parip provocation what do we know? how do we know ?
TRANSCRIPT
PARIP Provocation
What do WE know?
How do we KNOW?
Subject/Object For at least a century in Western
thought, philosophers (of science, mind etc) have recognised the imbrication of subjectivity within notionally ‘objective’ projects
But a shift from positivism to reflexivity has made little impact on research, even in Performance
Arts Research
Some arts research more or less fits the traditional mould, but ‘practice as research’ and ‘practice-based research’ typically do not.
My contention is that, if we are serious about these modes, we need as a community to promote a shift in the academy concerning ‘knowledge’
New Paradigms:Action Research ‘Action Research’ offers one model
for the ‘reflective practitioner’ the traditional theory-practice
hierarchy is subverted work begins with the experience of
process and moves outwards rather than applying a ‘grand narrative’ from without
Performance Research
Recently, performers have drawn upon their own processes of making and doing as a mode of research
But, in advocating ‘practice as research’, we must avoid simply reifying experience, the body or subjective consciousness
Thinking
In ‘What is called Thinking?’, Heidegger famously suggested that thinking is ‘... something like building a cabinet’
It is a thinking of the ‘embodied mind’ a mind in the body and the body in the mind
Reflexive Praxis
‘Practice as research’ involves thinking in doing as in ‘building a cabinet’
‘Practice-based research’ involves reflection upon the making-showing-reception processes of performance
The second should not be a meta-commentary on the first, but a dialogic subject-object interaction
PARIP Provocation What do WE know? How do we KNOW?
As a community of performance researchers, we can make a distinctive contribution to knowledge about knowledge ... but
we still have work to do for it to be recognised in the academy