orality in christian mession 1

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Orality in Christian Mission The Need For Oral Strategies Among An Oral Communication People Session One

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Page 1: Orality in christian mession 1

Orality in Christian Mission

The Need For Oral Strategies Among An Oral

Communication People

Session One

Page 2: Orality in christian mession 1

Rationale for an Oral Strategy in CPMs

Missiology Factor Literacy Reality Oral Preference Factor Resistance to Gospel Factor Hostility to Gospel Factor Oral Bible Factor

Page 3: Orality in christian mession 1

Orality Classification Definitions

“Oral Communicators” — Those who depend mostly on verbal, nonprint means to learn, to communicate with others, to express themselves, to celebrate their culture and for entertainment.

Page 4: Orality in christian mession 1

Orality Classification Definitions

“Primary Oral Communicators” — Those who have not become literate, or at least do not read and write. They are totally dependent upon oral methods and visual signals for their learning and communicating with others.

Page 5: Orality in christian mession 1

Orality Classification Definitions

“Residual Oral Communicators” — Those who may be able to read, but do not depend on it much. They retain the characteristics of an oral culture. Have learned survival literacy to sign one’s name, read simple signs and even comics.

Page 6: Orality in christian mession 1

Orality Classification Definitions

“Secondary Oral Communicators” — Those who depend upon electronic audio and visual communication for information and learning. They may be highly literate, but prefer media programs for communication and learning.

Page 7: Orality in christian mession 1

Range of Literacy Competency Levels

Cannot read or write Words are sound

pictures of events Words have no exact

meaning except in context

Story is the dominant communication style

Oral Communicat

or

Nonliterate

Page 8: Orality in christian mession 1

Range of Literacy Competency Levels

Can read simple things Do not reproduce ideas

through literate means Values not shared via

literate means Makes use of story

communication

Oral Communicat

orFunctionalNonliterate

Page 9: Orality in christian mession 1

Range of Literacy Competency Levels

Read and write, can function as a literate

Comfortable with information presented in literate format

Learns and handles concepts and principles presented literately

May learn best through oral communication

Oral/Print Communicat

orSemi-

Literate

Page 10: Orality in christian mession 1

Range of Literacy Competency Levels

Can summarize what they read and list important points

More dependent on recorded notes and information

Retain ability to appreciate oral communication

Print Communicat

or

Literate

Page 11: Orality in christian mession 1

Range of Literacy Competency Levels

Spends time daily using reading and writing skills

Thoroughly word-culture Have surrendered oral

communication skills in process of becoming literate

Can still respond to oral communication

Print Communicat

orHighly

Literate

Page 12: Orality in christian mession 1

Characteristics of an Oral Culture

How they process information:– Learn by hearing– Learn by observing and imitating, by hearing

and repeating– Talk about events and people, not abstract

ideas– Use stories of human action to store

information– Memorize past information, value tradition

Page 13: Orality in christian mession 1

Characteristics of an Oral Culture

How they relate events and information:– Wholistic, viewing matters in totality of their

context– Learn and retain knowledge in relation to real

or imagined events in life– Recite genealogies, but make few lists– Identify with and relate to people and events

they know about– Think and talk about people and events

Page 14: Orality in christian mession 1

Characteristics of an Oral Culture

Types and manner of their discourse:– Reason from experience and association– Organize content by mentioning events

associated with points made– Tend to communicate in groups– Learn mostly by interaction with others– Don’t think a long time without dialog

Page 15: Orality in christian mession 1

Characteristics of an Oral Culture

Place Emphasis upon the sound of the communication:– Deeply affected by sound of what they hear– Emphasize style of speech and vocal

emotion– Enjoy hearing reading aloud or recitation– Participate by responding to speakers– Can produce beautiful oral art forms

Page 16: Orality in christian mession 1

Advantages and Disadvantages of Oral Teaching & Learning

People learn best when information is presented in a familiar way that suits their learning style.

Messages are more appealing and memorable if presented in narrative format such as stories.

People are encouraged to listen to messages that relate to their lives, experiences & felt needs

Page 17: Orality in christian mession 1

Advantages and Disadvantages of Oral Teaching & Learning

People are more likely to repeat messages appropriately presented, relating to their lives and worldview.

Most of the Bible is already oriented toward oral communicators

Presentation of biblical information in a clear chronological order enables acquiring a worldview to understand the Gospel.

Page 18: Orality in christian mession 1

Advantages and Disadvantages of Oral Teaching & Learning

Reliance on stories and dialog by story characters can be a primary communication of truth, assisted by appropriate teaching/learning activities.

New stories from outside sources may parallel local oral traditions and be confused and mixed with them.

Embed necessary explanation, exposition and exhortation within framework of a narrative event or real life situation.

Page 19: Orality in christian mession 1

Advantages and Disadvantages of Oral Teaching & Learning

Provide for listeners’ participation in storytelling events and teaching activities.

Frequent repetition of stories is mandatory for oral communicators to learn.

Modeling is important as oral communicators learn by imitating the manner information is presented to them.

Periodic refreshing of stories and teaching is needed to maintain accuracy of stories as they tend to fade in time.

Page 20: Orality in christian mession 1

Advantages and Disadvantages of Oral Teaching & Learning

Storytelling event and the storyteller may be as important as the story being told.

Bible stories and other memorized passages become tools for oral communicators to use in evangelizing, discipling, and ministering.

Abstract visual representations are not generally helpful to oral cultures who are more likely to understand and accept images reasonably complete, familiar and realistic.

Page 21: Orality in christian mession 1

Some Potential Problems in Using Stories to Teach

Individual stories are subject to free interpretation unless locked into a setting of other stories to fix their meaning.

Local oral traditions may interfere with a new story that negates or supercedes teaching in existing oral traditions.

Only certain storytellers may be acceptable to listeners.

Page 22: Orality in christian mession 1

Some Potential Problems in Using Stories to Teach

There may be certain time and place where telling of true stories is acceptable.

Failure to carefully observe cultural norms may negate the message of the story or obscure its message.

Failure to properly prepare listeners for a story may leave them unprepared to receive the message or precipitate a hostile reaction breaking the relationship with the storyteller.

Page 23: Orality in christian mession 1

Some Potential Problems in Using Stories to Teach

Stories leading to a difficult truth or conclusion may be best told in a continuum without interruption to preserve emotional content of the stories.

Interruptions to the storytelling cycle may necessitate extensive review of previously told stories, or beginning the cycle anew.

Page 24: Orality in christian mession 1

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