navigating the intersections. navigating the intersections my personal inquiry

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Navigating the Intersections

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Page 1: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Navigating the Intersections

Page 2: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Navigating the IntersectionsMy Personal Inquiry

Page 3: Navigating the Intersections. Navigating the Intersections My Personal Inquiry
Page 4: Navigating the Intersections. Navigating the Intersections My Personal Inquiry
Page 5: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

So, how are you travelling with this new learning/inquiry?How is the weather pattern?How are you feeling with where you/we are at?How is your work responding to the research that we are undertaking together?

Page 6: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Victoria ScaleWays of approaching learning and teaching in a pluralising cultural context

preferential school identity option on theological grounds

‘island’

‘meeting room’‘action centre’

‘oasis’

Page 7: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

An illustration of student opinion about engagement with dialogue based on 2013 Victorian dataHow might a Catholic pedagogy engage students in dialogue?

Page 8: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Intentions for the the Day• Deepening our Inquiry• Exploring our thinking around curriculum designs• Workshops• Processes for Designing Questions as anchors for Curriculum

Designs• Processes for Designing Curriculum – planning with staff

• Entering into Critical Dialogue with the Catholic Tradition

• Next Steps in the learning – Planning for Day 4

Page 9: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Deepening our Inquiry

To stimulate discussion about your question of inquiry through exploring an artefact of learning and to reflect on this in light of the learning hermeneutically indicators.

Page 10: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

This is what I am learning?

This is how I know this about these learners?

This is what I learning about our team’s question of inquiry?

Page 11: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Connecting to the

Research

Page 12: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Insights into the way of working and learning…..

Page 13: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Identifying different paradigms…..

Page 14: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Uncovering stance and assumptionsPaul to add his content/ processes

Page 15: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

How is your work responding to the research that we are undertaking and to the data?Monologue School The ‘Island’ or ‘ghetto’

Dialogue SchoolThe Oasis

Colourless School The Meeting Room

Colourful SchoolThe Action Centre

Page 16: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Where does this take your thinking?

“Nurturing children’s spirituality is aimed at empowering children and thus at stimulating the ‘power within’” Dillen. A,. Empowering children in religious education: rethinking power dynamics

Page 17: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Where does this take your thinking?

“Teaching religion thus firmly starts from the places where pupils stand. Its goal is to challenge them to reflect upon their own identity and the formation of that identity” Boeve. L,. Beyond correlation strategies

Page 18: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Where does this take your thinking?

“The purpose of the Christian tradition is not to simply repeat the truth, but to go in search of it.” Boeve. L,.

Page 19: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Where does this take your thinking?

The Christian tradition is neither starting point nor end point of such an approach (HCM). Instead, one begins by taking seriously the initial situation of the students, not just the individual biography of the student but the society and class as well. This does not mean joining in hypes or being carried away by the currents of the day, Rather, it involves being continually bent on a sort of in-depth reading of reality, being attentive to the surrounding reality wherein religious or ideological questions, challenges and perceptions present themselves and are found.

Page 20: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Where does this take your thinking?

Once students are made religiously or ideologically aware of the questions and different interpretations that evoke their initial situation, an openness is created to illuminate and interpret these experiences of reality from different religious or idealogical frameworks. …this means that every time the temptation occurs to correlate ‘experience’ and ‘tradition’, the teacher consciously chooses not to succumb to it. S/he will then allow new questions to arise from experience and/or tradition that once again challenge the (nearly) given correlative answer, this from the belief in a truth that is always greater than the human answer we try to construe.

Page 21: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

If we start with questions or issues….• What’s the learning like……

• What does the learning design enable for students?

• What else is possible here?

Page 22: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Workshops• Processes for Designing Questions as anchors for Curriculum

Designs

• Processes for Designing Curriculum – planning with staff

• Entering into Critical Dialogue with the Catholic Tradition

Page 23: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Designing for Learning – issues and questions as drivers….What kind of issues?….that reveal tensions……open to different interpretations….(from within the class and beyond)….thay are pertinent to our students, our community, our contemporary contexts

What kind questions?

‘..questions that burst through the boundaries of topics…’‘….the demand more than a smorgasbord of activities….’‘…they are the door way through to which to explore key ideas/concepts/understand issues…’‘…the pose dilemmas, subvert the obvious, bring different perspectives to our attention…’

Page 24: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

Levels of government

Voting system

Elections

Features of a democracy

Representation

Federation

Fairness in politics; What does that look like?

How do leaders determine what is right?

What brings about political change?

Voting : Should we have a choice?

Does everyone have a voice in a democracy?

How do you lead for the common good?

Page 25: Navigating the Intersections. Navigating the Intersections My Personal Inquiry
Page 26: Navigating the Intersections. Navigating the Intersections My Personal Inquiry

How is your work responding to the research that we are undertaking and to the data?Monologue School- Traditional Catholic School- For Catholics and By Catholics- Emphasis here is on unity, protection,

solidarity with the Catholic world only- Function is the transmission of the faith- Intentionally rejects openness- Other religions or philosophies of life are

regarded as untrue, undesirable and threatening

Dialogue School- A Catholic School which places itself in the

middle of cultural and religious diversity- Privileges/preferences the Christian

perspective while at the same time taking seriously our multicultural world

- A multiplicity of voices, views and perspectives are recognised and engaged as contributors to dialogue

- In the midst of diversity this school searches for what it means to be Christian today

Colourless School- A secular and diverse school environment

where individuals remain free of engagement or obligations

- The school adopts a ‘radically neutral’ stand, religions is absolutely private

- There is little or no unity; people are non-committal in their interactions

Colourful School- A secular and diverse school environment

where people relate to well to each other- Characterised by an authentic desire and

interest in recognising others- Few in this school remain interested in the

school’s Catholic heritage- A preference for Christianity, over and above

other religions and philosophies of life is rejected