programme version 05-07-2012

P r o g r a m m e

Version from July 5th 2012

– versio paenultima –


Monday, 20.8.2012

Subject: IGNORANTIA 10.00-12.00 1. Plenary session:

Chair and opening Josep Puig Montada Lecture Thomas Ricklin: Nosce te ipsum

14.00-14.45 Commission I Critical Editions

Chair Timothy Noone 15.00-16.30 Ordinary and special sessions

1) Sectio I: Chair Charles Burnett • David Wirmer: “Scientific Pleasure” in Ibn Bajja’s Defence of Philosophy • Rachak Jamal: Le plaisir du savoir d’après Ibn Bajja • Judith Wilcox: Boundaries of knowledge seen in the works and the figure of Qusta ibn Luqa

2) Nicolaus de Cusa: Chair Andreas Speer

• María Socorro Fernandez Garcia: El deseo intelectual como constitutivo formal de la mente en Nicolas de Cusa

• Daniel O' Connell: Dispatches from the Farthest Point of Contemplation ―The De apice theoriae (1464) of Nicholas of Cusa

• Isabelle Mandrella: Gaudium intellectuale: Die intellektuelle Freude bei Nicolaus Cusanus

3) Sectio II: Chair N.N. • Mikhail Khorkov: Wissensvermittlung in Spätmittelalter: Philosophie und Theologie in der

Handschriftensammlung des Johannes de Wasia • Alessandra Saccon: Die natürliche Gotteserkenntnis bei den Kölner Albertisten des XV.

Jahrhunderts • Francesco Marrone: Le désir de savoir et la dignité de la Métaphysique chez Dominique de

Flandre 4) Sectio III: Chair N.N.

• Christophe Erismann: L’ordo qui structure le monde sensible est-il relationnel ? • Fabrizio Amerini: Thomas Aquinas on the Limits of Natural Knowledge. A Reappraisal • Bernd Goehring: Giles of Rome on Human Cognition and Its Sensory Context

5) Sectio IV: Chair Paul Bakker

• Marek Gensler: The Joy of Repetition: The Problem of Elements in Mixtum • Guy Guldentops: Late medieval theologians on the use of all things • Charles Bolyard: Henry of Harclay on Knowing Many Things at Once

6) Greek into Arabic into Latin I: Chair Jörn Müller

• Jörn Müller: Memory as an Internal Sense: Avicenna and His Influence on Latin Psychology • Peter Adamson: Abū Bakr al-Rāzī's Greek Sources • Matthias Perkams: Al-Fārābī's ideas on Philosophy and Religion and their ancient predecessors

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Monday, 20.8.2012 7) Mobility of Ideas and Transmission of Texts I: Chair Maarten Hoenen

• Maarten Hoenen/ Loris Sturlese: Mobility of Ideas and Transmission of Texts: An International Research Programme

• Racha Kirakosian: Constituting the ineffabile – Mystical speech through performative language • Myrtha Ehlert: The notion of ‘wisheit’ in the medieval German reception of Dionysius the Areopagite

8) Nature and freedom I: Chair Santiago Orrego

• Maria da Conceiçao Camps: O prazer de ver: cor e natureza no Comentário jesuíta de Coimbra ao De Anima • Timothy Noone: Juan Iribarne e Uraburu on Will, the Voluntary, and Nature • Santiago Orrego: Freedom in beatific vision: Domingo de Soto’s account and criticism of Scotus

9) Aquinas and “the Arabs” I: Chair Richard Taylor

• Marta Borgo: Aquinas on Metaphysics II: Doctrinal and Textual Issues • Therese Scarpelli Cory: The (Self-)Intelligibility of Intellectual Being: Aquinas and the Liber de causis on the Hierarchy of Intellects • Luis Xavier López Farjeat: Aquinas on the Possibility of an Eternally Created World in his Early Writings and his Arabic Sources

10) Sense, intellect and individual in the Second Scholasticism: Chair David Svoboda

• Tomas Machula: The virtue of Prudence in Aquinas and Dominican Scholasticism • David Svoboda: Some early modern Jesuits on Universals: P. Fonseca and Collegium Conimbricense • Daniel Heider: The intellectual cognition of material singulars in the Second Scholasticism

11) Augustine: Chair N.N.

• Leonardo Serran: Potestas and uoluntas in Cicero and Augustine • José Maria Silva Rosa: Ambiguity and metamorphosis of pleasure in Augustine of Hippo: from

‘voluptates carnales’ to ‘gaudium de veritate’

17.00-18.30 Ordinary and special sessions

1) Sectio V: Chair Thomas Ricklin • Pia Antolic-Piper: Roger Bacon’s interpretation of the desire to know in his quaestiones on Aristotle’s Metaphysics A • Eileen Sweeney: Roger Bacon and Albert the Great on Aristotle's Notion of Science • Patricia Moya: Intellectus principiorum and sinderesis. The question of the analogy between the

knowledge of the first speculative principles and the first practical principles in Thomas Aquinas’ doctrine

2) Sectio VI: Chair Timothy Noone

• Ayelet Even-Ezra: The discourse over pleasing knowledge in early thirteenth century theology • Antoine Côté: On arguments against the agent intellect in the thirteenth and fourteenth centuries • Thomas Michael Osborne: Giles of Rome, Henry of Ghent, and Godfrey of Fontaines on Whether to See God Is to Love Him

3) Sectio VII: Chair David Luscombe

• Brigitte Saouma: La critique du catharisme chez Bernard de Clairvaux et Izarn • Georgina González Rabassó: Hildegard of Bingen’s auditory contemplation of the universe • Pedro Mantas-España: La búsqueda y el placer del conocimiento en el siglo XII

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Monday, 20.8.2012

4) Johannes Duns Scotus: Chair Hannes Möhle

• Cruz Gonzalez-Ayesta: Intellectus cadit sub natura: Duns Scotus on the intellect as a natural principle • Gabriele Galluzzo: Scotus’s Anti-Sceptic Argument and the Possibility of Knowledge • Francesco Fiorentino: Il desiderio di sapere nel dibattito del primo scotismo

5) Sectio VIII: Chair Santiago de Carvalho

• Flavia Dezzutto: Sobre las nociones de intellectus/felicitas y affectus/beatitudo en Alberto Magno • Francisco Leon Florido: Orden teológico y participación. Cuestiones sobre la apropiación del aristotelismo en Tomás de Aquino • Ana Maria Minecan: Cinco claves de la asimilación del sistema aristotélico en el Comentario a la Física de Tomás de Aquino

6) William Occam I: Chair N.N.

• Mikko Yrjönsuuri: William Ockham on Intuitive self-knowledge • Sonja Schierbaum: Knowledge in a world of particular things: Ockham on intuitive cognition and evident judgment • Vesa Hirvonen: Knowledge and pleasure in William Ockham's Christological psychology

7) The pleasure of morality and the moral value of pleasure: Chair Tobias Hoffmann

• Yoshihisa Yamamoto: Aquinas on the Pleasure of the Emotion of Love as Complacentia Boni • Kevin White: Aquinas on the Pleasures of Benefitting Others • Tobias Hoffmann: The Pleasure of Life and the Desire for Non-Existence: Some Medieval Theories

8) Greek into Arabic into Latin II: Chair Jörn Müller

• Katrin Fischer: Avicenna's Cosmology in the Works of Medieval Latin Thinkers • Andreas Lammer: The Arabic Reception of Avicenna's Physics in the Thirteenth Century • Katja Krause: Forma Nobis Transformed into Aliqua Forma: Averroes’ Legacy for Aquinas’ Account of Epistemological Beatitude

9) Mobility of Ideas and Transmission of Texts II: Chair Maarten Hoenen/ Loris Sturlese

• Mareike Abram: Denys the Carthusian between intellective and affective contemplation of God • Giacomo Signore: Texts accompanied by texts in late medieval culture: the circulation of knowledge between tendencies and contingency • Markus Polzer: Herder’s Joy of Reading Tauler: A Note on the Influence of Critical Editions on Philosophical Research

10) Nature and freedom II: Chair Santiago Orrego

• Ángel Poncela: Los límites del conocimiento humano: La teoría árabe del conocimiento profético y la concepción suareciana del Intelecto • Paula Oliveira e Silva: The notion of delectatio spiritualis and its relation with the suarezian conception of human nature

11) Aquinas and “the Arabs” II: Chair Richard Taylor

• Richard Taylor: An Evaluation of the Meaning of Creation in Averroes • Jörg Alejandro Tellkamp: In umbra intelligentiae: On Aquinas’s Rejection of Neoplatonic Theories of the Intellect • David Twetten: Aquinas’ Original Argument for the Real Distinction between Being and Essence: The Avicennian ‘Genus’ Argument

19.30 Reception of the city of Freising David Luscombe: Otto of Freising and historical knowledge

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Tuesday, 21.8.2012 09.00-09.45 Commission: II. The Latin Aristotle and Medieval Commentaries Chair Cecilia Trifogli

Subject: DESIDERIUM 10.00-12.00 2. Plenary session:

Chair Timothy Noone Lectures Catherine König-Pralong: Omnes homines natura scire desiderant:

Anthropologie philosophique et distinction sociale David Bloch: Aristotle on the Pleasure of Learning

John Demetracopoulos: Aspiration for Knowledge in the Secular and Religious Forms of Late Byzantine Platonism

14.00-14.45 Commission: III. Islamic Philosophy and Science

Chair Charles Burnett 15.00-16.30 Ordinary and special sessions

1) Sectio IX: Chair Pasquale Porro • Kazuya Kato: Symphony of the Wise • Matthew Siebert: Augustine and Aquinas on Authority in Testimonial Belief and Knowledge • Isabelle Draelants: L'autorité de Vincent de Beauvais dans l’ Historia naturalis du franciscain

Juan Gil de Zamora comme exemple de transmission encyclopédique de la philosophie naturelle

2) Averroes: Chair Rafael Ramón Guerrero

• Fouad Ben Ahmed: Averroes: Analogy, Knowledge and Pleasure • Cristina Cerami: Enjeux épistémologiques et cibles polémiques du Grand Commentaire d’Averroès à Phys. VIII • Rosalie Helena De Souza Pereira: Averroes and the human end (télos) in the Commentary on Plato’s “Republic”: happiness human perfection

3) William Occam II: Chair Christopher Schabel

• Jenny Pelletier: William of Ockham: logical approaches to a nominalist metaphysics • John Slotemaker: Walter Chatton and Adam Wodeham on the Procession of the Holy Spirit: The Influence of Ockham’s Theology • Nicolas Vaughan: Ockham on Connotatives and Relations

4) Lulliana I: Chair Alexander Fidora

• Antonio Bordoy: Ramón Llull y la cuestión del conocimiento de Dios: algunas precisiones sobre l as críticas desarrolladas en la 'Declaratio Raimundi' a losfundamentos de la epistemología de base aristotélica

• Celia López Alcalde: Ramon Llull’s Concept of Analogy in the “Liber novus de anima rationali”

5) Sectio X: Chair Paul J.J.M. Bakker • Wouter Goris: Our’ Common Knowledge. Epistemic Constellations and the A priori in the Early Stoa, in Arabic Philosophy, and in Medieval Latin Philosophy • Andrea Colli: Nobilitas: nature or goal of the human knowledge? • Pascale Bermon: Aquinas on the pleasures of animals

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Tuesday, 21.8.2012

6) La connaissance réflexive de l’intelligence I: Chair Dragos Calma • Alexander Baumgarten: Redditio completa: connaissance et réflexivité dans les commentaires latins au Liber de causis • Dragos Calma: La connaissance de soi de l'intellect agent • Ruedi Imbach: La réception de la 'redditio completa' chez Thoms d'Aquin, Dietrich de Freiberg et maître Eckhart

7) Anselm von Canterbury I - Anselms Weg zur Freude in der Wahrheit: Chair Helmut Kohlenberger

• Stanislaw Bafia: Videre (Visio) als conditio sine qu non des Gluecks. Von Plato bis Anselm von Canterbury • Thomas Hanke: Die Freude an der rectitudo. Wahrheit, praktische Vernunft und Emotionen bei Anselm von Canterbury • Chung-Mi HwangBo: Die Bedeutung der Empfindung für die Vernunfterkenntnis Gottes bei Anselm von Canterbury

8) Medieval Jewish Philosophy I: Is Political Happiness the only Real Happiness for Maimonides? Chair

Steven Harvey • Aaron Hughes: Maimonides on the Pleasure of Metaphysics • Josef Stern: Maimonides on the Real Unhappiness • Charles Manekin: Maimonides on how Rational Certainty, Near-Certainty, and Happiness is Attainable

9) Later Medieval Cognitive Psychology: Chair Deborah Black

• Klima Gyula: The Intentional Reception of Sensible Forms and Sensation in Aquinas and Buridan

• Richard Cross: Scotus on Consciousness • Jack Zupko: Intentions, Cognitions, and Dreams

10) Arabic Philosophy and Sufism I: Chair Josep Puig Montada

• Jules Janssens: Al-Farabi on philosophy as the ultimate pleasure of knowledge • Luis Xavier López Farjeat: Alfarabi on Happiness • Rafael Ramón: Al-Farabi: clases de placeres y clases de ciencias

11) Mobility of Ideas and Transmission of Texts III: Chair Maarten Hoenen/ Loris Sturlese

• Luciano Micali: Studium, Curiositas and the persuit of the good knowledge • Ueli Zahnd: Gerson’s insistence on utility and its reception in theological approaches of the fifteenth century • Danielle Prochowski: The influence of Jean Gerson on Late Fifteenth-Century Middle Dutch Literature


1) Sectio XI: Chair Rafael Ramón Guerrero • Terence Kleven: Ibn Bājja’s Commentaries on Alfarabi’s Five Aphorisms • Riccardo Strobino: Avicenna’s Book of Demonstration (Kitāb al-Burhān) • Joshua Parens: Is Pleasurable Knowledge Limited to Natural and Divine Science in Alfarabi and Maimonides?

2) Sectio XII: Chair Danielle Jacquart

• Krystyna Krauze-Blachowicz: The pleasures of grammar • Renato de Filippis: Die Freude der Rhetorik in der Rhetorimachia Anselms von Besate • Simo Knuuttilla: Medieval Epistemic Logic

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Tuesday, 21.8.2012

3) Sectio XIII: Chair N.N. • Ernesto Sergio Mainoldi: Illusion and Imitation. The Role of Will between knowledge and happiness in Nicolas Cabasilas and in the Byzantine Hesychast Thought • Yael Raizman-Kedar: Ethical Voluntarism, Rationality, and the Practical Intellect in Roger Bacon • Marcia Colish: Conscience, Akrasia, and Dante as Aristotelian

4) Vita activa – vita contemplativa: Chair N.N.

• John Dudley: The place of pleasure in the contemplative life in Aristotle and mediaeval thought • Juhana Toivanen: Reflections on the Pleasures of a Solitary Life. • Mario Meliado: Deiformis solitudo: Eimerico di Campo ed una controversia tardo-medievale sulla clausura.

5) Sectio XIV: Chair N.N.

• Alessandra Tarabochia: Das Bild der Treppe nach Honorius Augustodonensis • José Luis Fuertes Herreros: El gozo de la contemplación de los saberes y de la Sabiduría en la Visión deleytable (ca. 1430-40) de Alfonso de la Torre • N.N.

6) Lulliana II: Chair Jorge Uscatescu

• Annemarie Mayer: Contemplatio in Deum - or the Pleasure of Knowing God via His Attributes • Hubert Jean Cormier: Llull Political Theology • Rafael Ramis Barceló: Bernard Lavinheta y la interpretación tardomedieval de las ideas jurídicas de Ramon

7) La connaissance réflexive de l’intelligence II: Chair Dragos Calma

• David Lemler: Le Dieu juif est-il 'intellect, intelligent et intelligible'? • Wilfried Kühn: Comment concevoir la connaissance et la connaissance de soi? • Richard Taylor: Issues and Entailments of Averroes’s Views on Self-Knowledge in God, Separate Intellects and Human Beings

8) Anselm von Canterbury II - Joy of Faith in terms of Logic: Chair Stanisław Bafia

• Hiroko Yamazaki: St. Anselm`s Prayers and the Joy of faith: the critical edition revisited • Helmut Kohlenberger: Freude an den Grenzen der Logik bei Anselm von Canterbury • Thomas Losoncy: „Anselm of Bec“ – Engages Parmenides in Absentia about being. Metaphysics with some twist and a new direction

9) Medieval Jewish Philosophy II: Is Conjunction an Attainable Summum bonum for Medieval Jewish

Philosophers? Chair Warren Zev Harvey • Edward Halper: Maimonides on the Scope of Divine and Human Self-Knowledge • Yair Shiffman: Narboni on Conjunction as the Summum bonum in Ibn Bâjja and Ibn Tufayl • Yehuda Halper: Conjunction and the Supreme Good in Bibago's commentary on the Metaphysics

10) Later Medieval Affective Psychology: Chair Peter King

• Peter King: From Feelings to Choices: Intellective Appetite as a Faculty • Stephen Dumont: The Background to Duns Scotus’s Theory of the Two Affections of Will • Russell Friedman: Walter Chatton and Adam Wodeham on Freedom and the Will

11) Arabic Philosophy and Sufism II: Chair Josep Puig Montada

• Mokdad Arfa: La connaissance vraie comme cause possible de souffrance perpétuelle chez al- Fârâbî”. Or: True knowledge as a possible cause of eternal suffering in Al-Fārābī. • Mehdi Saiden: Knowledge as a pleasure and as a denial of pleasures in in Ikhwān aṣ-Ṣafā’ • Peter Adamson: Miskawayh (-1030) on the Pleasure of Knowledge • Miklos Maroth: Delight of science (ladhdhat al-‘ilm) in al-Māwardī’s theory (d. 1058)

19.30 Concerto with Music of Baroque Composers out of the episcopal court of Freising

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Wednesday, 22.8.2012

09.00-09.45 Commission: IV. History of Science and Medieval Philosophy Chair Danielle Jacquart

Subject: ORDINATIO

10.00-12.00 3. Plenary session: Chair Loris Sturlese Lectures José Meirinhos: Sapientis est ordinare. The beauty of order and the

end of knowledge Nadja Germann: Structuring Reality - Structuring Knowledge:

Divisions of the Sciences in Classical Arabic Philosophy Luisa Valente: Philosophical life and pleasure of knowledge in the

12th century

after 12.00 Excursion: Landshut / Moosburg, Ingolstadt, Pfaffenwinkel

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Thursday, 23.8.2012

09.00-09:45 Commission: V. Trivium Chair William Courtenay

Subject: CONTEMPLATIO 10.00-12.00 4. Plenary session:

Chair Andreas Speer Lectures Alessandra Beccarisi: "Contemplatio or Speculatio? On German speculative mysticism"

Irene Caiazzo: "Nature et redécouverte de la nature au XIIème siècle : nouvelle perspectives"

Roberto Hofmeister Pich: Infinite Creator 14.00-14.45 Commission: VI. Work Instruments

Chair Jean-Luc Solère


1) Contemplatio: Chair N.N. • Paulo Ricardo Martines: Méditation et contemplation chez Anselme de Cantorbery • Christian Trottmann: Science, sagesse et jouissance • Carlos Arthur Ribeiro do Nascimento: Renversant la hiérarchie - le goût et le toucher dans la contemplation, selon Saint Thomas d'Aquin

2) Sectio XV: Chair Georgi Kapriev

• Smilen Markov: Pleasure as a structural moment of anthropology - the concepts of pleasure of Nemesius of Emesa and John Damascene • Alberto del Campo Echevarría: The Value of Philosophical Knowledge in John of Damascus • George Arabatzis: Daniel Furlanus on Michael of Ephesus and the Pleasure of Biological Knowledge

3) Sectio XVI: Chair Cecilia Trifogli

• Hans Kraml: "Cognitio substantiarum separatarum" - Genetivus subiectivus oder genetivus obiectivus? • Sylvia Eibl: Critical edition of Robert Cowton’s Sentences Commentary: Book III, Dist. 23-40 • Klaus Rodler: Zu Thomas Suttons Quaestiones in Sententias (der angeblichen „Streitschrift gegen Robert Cowton“)

4) Sectio XVII: Chair Pieter de Leemans

• Stamatios Gerogiorgakis: Taking Pleasure in Knowing according to the Greek Commentaries of the Nicomachean Ethics after the 11th Century • Martin Tracey: On the Efforts of Albert and Thomas to Reconcile Aristotle's Treatments of Pleasure in Books 7 and 10 of the Nicomachean Ethics • Violeta Cervera Novo: La notion de delectatio dans les ‘Questiones super librum Ethicorum’ de Radulfus Brito

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Thursday, 23.8.2012

5) Lulliana III: Chair Antonio Bordoy • Carla Compagno: La scienza geometrica nell'ars lulliana • José Higuera: From Metaphors to Categories: the Contemplative Cycle of God’s Names • Coralba Colomba: Llull’s Ars is a general but compendious instrument of knowledge

6) Animal: The pleasures of plants and animals: Chair R. James Long

• Aafke van Oppenraay: Michael Scot's Translation of Aristotle's Books on Animals and the Pleasure of Knowledge • Iolanda Ventura: Albert the Great's De vegetabilibus and its Medieval Reception, between Botany, Pharmacy, and Natural History • R. James Long: The Structure of Adam of Bockenfield's Commentary on the De plantis and its Place in the Tradition of the Schools.

7) Felicitas contemplativa according to Albert the Great: Chair Henryk Anzulewicz

• Isabelle Moulin: Les deux sources du bonheur humain : contemplation intellective et vision de Dieu • Graziano Perillo: ...in ipso incircumscripto lumine per contemplationem volare. La contemplazione a partire dal Prologo di Alberto al Vangelo di Giovanni • Henryk Anzulewicz: Albertus Magnus über die felicitas contemplativa als die Erfüllung eines

natürlichen Strebens nach Wissen

8) Medieval Jewish Philosophy III: What is the Pleasure of Knowledge for Medieval Jewish Philosophers? and How is it Expressed? Chair Steven Harvey

• Hannah Kasher: No Knowledge, No Pleasure (Just Suffering) • Amira Eran: The Pleasures of Knowledge according to Avicenna and Maimonides, and their Root in Aristotle’s Poetics. • Ari Ackerman: Hasdai Crescas on the Pleasure of Knowledge and Immortality

9) Arabic Philosophy and Sufism III: Chair Josep Puig Montada

• Aicha Lahdhiri: Pleasure and knowledge in the Mu‘tazilite Abd al-Jabbār’s Mughnī (m. 1023-25) • Yassin Amari: Analysis of the pleasure in Avicenna • Olga Lizzini: Pleasure of knowledge and quietude of the soul in Avicenna.

10) Subjectivity and Selfhood in the Arabic and Latin Traditions (SSALT, 2009-2012) Chair Taneli Kukkonen

• Janne Matilla: The pleasure of knowledge in the 10th-11th-century Arabic philosophy • Jari Kaukua: Knowledge and beatitude in later Islamic philosophy: Avicenna, Ibn 'Arabî, Mullâ Sadrâ • Taneli Kukkonen: Al-Ghazali on the Peculiar Pleasures of Knowledge • Tim Riggs: Fārābī on Happiness: Harmonization of the Interests of Individual and Community

11) Conscience in medieval thougt: Chair Peter Eardley

• Matthias Perkams: God and the Virgins: St. Augustine and the Beginnings of the Doctrine of Conscience.

• Martin Pickavé: Henry of Ghent and John Duns Scotus on Conscience • Peter Eardley: Conscience in Early Franciscan Thought


1) Sectio XVIII: Chair N.N. • Carmen Diaz de Rábago: Tradition and Authority versus Creation and Change in the Middle Ages • María-Jesús Soto-Bruna: Schöpfung, Manifestation und Kausalität bei Johannes Scottus Eriugena • Nurit Golan: Science and church portals: The sculptures of the creation of the world in the Upper-Rheine and their meaning

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Thursday, 23.8.2012

2) Bonaventura: Chair Rafael Ramón Guerrero • Filipa Afonso: The divine measure of human pleasure: Bonaventure on the knowledge of beauty • Gerald Cresta: Buenaventura: contemplación intelectual, contemplación sapiencial y beatitudo • Ignacio Verdú Berganza: La sabiduría como culminación del deseo y del amor en San Bernardo y San Buenaventura

3) Lulliana IV: Chair Fernando Dominguez

• Francesco Fiorentino: La critica lulliana alla teoria averroista della felicità speculativa • Alessandro Tessari/Alberto Pavanato: Lullo e i piaceri della conoscenza • Guilherme Wyllie: Ramon Llull on the Theoretical Unification of Fallacies

4) Victorini: Chair David Luscombe

• Hideki Nakamura : Spiritualium gaudiorum plenitudo“ in der Erkenntnislehre Richards von St. Viktor • Stephen Metzger: Sicut excedentia et excessa. Gerard of Abbeville on the Contemplative and Active Lives • Iryna Lystopad: Theory of Knowledge in Neoplatonic Tradition: Contradictio in Adjecto? (Reflections on Achard of Saint-Victor’s philosophy)

5) Thomas Aquinas: Pasquale Porro

• Guiseppe Roccaro: Fine ultimo e conoscenza dell’intelletto. Tommaso e la filosofia araba • Lidia Lanza: La felicità nei commenti cinquecentini di Salamanca alla Summa Theologiae:

le qq. 1-5 della Ia-IIae. • Andrey Ivanov: Thomas Aquinas on the Beautiful: Fragments and Theory

6) Sectio XIX: Chair N.N.

• Lorenza Tromboni: Looking for Peace in XIV Century Florence: The “Difenditore della pace” in Context • Santiago Escobar: Marsilio de Padua / Ibn Jaldûn: Política laica frente a umma. El Éxito de la modernidad • Paolo Edoardo Fornaciari: Giovanni Pico della Mirandola Apologia Conclusionum suarum: La prima editio con traduzione e commento, mezzo millennio dopo la pubblicazione

7) Medieval Jewish Philosophy IV: The Pleasures of Knowledge and Love in Medieval Commentaries on

Song of Songs: Chair Sara Klein-Braslavy • James Diamond: Sleepwalkers and Obsessive Lovers: Maimonides’ Supreme Intellectual Models • Idit Dobbs-Weinstein: The Polivalence of the Intellect and its Affect in Gersonides'

Commentaries on the Song of Songs, Ecclesiastes and Supercommentary on the De Anima

• Julie Klein: Kinds and Degrees of Pleasure

8) Ramon Martí’s Love of the Oriental Knowledge: Arabic and Jewish Traditions in the Pugio fidei between Thomas Aquinas and Francesc Eiximenis Chair Görge Hasselhoff

• Ann Giletti: Pugio fidei I: Re-Thinking Ramon Martí’s Use of Thomas Aquinas • Görge Hasselhoff: Hebrew Texts in Latin Rendering: What Kind of Judaism is Represented in Ramon Martí’s Pugio fidei? • Alexander Fidora: Ramon Martí in Context: The Influence of the Pugio fidei on Ramon Llull, Arnau de Vilanova and Francesc Eiximenis

9) Arabic Philosophy and Sufism IV: Chair Josep Puig Montada

• Charles E. Butterworth: Alghazali's Critique of Philosophy • Richard Taylor: Averroes on Happiness and Knowledge of God • Francesca Forte: The aesthetics of Averroes. The pleasure of Philosophy and the pleasure of Poetry

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Thursday, 23.8.2012

10) Knowledge, virtues and will according to Francis of Marchia: Chair Roberto Lambertini • Russell Friedman: Reviving Francis of Marchia: A Decade of Progress • Tiziana Suarez-Nani: La vertu de la charité selon François d'Ascoli: entre philosophie de la

nature et théologie • Roberto Lambertini: Penitentia as a Virtue and as a Sacrament according to Francis of Marchia

11) Scholastica colonialis: Reception and Development of Barroque Scholasticism in Latin America in the

Sixteenth to Eighteenth Centuries: Chair Alfredo Culleton • Alfredo Culleton: Tomas de Mercado’s fear price theory • Márcio Paulo Cenci: Considerations on Alfonso Briseños’ congintion theory • Alfredo Storck: Voluntary slavery in Brazilian colonial period The pleasure of Philosophy and the pleasure of Poetry • Roberto Hofmeister Pich: Jerónimo Valera (1568-1625): Notes on his logic and his account of transcendental concepts

19.30 General meeting of the SIEPM Concert in Freising Cathedral

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FRIDAY 24.08.2012 09.00-09.45 Commission: VII. Jewish Philosophy

Chair Steven Harvey

Subject: PERFECTIO

10.00-12.00 5. Plenary session:

Chair Josep Puig Montada Lectures Jean-Baptiste Brenet: La perfection, forme de la forme?

Manuel Lázaro Pulido: Sapere gaude! La fuente bonaventuriana de la literatura mística de saber

Resianne Fontaine: Pleasure and Perfection in Medieval Jewish Philosophy

14.00-14.45 Commission: VIII. Byzantine Philosophy, Georgi Kapriev 15.00-16.30 Ordinary and special sessions

1) Sectio XX: Chair N.N. • Evanghelos Moutsopoulos: Plaisir de connaitre, plaisir de se connaitre chez Pachimeres • Silvia Negri: Humilitas e conoscenza/Humilitas und Wissen • Mário Santiago Carvahlo: Sublime mélancolie - Le (dé-) plaisir de la connaissance d’après le Roi Edouard

2) Beatitudo I: Chair N.N.

• Chietti Vittorio: Becoming beatus through the angels: the beatitudo in Eriugena’s Expositiones super iearchiam coelestem • Robert Dobie: Angelic Pleasures: Knowledge and Pleasure in the Hierarchy of Intellects • Anne-Sophie Robin: The beatific vision of Dietrich of Freiberg: the highest pleasure of knowledge

3) Felicitas: Chair Mário Santiago de Carvalho

• Jesús de Garay: Proclo: la felicidad posible • Jorge Ayala: La felicidad, ¿don o conquista? La propuesta de san Agustín Happiness: gift or conquest? The proposal by St. Augustine • Miquel Beltrán: Maimónides sobre la última perfección del hombre y la felicidad.

4) Felicitas civilis: Chair N.N.

• Delphine Carron: La République romaine comme modèle de la "felicitas civilis" chez de Lucques (v.1240-1327) • Pedro Roche: La afirmación del poder temporal como fundamento de la felicitas civilis • Guglielmo Russino: Morpheosa varietas

5) Sectio XXI: Chair Charles Burnett

• Elvira Wakelnig: The Ethics of the Kitab al-Sa’ada, the Book of Happiness, attributed to Abu l- Hasan al-Amiri • Qaiser Shahzad: God and Categories in the Thought of Ibn ‘Arabi • Annunziata Russo: The concept of hikma / philosophy in some ‘alawite doctrinal works

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FRIDAY 24.08.2012

6) Beatitudo et intellectus: Chair Hannes Möhle • Thomas Marschler: "Frui essentia non fruendo persona". Die Lehre des Johannes Duns Scotus

über die Trennbarkeit von Wesenheit und Personen in der Gottesschau und ihre Kritik bei Wilhelm von Ockham

• Maria Manuela Brito-Martins: La Béatitude et le désir chez Duns Scot: beatitudo est frui summo bono

• Amos Corbini: La relation entre intellect et béatitude dans quelques commentaires parisiens aux Sentences de la moitié du XIVe siècle

7) Petrus Abaelardus: Chair David Luscombe

• Taina Holopainen: Intentions and Conscious Moral Elections in Peter Abelard's "Know Yourself" • Guy Hamelin: Connaissance et volonté chez Pierre Abélard : l’influence stoïcienne • Babette Hellemans: Knowledge, Happiness and Senses of the Past in Peter Abelard’s Ethics

8) Sectio XXII: Chair Maarten Hoenen

• Joël Biard: Connaissance et plaisir dans la théorie buridanienne de la sagesse • Robert Podkonski: Knowledge for Pleasure or …for Logical Exercise. The Purpose of the 14th Century Natural Philosophy • Monika Michalowska: The infinite joy of knowing God. Kilvington's concept of infinity from quaestiones super libros sententiarum

9) Boethius: Chair Elzbieta Jung

• Taki Suto: Agreement, reexamining past remarks about Platonism in Boethius • Agnieszka Kijewska: Boethius' path toward summum bonum • Jorge Uscatescu: Zum Begriff des Guten bei Boethius und seinen Anhängern im 12. Jahrhundert

10) Lulliana V: Chair Guilherme Wyllie

• Carmen Teresa Pabón: Los dos phantastici de Raimundo Lulio • Rogerio Ribeiro Tostes / Dennys Robson Girardi: The Ars generalis ultima of Ramon Lull and

its Demonstrative Reasoning: Philosophical Structure, Representation and Hybrid Discourse

• Esteve Jaulent: Um lulista responde ao ateu militante Paulo Flores d'Arcais

11) Landolfo Caracciolo I: Chair Russell Friedmann • Anja Lehtinen: Landolfo Caracciolo on Contradiction • Steven F. Brown: Landulphus's critique of his predecessors on the scientific character of theology • Florian Wöller, "Virtual Containment and God's Will: Landulphus Caracciolo on the Subject of Theology

12) Approche lexicographique du vocabulaire du plaisir de la connaissance: Chair Jaqueline Hamesse

• Giacinta Spinosa: La joie spirituelle du savoir chez Hugues de Saint-Victor: Omnia disce [...] Coartata scientia iucunda non est • Alessandro Ghisalberti: Il compimento della fellicità in Tommaso d'Aquino • Paul Tombeur: Saint Augustin, le vocabulaire relatif au plaisir de connaître et sa répercussion médiévale


1) Sectio XXIII: Chair Cecilia Trifogli • Rodrigo Guerizoli: John Buridan on the Inclusive vs. Dominant Debate over Aristotle’s Eudaimonia • Mikolaj Olszewski: Paul’s of Worczyn conception of felicity. Study of the last Book of his Commentary on the Nicomachean Ethics • Marco Toste: A comparison between the Catholic and the Protestant Ethics commentaries on Happiness

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FRIDAY 24.08.2012

2) Lulliana VI: Chair N.N.

• Josep Batalla: Múltiples y discutibles aproximaciones al pensamiento luliano • Francisco José Díaz Marcilla: El hilo luliano de la madeja cultural castellana medieval. Nuevos aportes al lulismo castellano medieval laico y religioso • José María Sevilla: La recepción del “Arte” de Ramon Llull en confrontación con el racionalismo y el positivismo hasta la actualidad

3) Sectio XXIV: Chair Pieter de Leemans

• Oleg Dushin: Moral as knowledge in ethical theory of Thomas Aquinas • Günther Mensching: Erkenntnis als Mühe und Arbeit nach Thomas von Aquin und Roger Bacon • Elguja Khintibidze: The Literary Embodiment of Aristotle’s Conception of Friendship in Rustaveli’s Poem "The Man in the Panther’s Skin"

4) Beatitudo II: Chair N.N.

• Michael Dunne: Richard Fitz Ralph on Enjoyment • Severin Kitanov: Adam Wodeham on Beatific Enjoyment • Cal Ledsham: Crathorn and the necessity of revelation and supernatural beatitude

5) Sectio XXV: Chair N.N.

• Sergei Mariev: Michael of Ephesus on happiness • Giulia Sossi: De laudibus divinae sapientiae di Egidio Romano • Iris Wikström: Gaudium ineffabile in the works of Nicholas of Cusa

6) Sectio XXVI: Chair Kent Emery Jr

• Maria Burger: Gotteserkenntnis im Aufstieg bei Albertus Magnus • António Rocha Martins: The paradox of a mystical science according to Albert the Great • Fran O'Rourke: The Medieval Tradition of the Triplex Via

7) The Ultimate Happiness and misery of the Soul Chair Theo Kobusch

• Thomas Dewender: John Buridan on Human Happiness and Perfection • Tiana Koutzarova: The Philosopher’s Hereafter: Avicenna on the Pleasure of Knowledge • Christian Rode/Ercole Erculei: The Soul’s Misery in the Purgatory according to Thomas Aquinas and Siger of Brabantia

8) Arabic Philosophy and Sufism V: Chair Josep Puig Montada

• Fouad Ben Ahmed: Averroes: Analogy between knowledge and pleasure • Patrizia Spallino: Un'epistola di Sadr al-Dīn Qunawī • Josep Puig Montada: On Elixirs of Happiness (Ibn Arabî, al-Ghazâlî) • Said El Bousklaoui: The Will of Felicity in Ibn Bājja’s Philosophy

9) Sectio XXVII: Chair N.N.

• Cicero Cunha Bezerra: Comment ne pas parler: un diálogo entre Dionísio Pseudo Areopagita y J. Derrida • Oscar Bauchwitz: Mística y Cotidiano: entre Eckhart y Heidegger • Seyed Safavi: The Harmony of Love and Intellect in Rumi

10) Sectio XXVIII: Chair Loris Sturlese

• Emanuela Verdone: Oltreppassare il limen: i miracoli secondo i philosophantes • Ruth Meyer: „Trahitur autem sapientia de occultis“ (Iob 28,18). Die epistemologische Deutung alttestamentlicher Texte durch Albertus Magnus • Guiseppe Allegro: Mosè sul monte Sinai, un paradigma discusso della visio Dei nel XIII secolo

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FRIDAY 24.08.2012

11) Mens – Anima – Sapientia: Chair N.N. • Elisa Chiti: Le metafore relative all'area della sapienza • Tamar Tsopurashvili: Dialektik der Annihilation: Seelenkonzeption bei Marguerite Porete und Meister Eckhart • Tengiz Iremadze: Die erkennende Seele des Menschen und ihre Funktion im „Proklos- Kommentar“ von Joane Petrizi

12) Anselm of Canterbury III: Chair N.N.

• Maria Leonor Lamas de Oliveira Xavier: The danger of Anselm’s argument • Toivo Holopainen: Anselm's Argument and the Joy of Understanding • José Maria Costa Macedo: Les grandes notions directrices de la pensée Anselmienne

13) Landolfo Caracciolo II: Chair Stephen D. Dumont

• Guido Alliney: Landulph Caracciolo, Peter Auriol and John Duns Scotus on freedom and contingency • William O. Duba: Landulph Caracciolo and Hugh of Novo Castro • Chris Schabel: Landolfo Caracciolo on Indivisibiles

19.30 Brewery-Festival at Weihenstephan Brewery Freising

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programme version 05-07-2012

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