UNIVERSITY OF TORONTO LIBRARY

WILLIAM H. DONNER COLLECTIONpurchased fromagift

by

THE DONNER CANADIAN FOUNDATION

*

wry

April,

U),>3.]

[Nos.

1031

THE

5ACRED BOOKSOF THE

HINDUSTRANSLATED BY

VARIOUS SANSKRIT SCHOLARS.EDITED BY

Major

B. D.

Basu,

!.

M.

S. (Retired).

VOLUME

XXVII.-Part

l-JEL

THE MIMAMSA SUTRAS OF

JA1MINI.

PUKLISHE!) BY

Sudhiacira Nath Vasu, at ths Panini Office,

Bahadurganj, Allahabad.

. ,

,.

v

.

ManagerCov

Sutras 26of

28 Dealing with the performance of penances Varrana etc l--y a person who performs Agniohayana, at the end of the sacrifice,

{

xvii

)

XI. Adhikarana Sntras 29-31, f Dealing with the accomplishmenttion by a small sacrifice.

of in it ra-

284285266

XII,XIII.

Sdtras |32Sutras

36,

Dealing

with irregular performanceprecedence of

of

the Kamyesti sacrifices.,

3788.

Dealing with the

Agni^oma

over the sacrifices.

XIV.

..

Sutras 37

42. Dealing with the precedence of Agnistoraa over the modification of Jyotis^oma.44.

286288

XV.

Stltrafl43

Dealing within

precedence of Agms^omasere

over

all

sacrifices

which one or more songs

chanted.

PiDA1.-.,

4.of

Dealing with the predominance

^rutip&^ha and Artha-

I8t

pS$ha overII.

Pa/hakramaDealing with the subject that the Avadana fire according to289

Sutras 2/fee.,

4,

are to be performed first to the

theIII.,,

Mukhyakrama.9.

Sutras 6

rule as to the order of the performance of

Dealing with the snbgeot that there is no Iff^i and soma.Dealing with the subject that there is no as to whether he should perform

29G

IV.

Sutras

1014.or

292

rule of aIstl first

Brihmaaasom&.

V.

,,

Sutras

Dealing with the subject that there is no time for Somayaga as said in the sentence, particular one should not wait for any season.

1618.

293

"VI,

-,,

Sutras

$921.of

Dealing with the non-transference

for-

294 295

VII.

Ajya offering from Sorna. Sutras 2224, Dealing with the immediate performanceof the modified sacrifices

ward

as Aindrfi^na &c.

VIII.

Dealing with transference forward ef the modified sacrificeof

29$

Sannhaya

&c,, after sonaa.of

IX.

Dealing with the transference of the modificationsafter the

soma

397

new and

full

moon

sacrifices,

CHAPTER VL1.

v

|X,

1 3. Dealing with the subject that the sacrifice and other ceremonies secure heaven as the reward. Sutras 4 5. Dealing with tha subject that a man has a

S&tras

299

right to perform sacrifices.

HI.IV.

,}

RAtras6

IS.

Dealing with the right of man ande itial

woman

300

to perform sacrifice s,,,

SAtrasl7 21. Daaling with the and wife in a sacrifice.Sutras

right of husband

303

V.

2223.

Dealing

with the subject that one man

304

only can perform Agnyadhana,

a

(

xviii

)

VI. Adhikarana Dealing with the equal right of wife in Asl and Brahma-

305305

VII.VIII,

Dealing with the subject that a Sudra has no right to perform a sacrifice. Sutras 39 40. Dealing with right of a poor man toperform a sacrifice. Dealing with the right of the persons deprivad of limbsto perform a sacrifice.

charya. Sutras 2528.

309

IX.

310

X

Dealing with the subject that persons possessed of diseased organs which can not be cured are incapableto perform a sacrifice. Dealing with the subject that one who has not got three (Rsis) pravaras, can not perform full and moon sacrifices.

310

XI.XII.XIII.

311

Sutras 44

50.

Dealing with bhe right of a RathakaraDealing with the right to perform by Nisada who does not belong to the

311

besides the 4 castes, to Agnyadhana.

Sutras 51-52.

313

RAdrayaga

three higher castes.

PlDA1,

2.

Sutras

1

2.

Dealing with the subject thatinaSitrais

314315

each saorificerII,

entitled to a fruit.

Sutras

III,

312. Dealing with the rule as regards one perfoimer in the new and full moon sacrifices. Sutras 115. Dealing with the rule that a Ka.nyakarma once commenced should be finished.1618. Dealing with the subject that there no rule that the wordly act once commenced sh ,uldis

313

IV.

Sutras

319 319

be

V.VI.

,>

completed. Sutras 1920.

Dealing with befalling of misfortune on doing forbidden acts. Sutras 2122. Dealing with the subject that respectto a

320 322

preceptor is to of the upanayana.

be paid, after

the performance

VII,

Sutrasof

VIII.IX,

2326. Dealing with the timaly performance Agnihotra which is to be done for once s own life. Sutras 2728. Dealing with the repetition of Agniholra&c,, at their proper time.

323

;,

Dealing with the repetition of the homa when any vessel is broken or anything is spilled in the new moon sacrifices

324

&c.

X, XI,

it

,

Dealing with the repetition of respect due to a spiritual preceptor as often as occasion requires. Dealing with the subject that it is essential for a Brah-

324325

mana, Ksatriya and Vaisya to pay

off the three debts,

PADAI.,,

3.a

Sutras

1

to 7.

Dealing with the subject that insubsidiary acts

825

permanent

sacrifice the

may be

per.

formed as far as possible,

PAGE.II.

Adhikarana Sutras

III.

Dealing with the fruitlesnesa of a Kamya sacrifice on the omission of any part. Sutras 11 12 Dealing with the subject that the act ia8 10.

328

329

the same though the materials are different.IV".

,,

Sutras

1317. Dealing with completion of the Nitya Karma and the Niraitta Karma when commenced byof a substitute

330

meansV. Sutras 18

when the

original material is not

available.^

VI.VII-

19. Dealing with the subject that there is no substitute in default of a deity, fire, mantra and act. Dealing with the subject that a forbidden material can

331

332332

not be a substitute.

Dealing with the subject that there can not bo a substitute for a master.,,

Dealing with the appointment of a substitute in the absence of any master in any Satra. Sutras 2325. Dealing with the subject that in a Satra,the position of the locum tenens is not that of a master Dealing with the subject that a locum tenens is to allintents and purposes a sacrifices Dealing with the subject that in absence of the Vediomaterial, another material resembling tituted.it

333

333

X.XI.

,,

334

334

may

be subs

XII.

,,

Sutras 28optionalused.

30.

Daaling

material

in the

with the non-use of another absence of the material onceof

334

XIII.

Dealing with the use of the Pdtika in placaplant

the soma

335

XIV.

Dealing with the subject that when substituted material is lost, another material used, must be like the original.,,

336

XV.

Sutra 83

34 Dealing with the subject that when the substitute sanctioned by the Veda is lost, the material that resembles the original should be used.

336

XVI.XVII.,,

Dealing with the subject that the principal material should be used when it is lost subsequently found, Sutraa36 37. Dealing with the subject that when oncea sacrificeis

337

337

commenced with a substituted material

obtained, the

and subsequently the sanctioned material has been sacrifice muat be completed with thesubstituted material.if

XVIII.

Dealing with the principal object, evenis fit

the substitute

338333338

for use.

XIX,

,,

Dealing with the use of the substitute when the originalis unfit for use.

XX,

M

Dealing with the subject that the principal material is to be used when it is sufficient for the performance of the principal act, though not sufficient to perform itsparts.

PAGE,

I,

Adhikarana Sutraa

12.

truotion of an oblation,

Dealing with the subjeot that on the de9another should be substitu

33

1^

ted in its place. Dealing with the subjeot that no other offering should be made When an oblation prepared for the Bvis.takritis

343

destroyed.

Hl

t

IV.

5. Dealing with eating of remnants by the Ritvik alone. Sutras 10 iff. Dealing with the performance of a* pen-

Sfttras 4

341

342

anoe

when

a

sacrificial vessel

is

wholly or partiaily345

V,VI.

f>

broken* Sutras 17 to 15, Dealing with the performance of a panance when the whole of the purodaSa oake is burnt, Sutras 22 23. Dealing With the subject that when o.ieoffering is spoilt five dtshes full of boiled rice

346

should

be offered.

VII.

Sutras 24 -25.

VIII.

,,

Dealing with the subject of eating by a person who is competent to perform a horna and extract soma juice. Sutras as 26-27. Dealing with tha subject that theextinction of twofiros isfire.

347

34*

the occasion of the re estab

lishment of the sacred

IX.

Sutras 28

29.

Dealing with the iadapandent nature

of

349349

X.

,,

the act of offering the five dishes full of boiled rice, Sutras 30 31. Dealing with the subjeot that the offeringof the five dishesis

an occasion*! and subordinatesacrifice.

act of the

new moon

XI.

Sutras

Dealing with the subject that when the determination to hold a sattra is given up, it is

3233.

35o

XII.

,,

Sutras

necessary to perform vifivajit sacrifice. 34- 40 Dealing with the subject that

when

the

351

words varhisSntras

&o., occur in a

text,

they

fix

the time

for breakiug the fast.

XIII.

4142. Dealing with the subject that the terms varhis &o., which indicate time, apply to both who has performed sannaya and has not performed it.

352

X[V.

Sutras 43 47 dealing with the subjeot that the terms with the branch, indicate time,

353

PADAI.

5.

Sutras

Dealing with the transference of the Naimittika deities in an Abhyudayes^hi connected

16,

855

with the new moon.II.

Sutras

XII,

1011, Dealing with the subjeot that in the Upamfiuyaga there is a change of deities. Sutras 1215, Dealing with the performance of the AbhyudayeB^i even when the material is not consecrated,

358359

PAG,IV. Adhikarana SxUras 16Dealing with the subject that the offerings should be consecrated to the deities of the modified17.

360

sacrifice

when

the material

ia

not consecrated and the

moonV.Sutrasthe

rises.

1820. Dealing with the consecration ol the remainder silently when a portion is consecrated andmoonrises.

361

VI.

,,

Sutras 21 to 24. Dealing with the subject that a penance should bo performed on the rise of the moon by a person

362

who has performedformedVII.Sutrasit.

the

Sannaya and who has not per364

V1I1.

2527. Dealing with the performance of Vifivajlt by one who has only undertaken to perform a Sattra. Satras 28 -29. Dealing with the limit of 12 d*js for theinitiation ceremoney.,,

5g6365

IX.

Sutras 30

37.

Ddaling with the performance of the initia-

tion ceremony in the iVJagha

Gav&mayana

before the

full

moon

of

XI.

Sutras 38

ierence

Dealing with the subject thab on the transforwards of the initiation ceremoney, all sacrificial acts connected with it are transferred39.

168

XII,XIII.

Dealing with the non-performance of the is transferred forward. Dealing with the non-performance of Pratihoma on the traneference forward of the Udavasaniya sacrifice.14.

forward, Sutras 40

369

Pratihoma when the Jyotistoma

370370

XIV.

,,

Dealing with the subject that if Pratihoma is pef^rmed, the Aginhottra &c., should be iommenood in the evening.

XV.XVI.

,t

Dealing with the porformace morning in the SodaslSatras

of

Agnihottra &c., in the

370

sacrifices.

4547.is

homiis

Dealing with the subjeo: that when a performed on the breaking of a vessel &c it

371

a part of the full

and new moon

sacrifices.

XVII. XVIII.

.,

Dealing with the meaning of Vyapanna. Dealing with the performance of a penance even whenall

827372373

leave off simultaneously.

XIX.

,,

Sutrasgift

6153may

Dealing with the subject that either no

be given or the whole

may

be

given,

if

the

XX.

clothes are simultaneously let go. Dealing with the subject that when the clothes are let go by the priests one after the other, the penance is to be

373

XX.

performed by the priest who lets go the cloth at last, Dealing with the subject that when an Udgat& s tucked up clothes are also let go, the whole wealth should begiven away as a gift. Dealing with the subject that the the order of the different sacrificial acts shall not be changed when the tucked

374

XXI,

274

up clothes are let go for more than a day.

in a soma, sacrifice

which

lasts

(

xxii

)

PAGE.

PAPAI

6.

Adhikarana Sutras

1

11,

belong to theSattra.

Dealing with the subject that persons who same kalpa are equally entitled in athatof

375

H.

Sutras

Dealing with the subject Kulayayajna the king and his priest even sacrificial system are entitled to join.

1215,

in

a

880

different

III.

M

IV.

,.

1623. Dealing with the subject that only Brahruanas are entitled to perform a Sattra. Sutras 42 26. Dealing with the subject that VisvatnittraSutria

381

381

and those who areV.

of the

same Kalpa are entitled to385

perform a satra. Sutras 27 -32. Dealing with the subject that a person who has performed Agnyadhan^ is alone entitled toperform a satra Sutras 33 35. Daaling with the subject that Juhu &o., should be new ones. Sutras 35 39, Dealing with the right of the castes torecite 17 samidheni verses in a modified sacrifice.

VI.VII.

387

,,

388

PADAI.

7.

Sutras

19.

sacrifice parents &c,,II.,,

Dealing with the subject that in a Visvajit not be presented as a fee.

Sutras 67

69. Dealing with the subject that Asvina &o cups are to be transposed and tuken first.72.

747

Sutras 70&e. cup 3

Dealing with the dispiacamont of Asvina and taking them before Aindravayava.

748

-.

w

Suta?as73of a

74. Dealing with tho subject that the remnants cup are to be transposed.

749

Sutras 75

XXIH.

76. Dealing with the subj act that the gift ia not displaced. 78. Daaling with the subject that in trytnika Stitras 77

749760

when Aindravayava cups

are. said to be first,

it

is

in

tha nature of Saroanavidhi.

XXIV.

,

Sutras 79

82.is

daaaha

Dealing with the subject that vyudha dwathe modification of Samudha.

751

XXV.

,

Sutras 83of

87. Dealing with the subject that in the session animal sacrifice the tryanikas are increased in their

752

place.

XXVL

^

Dealing with the subject that in vyudha the metre be changed in the mantra.

is

to

756

PADA,Sutras 1

6768

^,

2 dealing with the subject that Rathantara &o. should be sung in a trioha, songs Dealing with the subject that by the word swardrika the

753

time limit of seeingn

is

meant.the subject that the Brihat and

Sutras

45 dealing with

769

Rathantara are divided in the pris^hya lasting forsix days in Gavamayana. Sutras 6 12 dealing with the subject that in Ekadasini the animals are to be divided in prayanlya &

M

760

.

n

udayanlya. Sutras 13 14. Dealing with the subject that the text "the visvajit Sarvaprist-ha" means that all are to ba intro

762

VI.

Sutras

duced in one part of a pris^ha. 1521. Dealing with the subject that the songs vairupa and vaircja are to be introduced in the pr s$ha. Sutras 2223. Dealing with the subject that in the textTrivridagnig^oma, the modification of thenuttber inthe songt is meant. Sutras 24 26. Dealing with the subject that MI the double oags, there isacomUnation of Brihat & Rathantara.

763

766

VIIL

766

IX. Adhikarana Sutras 27 -28 dealing with the subject that eating of honey and ghee is to be done at the end of eadaha.^X.

767

Suiras

dealing with the subject that on repetition of Sadaha the eating of honey and ghee is to be

2930

768

done once. XH.-5,

XUI.XIII.

-n

of Dealing with the subject that in G-aVamayana eating is to be repeated every month. honey & ghee Sutras 32 -33 Dealing with the subject that in DiVddaSah

769769

,,

the saerificers are entitled to partake of honey. Sutras 34 -44 dealing With the subject that Manas,all

is

770

the part of the 10th

day

(Dvadaifeaha.)

XIV.

,

jf

Sutras 45

50.

Dealing with the subject that many are

773

XV.XVI.XVII. XVIII.

entitled to perform a Sattra. Sutras 5158. Dealing with the subject that in a Sattra, all the saerificers are entitled to be priests.

775

Sutras

5960 Dealing Sattra and Ahlna.

with the

distinction

between

779

Sutras 61

67. Dealing with the subject that in a poundarika the fee is paid onee. Sutras 62 71. Dealing with the subject that in poufida.,

lit

1 2 dealing with the subject that in a Jyotistoma there is a different offering of each part. Sutras dealing with the performance of the sacrifice

Sutras

788

37

789

by the heart &c., the particular parts of the animal

HI.

Sutras 10

11 dealing

with the subject that in a Jyotistlie

793

$oma sacrifice, three parts other than those of rifice are to be offeredIV. VVI.Sutras 12

sac

16 dealing with the subject that in Adyudhni there is the suspension of Ida food. Dealing with the subject that Vanistu is in lieu of food. SAtras 1819. Dealing with the subject that Maitrava-

79 4

796796707

runa

is also

entitled to the remnants of the food.th

ForAfter

aer*

read

are,

1

gffvff *rrf

insertof.f

of

which

it

is

composed.

PtiiiVA MtAlAMSA.

Adliika ana V

1

1

.

Stitras

27-32

dealing with the divinity of the Vedas.

the Vedas.

^r

and

IT% one set, *Tfff3TO object of sense

modern (Sabar)

having derived the27.

name from tuman being,

And

the one party hold that the Vedas are

modern being

called aftereternallv

human names.

The author first discussed the sensa of the word connected with it and than tha sensa of the sentence depending upon the words Now he proceeds to disjuss the divinity and of which it is composed. The objeoter says that I accept that a the infallibility of the Vedas. word is eternally related to its sense and further admit that when put intoa sentence it conveys a sense but where is the authority of the Vedas ? They are of human origin being called after human names such as,;

28.

u1

And by

seeing transitory .things (in them)

human

The objector further develops his argument and says that tne names of the human beings are mentioned in the Vedas and so they are the works after the birth and death of those human beings. So they areproducts.

II

^

Ml

^S.

||

said.*T^

hand fqft^W: inducement reason of the connection. by;

;

^9T3[ is;

32. On the other hand the inducement is for the purpose the action, because it is connected with the sacrifice.

of

The author says that there are

texts such as,

These are absurd acts but they are mentioned as inducements. Their mea ning is that when animals and vegetables perform the sacrifice, it is highly necessary that the man who is bestowed with reason should do it. It isfor the purpose of extolling the

^

.

This

is

calledI.

END

OF

PADA

PABAAdbikaranaI. Sfitras

II.

118.

Dealing with

||

H

(

111of its

of the

Veda

;

fi??T*fc3Tri;

by reason

being for an action;

;

useless

;

STcT^?3T of

those that are not actions

cTCfTT^

therefore

;

not eternal

^^%

is

said.

1

The Veda beingis

the sacrificeing to you

for the sacrifice, the portion which is not for useless therefore it can not be said to be eternal.

The objector says that the main object of the Veda is sacrifice accord if there is any thing which does not relate to sacrifice, it is use There are differentless and that can not be considered to be eternal. modes of interpretation as (1) ellipsis (2) adaptation (3) theory of adjust;

10

PURVA MtMAMSi.(4) 1ihe

mentfor

theory of restriction (5)in the

the theory oi

subordination.

See

examples

msensuous perception.

i

^ ^i

u

by reason of being contradictory to religious rules and2. And by reason of being t>ntrary to the religious rules and sensuous perception. The objector continues that there are many things in the Vedas which

are against the religious rules and sensuous perception.

that fruit3.

which

is

mentioned

By reason

of the absence of that fruit.

The objector continues that there are certain texts which lay down These results do not follow the acts. So they are fruits of certain acts. useless and the Veda can not be eternal.

in ^ s ui i

other4.

;

STRsf^nj by reason

of uselessness.

And by

reason of the uselessness of otherst!

The objector says

a there are texts.

These texts show that every desire is fulfilled by those acts. When such is the case there is therefore no necessity for any other sacrifice.- Sothe Vedas are useless.

that whichof prohibition.

is

not divisible; that which can not form the subject

prohibiting a thing which can not form the subject of prohibition.5.

By

The objector continues)

"

How

of impossible thingsuseless.

can one establish fire in the sky and heaven? This kind can not form part of a prohibition. So the Vedas are

II

3

I

^ ^I

||

JAIMINf SftTRA.

T. 2. 9.

!1

6.

By reason;

of the connection with the transitory things.the*

continues that transitory things are mentioned. in The objector con as cannot Vedas so they canno be eternal.See.I, 1,

28.

As.

:

in

i

with the injunction;; rj on the other hand ^^rrf^r^TT^ by reason, of being one sentence ; 5^5cTO?f with the object of the praise; fir\=ftrt of the command; ^: niay be.;

7. They by reason of one sentence with the injunction are with the object of the praise, parts of the injunction.

The author lay& down

his

Siddahnta view.

Well objector,

you,

have

tried your best in showing* the uselessness of the Veda in your own way. The passages on which you rely are syntactically connected with and by reason of their being for the praise they are parts of thei..

they are Htfar^

I.

II

111 ^1purpose*.

c:

U

equal8.

;

^ar

and sfa^rfotf one who has a;

And

equal

is

the object (of fofe and;

wfet^K;

it means orke that has a the fefa ha flfa^rRH* is a new word purpose a purpose which is expressed by the srsf^r^. So one depends on the-

other

both are therefore equally valuable, one depending on th^ other, Thia ia what the author means by the sutra.;

II

^

wantingaot a sentence;9.

;

ST^TrfrT

r/o

contradiction;5f^TT^[

^^

is;

proof; srWt in the sentence; ft^ because^T*?r?f the meaning of a word;is-

therefore. ^TT^f^T utility

proved.

And no;

sentence

proof is wanting, there is a contradiction- in the hut the meaning of the word is not the sentence. Therex

fore the utility of WI*I3[The- author replies

is

established.2.

the objection contained in sutra

The

objector-

12

PtTRVA

said that there were many incongruities in the Vedas which were against the canons and things perceived.

The author says that they are srsRf? and their utility is thus estab As said above one lished, otherwise they will appear as incongruous. another. depends upon

g^T^gn10.

^

\\\

i

nftftf iiis

On

the other hand description of quality,the

The author says that they are descriptive of qualities. The the original sentence which lays down a rule for guidance, snfel^

subordinate sentence in support of a Brfe- It is either direct or inDirect, the former is called 3TO3T^ and the latler is called

^qi^Tqi^by resemblance11. tion.;

im ^jrnTTcJ

m

ii

by

its

frequent observation.its

(JS^Tf )

is

either

by the nature or byis.

frequent observa*is

i$

The author explains what g*U3T^ is compared with a thief it is;

When mindis-

called a thief,

^

1111:

I

tf

Hof the

essential

;

g on

the other

hand; ^T^TIf: the meaning

sen

tence.

40.tial.

On

the other hand

the meaning of the sentence

is

essen

The author now commences31 to 39.

He

says

to reply all the objections- raised in sutrasthat the Vedic sentences have a meaning just as you;

have in the ordinary life. A sentence has a subject, predicate and object, by means of these, a sentence conveys a meaning. Such is also the case with the Vedic:

1111 ^

I

with the object of describing the quality41.lity.

;

gsj:

^fo: repetition?.

The

repetition

is

with the object of describing the qua

The author

replies the objection raised in sutra 31.

What;

the repetition is with the object of describing the ?pl. defined in chap, II. 8. By repetition, the tfsrs are purified

he says is that The term Jjw isjust

as

wheu

20

PtTRVA MlMlMSA.

water

is sprinkled on a darbha grass with the ed which is called 5^.

*f?r,

a

new quality

is

produc

11142Thisis

I

I

II

The repetition may be by way ofauthorJ>

s

reply.

q%f^rall

is

an implied prohibition,s fleshis,

One says;t?fi>

:

;it

means thatwhatis

other animal;

prohibitedits

frag

three defects, gcfcOTT or ^rrsf ^rfr

tion or disregarding stated in a text. TO*f

own significa disregarding heard that is what is distinctly distinctlyof another sense; 5TTRTv* setting aside

^TTT conception

the sense that offers itself for our acceptance.\

There in the passage T3RT

is

used

;

in order to restrict

it

to the horse s

It is called exclusive specification when reins, the latter sentence is used. there are different modes for doing a thing but one is preferred to another.

Jt is called

you can remove the husk by peeling it with your nails from the rice or you can pound it. The latter mode is preferred to the other. When what i not already known is stated, it is calledf?nw;

I

43.

Ors

it

may

be an

The

repetition, the author says,in

may

be by way of sjsfer^ (explanation)

As

11

im ^contrary44.j

i

w

ii

q?q( the other.is

The pthej

not pontrary*

The author further goes on to say that by reason of reading the with their meaning an invisible effect is produced. This is not contrary.It is in

reply to sutra 32.

li^J^Mffiim;

in a sacrificjal order

;

^fqff^ the censure

of the sacrifice

removal

;

^f^T^cWT^ by virtue

of the purification,

JATMTNf StfTRA.

I.

2. 48.

21

45.

In a

sacrificial

command, byis

virtue of thq purification, the

reproach for a sacrificeThisis in5TTo

removed.in

reply to the objection contained

Sutra 33.

The example

is

jftsnifUTHT^T.;

(^o

^Rl)

Put the

sftsml (a vessel full of

ing) xre is a command given by one ^Cfc^^to another. xaeans to say is that the Yedic commands are not the,things already known as said in Sutra 33, but they produce an invisible effect by purification and

water for sprinkl What the author

removal

of

any impurity

of the materials required for the sacrifice.

II

:

II