lrxr | L Ys x Q lq Wx, R lq Wx, + + T lq Wx | - Ci lp qhmUMc SzSsMqs lrxr | L Ys x o lq Wx, p lq Wx, + + s lq Wx | - Ci sqs xukl c wQSsMqs lrxr | L Ys x u lq Wx, z lq Wx, w lq Wx, x lq Wx | - Ci aSmU qskU c ciSsMqs lrxr | L Ys x W lq Wx, lq Wx | - Ci puqkr A c SsMqs lrxr | L Ys x A lq Wx, A lq Wx, + + lq Wx | (50 uh) - Ci qkl xWxU c xWxSsMqs lrxr |

19

L Ys x k lq Wx - uqmSsqs L Ys x l lq Wx - uqmSsra L Ys x m lq Wx - Sm L Ys x T lq Wx - uqm L Ys x o lq Wx - m L Ys x p lq Wx - lp L Ys x q lq Wx - ePU L Ys x r lq Wx - Sr L Ys x U lq Wx - SM L Ys x s lq Wx - asm L Ys x u lq Wx - uqM L Ys x z lq Wx - SrSSMUlsrli L Ys x w lq Wx - SrSuqMUlsrli L Ys x x lq Wx - SrSSmSlsrli L Ys x W lq Wx - SrSuqmSlsrli L Ys x V lq Wx - MSmSsrli L Ys x lq Wx - MSoUlkli AliqiMlrx krlq urqlSUxihMhMqc l xTUiMxU mliai mgcuarzVhSua qi | Azxuxw slissre hmUhui uhoe zUx xji uwaimkux qirgerq || Ci oUlkuhUulS kriu,

18

L Ys x G lq Wx - SlxmO L Ys x H lq Wx - uqlxmO L Ys x s lq Wx - SMms L Ys x s lq Wx - uqMms L Ys x L lq Wx - Fku L Ys x L lq Wx - AkU L Ys x A lq Wx - FkuSlim L Ys x A lq Wx - AkSlim L Ys x A lq Wx - ea L Ys x A lq Wx - MhP L Ys x M lq Wx - SoWqs L Ys x Z lq Wx - SMmU L Ys x a lq Wx - Sqholk L Ys x b lq Wx - SMUsqs L Ys x X lq Wx - SMUsra L Ys x c lq Wx - uqoWqs L Ys x N lq Wx - uqMmU L Ys x e lq Wx - uqqholk L Ys x f lq Wx - uqMUsqs L Ys x g lq Wx - uqMUsra L Ys x O lq Wx - Sqs L Ys x P lq Wx - Sell L Ys x Q lq Wx - SasT L Ys x R lq Wx - SmSsqs L Ys x h lq Wx - SmSsra L Ys x i lq Wx - uqqs L Ys x j lq Wx - uqell L Ys x S lq Wx - uqasT

17

L Ys x L i j S k l L Mucr W L Ys x A m T o p q A lrr uwO L Ys x A r U s u z w x W V A Axr TO A ppuxuU Ci Saolk krlq mgczS uh pSuWi uSlS mSru- Sz pxuiMmSMsi zzMsq ClSMlSuSiq | AxM Mqpcli sZiuUMU hqoexxj- qcNMsmqicNxil eblpU pUi i lqq || mgcme s mjuriqMr alk Msmrq | W AMziqMr mwmh Msmrq | r uruiqMr km Msmrq | U AalriqMr Sm Msmrq | u AqiiqMr Aqi lu lukrq | x xuiqMr xqxi UemcUl Msmrq | L Ys x A lq Wx - zUx L Ys x A lq Wx - qZui L Ys x C lq Wx - Sl L Ys x D lq Wx - uql L Ys x E lq Wx - SMh L Ys x F lq Wx - uqMh

16

2. oWqiM lrx Axr qiMxUxui lrx qWqlxr o Gw ar NlS qiMxUxui Sui yspr oepr lq xuUpr zpr lq olSpr MsMpr lq qq ukriul lrx ulra || xuqiMr xu Agesl urmM Mri | MUlrx L Ys x A M Z a b X A Apr lq L Ys x C c N e f g D ielpr lq L Ys x E O P Q R h F qkrqpr lq L Ys x L i j S k l L AlqMpr lq L Ys x A m T o p q A MlMpr lq L Ys x A r U s u z w x W V A MUisMUmpr lq Alrx L Ys x A M Z a b X A Srr lq L Ys x C c N e f g D zUx xuW L Ys x E O P Q R h F zZr uwO

15

Ueqi AuUh me q

mP me qhQMS mUiiur lq | L Ys x upir lq | L Ys x Eir lq | L Ys x Mlir lq | L Ys x xw lq | L Ys x Mir lq | L Ys x xir lq | L Ys x urw lq | L Ys x EiMw lq | L Ys x GS lq | qi lrx mgcMq 1. wQ lrx L L Ys x L xuelqlWU Srr lq | L L Ys x L xuqZUgel zUx xuW | L L Ys x L Ys xuUeuzU zZr uwO | L L Ys x L xuxmwuzU Mucr W | L L Ys x L xuSqauzU lrr uwO | L L Ys x L xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L Axr TO |

14

qSUmU xq xlSUU qlWU qlrqo mSM merq lq

13

ppuxuU Ci Sauqa | krlq qi pwi qkqSqSi lmqsuh xh zhcs qaqSisM ClSUZuixq | MhcNm xqiqkUSz xkMxrS krru zMp zMqZsMsmqxr m || mgcme s mjuriqMr alk Msmrq | W AMziqMr mwmh Msmrq | r uruiqMr km Msmrq | U AalriqMr Sm Msmrq | u AqiiqMr Aqi qW lu Msmrq | x xuiqMr iqosS xqximcUmel Msmrq |

12

em muq Wxli Wxi sm qi mUcUM qq pr ublmS lz M M P P P W TO xuW qs L L Ys x lq paui qiU xuelqlWU xuqZUgel Ys xuUe uzU xuxmwuzU xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L em EUq qs ql em xXZrr iSzzl EU qll emi |

1. L lq EcN chQs qi xuuzU xuW | 2. L Ys x uS uS uauSl xuW | 3. Amkl lMs Sli mUuimu xuxr uc Dzl c qqW

uSri |

wQ lrx L L Ys x L xuelqlWU Srr lq | L L Ys x L xuqZUgel zUx xuW | L L Ys x L Ys xuUeuzU zZr uwO | L L Ys x L xuxmwuzU Mucr W | L L Ys x L xuSqauzU lrr uwO | L L Ys x L xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L Axr TO |

11

wQ lrx L L Ys x L xuelqlWU Srr lq | L L Ys x L xuqZUgel zUx xuW | L L Ys x L Ys xuUeuzU zZr uwO | L L Ys x L xuxmwuzU Mucr W | L L Ys x L xuSqauzU lrr uwO | L L Ys x L xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L Axr TO | krlq qi pwi qkqSqSi lmqsuh xh zhcs qaqSisM ClSUZuixq | MhcNm xqiqkUSz xkMxrS krru zMp zMqZsMsmqxr m || mgcme s mjuriqMr alk Msmrq | W AMziqMr mwmh Msmrq | r uruiqMr km Msmrq | U AalriqMr Sm Msmrq | u AqiiqMr Aqi qW lu Msmrq | x xuiqMr iqosS xqximcUmel Msmrq |

10

Ueqi ql em q Axr qiU qWqlxr | Shqi Gw | ar NlS | qiU Sui | L oe | x z | Ys MsM | qiU mxS xSkrj em ulra | qsl urmM Mri | MUlrx L L Ys x L xuelqlWU Apr lq | L L Ys x L xuqZUgel ielpr lq | L L Ys x L Ys xuUeuzU qkrqpr lq | L L Ys x L xuxmwuzU AlqMpr lq | L L Ys x L xuSqauzU Mlpr lq | L L Ys x L xuxiuuzU xusMuzU sYr q uzqlr xuW x Ys L L MUisMUmpr lq |