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Page 1: Laycock - Complete Enochian Dictionary
Page 2: Laycock - Complete Enochian Dictionary

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COMPLETEE.NOCF]IAN

DTeTIONARy

Page 3: Laycock - Complete Enochian Dictionary

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COMPI-TTEENOCF]IANDTeTIONARy

A Di.tionary of thu Attguli.

Lu.3rtgu u, Ru',rutluJ to

D'. Joh" Duu u,,J EJ*'.J Kulluy

DONALD C LAyCOCKPREIACE BY STEPHEN SKINNER

FORE\YORD BY LON MILO DUQUETTE

'WprsERBooKS

DR IOHN DEE EDWARD KELLEY

San Francisco, CA / Newburyport, MA

Page 4: Laycock - Complete Enochian Dictionary

This edition first published in 2001 by

Red \(heel/\feiser Ltc'Wlth offices at:

500 Third Street, Suite 230

San Francisco, CA94107

Copyright @ 1994 Stephen Skinner

Foreword @ 2001 Red \X/heel/Veiser

All rights reserved. No part of this publication may be reproduced or rransmitted in anyform or by any means, electronic or mechanical, including photocopyrng, recording, orby any information storage and retrieval system, without permission in writing from Red

\7heel/Veiser, LLC. Reviewers may quore brief passages.

ISBN- I 0: t -57863-254-4

ISBN- I 3: 97 8-1 -57 863-254-l

Library of Congress Cataloging-in-Publication DataLaycock, Donald C.

The complete Enochian dictionary : a dictionary of the angelic

language as revealed to Dr. John Dee and Edward Kelly / by Donald C. Laycock

p. cm'

Includes bibliographical references and index.

1. Enochian language-Dictionaries-English.2. English language-Dictionaries-Enochian. I. Dee, John, 1527 -1 608.II. Kelley, Edward, 1555-1595. III. Title.PM9021.E 5L39 1994

001.9-dc20 94-20716

Printed in the United States of America

MG109876543

The paper used in this publication meets the minimum requirements of theAmerican National Standard for Informatisl g6isnsss-Permanence ofPaper for Printed Library Materials 239.48-1992 (Rl997).

C()N't'liN t5

Forcword to the 2001 Edition

byLonMilo DuQuette.. .......vii

Preface to the Revised Edition

byStephenSkinner ........1

Preface

byStephenSkinner ........7

Enochian

Angeliclanguageormortalfolly?. ...... 19

Scope and Plan of the Dictionary . . . . . 65

Part I: ANGELIC-ENGLISH . . .69

PartII:ENGLISH-ANGELIC ......191

Appendix:TheEnochianCalls. ......247

Bibliography .....269

Page 5: Laycock - Complete Enochian Dictionary

FOREWORD

by Lon Milo DuQuette

His life is a watch or a visionBetween a sleep and a sleeP.

-Algernon Swinburne,

Atalanta in Calydon

An eternal debate rages between those who believe in the

objective existence of spiritual entities, and those who believe

that all such phenomena, no matter how apparently substantial,are entirely subjective experiences. Perhaps both schools ofthought are correct. Where angels, demons, and spirits are

concerned, I personally believe it's all in your headlou justhave no idea how big your head is. Or, to quote my pseudepi-

graphic guru, Rabbi Lamed Ben Clifford, "Yes, the spirits are

real. Yes, the spirits are imaginary. Most of us, however, can-

not imagine how real our imaginations are."

I can, with no small measure of confidence, generallydefend this position with jabs of well-worn qabalistic suppo-

sitions concerning the nature of consciousness and the func-tions of the various parts of the soul, and a left hook fromCarl Jung. There have been times, however, when my fieldtheory has been mightily challenged. Mr. Laycock'sComplete Enochian Dictionary played a curious role in one

such magical bout.In 1978, as part of my perceived duties as an O.T.O.' lodge-

master, I began what would become a 23-year weekly magickclass at my home in Costa Mesa, California. At the time,I was

hard-pressed to stay one jump ahead of the enthusiastic aspi-

rants who crowded my living room floor each Thursdayevening. Within a year or so I realized that if I intended to con-tinue teaching,I had learn more myself.

Page 6: Laycock - Complete Enochian Dictionary

My magick library was pitifully small in those days. Mynewest treasure was a first edition of Gems from the Equinox,2which contains a selection of books, articles, essays, and ritu-als from Aleister Crowley's monumental work, The Equinox.sI combed through it to see if I could find something novel and

exotic to occupy our Thursday nights for a while. I settled onLiber LXXilV vel Chanokh-A Brief Abstract of the SymbolicRepresentation of the Universe Derived by Dr. John DeeThrough the Skrying of Sir Edward Kelly,It is Crowley's intro-duction to the complex and beautiful magical art form that has

come to be known as Enochian.I didn't know it at the time, butChanokh, and the book you are now holding in your hands,would dramatically change the course of my life.

At first I found Chanokh completely unfathomable. I readit, re-read it, and checked it against the Enochian material inRegardie's Golden Dawn.a After a day or two of whimpering,I finally started to see the light. The material that treated uponthe evocation of angels of the four Elemental Tablets appearedto be the logical place to start the class.

Each Elemental Tablet is made up of 156 lettered squares,

each of which is divided so to represent a truncated pyramid.Each has its own particular mixture of elements determined by amost impressive application of Hermetic logic. An angel (whose

name is the letter of the square) "lives" in every one of the pyra-

mids. These single-letter-named angels are modular and join withtheir neighbors to form bigger angels with longer names and

more complex attributes and duties. It is truly an elegant system.

My plan was to keep the class occupied for a few weeks byhaving them draw and color their own tablets while I consult-ed with Dr. Regardie and constructed a set of three-dimension-al tablets. Regardie was not keen on the idea. He told me that,to his knowledge, no one had ever done such a thing before,and that the Enochian angels were dangerous enough whenthey inhabited flat tablets. He cautioned, "Don't give themdimensional elbow-room." I joked, and suggested that ftlsangels were probably in a bad mood because they were allsquished up inside his t'lat tablets. I went ahead and prevailedupon a lodgc hrothcr to cut 624 wooden truncated pyramids.

viii

These I would eventually prepare, paint, and assemble into the

4 Elemental Tablets (one each for Fire, Water, Air, Earth).The night of our first evocation arrived. I prepared our liv-

ing room temple for the evocation of Laidrom, the Mars Seniorof the Tablet of Earth.'The temple opening and operating pro-cedures are outlined admirably in Chanokh, so there was verylittle to do but follow directions. I smugly congratulated myselfon being so well prepared. What I wasn't prepared for, howev-er, was the possibility that the evocation might actually work.

The first student to arrive was D. R., who proudly handed

me his newly acquired first edition of Laycock'sThe CompleteEnochian Dictionary-the first one I had ever seen.u As Ialways do when someone hands me something rare or expen-sive, I feigned profound gratitude and gushed, "Oh! Thankyou!" He quickly snatched it back out of my hands.

Once the rest of the class arrived, I asked for a volunteer to

read the Call in the angelic language and sit in the visionarydriver's seat. To my great anxiety, our only volunteer was

David Wilson, the most cynical member of the class. I was cer-tain that our class curmudgeon would receive no vision what-soever and all of our efforts would be the target of his ridiculefor many months to come. Still, he was willing to give it a try,so I switched on our little tape recorder and we proceeded.

After I banished and opened the temple, David read the

Call twice, closed his eyes, and sat quietly for only a few sec-

onds. Then, to all of our surprise, he casually started todescribe in great detail his vision of a desert of white crys-talline sand that sprouted columns of volcanic rock.

We were all thrilled. I asked if he saw any living things, an

angel, or a spirit. He said "No." I encouraged him to repeat the

Call a third time. As soon as he was finished, he excitedlydescribed an enormous black cone arising from beneath the

sand. David fell silent for a moment. He told us the cone was

opening. Then, with a shout that startled us all... "It's him! It'shim! I see him!"

He described a large, humanoid figure seemingly con-structed from the same material as the cone. It had no face, itshcad was cgg-slrnpocl and flat in front. Its fingerless hands had

lxt

Page 7: Laycock - Complete Enochian Dictionary

the appearance of mittens. "This is Laidrom!" Davidannounced reverently.

We were all in shock. None of us were prepared for this.David.reached for a pad of paper and a pencil and scribbleddown a few notes and a sketch. Before I could stutter out wordsof welcome, David let out a nervous giggle and said,

"Lon,I feel like... I feel... I could make strange sounds.""Go with it!" I don't think I really meant it."Naw-n tahelo hoh athayzo raygayef...this is...""No! Relax, let it happen!" I tried to sound calm."I mean it, I feel like and idiot. I'm too... sil-si anxilxi-to-

da-arp nan-ta (inaudible) ... ef... efe thar-zi.I'm sorry... that'sall. Nothing like this has ever happened before. I just felt likedoing it."

I didn't know what to say. I finally salvaged the presenceof mind to thank Laidrom for appearing. I was painfullyembarrassed that I couldn't think of anything to say to thisperfectly well-mannered angel standing in my living room. Ifinally stuttered something stupid to the effect that we reallyappreciated him stopping by, and we'd sure like to visit withhim again sometime soon, then I hurriedly closed and ban-ished the temple.

For a few seconds no one said a word. Then everyone start-ed talking at once. I rewound the tape and we listened to thestrange words that had tumbled out of David's mouth. Ofcourse they didn't make any sense, but it was such a thrill tohear them.

We rewound the tape repeatedly and eventually transcribedthree audible strings of syllables:

naw-n tahelo hoh athayzo raygayeffzil-zi-anzilzi-lo-da-arp nan-ta (inaudible)ef...efee thar-zi.We referred to D.R.'s The Complete Enochian Dictionary,

and in short order discovered:Nanta, elo Hoath zorge ef.

"Spirit of Earth, first worshiper friendly visit."Zil zien"stretch forth hands"

X

Zilodarp Nanta"stretch forth and conquer Spirit of Earth"Ef 'etharzi

"visit in peace."David appeared uncharacteristically shaken by what had

happened. He insisted, and I didn't doubt his truthfulness, thathe had not so much as even glanced at any of the EnochianCalls before that evening.

For the next three years, we would hold class two nights a

week and focus exclusively on Enochian magick. We woulddepend increasingly on The Complete Enochian Dictionary to

help us navigate the complexities of the angelic hierarchies and

serve as our pronunciation guide to angelic language. David'svisions would continue to take us on amazing excursions to the

F.lemental worlds, but as he became more accustomed to hear-

ing the words of the Calls, his talent for breaking sponta-

neously into the angelic tongue diminished and finally ceased

altogether. Yet he remains the most talented seer I have ever

encountered.D. R., bless his heart, eventually moved away. We haven't

heard from him in many years. I am forever grateful to him forbringing The Complete Enochian Dictionary to class thatmemorable night so many years ago. As you have probablyguessed, I never returned it to him.

-Lon Milo DuQuette

Costa Mesa, California, 2001

' Ordo Templi Orientis.

'? Israel Regardie, ed., Gems from the Equinox, Instructions by Aleister Crowley forHis Own Magical Order (Scottsdale, AZ: New Falcon Publications, 1992).

'Aleister Crowley, el al., The Equinox Volume 7, Numbers 1-l0 (York Beach, ME:Samuel Weiser, Inc., 1998).

o Israel Regardie, ed., The Golden Dawn (St. Paul: Llewellyn Publications , 1992).

' Each Elemental Tablet has a Solar King and six Planetary Seniors. These seven

spirits are very high on the Enochian hierarchical ladder.o T'he Cotnplt,te llwrchian Dictionary was first published in London by Askin

Publishcrs, r:ttr. in lt)7t1.

xi.....$rillBeiE{,,

Page 8: Laycock - Complete Enochian Dictionary

- the

Incomprehensibilis est in

Angel Raphael to John

aetern tate tua

Dee, 31 March 1583

PREFACETO THE REVISED EDITION

The republication of The C omplete Enochian Dictionary almosttwo decades after I wrote the original preface is a significantmilestone. In the intervening period, more than adozen bookson Dr. John Dee and the Enochian language have appeared.

Some of these have advanced our knowledge of Dee and hismagical systems, by publishing more of his original works. Veryfew of these have added to our knowledge of Enochian, the

language, and very few changes have needed to be made to thisdictionary.

Some of the other books have merely reworked materialalready available, and a few, such as Gerald Schueler's E nochianPhysics (Llewellyn, 1988) have gone way beyond Dee's originalwork into areas which Dee would neither recognize nor under-stand. Gerald Schueler's Enochian Magic (Llewellyn, 1985) is

much more relevant to the present work. Some books, such as

The Rosicrucian Secrets (Aquarian, 1985) simply used Dee's

name by bogusly ascribing authorship to Dee.

What is for certain is that there is a new generation ofreaders and practitioners (often very different classes ofpeople)who are enthralled by the marvelous and detailed works of the

good Doctor and his rather shifty skryer, Edward Kelley.The first editon if this dictionary was published in the

United Kingdom by Askin Publishers, a company no longeractive. Askin attempted to publish worthwhile texts of theWestern Magical Tradition which were not otherwise easilyavailable to practitioners. It is cheering to see that Dr. MericCasaubon's True and Faithful Relation of What Passed for ManyYeers Isic] betwe en Dr. John Dee and Some Spirits,1659-whichwas the first extensive printed source of Dee's magical actions,

antl which was l'irst reprinted by Askin in l9l4-has

t

Page 9: Laycock - Complete Enochian Dictionary

been subsequently reprinted at least twice more, demonstratingthe perennial interest in Dee's works.

Don Laycock, my co-worker and friend in these Enochianmysteries, died on December 28, 1988. Don, as a Doctor ofLinguistics at the University of Canberra, left behind manymonuments to his work with language, including that of the

Australian Aborigine and dialects and languages of the SouthPacific. But of all these languages, none was so strange-orfascinated him as much-as the language of the angels, JohnDee's Enochian.

During the year or so that he was in London we spent manymonths in the British Museum, reading, copying and summa-

rizingthe original manuscripts. On some evenings, we workedtogether on the practical side of the invocations, and Don knewmany of the Calls fluently and resoundingly by heart. For awhile, a copy of the Complete Enochian Dictionary stood in the

ManuscriptRoom of the BritishMuseum as areference aidto the

decipherment of the original manuscripts themselves, until one

unscrupulous scholar decided that he had more need of it than allthe other readers!

The foundation of the British Museums collection was the

original collection of Sir Hans Sloane's rare books, manuscripts,and curiosities that were purchased by the trustees of the BritishMuseum for 20,000 pounds in1753. Among these manuscriptswere John Dee's originals and Elias Ashmole's manuscriptcopies. In1759, the British Museum was formally opened, and

the present building was complete in 1847. The great readingroom was opened ten years later. Dee certainly would have

approved of his works finishing up there, as he had tried tointerest Queen Elizabeth I in founding such a national bookcollection.

What Don and I discovered about Dee's systems (for there

are several distinct systems of magic in his manuscripts) and

about his angels, both in the Museum, and in the practical use ofthe Calls, forms the basis of my book on Enochian Magic, whichhas yet to see the light of day.

AfterDonreturned to Australia, the manuscriptof this bookwas taken during the course of a burglary. Not content to sitdown under the police assurances that few of such burglaries are

ever solved, I took counsel with Dee's angels. Although the

burglar neither knew me, nor cared about such things, he foundhimself inexorably drawn to find out more about this book and

its contents. Within a week he had, much against his will,contacted me to ask about it. The police, of course, followed thisup, and after he was arrested the manuscript returned to mypossession. Since then I have been in two minds about offeringit for publication, despite the efforts of several very persuasive

friends.After the Elizabethan period there were other examples of

both communication with the angels through mediums, and ofgreat gullibility. An example of both of these occurs tnGoodwinWharton by Kent Clark (OUP, 1984) which is a summary ofWharton's diaries kept during his extraordinary life from 1653 to1701. Wharton felt that he regularly conversed with the fairies,even the Faery Queen herself, and the angels, but each time inEnglish. Dee's work stands alone as a grammatical guide to the

angelic language itself.Like Dee, Wharton was interested in everything mechani-

cal and spiritual, including practical deep sea diving (he inventedseveral pieces of apparatus for this purpose), searching fortreasure guarded by fierce spirits, and conversations with the

angels (through his often pregnant skryer), and even with Godhimself. Like Dee, Uriel and the angel Ahab were two ofWharton's favorite communicating angels. Wharton also had

time for politics (as did Dee) and had a permanent seat in the

House of Commons, was involved in several royal intrigues, and

was promoted from Lieutenant-Colonel of Cavalry to Lordof the

Admiralty. A highly public life is not always incompatible withmagical work, and a Renaissance turn of mind seems to have

been a charaiteristic of such men. Some of Dee's non-magicalworks have appeared in modern scholarly editions, such as

Wayne Shumaker's John Dee on Modern Astronomy:

,, ,.di&ffi&,. "

Page 10: Laycock - Complete Enochian Dictionary

Propaedeumata Aphoristica (1558 ctnd 1568), [in] Latin andEnglish (University of California Press, 1978). Other Deefragments from the Monas Hieroglyphica and his preface toEuclid, together with a sampling of his diaries were published byGerald Suster in John Dee Essential Readings (Aquarian/Cru-cible, 1986).

Dee has appeared in at least two memorable fiction books.Inthe modern The House of Dr. Dee, by PeterAckroyd (HamishHamilton, 1993),Dee is portrayed as living in a squalid tenementin Cloak Lane in Clerkenwell in East London, rather than in thehistorically correct rambling old house in Mortlake by theThames in West London. Other considerable liberties are takenby the author who is interested in time shifts between Dee's timeand the present. A much more magical portrayal of Dee appearsin the translation of Gustav Meyrink's The Angel of the WestW indow (Daedalus, lggl),which involves the EmperorRudolphof Prague, and some interesting Rosicrucian dreams and visions.

However, anyone wishing to really understand Dee's magi-cal work-after the pious sentiments have been stripped out-had better look to the tradition of the early grimoires rather thanto the later and more elaborate system which the Golden Dawnderived from Dee's work. Although the latter is very intellectu-ally satisfying, the roots from which Enochian magicgrew will be found in the rich compost of the grimoires, orgrammars of sorcery which dealt with the calling of both angelsand demons. Mathers, who helped build the Golden Dawnsystem, was also a great translator of grimoires, and if AleisterCrowley is to be believed, a great practitioner as well.

A classic example of such a grimoire isThe Sworn Book ofHonorius the Magician, as composed by Honorius throughcounsel with the Angel Hocroell (Heptangle Books, l9l8),which was well-edited from two British Museum manuscripts byDaniel Driscoll. I refer anyone who doubts this connection topage 11 of this beautifully printed edition.

The seminal works that have been published in the last twodecades, and which any serious student should acquire, apart

from those listed in the bibliography, are:

Geoffrey James. The Enochian Evocation of Dr. John Dee(Heptangle Books, 1 984), particularly recommended;

Adam Mclean. A Treatise on Angel Magic, being a

Complete translation of Ms. Harley 6482 in the BritishLibrary (Phanes Press, 1990);

Joseph Peterson (editor). The Five Books of MysticalExercises of Dr. John Dee...as revealed to Dr. John Deeand Edward Kelley e. o. l58I-1583 (Magnum Opus,1985);

Robert Turner. The Heptarchia Mystica of John Dee, aprimer of hermetic science and magical procedure by the

E I i z ab e t han s c h o I ar - ma g e (Aquarian Press, I 98 6) ;

Elizabethan Magic (Element Books, 1989), some

of which should be taken with a grain of salt.

The Enochian system is much more than just the books writtenabout it. It is one of the more complex bridges ever built bet-

ween this world and the world of daemons, spirits, and angels, a

piece of spiritual engineering created by one of the most brilliantminds of his age. As such it deserves to be traversed with care. Butas it was filtered through the tricksy mind of Dee's metcurial skryerEdward Kelley, this path can easily become the path of the Fool.

Stephen SkinnerLondon 1994

.- -. ;S**$e&t. ,

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PREFACE

During the 16th Century, Cracow, Antwerp and Prague were thegreat centres of magical and alchemical enquiry and experiment.Cornelius Agrippa published his De Occulta Philosophia in Ant-werp in 1531. Prague during the reign of King Rudolf II wasdevoted to the Hermetic arts and sciences which fascinated itsmonarch to the exclusion of all else. King Stephen of Poland, whohad his seat at Cracow, was related to the Hungarian Bathori fam-ily which legend identifies with Count Dracula. Together withCracow, Prague inherited an extensive heritage of Hasidic ]uda-ism with its heavy mystical, magical and qabalistic content, in factit was in Prague in the 1580's that Rabbi Loew engendered thefamous golem, a figure which has haunted the history of thepractical qabalah, and the ghetto of Prague, ever since.

Dr John Dee (1527-1608), mathematician and AstrologerRoyal to Queen Elizabeth I, author of the main introductory text-book on mathematics of his age and innovator of many of the navi-gational aids which enabled the Elizabethan explorers to discoverthe New World, visited each of these cities in turn. First Antwerpin 1550 (and later in 1562-4), then Cracow in 1584, where he hadaudience with Stephen Bathori (King of Poland and relative ofElizabeth Bathori, the 'Bloody Countess'), later passing throughHesse-Cassel (a centre of Rosicrucian activity) after visitingPrague and Trebona during 1586-9.

John Dee's interest in magic arose out of his comprehensivestudies, typical of the Renaissance man of the time, which com-menced with Latin, an essential requisite of any scholar of theperiod, at the age of ten. Five years later he was sent to Cam-bridge, where he studied the traditional Triuiun of subjects,grammar, rhetoric and logic. However it was not till the followingyears when he undertook the Quadriaium (arithmetic, geomeuy,music and astronomy), that his studies, and the eventual directionof his life work really got underway, for as he says himself 'I was sovehemently bent to studie, that for those yeares I did inviolablykeepe this order; only to sleepe four houres every night; to allow tomeate and drink (and some refreshing after) two houres everyday; and of the other eighteen houres all (except the time of going

-=-.i**e&iui:. -,. *

Page 12: Laycock - Complete Enochian Dictionary

to and being at divine service) was spent in my studies and learn-ing.'

At the same time he mastered the two Tongues, Greek andHebrew (the latter not quite as thoroughly as the former) and theThree Philosophies, natural, moral and metaphysical.

In 1546 Dee's position as an under-reader in Greek and afounding fellow of Trinity College, Cambridge, seemed to prom-ise the beginnings of a brilliant academic career, but the followingsummer he visited the Low Countries where his interest in geo-graphy flowered, following his acquaintance with Giraldus Mer-cator (the famous Dutch cartographer responsible for the well-known square-grid Mercator map projection), and GemmaFrisius, both of whom provided him with geographical equip-ment, globes, astronomer's staff and ring, and material on the artof navigation, which he duly took back to his university.

Having realised that some arts and sciences were very muchfurther advanced in Europe than in England, and realising thatEngland could profit by these, he visited Louvain the followingsummer. In 1550 a short trip to Antwerp brought him in contactwith another geographer, Abraham Ortelius (whose house stillstands in Antwerp, and whose detailed geographical charts andequipment now reside in the Antwerp Navigational Museum).Pursuing his other great interest, Mathematics, he lectured onEuclid in Paris, to packed halls, establishing his reputation im-mediately. He was offered a post of King's Reader in Mathemat-ics at Paris University on a stipend of two hundred crowns, whichfor patriotic reasons Dee refused. This pattern was consistentlyrepeated, with Dee refusing to quit the service of Elizabeth I forfar more lucrative positions. On several occasions, the Czar ofRussia, Fedor I, offered Dee a position in his court as advisor andphysician, at the incredible salary of 2,000 crowns a year, withfood supplied from the table of the Czar himself, and a house andadditional salary from the Lord Protector, but the offer was againturned down by Dee. Returningto Englandthe followingyear, hemet Jerome Cardan (1552) who was probably responsible forstirring up Dee's interest in the mathematical conjuration ofspirits and reinforcing the influences that Dee must most certain-ly have encountered earlier in his career at Antwerp.

These interests were almost nipped in the bud by the accession

I

of Queen Mary to the throne, when his ambiguous interest inmagic coupled with the implied heresy of his predominantlyProtestant leanings resulted in his imprisonment for threemonths in 1555. Interestingly enough, his skill in theology result-ed in Dee being requested by the Bishop of London to act as ajudge in one of the heresy trials, in which he was one of theaccused.

When Elizabeth I succeeded to the throne, John Dee's fortuneschanged considerably: he was even asked to select (with duerecourse to the influence of the stars) a propitious date for hercoronation: a calculation which by all accounts ofthe Elizabethanera, must have been well performed!

Five years later Dee set out to visit various centres of learningmaking a very rapid tour of most of Europe including Antwerp,where he met Christopher Plantin (whose presses, which stiliexist, were justly famous throughout Europe, and whose typedesign provided the model for that used in setting this book).Here he secured a copy of Trithemius' influentialSteganographia(concerned with 'angel-magic', and perhaps cryptography), be-fore visiting Zurich, Urbino, Rome (where legend has it that hehad audience with the Pope), Venice, and finally Presburg inHungary where he was granted audience with Maximillian II, towhom he was later to dedicate his Monas Hieroglyphica.

Dee wrote the Monas in seven days in 1564, and in the sameyear it was published in Antwerp. Significantly it was not toappear in Dee's native tongue till 1947. The Monas, whose fulltitle, The Monad, Hieroglyphically, Mathematically, Magically,Cabbalistically and Anagogically Explained gives a fair indicationof its complexity and scope, is a unique blend of some of the morepicturesque alchemical allegories woven into the otherwise ratherdry fabric of a book, constructed as a series of exact Euclideantype theorems; with liberal sprinklings of interpretations of theMonas itself (which was a combination of the symbols for Mer-cury and Aries drawn in a specific proportion). This is elaboratedwith geometric details for drawing the Monas, and an explanationof the symbolic meanings of these proportions.

In the same year as the Monas was published, Dee went to livesouth-west of London, at Mortlake, in a rambling old house well-providcd with various outhouses for his many scientific interests.

Page 13: Laycock - Complete Enochian Dictionary

The site of the house, opposite the Church of St Mary the Virginwhich Dee later endowed, and in which he is buried, abuts ontothe Thames. Elizabeth I often came to visit him by Royal bargefrom Richmond or Hampton Court Palace.

From here, living on the income of several rectories, Dee quiet-ly pursued his studies, which included writing a classic preface tothe first English edition of Euclid's Elements of Geometie, andplanning voyages in search of the north-west passage, or for goldin Labrador. He reputedly accompanied Martin Frobisher on atleast one of these exploratory voyages.

In response to Elizabeth's request to Dee for information aboutthe lands to which she was heir, he wrote a work called Of Famousand Rich Discoueries. . ., which whilst purporting to be a treatiseon various voyages ofdiscovery undertaken by Europeans (laterto be used by Hakluyt as a source for his accounts), was in factdesigned to promote Elizabeth's Imperial aspirations, by assuringher of her rightful ownership of various lands, by appealing tohistorical precedent. Considering Dee's reputation, it is interest-ing that he was also called on by the Queen to counteract theeffects of a wax image which had been discovered in Lincoln's InnFields, and which was thought to be part of a magical plot againsther. This establishes Dee's court reputation as that of magician as

as well as a geographer and mathematician.After a first marriage which lasted just one year, he married

Jane Fromond (a member of the Queen's household) and threeyears later took up what he considered to be the most importantstudy of his life. This was the communication, via the medium of ashewstone with 'angels' in an attempt to quench his overmasteringdesire for knowledge beyond that normally accessible to mortals,to reach up in fact, like Enoch or the Biblical prophets, to God,the very source of knowledge itself. As Dee put it:

'I have often read in thy (God's) books and records, howEnoch injoyed thy favour and conversation; with Mosesthou was familiar; And also that to Abraham, Isaack and

Jacob, Joshua, Gideon, Esdras, Daniel, Tobias andsundry others thy good angels were sent by thydisposition, to Instruct them, informe them, helpe them,yea in worldly and domestick affaires, yea and sometymes

t0

to satisfie their desires, doubtes, and questions of thySecrete: And furdermore considering, the Shewstone,which the High Prieste did use, by thy owne ordering. . .

that this wisdome could not be come by at mans hand orby humaine power, but only from thee (6 God).'

Dee reasoned that intercourse with these 'spiritual creatures',provided that malevolent, misleading and demonic spirits werebanished, was one of the highest ends man could aim at. It is herethat magic enters Dee's work. The exactness of mathematicsallied with the convoluted philosophy of the Hebrew qabalah andArabic magico-alchemical works, produced a very solid base fromwhich magic (both natural and metaphysical) could be approach-ed in a scientific manner. This had two effects. First it attractedmen of Dee's calibre to the study of magic. However the secondeffect of this union was the tarring of rnathematics with the samebrush as had previously been reserved for the heretic or the localpractitioner of wort-cunning. This attitude resulted in the sack ofDee's house at Mortlake (during his absence in Europe) and thehaphazard destruction of some of his scientific equipment.Ironically enough his 'instruments of sorcery', his skrying stones,Holy Table, wttx tablets lamen and chest containing the LibriMysteriorum accompanied him to the Continent, and so escapedthe rage of the mob.

However it was in 1581, before Dee left for Europe, that hebegan his magical experiments. His avowed aim was to establishcontact with the angels, to discover that knowledge which was notto be had either from books or from experiment.

During this period Dee employed Edward Kelley and severalother shryers, or seers, to obtain a series of communications whichhe attributed to the agency of angels and spirits. Despite the factthat the first record of the skrying is dated December 22nd,thereis evidence to suggest that the skrying began in a haphazardwayrs early as March 8th, 1581. The first workings were based on agrimoire type of approach, relying to an extent on equipment.This included wax tablets, a skrying table, a gold lamen andleveral shewstones, of obsidian and rock crystal. This was evolvedinto a sophisticated system which involved setting the skryingltone (several were used including a conventional looking crystal

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ball and the black obsidian mirror) upon the elaborately engravedSigillum Aemeth (still preserved in the British Museum) whichwas in turn placed upon a special table inscribed with a hexagram,enclosed within a frame of Enochian letters, and supporting sevenspecially designed talismans, the whole insulated from the floorby a further four wax tablets, miniature versions of the largerSigillum Aemeth.

The early communications set down in Dee's Libri Mysteri-orum deal with communications from Annael and Uriel, whodictated exact instructions for the engraving of the table, lamen,ring and sigils required. The third book opens with the designs forthe seven talismans to be used on the skrying table, and concludeswith the Tabula Collecta of the 49 angels whose invocatory modusoperandi is explained in the fourth book.

Dee and Kelley pressed on, skrying now as often as severaltimes a day till the complete outline of a self-contained system ofmagic was obtained and set down in Dee's manuscript, De Hept-archia Mystica, so named because of the 7x7 ar^gels, whose in-vocations, hours, seals and sigils are described therein. Dee'sdescription of two of these creatures will suffice to show theirvariety:

'He appeared in his red apparell: & he opened hisClothes & there did issue, mighty & most terrible gastlyFlames of Fire out of his sides: which no mortall Eyecould abide to looke upon any long while. And in themarvelous raging Fire, the word BRORGES did appearetossed to and fro of the very flames. His Seale orCharacter is this. . .

And by way of contrast:

'Therefore he appeared in a long purple Gowne, & on hishead a triple Crowne of Gold, with a measuring Rod ofgold in his hand, divided into three equall parts: in thefbrme of a very well proportioned man.'

T'he signilicancc of these descriptions is the light they throw onl)ee's collcction ol'49 'Angclorum Bonorum', adding a Goetic

The wax Sigillum Emeth used(Courtesy of the Trustees of the

I2

to support the skrying stone.British Museum).

..=iJl,iei*ti:H;..

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dimension in much the same way that works llke The SacredMagic of Abra-Melin the Mage allows that it is as necessary forpractitioners to exercise their authority over the evil or Qliphothicaspects, as it is over the more benevolent positive manifestationsof the non-physical universe.

By March 1582, Kelley had commenced to transmit the firstpassages in the first version of that strange language Enochian.This material never found its way into print as has the betterknown later Enochian of the Calls which was made popular by theHermetic Order of the Golden Dawn and later by AleisterCrowley. An example of this early Enochian, by way of contrastwith the later (translated) material comes from an'action' dated5th April 1582:

'Amchama zeuoth luthimba ganeph iamda ox oho iephadmad noxa voscaph bamgephes noschol apeth iale lod gaNA zuma datques. . .'

Returning however to events in the external world, we find Deecorrecting the Julian Calendar in 1582 to a greater degree of ac-curacy than any other contemporary mathematician (althoughthe council of Archbishops turned down his proposals on thegrounds that they smacked of Popishness, thereby putting offEnglish calendar reform by several centuries).

In the same year Dee and Kelley met Count Albertus Laski, apalatine of Siradz and aspirant to the Polish Crown. The nextyear the Dee and Kelley household set out for Cracow.

It is at this stage that the published part of Dee's Libri Mysteri-orum takes up the account. This was first printed from Dee'smanuscript by Meric Casaubon in 1659 as A True and FaithfulRelation of what Passedfor Many Yeers betweenDrJohnDee . . .andSome Spirits, and re-issued by Askin Publishers, London, in1974.

These 'angelic conversations' cover a wide range of material,from the enumeration of every country on the (then known) faceof the earth with their presiding angels, through prophecy (ofvarying degreees of accuracy), to the amazing collection of tran-scripts in the Enochian tongue.

Amongst the more 'magical' material, despite passages of in-

I4

credible triviality and banality, there is a hard core of extremelyinteresting material recurring throughout the 'angelic' conver-sations, such that Elias Ashmole (the famous antiquary and earlyFreemason), and later MacGregor Mathers, one of the foundersof the Hermetic Order of the Golden Dawn, took portions of thesystem and derived from it their own systems of magic. Ashmole'sattempts, covering a period of some five years (1671-76), arecloser to the spirit of Dee's work than Mathers' interpretation,and tend to confirm the objectivity of the intelligences involvedin the original communications.

Along these lines there is a record by a different experimenterdated l6th October, 1583, which tends to add weight to the ob-jective existence of the phenomena recorded by Dee in A Trueand Faithful Relation. . . It begins:

'At ii a Clock at night, I & my Companions having begunAction, at the request & full consent of all the Company,we did fully agree, that we should not desist, till we hadbrought something to perfection, & having begun Action,& all things for the same purpose ready & fitted; thusgive a briefe & true account of what followes.

After the first Invocation, twice or thrice repeated,there appeared two Men, in the furthest Glass, visible tosome part of the Company, & not to other some; butproceeding on, & Invocating highly, there came a verygreat blow upon the Floore, which made a very greatnoise, & before it ceased, it did whirle about severalltymes, to the astonishment & admiration of all yeCompany, & still proceeding on, & reading further, therecame something, which fell pat upon the Table, & fromthe Table upon the Ground, which made a smaller Noiseupon ye floore, then the other did & so vanisht, & soemuch for ye night, only when Action was ended, wecould find nothing that was the cause of ye noise. . .'

Returning to a more modern application of Dee's work we findthc brilliant syntheses by MacGregor Mathers into the syllabusof the Adeptus Minor grade of the Golden Dawn at the end of thel9th ccntury. Although he used only a small part of the vast

- * -,,g-Si@E-

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amount of material that Dee left, he incorporated the ElementalTablets with their associated correspondences and the ThirtyCalls of the Aethyrs before referred to, whilst Westcott, co-founder of the Order, elaborated a four-sided version of chessbased on the Enochian system.

Much of Mathers' adaptation of the original system was doneto make it compatible with the Golden Dawn's existing qabalisticbasis, which, although ultimately based upon the qabalah thatDee was familiar with, contained many elements not found inDee's original work, such as the Tarot Atus and the EgyptianPantheon.

For Dee, the Angels also provided advice and reproof which heconveyed to two of the most powerful patrons he sought, StephenBathori King of Poland, and Rudolf II of Bohemia. He was luckynot to have incurred any more painful a punsihment for his painsthan a partial banishment by the latter. Dee and Kelley accord-ingly sought refuge in 1586 at the castle of Count Rosenberg atTrebona, where Dee stayed for two years. Meanwhile Kelleymanaged, through his alchemical experiments, to curry favourfirst with the Count and then with Rudolf, who later knightedhim.

A True and Faithful Relation... which opened in Lesden inMay 1583 closes with the agreement between Dee and Kelley to'hold their wives in common' (wife-swapping not being an entire-ly modern prerogative) at which point the whole tenor of thecommunications changes and passages of considerable powerappear, contrary to anything Kelley had up to this point pro-duced.

The spouse-swapping episode began with an alleged com-mandment by the Angels conveyed by Kelley, 'that we two hadour two wives in such sort as we might use them in common'(April l8th, 1587). This was consummated on the night of 22ndMay as is evident from semi-obliterated remarks in the originalmanuscript which were not printed by Casaubon.

This arrangement, which although productive of some of themost interesting material recorded by Dee, probably barely lastedtill July 19th when Dee records ' a certayne kinde of recommen-dation between our wives. Next day saw relenting of E. K. also bymy Lord's entrety'. Unfortunately with the exception of four

l6

pages in Casaubon these MS notes belong to the greate Chasmeof 20 years from May 23, 1587 to March 20, 1607: the paperswhich fell into the hands of Elias Ashmole, but which do notappear to have survived. They contain Dee's record of the last'actions' with Kelley before he left Dee's service.

The delivery of these passages is in many ways similar toseveral Gnostic works describing the descent of Sophia, The Songof Solomon, and Aleister Crowley's Liber Legis, with which thereare some remarkable similarities in wording. Crowley, inciden-tally, claimed Edward Kelley as one of his past incarnations,which, rather than necessarily supporting transmigration ofsouls, suggests the affinity Crowley felt for Kelley's work, whichmay have led to a certain amount of unconscious plagiarism.

In February 1589 Dee saw the last of Kelley, and from thence-forth Dee's skrying experiments were with very inferior skryerssuch as Bartholomew Hickman, whose skrying records were laterburnt when Dee discovered that he was a fraud. Till Kelley'sdeath, Dee continued to hope for a reconciliation with his oldskryer.

Dee's enthusiasm had not waned however for he named hisnext daughter Madimi, after the young girl who was a constantvisitor to the crystal during the skrying sessions.

By this time he was back in his beloved England where he setabout restoring his house in Mortlake which had been damagedby the mob during his six year absence. He partly re-assembledhis collection of books which contained in excess of 2,500 booksand manuscripts on mathematics, magic, alchemy, philosophy,cryptography, classical literature, geography and the qabalah.

The last six years of his life were spent under James I, an un-pleasant situation for anybody remotely suspected of witchcraft,this monarch having been responsible for the most savage per-secution of witches and magicians ever to occur in England.

Dee died in 1608 and was buried in the chancel of the churchin Mortlake, opposite his house.

On one hand Dee is looked upon as a man of the Renaissancewith heavy medieval leanings, rather like Elias Ashmole, whocombined membership of the Royal Society (avowedly formedfor thc advancement of the empirical sciences) with intimateinvolvcmcnt in astrology, alchcmy and other interests which

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would have been regarded as rather reactionary by other mem-bers of the Royal Society. On the other hand, the populace sawhim as a sorcerer, or to use Dee's words when writing his owndefence 'a companion of hellhounds, and a caller and conjurerof wicked and damned spirits'. Likewise Dee was regardedslightly askance at Court, although it seems he was never oncedoubted by Elizabeth I, to whom he remained devoted for theduration of his life. In between the rather dry but learned magusand the 'damned sorcerer' lies the real Dee: a man who perpetu-ated the tradition of Hermes Trismegistus and helped 'Chris-tianize' the qabalah, who in all modesty aspired to be anotherEnoch, who wished to have God's word directly transmitted byGod's messengers the angels, nevertheless a very humble man, ashis many prayers preceding the skrying actions testify.

Dee is a very important link in the magical tradition, not onlybecause he brought back ideas to England from European centresof learning: or because he aided the cross-fertilization of theRosicrucian movement, as is aptly pointed out by Frances Yatesin The Rosicrucian Enlightenment, but because his magical re-search is voluminous, carefully documented, and original.

Stephen SkinnerLondon 1975

ENOCHIANAngelic language or mortal folly?

L.rrg,r"g.s come and languages go. Something like seventhousand natural languages have been recorded, in one form oranother, since the beginning of recorded history; and at least athousand more languages have been invented by men, for pur-poses ranging from magic to extraterrestrial communication.

But no language has a stranger history than the Enochianlanguage documented in this dictionary. Perhaps strangest of allis that we still do not know whether it is a natural language or aninvented language - or whether it is, perhaps, the language of thelngels, as its originators believed. In this introduction, the data ispresented for the reader to make up his own mind.

The personalities: John Dee (1527-1608)According to the horoscope he later cast for himself, John Deewas born at Mortlake on the morning of l3 July, 1527, under thecign of Cancer, with Sagittarius in the ascendant - a good omen,tgy the astrologers, for a career based on learning and the occult.His father, Rowland Dee, was Superintendent of the RoyalTable, at the English Court; but John Dee was later to claim aproud genealogy that included Welsh kings and princes, all theway back to King Arthur. $flhatever the truth of these claims, it iscertain that John Dee became a distinguished man in his ownright. Though he published little, it is apparent rhat he exercisedI powerful intellectual influence on the greatest minds of thetime. He was a dedicated, even fanatical, scholar, resolving, whenln undergraduate at Cambridge, to spend eighteen hours in studycrch day, with only four hours for sleep, and two hours for meals.

He graduated Master of Arts from Cambridge in 1548, andwent abroad to study further at Louvain. Later he gave lectures

' It the University of Paris thar attracted so many students thatthey had to crowd at the windows to listen: at this time, Dee wasOnly twenty-three years old.

His reputation in Europe and at home continued to grow,though it was always tempered with the ignorant fear of him as atorcerer and demonolator. He took few actual jobs, being

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dependent for most of his life on royal and ecclesiastical pensions

-which never amounted to more than about eighty pounds a

year. For most of his life, he was chronically short of money -which is not surprising when one takes into account that he spentmore than three thousand pounds (or eighty thousand pounds incurrent value) on building up Elizabethan England's greatestlibrary.

Some idea of the range of Dee's interests can be obtained fromthe contents of this library, which contained at least 2500 printedbooks and manuscripts. The works dealt with mathematics, al-chemy, philosophy, classical literature, geography - and thehermetic tradition. Dee had thoroughly studied the 'Christiancabbala', particularly from the works of Cornelius Agrippa, andwas to become more and more immersed in the qabalistic tra-dition as time went on.

In fact, Meric Casaubon, in his edition (1659) of part of therecord of Dee's seances, scathingly described Dee as 'a Cabalis-tical man, up to the ears'. One can also get a good impression ofDee's character from this longer statement by Casaubon - al-though Casaubon himself does not think much of Dee's mind:

'Some men come into the world wrth Cabalistical Brains;their heads are full of mysteries; they see nothing, theyread nothing, but their brain is on work to picksomewhat out of it that is not ordinary; and out of thevery A B C that children are taught, rather than fail, theywill fetch all the secrets of Gods Wisdom; tell you howthe world was created, how governed, and what will bethe end of all things. Reason and Sense that other mengo by, they think the acorns that the old world fed upon;fools and children may be content with them but they see

things by another Light.'

The description is a good one, but it can describe two kinds ofindividual: the magus, or the obsessed fool. Which Dee was, thereader will have to decide, on the basis of his spiritist seances. Itis not known just when he began to seek or achieve effective com-munications with the beings he regarded as angels, but it wasprobably not before 1581. From about March of that year, as we

20

learn from his Priaate Diary, he was troubled by odd dreams, andstrange knockings in the night. To those who accept the objectivereality of Dee's spirits, it would seem that the spirits were anxiousto get in touch with him, rather than the other way round.

Be that as it may, by October of that year Dee had found amedium, one Barnabas Saul, who, using as a crystal a stone givenDee by a 'friend', reported to Dee the words of the angels Annaeland Michael - and who later denied seeing any spirits at all, forfear of prosecution for conjuring. But Dee was dissatisfied withSaul as a medium, and dismissed him after working with him foronly a few months.

The personalities: Edward Kelley (1555-1595)Opportunely - for Dee's appetite for spiritual communicationshad been thoroughly whetted - there appeared at his house inMortlake on 8 March 1582 a man calling himself Edward Talbot,afterwards to be known by his true name of Edward Kelley.Kelley was about twenty-seven years old at the time; but hisprevious life remains something of a mystery. There is a long-standing tradition - unfortunately not well-substantiated - thathe had had his ears cut off for forgery. He seems to have beensomething of an occult charlatan, travelling England living off areputation for alchemy and the preparation of magical elixirs. Onseveral occasions he is known to have been in possession of oldbooks, sometimes in cipher, purporting to give the location ofburied treasures. He was not uneducated; he had been an under-graduate at Oxford, but was apparently dismissed. He spokeLatin well enough to travel in Europe, and converse with Dee'sContinental friends; he makes frequent grammatical mistakes,but of his general intelligence there is no doubt.

Dee was at first suspicious of this young man who offered hisservices as a 'skryer', or mediumistic visionary; he seems to havethought that Kelley might have been a spy sent to gain infor-mation on his conjuring activities, to report him to the authorities.But the doubts must have been resolved, for already on l0 Marchthat year Dee was giving the new medium a trial - with results soruccessful that there began on that day a strange and close associ-Ition between the two men that was to last for some seven years,snd to involvc thcm in a scrics of actions with a host of spirits of

"._ . .*-;riiieiil:r{l: _

2I

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Srctur.v,-Dfuf nm &rlt: rrt.-?q,t ca1i.anr? Fl.f t.*.,--.,

Al -+f, !

tt€ gH rt(L - \

Dee's drawing of the Sigillum Emeth in Sloane MS 3188, f.30.(Courtesy of the British Library).

22

{rrl^a

Y+6l

;/."

all ages and sexes, with magical tablets, lost and miraculouslyrestored books, buried treasure) alchemical recipes, and in theend - a curiously modern touch - wife-swapping.

The first seancesKelley was an immediate success as a medium, and on that firstrecorded occasion was granted a vision of Uriel, who revealed hissecret sigil or signature, and gave the preliminary instructions forthe construction of a powerful magical talisman, the SigillumEmeth (or Aemeth), to be made of wax and used in further in-vocations. The original tablet, and smaller similar ones, can stillbe seen in the British Museum. The design may ultimately derivefrom Sloane manuscript 3L3; Kircher, in his book OedipusAegyptiacus (Rome, 1652-4), gives a version of the seal with tra-ditional angelic names in place of the Enochian names of Dee. Itis unlikely that he could have got this from Dee's manuscriprs,then, as now, unpublished.

The pattern for almost all the recorded seances is establishedright at the beginning. The seance opens with a prayer, the magiccrystal or 'shewstone' is uncovered, and Kelley sees visions andhears voices, whose content he transmits to Dee, the recorder.Several aids to scrying may have been used. Dee is usually credit-cd with having at least two: a rock crystal globe, and a 'magicmirror' of black obsidian; both of these can be seen in the BritishMuseum. Dee apparently saw and heard nothing (though this isarguable; his Priaate Diary entry for 25 May 1581 reads: 'TodayI had sight offered me in chrystallo, and I saw', and at other timeshe seems to have heard at least some of the sounds produced, suchas thunder, roaring and trumpets).

Many of Kelley's 'messages' consisted of letters of the alphabeterranged in squares. It will be necessary to examine some of theearly examples in detail, if we are to be able to formulate anycoherent theories about the mystical language that was producedrt later sessions.

Two of the earliest squares transmitted by the'spirits'throughKelley are the following:

23

.!*, tt 111

;-l'{i\ .- J

arl

'*)a-.r]

Page 20: Laycock - Complete Enochian Dictionary

[20 March 15821

S A A I'JE M E8

BTZKASE]O

HEIDENE

DEIMO30A

126 M E G C B E

I L A O Ir8'V N

IHRLAATT'

[2] March 1582]

With reference to the first square, Dee is instructed to 'readdownward'; he does so, and, starting with the left-hand column,he finds the following angelic names: Zaphkiel, Zadekiel, Cum-ael, Raphael, Haniel, Michael, Gabriel (with the sign of the crossto fill up the last square).

The procedure with the second square is a bit more complicat-ed. The numbers 8, 26 and 30 are to be read as 'L', at the end ofnames, 2l is the letter 'E'1 and the names are to be read offdiagonally, in a south-westerly direction, starting with the 'S'ofthe top left-hand corner. The following names are produced:(S)Zabathiel, Zedekie(i)I, Madimiel, Semeliel, Nogahel, Cora-biel, Levanael.

Now, there is nothing new about most of these angelic names.Apart from the archangels Raphael, Michael and Gabriel (Urielwas dictating through Kelley at this point) most of the othernames can be found, in identical or very similar forms, in standard

24

magical texts such as those of Agrippa and Peter d'Abano - as

Dee himself comments in a marginal note.This being so, it is hard to believe that these angelic names are

in any way deriaed from the squares; it seems much more likelythat they are the formants of the squares. From such a square)once created, it is however possible to derive new n mes, and infect Dee is presented with a series of names created from thesecond square, by reading in different directions along thediagonals. The names were dictated before the square itself wasgiven; the vision was of seven men, seven women, seventwenches', and seven boys, each with letters on the fronts of theirgowns. These 28 visionary manifestations are given planetaryrttributions, as follows:

Planct TWomen TMen TWenches TBoys

Sun EL (L)Moon MEVenus ESE

Jupiter IANAMars AKELEMercury AZDOBNScturn STIMCVL

Direction NE SW NW SEof readingln square

The procedure is hardly mystifying, if we ignore for the momenrthe claimed spiritual transmission. The names are those used inthe construction of the wax seals (the Sigillum Emeth and fourOthers) used by Dee in invocations. The procedure for generatingthese names would have seemed logical and proper to Dee, asqrbalist and mathematician - though his mathematical sensellust have been upset by the lack of symmetry in the directions forlerding the planetary names. (The desire for symmetry would bebetter satisfied if either the first or second column were read inln the opposite direction - with LVCMITS as the name of alpirit of Saturn).

Z I I RH i aaZCaacbpaupnhrh dmh i a ikkaaeeeiieellle e I I MG t

ISIH ABILR ATHDMAL IZEDHEEOA EKIEIBEIGIA MADIMISTIMCVL ESEMELI

EANAVELIBAROCLEHAGONELILEMESE

25

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'\. .? .1.+r. c(. ?.f . >.lr .Jt.{.-) 4..(..f .I.?.J ty.A..V. ,

Yiif#,r:fu,f ?,:,,*2fr:ft#,:i#tt#:#;T\p

^ tp i--f r.LX: ;(i; i;i a IUAtA'k#&ij, nffiI rr.:"r ti *-. /.r*-rz /k2-a',

./fr-., ,.11

Dee's record of the skrying session for 26 March 1583 when theEnochian letters first appeared, in Sloane MS 3188, f.64. (Cour-tesy of the British Library).

26

But what is surprising is that never again, in the seven years ofseances that followed, do we get a clear picture of the formation ofe square from previously-known elements - and only rarely arewe in a position to say with certainty just how names have beengenerated from the squares. Almost a hundred further squares aredictated by the spirits, some of them as large as 49x49; some aredictated straight across, letter by letter, others are created by therearrangement of previously-dictated squares. But the details oftheir creation become increasingly baffling - either because theprocedure is increasing in complexity, or because Dee is no longerbothering to set down the details for himself, or both. If theEnochian language is generated by some systematic process fromgquares, whether as a cipher or as a set of mystical words, we donot have the method.

The appearance of the Enochian alphabetJust after the dictation of the squares discussed above, on 26March 1583, Edward Kelley produced the first material con-cerning the 'angelicall language'. On that day he has a vision of amagical book, with the leaves, perhaps inevitably, ,all filled withtquares'. The dictating of the contents of this book occupies thegeances of the next thirteen months - with some interruptions,in which the spirits dictate other matter, or prophesy, or refuse torppear at all. There is also some interference from non-angelicrpirits, mostly of the type that occultists would recognise asclcmentals.

First of all, the alphabet of the new language appears: twenty-one special characters, each with its own name. The characternemes are odd, and seem to bear no relation to the phonetic valueof the character; but the fact that the names were given in threeSroups of seven, and total in all 64 letters, may suggest that herefSain there may be a square concealed: 8 x 8, or perhaps even 7 x 9or 21x3.

The characters appear three times in the manuscript record ofthis session: once wiihout the names, once with the names, andonce as a fair copy, in a slightly different form. They are alsorepeated, in their final and most stylised form, at the end of thewhole sequence, over a year later; there is also a fair copy byKclley in the manuscript l.iher Mysteriorum Sextus et Sanctus

\II

I

27

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(Sloane MS. 3189), which is a very sloppy transcript of thecontents of the angelic book. In addition, individual words writ-ten in the characters, in the handwriting of both Kelley and Dee,appear sporadically throughout the manuscripts.

It is necessary to compare all these versions to get a real idea ofthe characters. The first two versions, for example, look muchmore like Dee's Hebrew characters than later versions (the lettersnamed Veh (C), Ged (G), Graph (E), and Fam (S) are identicalwith Aleph, Cheth, Daleth and Resh). The direction of writing,like that of all Semitic languages, is from right to left, but myattempts to trace this alphabet back to a specific Semitic source

have failed. All that can be said is that the characters have a gen-eral appearance rather like Samaritan - though their stylisedforms may also suggest Ethiopic. The scripts they do not resemble

are proto-Semitic, or Egyptian hieroglyphic, or Sumerian - a

resemblance that would seem essential if we were to believe thatthe script, like the angelical language, dated back to 'before theFlood', and was the most ancient script of mankind.

We may seek a plausible explanation for the'angelical' script inthe fact that Dee may well have had in his library ancient manu-scripts in a writing that he could not read, and that either he orKelley could have got the idea from such a source. Moreover, theidea of the 'lost book of Enoch' (mentioned in the Bible at Jude14) was very much in the air in the sixteenth century; it is men-tioned in several Christian commentaries on the qabalah. Thefirst manuscripts of this work, supposed lost throughout all theMiddle Ages, were not found until the middle of the seventeenthcentury, in Ethiopic and Greek versions. Could Dee perhaps have

been in possession of an Ethiopic version of the Book of Enoch -which he would certainly not have been able to read?

Another clue to the origin of the Enochian script is given by asixteenth century work on alchemy: the Voarchadumia of Pan-theus (1530). On page L4-I5 of this work we find another alphabetcalled Enochian; it is perhaps not additionally surprising, thoughit seems never to have been pointed out before, that the BritishMuseum copy of this work had actually belonged to Dee, as earlyas 1559, as attested by the copious marginal notes. Dee's Enoch-ian alphabet bears no relation to that in Pantheus, but Pantheusmay have provided the idea. It seems, in the absence of any other

28

evidence, that the Dee,/Kelley alphabet may be fanciful, basedperhaps on subconscious recollection of similar scripts in earlierliterature. There is certainly nothing in Casaubon's suggestion, inhis edition of the Dee diaries, that the characters 'are no other, forthe most part but such as were set out and published long agoe byone Theseus Ambrosus out of Magical books'. The reference is toa work published in 1539 (Intoductio in Chaldaicam linguam, byTheseus Ambrosius Albonesius), in which are contained a largenumber of alphabets, both real and magical; and not one of thealphabets resembles Enochian in any way.

The first'angelical' languageIn any case, it is by means of these characters that the first texts inthe 'angelical language' are dictated a few days later (29 March1583 * Good Friday, as it happened to be). In the very firstinstance, the archangel Raphael names the letters, and Dee writesdown these names (as if a Greek word, say )royog, were dictatedand written down by the Greek letter names Lambda OmicronGamma Omicron Sigma). Afterwards, Dee wrote out the Englishletters corresponding to the characters, and then read back thetext for checking by the angelic visitors.

But after the first two texts, Dee began to realise that themethod was much too slow, considering the amount of materialyet to come:

'Yf euery side conteyne 49 rows, and euery row willrequire so much tyme to be receyued as this hath doneit may seme that very long time will be requisite to thisdoctrine receyuing. But if it be gods good liking, we woldfayne haue some abridgment or compendious manner,wherby we might the sooner be in the work ofGods seruyce.'

By this remark we see again that the 'texts' really representfurther squares. Each text is in fact one line of a gigantic 49x49lquare, each square containing one word; there are two sets oftuch texts, or 98 in all. The physical difficulties of constructing a

iquare so large, and fitting it on to one leaf of a book, dauntedeven Dee and Kelley.

We can just takc cach linc of the square as being a text, and for

_-.- .-,:-d&i(&ili-

29

Page 23: Laycock - Complete Enochian Dictionary

]1 POR?IO

F< 6N

V E =T

:ii

':,!_!1lls.itiEix:{.3

;1.:-

:

aa

7g7raa.

Roa

l1

"E

?

:

ttI

T€

F,t':

a

'c

ry

:

5 N sodicrrnCt&s litc

1qff*"g7dto

(azal

FOF

'h's

Llr

vaa:

3ll

Z F vaaa

IHG

Au't{fytd\R

H

sa

I

Pages L4-15 from the copy of rhe Voarchadumia by Pantheusgiven to John Dee on l8 January 1559, showing an'alphabet of

30

PRIMA.Scqndi ucro in tnnlio lfunii fibfcripir8 Ahs ?odi.

.:;ttC

!a

00 4'

Jz

E qr / 6

{(aat

R"F

.$$Antiquiore rutcn hir& corrcelliEnoch.

th ph dt Z y Xaaaaaa

K)

\

TA

La

q

IB

Ma

1U

Tc

Na

n

TD

oa

v

IE

Pa

uTF

Piaiaratdtdrestitererf ut fupm,

Bnoch' and Dee's manuscript note deriving the numerical valueof his name written in these characters.

3I

Page 24: Laycock - Complete Enochian Dictionary

easy identification number them from I to 49, with the prefixI or II indicating whether the first or second square is meant,when referring to specific texts later in this chapter.

In any case, the angel is annoyed at the request, and whips awaythe chair and the table; the shewstone goes dark. No more textsare dictated until the following Tuesday (presumably Dee andKelley had other activities over Easter), and then, as requested,by an abridged method. Now Kelley receives a vision of the wholeleaf of the book containing the text, written in the strange char-acters received the previous week (with which he is obviously notyet quite at home):

'A voyce - Read. E.K. - I cannot.A [Dee]: You should haue lerned the characters perfectlyand theyr names, that you mowght now haue redilynamed them to me as you shold see them.A voyce - Say what thow thinkest. A: he sayd so

to E.K.E.K. My hed is all on fire.A voyce - What thow thinkest, euery word that speak.E.K. I can read all, now, most pefectly, and in theThird row this I see to be red.

Palce duxma ge na dem oh elog. . .'

It is still uncertain whether Kelley spells the texts out letter byletter, or whether he reads them off fluently as words. Thedistinction is important for the understanding of the materialfrom a linguistic point of view; words that are simply 'spelled',and not'pronounced', may be mere random collections of letters,that do not form pronounceable words at all. The evidence wehave is inconclusive. Dee has written the pronunciation oversome letters (such as g as7, frnal u as, - an unnecessary proced-ure if the texts were written down as heard. This pronunciationmust have been given at some stage after the texts were delivered,even though the angels specifically forbid 'dubble repetition', orreading over the text after it is dictated - the quote on page 35gives the reason.

On the other hand, the pronounceability of the words of thetexts speaks in favour for a theory of the words having been read

32

out one after the other, without spelling. There are no sounds thatwould give any trouble to a native speaker of English, and only a

few diffi cult combina tions (bdrio s, e x colphabmartbh, longamphlg,lapch). And some of the texts run so fluently, with so muchrepetition, rhyme, alliteration, and other types of phonetic pat-terning, that we are almost forced to conclude that, in the latertexts at least, Kelley was speaking aloud, and probably at normalspeech speed:

I.13 Ampri apx ard ardo arga arges argah ax...I.23 . . .arcasa arcasam arcusma...1.24 . . . umas ges umas umas ges umas umas ges gabre

umas umascala umphazes umphagam masgamosel. . .

L25 . . . zimah zemah zumacah . . .z pne zarvex zorquam. . .zimagauna zonze zamcha.. .

1.26 . . . zambuges zambe ach oha zambuges gasca lunpelzadphe zomephol zun zadchal. . .

I.37 . . . gasmat gasque gasla gasna gasmaphes gasmagelgasnunabe...

Text II.20 alternates one- and two-syllable words for thirty threewords in succession, with one trifling exception; and an evenmore subtle form of patterning is found inIL24, where there ise strong tendency (broken only by minor exceptions) for mono-syllables containing o or u to alternate with disyllables containingthe same vowel (mostly a) repeated with a nasal consonant:

II.24 Voh gemse ax pah losquan nof afma ol vamna unsamses oh set, quamsa ol danfa dot fanta on anmao1...

What are we to make of this phonetic patterning? Statisticalstudies in linguistics show that patterning of this nature is rare innormal language - though it is found in poetry and magicalcherms. It is also characteristically found in certain types ofmeaningless language (such as glossolalia), which is often pro-duccd undcr conclitions similar to trance.

:iia'l

i:,

,{

sij#

*.r

'trffi,'id.

#sr$j.nt,

{0,'

t.il1,

5.

:1-r iE,li*.it:,lt'i

:i

.$f,

ffiit ^l,,

33,. -.-- ,..-.:r**i:ig:u '. .

Page 25: Laycock - Complete Enochian Dictionary

si3tl

.il

In other words, Kelley may have been 'speaking in tongues'.IIe did apparently go into trance, as we see from numerous notesin Dee's record of the seances:

'Now the fire shot oute of E.K. his eyes, into the stone,agayne. And by and by he vnderstode nothing of all,neyther could reade any thing: nor remember what hehad sayde.'

'The fire cam from E.K. his eyes, and went into thestone agayn. And then; he could not perceyue, or readeone worde.'

'Suddenly there cam the fyre from his eyes into the stoneagayne. And then he could say no more: nor rememberany thing of that he had herd, seen or vnderstode lessthan half a quarter of an howre before.'

[2-3 April 1583]

There are also a few passages which tend to suggest that Kelleydid speak the language fluently, instead of reading it letter byletter:

'But E.K. prayed perfectly in this Angels language.'

[2 April 15831

'A voyce - One Note more, I haue to tell thee.Ax him not what he sayeth, but write as thow hearest:

for it is true.A. Then, o lord, make my hearing sharp and strong, toperceyue sufficiently as the case requireth.Rap[hael] - Be it vnto the.Then E.K. red as followeth' ftext I.22 follows]

[3 April 1583]

If we take this as evidence that Kelley was saying 'words' ratherthan 'letters', then there is no evidence to suggest that these earlyinvocations are any form of 'language' - in the sense of texts

34

bearing a translatable meaning * at all. All the facts seem com-patible with Kelley pouring out a string of gibberish while in atrance state. Nevertheless, Dee does add to some of the wordssome puzzling translations in the margin - but I think he couldnot have translated a whole text. A few of these glosses areinteresting:

gassagen the divine powre creating the angel of the same

tohcoth this name comprehendeth the number of all thefayries, who are diuels next to the state and condition ofman

apachana the slimie things made of dust

donasdogamatastos the furious and perpetuall fireenclosed for the punishment of them that are banishedfrom the glory

Whatever else, it is an economical tongue.So much for the'language' which makes up Liber Logaeth, or

the 'Book of the Speech from God', which exists in Kelley's hand-writing in the British Museum as Sloane MS.3189. Kelley's textshows a number of discrepancies from Dee's (as far as it goes),which I take to be evidence of his general carelessness in suchmatters; but perhaps the conditions he had to work under werenot ideal:

'As E.K. was writing the eighteenth leafe, which was of thespirites of the earth, (in the afternone about 4t/, of theclok) he red a parcell thereof, playnely and alowde to himself, and therevpon suddainely at his side appeared threeor fowr spirituall creatures like laboring men, havingspades in theyr hands, & theyr haires hanging abouttheyr eares, and hastely asked E.K. what he would haue,& wherefore he called them. He answered that he calledthem not. And they replyed, & said, that he called them;and he replyed & said, that he called them not, and theyreplyed & said, that he called them: Then I began to say,they lyed: for his intent was not to call them, but onelyto read & repeat that which he had written: and thateucry mun zpho reudcth u prdler to perceyue the sence

';#i[

w,6..

fr,it.s,i

*ris.lti&tiir'li,

35

Page 26: Laycock - Complete Enochian Dictionary

thereof, Prayeth not. No more, did he call them. AndI bad them be packing out of the place. And thervpponremoued from my desk (where I was ruling of Paper forhis writing) to the grene Chayre, which was by myChymney; and presently he cryed out & sayd, they hadnipped him, €s broken his left arme by the wrist: and heshewed the bare arme and there appeared both on thevpper side and the lower side imprinted depe in, twoCircles and broad as Grotes thus @ very red: andI seeing that, sowght for a stik, and in the meane while,they assalted him, and he rose and cryed to me (saying)they come flying on me, they come; and he put the stole,which he sat on, betwene him & them. But still they camgaping, or gyrning at him. Then I axed him where theywere: and he poynted to the place, and then I toke thestik and came to the place, and in the name of Jesuscommaunded those Baggagis to avoyde, & smitt a crossstroke at them, and presently they avoyded.

All thanks be to the onely one Almighty & everlastingGod, whose name be praysed now and foreuer. Amen.'

[15 April 1583]

Nevertheless, Kelley did complete his transcript of the book, thelast page being written in 6 May 1583, when Dee was away inLondon. The last leaf of Kelley's transcript contains the 'correct'form of the Enochian characters, and this is how they wereconveyed:

'. . . it is to be Noted, that, when E.K. could not aptlyimitate the forme of the Characters, or letters, as theywere shewed: that they appered drawn on his paper witha light yelow cullor, which he drew the blak vppon, andso the yellow cullor disapearing there remayned onely theshape of the letter in blak. . . '

[6 May 1583]

The 'yellow cullor', whatever it was, is not apparent on the manu-script page today.

l6

,l\"{\

N.iqts. eF

S.i \ n21

^ \d t*P-

r\ )b\ +4ii$x 'A\\'i tr *\1 il3*s i.\.. ^ .(ql\cr-q\R ]r

,l/

I

'lii,

gO+.'

@@c.)(r)

c)

C!oatr

:GUHl+ L1O" 'Oc! .-i

(u-cE6.Ha'-edfiv)Lr (.)qJFtsij0)(H-o,I u)tsC)Etso-c5lq L)()-a4P

(HotrF€

C)

(JC)lrLioU()

F

rlr0rII

liI

\,

\)

Page 27: Laycock - Complete Enochian Dictionary

Further seancesOther entries in the Libri Mysteriorum at this time deal withquarrels with Kelley (mainly about whether the spirits are goodor evil), and the search for treasure and lost cipher-books.

For example, Kelley brought Dee a cipher book supposedlygiving the location of buried rreasure. Dee works out rhe cipher -which is quite a simple one - but has trouble in deciding whetherone cipher character represents K or X, so he notes in the margin:'Of this K I dowt yet'. One biographer of Dee (Charlotte Fell-Smith) took this to mean that Dee was distrustful of Kelley! Wealso find detailed instructions for the magical use of Liber Logaeth.All these are matters which need not concern us here. But at theend of the long session of 5 May 1583 Kelley reports a dreamwhich contains accurate predictions of events then four years inthe future: the Spanish Armada, and the execution of MaryQueen of Scots. These predictions must be borne in mind whenwe come to assess the genuineness) or otherwise, of Kelley'smediumship:

'A . As concerning the Vision which yesternight waspresented (vnloked for,) to the sight of E.K. as he sat atsupper with me, in my hall, I meane the appering of theDery sea, and many ships thereon, and the cutting of thehed of e u)omen, by a tall blak man, what are we toimagin thereoPVr[iel] - The one, did signifie the prouision of forraynpowres against the welfare of this land: which they shallshortly put into practise. The other, the death of theQuene of Scotts. It is not long vnto it.'

It may not have been difficult for an intelligent man to guess, atthat time, that the execution of Mary Queen of Scots was a likelyevent, and perhaps a foreign invasion appeared probable even in1583; but, nevertheless, this stands out as a remarkably detailedprediction. (Mary was beheaded in 1587, and the SpanishArmada was destroyed off the coast of England in the middle of1588.)

About this time the record published by Meric Casaubon in1659 commences; the date of the firsr published seances is 28 May1583, and it begins abruptly with the appearance of a little girl

3tl

spirit of seven to nine years old, named Madimi. This is one of thenames taken from the second square of letters received by Deeover a year before (see page 24), so he knows at once that her eldersister is Esemeli. (Dee mispronounces this name as Es6meli, andMadimi corrects it to Esem6li.) Madimi, from the earliest session,

, is regarded as being a spirit represenring the planet Mercury,which is appropriate for a teacher of languages and magicalSciences; her name, in fact, derives ultimately from the Hebrewword for Mars, Dr'1ND ma'adim - whence also'Madimiel', thename of the intelligence of Mars used in constructing the square.

Other spirits appear from time to time, some of them takenfrom the earlier tables; but Madimi - who at times reminds oneof the 'little girl' contacts of nineteenth-century mediums -fT Fakes constant appearances, almost to the very end of the record.

; (One biographer of Dee, Richard Deacon, says rhat Madimi grewti up and reached 'womanhood' in the seven years that she appearedil to Dee; but I find no evidence of this, and the period is only four:, ycars (1583-1587). There is a sketch of Madimi in one of his

, diaries, in which she looks vaguely nubile - but it must be' -remembered that Dee could see her only in his imagination.)

i

The appearance of the true Enochian languageThe seances continue with magical instructions, philosophising,prophesying, misunderstandings, and contradictions. The text ofI new book is dictated, with a new set of 49 invocations (one ofwhich is 'silent'); this is the 'Enochian'language strictly so called,which is the subject of this volume. The differences between thisllnguage and the former one are considerable. Firstly, for theBnochian texts, a translation is provided, a fact which right fromthe beginning makes it look more like a real language. Secondly,the Enochian language appears to be generated, insome way, outof the previous tables and squares of Liber Logaeth - generated,ln fact, out of the earlier 'angelic' language.

^' Unfortunately, the details of how the Enochian language isderived from the squares is very unclear. Only for the very firstCrll is the system given in detail, and the details are very obscure.We read:

l,

i{r

#&'#'ia*.'i'*'.;r"

#{.Jf1.*,Sr&,&iryi'i$,

39

Page 28: Laycock - Complete Enochian Dictionary

'A. (Two thowsand and fortene, in the sixth Table, is) D7003 in the thirteenth Table, is IA in the 2lst Table. 11406 downwardI in the last Table, one less than Number:

a word, Iaida.You shall

understand, what that Word is before the Sonne go down.Iaida is the last word of the Call.H 49 ascending T 49 descending A 909 directly:

O, simply.H 2029. directly. call it Hoath.'

[13 April 1584]

It is clear that the numbers do not, as some writers have claimed,give the 'row and column' of the table, nor can they give theabsolute number of letters in the square (counting consecutivelyfrom the top left) as there are only 2401 squares (49x49) in each

table of Liber Logaeth, with each word in the square not exceedinga dozen letters (and the majority much shorter); the numbers inthe dictation, however, go as high as 312004.

We can conceive of various ways the letters of the Enochianlanguage can have been taken out of the tables previously given toDee and Kelley. It is possible, for instance, that the letters of theEnochian texts, joined in order on the squares of Liber Logaeth,may form geometrical figures or magical sigils; but there are so

many letters to choose from that this approach has proved futile.Other attempts at decipherment, such as that put forward rnTheNecronomicon, London, 1978, researched by Robert Turner andDavid Langford, and introduced by Colin Wilson, are also un-satisfactory.

The letter-by-letter dictation of the Enochian language does

account for some of the differences of this language from theearlier untranslated language. The 'new' language is less pro-nounceable than the old one, and it has awkward sequences ofletters, such as long strings of vowels (ooaona, mooah) anddifficult consonant clusters Q>aombd, smnad, noncfl. This is

exactly the type of text produced if one generates a string of letterson some random pattern. (The reader can test this by taking, forexample, every tenth letter on this Page, and dividing the string

40

of letters into words. The 'text' created wiil tend to look ratherlike Enochian.)

But not all Enochian is of this form; many of the words are verypronounceable, as we shall see. The words of the Enochian lan-guage itself stop short of having the fully random appearance ofthe names of God, and of angels and 'kings', that Dee generatedfrom the letters on the squares of his'elemental tables', that weregiven later by the spirits names such as LSRAHMP,LAOAXRP, HTMORDA, ALHCTGA, AAETPIO, which looka lot less plausible, as words of a language, rhan anything in theEnochian texts.

It is also not completely certain that all rhe texts in the Enoch-ian language were dictated by the letter-by-letter method. Itappears that on at least one occasion Kelley (or the spirits) mayhave tried to speed up the process, only to be rebuked by Dee'sinsistence on letter-by-letter transmission. Dee tells Kelley thar'unlesse of this strange language I should have these wordsdelivered unto us letter by letter, we might erre both in Ortho-graphy, and also for want of the true pronunciation of the words'{19 April 1584).

The nature of the Enochian languageNo matter what the method of transmission was, there are certainobservations that we can make about the Enochian language, inthe texts that we have. We know something of the pronunciation,from the fact that Dee often wrore the pronunciation of individualwords next to the Enochian text. And this Enochian text, writtenln the Roman alphabet, purporrs to be a transliterarion of theEnochian characters of the text of the original book seen inKelley's vision. As far as we can tell, each letter of the Romanflphabet transcription represents one Enochian character -which means that Enochian spelling, too, has 'hard' and'soft'velues for c and g, and combines letters such as s and ft to make thell sound. Very English behaviour for a language 'which AdamVerily spake in his innocency, and was never uttered nor disclosedto man since till now' (21 April 1584).

If the phonology of Enochian is thoroughly English, thelrammar is no less so. But here we are faced with one difficulty:the nature of the translation. The English rendering of the

& 4I

Page 29: Laycock - Complete Enochian Dictionary

9

Enochian calls is very free, often using five or six words where theEnochian has one; thus, the word for 'man' (or 'reasonable

creature') is glossed as 'the reasonable creatures of Earth, orMan'. Proper names, such as ldoigo (one of the 'Names of God')are given translations: 'of Him that sitteth on the holy Throne'.Particles, prepositions, and pronouns are filled in where the sense

requires them, but we do not know exactly what they are sup-posed to represent in Enochi an; moooah, for example, is glossed as

'it repenteth me' - but it could just as easily be an active verb('I regret').

Moreover, of about 250 different words in the Enochian texts,more than half occur only once, so that we have no real check ontheir form or meaning. Nevertheless, we can identify a number ofdifferent roots, often in quite distinct forms: om'understand'know', oma'understanding', omax'knowest', ixomaxip'let be

known'. This is probably the most language-like, and least

explicable, feature of Enochian. IJ(/hat is less certain, however, is

how much the differences in the spellings reflect the grammar ofEnochian; we find, for example, caosg' caosga 'earth', caosgi 'earth(accusative case)', caosgin 'than the earth" caosgo 'of earth',caosgon 'to the earth' - but are these really case endings, or just

chance variants? The same case endings are not found from one

noun to another, so that there are either a large number of differ-ent declensions (as in Latin or Greek), or else there are no case-

endings at all. I incline toward the latter view.The vocabulary elements of the language are probably arbit-

rary; certainly they do not seem to be directly derivable fromanything in English, Latin, Greek or Hebrew. But in some cases

we meet words we half recognise, with unfamiliar meanings:

angelard 'thought' (from 'angel'?)' babalond 'wicked, harlot'(from' Babylon'? ), christeos' let there be' (from' Christ'?), leaith-mong'beasts of the field' (a blend of 'Leviathan' and'mongrel'?),luciftias 'brightness' (from 'Lucifer'?), nazarth'pillars of glad-ness' (from'Nazareth'?), paracleda'wedding' (from'paraclete'?),paradial'living dwellings', paradiz'virgins' (both from'Para-dise'?), salman 'house' (from'Solomon'?). (Note that most of thesuggested origins are proper names, and are biblical - whateverconclusions may be drawn from that.) The remaining words donot seem to have any assignable etymology, though one can be

42

seduced by occasional plausible explanations, such as micaolztmighty' from Scots mickle, or izizop'vessels, containers' fromHebrew J'l IUrUN'alilot'vessels'.

It is hard to be dogmatic about Enochian grammar. Verbs showsingular and plural forms, and present, future, and past tenses,and have also some participial and subjunctive forms; but we donot have a full declension of any verb.The fullest data is that for the verbs 'say' and 'be', as follows:

gohusgohe, goho

lohulim

gohiagoholgohon

'I say''he says''we sayt'saying'

'they have spoken''it is said'

zir, zirdogeh

ichiis, chis,as, ziropziromtrianchristeosbolpipamipamis

'I am''thou art'

'helshe,/it is'chiso 'they are'

twasttweret

'shall be''let there be'

'be thou!''is not'

'cannot be'

Not much to build a grammar on. We can in addition identifyrcme of the pronouns (o/'I'; i/s'thou'; tox, tbl 'of him'; tia'his';pi'the'; tibl'her (acc.)'; tiobl'inher'; tilb'of her'; z 'they'), a fewmore verb forms, and four ways of expressing negation (chis ge

hre not'; ip uran 'not see'; ri-pir 'no place'; ag toltorn 'no creat-Ure'). But it is apparent that there is nothing strikingly un-Englishlbout the grammar: no trace of the construct case or irregularplurals of Hebrew or Arabic, no clear indication of multiple cases

complex verb forms, as in Latin and Greek. The grammar,further suggests English with the removal of the articles ('a' andtthc'; and the prepositions - and with a few irregularities thrown

to confuse the picture.The order of words is also strongly English. A phrase such as

cors ta dobix'cast down such as falf is pure English in its;order, and can not idiomatically be duplicated in four words withthese meanings in any other European or Semitic language.

However, this language with an English base was not dictatedt; ln English-speaking surroundings, but in Cracow in Poland -a 43

Page 30: Laycock - Complete Enochian Dictionary

part of Dee's six-year absence abroad, living on foreign patron-age. (Kelley never returned to England.) But it would be futile tolook for Polish influence in Enochian - especially as all thescholars with whom Dee and Kelley were in contact spoke Latin.

There is one aspect of Enochian 'grammar'that remains totallyinexplicable: the number system. Throughout the Calls, variousnumbers occur, and with a certain amount of extrapolation itseems possible to identify most of the numerals from 'one' to'nine':

0-TI - L, EL, L-O, ELO, LA, LI, LIL2 - Y, VI-I-V, VI-VI3-D,R4-S,ES5-O6 _ N, NORZ7-Q8-P9_M,EM10-x

However, the system that generates the remaining numbers is a

complete mystery. A full list of the numbers occurring in theEnochian Calls is given here:

12-os19_AF22-OP24-OL26-OX28 - OB, NI3I_GA33_PD42-V)K

456 _ CLAIOOO - MATB

1636 - QLIAR3663 _ MIAN5678 - DAOX6332 - ERAN6739 _ DARG7336 - TAXS7699 _ ACAM8763 - EMOD9639 _ MAPM9996 _ CIAL

69636 - PEOAL

The test of any future spirit-revelation of the Enochian languagewill be the explanation of this numerical system.

44

The pronunciation of EnochianAs the texts dictated in Enochian consist of a series of 'Calls', orinvocations of supernatural beings, it was clearly necessary forDee and Kelley to know how the words should be uttered; in mostmagical systems, a slight error in the text of a spell or invocation isregarded as potentially leading to disastrous consequences. Ac-cordingly, Dee was in the habit of writing the pronunciation ofthe Enochian words alongside the text" If Kelley dictated thewords letter by letter, he must have provided the pronunciation ofthe whole word immediately afterward.

To make these observations on pronunciation, Dee had to makeshift with the ordinary English alphabet; he had no system ofphonetic notation. But his intention is usually quite clear. Hewrites dg when he means 'soft g' (as in gem); and s for 'soft c','andhe indicates in some places that ch is to be pronounced as A. Hemarks the stressed vowels in most words. Sometimes - but notoften - he indicates that a letter is to be given its pronunciation inthe alphabet - thus ds is to be pronounced'dee ess', and z in a fewinstances is given the pronunciation 'zod'. (The letter z has notelways been called'zed'or 'zee';it has had many names, amongthem being'izzard', and, at the end of the sixteenth century,fezod'. 'Zod' is nothing but a variant of this last name.) In moredifficult cases, he gives examples from English, thus, zorge is saidto be pronounced to rhyme with 'George', and ul tobe said 'withluch sound to U as we pronounce yew, whereof bows are made'-that is, z/ is pronounced like 'Yule'.

With all of these instructions we can get a fairly good idea ofhow Enochian sounded to Dee and Kelley. We have to makelllowances, of course, for the fact that the two men spoke Englishof more than four centuries ago - and also that, while Dee camefrom the Midlands, Kelley came from Worcestershire, at a timewhen the dialect variations in England were greater than they arenow. Fortunately, linguists are in the possession of sufficientCvidence - in the forms of pronunciation guides in schoolbooks,Ihymes, misspellings, and the like - to establish the pronun-ciation of most forms of Elizabethan English with a high degree oftccuracy (passages of Shakespeare, for instance, have been pub-llched in phonetic transcription, representing Shakespeare's ownpronunciation).

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The resulting pronunciation of Enochian makes it sound muchmore like English than it looks at first sight. The following tableof letters and combinations gives a general view of how thespelling system of Enochian worked:

LetterA

B

C

CHDE

Pronunciation

- long (stressed), as in lah-di-dah

- short (unstressed), as in French patte

- usually as English b, but silent between m andanother consonant, or after m finally

- as ft before e, o, u (with some exceptions)

- as s before r, e (with many exceptions), and inclusters of consonants (noncf = nonsfl

- as ft in most positions, but as ch finally

- as d in all positions

- when stressed, as in French fee

- when unstressed, as in bed

- ^s f in all positions

- as (hard) g before a, o, Lt

- as _l before i, e, irt final position, after d, and inclusters of consonants

- as h in most positions (except in combinations ci,ph, sh, ri); silent after a vowel, but the vowel islengthened

- when stressed, as in (French) machine

- when unstressed, as in bit

- in combinations: ai as in fly; ei as in eight; oi as inboil

- as y in word-initial position before a vowel(Iad=Yad)

- as ft in all positions

- as / in all positions* as m in all positions

- ^s n in all positions

- when stressed, as in French mot

- when unstressed.' as in not

- in combinations: oi as in boil; ou as in bout; oo as infool

- as P except in combination ph

FG

H

KLMNo

P

46

s

PH -asfQ, QU - as hw (qu in quick) - but the word g is pronounced

kwaR - as r in right (but may be rolled)S - usually as s in sir

SHTTHU

- sometimes z, in places where this is more naturalin English (lrasd= elrazd)

- as si in ship

- as t except in combination th

- as th in thank

- as oo in boot, or u in put

- in initial position as lew- as zr or zu before another vowel, and in word-final

posltlonX - as rr infoxY - as y in word-initial position before a vowel

- as the letter I before a consonant, and in word-finalposition

Z - as z in zoo; in a very few words, as zod

It should be further noted that the Enochian characters them-telves total only 21, not the24 characters listed above; C and K arecxpressed by a single letter, as are I and Y, and U and V. The2l letters of Enochian are, oddly enough, almost exactly theminimum required to write English without any ambiguity;perhaps Dee was interested in spelling reform.

Using the punctuation guide above, we can transcribe thebeginning of the Call of the Aethyr LIL (as given on page 266)lnto an approximate phonetic representation:

Midriaks di-es praf lil kis mik6-olz s6nir ka-6zgo od fisisbalirzras yaida. Nonsa gohrilim: mikma ad6yan mad,y6-od bli6rb, soba o-6ona kis lusiftias piripsol, di-es

' abr6sa nonsf netS-ib ka-ozji, od tilb adfSt d6mploz. . .

Ar we shall see below, Enochian acquired a very different pro-flunciation when it came to be used in nineteenth-century magicaltltuals; but for the moment we are concerned with Dee andKelley.

...;btiiiii&i*L.!

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Dee and Kelley - the last yearsThroughout the remaining years of the association of Dee andKelley we have, in the record of the seances, a fascinating docu-mentation of the character of the two men, which is relevant toany judgment we may wish to form on Enochian. Though thediaries give only the viewpoint of Dee, the characters of both mencome through clearly. Dee is credulous, and willing, usually, togive the spirits the benefit of the doubt; but he keeps a close watchon them too, and queries them when he catches them out in a

discrepancy. (The spirits chide him time and time again for askingso many questions - awkward questions.) Kelley, on the otherhand, is often surly, and largely uninterested in what the spiritsare transmitting through him, except where he sees a chance tofind out how to work his alchemical powder, and turn base metalinto gold. On one occasion, apropos of nothing, he interrupts thegirl-spirit Madimi with the question: 'Canst thou, Madimi,lendme a hundred pounds for a fortnight?' - only to be told, roughlyenough, that 'I have swept all my money out of doors'.

Kelley apparently wanted the money in order to clear out, andabandon Dee. A few days before this request, on 29 June 1583, thespirits, speaking through Kelley, warned Dee about this inten-ded departure. The warning was in Greek, which Dee understoodwell enough, but Kelley certainly did not; he says to the spiritMadimi: '[Jnlesse you speak some language which I understand,I will expresse no more of this Ghybbrish'. Madimi also announ-ces: 'It is the Syrian tongue you do not understand it'; can Kelleybe trying to throw Dee off the scent here? This episode providesevidence of Kelley speaking yet another language he could notknow consciously - and here, if we are to believe that he fakedthe episode, we must still endeavour to explain how or where, inLondon at that epoch, he could have learned the necessary Greekphrases. (Kelley was even supposed to be ignorant of the Greekalphabet; in his regular diaries, Dee used to write English inGreek letters, whenever he had something to hide from theprying eyes of Kelley. I am not entirely convinced, however, thata sharp man like Kelley would not have penetrated this device.)

Kelley perhaps wished to leave because the first date announ-ced for the performance of the'Enochian' magic (August 1583) is

close at hand, and he does not want to be around in case it is a

48:.:J'.rj@-'

fiasco; but it is still hard to see why (and how) he would delivera message against himself in a language he did not know.

Be that as it may, Kelley is persuaded to stay (with a pay rise),and the spirits continue their instruction. They dictate pages ofletters and symbols which seem to lead nowhere, and fill up evenmore pages with vague prophesying that resembles the sermonsof a third-rate evangelical preacher. Their pracrical knowledgetends to be earthly rather than supernatural, and they have readthe same books as Dee and Kelley. (For example, the spirits dic-tate a list of 91 parts of the earth, ruled by 9l 'princes', in theEnochian system of magic; Kelley turns up next day and announ-ces, in some agitation, that the complete list can be found in ,abook of Agrippa's'. The question that immediately arises is: didKelley make this announcement to forestall a discovery that Deewould eventually make?)

The spirits show many of Kelley's limitations, in imaginationand thought; and they tend to identify the many books on Dee'sshelves by the characteristics of their bindings, and not by theirtitles or contents. They have also been poking around in thehidden recesses of the house: on one earlier occasion they an-nounce their knowledge of a record of Dee's seances with prev-ious mediums. Dee had stuffed it up the chimney in an attemptto hide it from Kelley.

On at least one occasion, Kelley can be shown to have falsifiedthe spirit doctrine for his o*r, .rrdr. Almost at the end,of the LibriMysteriorum, on 18 April 1587,we find recorded that on the prev-ious day (at a time when Dee was not present) Madimi hadtuggested to Kelley that the two men share their wives in common

- the attractive young Jane Dee, and the almost unknown JoannaKelley. Dee queries this, and the spirits dictate, as confirmation,r string of numbers in what turns out to be a very elementarycipher. The 624letters of the large square (24x26) of the ,Elem-cntal Tables' dictated some time before are numbered from I to624, each number designating a letter. The letters dictated spellout the following message in Latin:

'Cara tibi uxor, carior tibi sapientia, carissimus tibi ego.Electus tremis, ac hesitando peccas: Noli igitur [hesitare]ad genium, et carnem sapere; sed obtempera mihi: ductor

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enim tuus sum, et auctor spiritus omnibus. Hec omnia a

me sunt, et licita vobis.'

Which reads:

'Dear to you is your wife, dearer to you is wisdom,dearest to you am I. Though chosen, you tremble, and inhesitating you sin. Do not therefore [hesitate] to knowthe mind and the flesh; but obey me, for I am yourleader, and the creator of all spirits. All these things arefrom me, and are permitted to you.'

(The Latin text is that yielded by the cipher, with a few literalerrors silently corrected. There should be another verb - per-haps hesitare - after igitur, and spiritus omnibus should probablyread spirituum omniuml but Kelley's Latin was always shaky. Forexample, the Casaubon edition of the Dee-Kelley seances has

auctor spiritus omnium at the end of the penultimate sentence -which we could translate, somewhat facetiously, as 'I am theghost-writer of all'.)

The cipher shows a number of minor errors - apart from themajor fault that most of the numbers are one outl Dee's marginalnote is 'I perceive that commonly one is to be abated of thenumber'. It would require a great deal of credulity to ascribe suchan error to the angels, rather than to Kelley.

The wife-swapping episode took place, in spite of the attemptsof some biographers of Dee to suggest that it did not. In theoriginal manuscripts there is a section, heavily erased and barelylegible, recording the seance of 23 May 1587 - the morning afterthe wife-swapping. The spirits ask Kelley: 'Was thy brother'swife [Jane Dee] obedient and humble unto thee?' - and Kelleyreplies: 'She was'. Dee returns the same answer concerningJoanna Kelley.

Dee's association with Kelleyr and apparently also with theEnochian angels, ended shortly after this episode - perhaps thetensions in that household of two British couples in Bohemia werebecoming too much to bear, and Kelley set himself up as analchemist in a separate establishment. Nevertheless, the Dees didnot leave for England until March 1589, arriving there in Decem-ber of that year. Kelley stayed on at the court of Emperor Rud-

50 ....dd*&el

A gold disc engraved within a dream. (Courtesy of

the four Sflatchtowers shown to Kelleythe Trustees of the British Museum).

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olph in Prague, and died there in 1595 - under obscure con-

diiions. (Thi usual story is that he was imprisoned for failing toproduce alchemical gold, and fell from a tower when trying toescape.) Kelley was forty at the time - but on 2l August 1584,

the angel Uriel had promised that he would live till eighty-seven(and fee till a hundred and twenty-two). Not even angels are

right all the time.-Dee

died in poverty in England in 1608, at the age of 8l ' There

is no record oi any seance with Kelley after the wife-swappingincident; both men appear to have had enough of the angelic

communications. In later life, however, Dee did record a few

more attempts of his own; there is a record of a seance in 1607'

which is concerned with such mundane matters as his penury and

his 'bleeding fundament'. The fantastic angelic revelations seem

to have departed with KelleYr and there is no evidence that Dee

ever made "ny

tt. of the Enochian system of magic which he was

at such pains to receive.

Judgment on the sPiritsWhat are we to makJof all this? Can we accept the spirits at face

value, or must we, in a rational age, look for some other explan-

ation? If we insist on a prosaic rationale, there are only two

possible candidates for the dubious honour of having fabricated

ihe whole series of spirit-communications: John Dee and Edward

Kelley. It was rare for anyone else to be present at the seances'

excepi on a few occasions when Jane Dee and Joanna Kelley

turned up to query the wife-swapping incidents.The spirits, incidentally, show a marked anti-feminist attitude.

On 21 i4,arch 1585, they rebuke Jane Dee, who has put in apetition for more housekeeping money,'because-she is awoman',and on 23 May 1587 (the morning after the wife-swap) a spiritcalling herself 'The Daughter of Comfort' says: 'Disclose not my

secrets unto women'.Dee could certainly have fabricated the whole record. He had

the knowledge to do so, and the diaries are in his handwriting; and

he delightedln phying with magic squares, circles, and sigils. But

such aluggestiron must founder on the question: why on earth

would he have done so? only a man clinically insane - and Dee

was certainly not that - would have filled many hundreds of

52

pages, covering more than two decades in all, with a private fan-tasy that became revealed to the world only by accident. Therecords of the seances were never intended for publication; Deehad enough experience in his life of the dangers of appearing to bea magician, without adding fuel to the fire by making public hisactions with spirits. (Already in 1583 a mob, disturbed by hisreputation for trafficking with spirits, had raided his house inMortlake, and destroyed a large part of his library.) Moreover,no-one can read the spiritual diaries, which on internal evidencewere written down at the seances themselves, or very soon after,and doubt the sincerity of Dee himself believing in the reality ofthe spirits.

I think, therefore, that we can acquit Dee of any deliberatefraud or mystification in this matter. It is not so easy to acquitKelley. All we knou' of him (and that is not in fact a very greatdeal) suggests that he was an occult charlatan, an opportunistlooking for ways to make a'quick quid'; and we have seen himonI number of occasions inject his own personality into the spiritcommunications. He had motive enough; not only the d50 a yearhe was paid by Dee as a retainer, but also, perhaps, pride in being

, able to create a magical system that would be accepted by a cred-ulous old man, the opportunity to use Dee's library and alchemic-al laboratories, the chance to bask in Dee's reflected glory, theperks of free travel on the continent, and the freedom to make apass at Jane Dee. And even in this last motive there may be morethan meets the eye: there could well have been a homosexualcomponent in Kelley's attachment to Dee. Kelley married late,tnd only when the spirits advised him to, admitting that he him-gelf 'had no natural inclination thereto'; and it is a well-establish-ed psychological fact that the attraction of a man for a member ofhis own sex may manifest itself in a desire to possess the beloved'swife, if the beloved himself is not accessible.

But did Kelley have the knowledge to create all his spirit revel-rtions? The Enochian system shows a much deeper knowledge ofthe qabalah than Kelley would seem to have possessed - but notnecessarily more than he might have been able to glean by a sur-reptitious reading of Dee's books. Nevertheless' there is a re-msrkable consistency about the whole system, which for Kelleyto have invented would argue a phenomenal memorYr or the keep-

53

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ing of notes (which would have been hard to conceal from Dee).The Enochian Calls, for example, are translated in their entiretyoften days after the original dictation: could Kelley have carriedall this in his head, or on pieces of paper small enough to escapeDee's attention? (During the sessions of 14 May 1584, and onsome other occasions, the spirit communications become verygarbled - is this an indication of Kelley getting his notes out oforder?)

Kelley's predictions of future events, and the production of thewarning in Greek, also need to be accounted for, in any explan-ation. In favour of the Kelley-fraud hypothesis, however, is thefact that the communications of the spirits, though consistent, dochange over time; and the 'system' tends to fall into watertightcompartments. There is little real relationship, for instance,between the earlier Heptarchia system of the 49 Good Angels, andthe later Claaes Angelicae system of the Enochian tables. Thelatter is more thorough-going, and, as we have seen, the associat-ed language is more convincing: can Kelley have got better atproducing what was required of him, as time went on? He musthave learnt a great deal from living in close contact with Dee, andDee's credulity'would blind him to slight internal contradictions.(Dee does, as we have seen, query inconsistencies as he findsthem; but there could have been others that he did not record,perhaps subconsciously repressing them. We have after all onlyDee's record of the seances.)

Perhaps Kelley was just feeding Dee's own fantasies back tohim. Or perhaps again he may have been picking up Dee's sub-conscious thoughts, by some kind of ESP, and elaborating onthem. Or perhaps, after all, the spirits were all they said theywere, and the Enochian system of magic is the most powerful ofwhich we have a record in the English language. The reader isinvited to make his own judgment; mine appears in the con-clusion to this chapter.

Is Enochian a cipher?One further possibility remains to be considered: that the Enoch-ian texts are really a cipher, and that some other message isconcealed in them. The suggestion was first made by RobertHooke in a lecture to the Royal Society towards the end of the

54

seventeenth century, and has been resurrected by RichardDeacon, a modern biographer of Dee (lohn Dee: Scientist, Geo-grapher, Astrologer and Secret Agent to Elizabeth I, London,1968). The possibility cannot be immediately discounted; Deewas familiar with ciphers, and had the mathematical sophisti-cation to develop systems to a high degree of complexity. $7ehave noted already two clear-cut instances of cipher in the spiri-tual diaries: the decipherment of Kelley's treasure-manuscript,and the cipher of the wife-swapping incident. There is anothercipher in the diaries that should be mentioned, as an instance ofthe tortured nature of some of the spirit communication, and as

evidence of the types of ciphers then employed.The communication was received by the magicians in the first

part of 1585. A figure of an old man appears and reads in a book of'Ivory bone' a text interspersed with odd words and garbledsyntax:

'Take of your Dlasod dignified, and Luminl,ls, or fromdue degrees. Gather or take fiery degree. . .

_ Notwithstanding, work it diverse dayes multiplying fourdigestions. . . And double then Dlasod, and thy. . .

Rlodnr. . . For, until thou watch so continuing it, a holyhour descendeth. . . Of every work there ascendeth oneAudcal, and so every Law Rlodnr... And purposeDlasod, take a szt:ift Image, and have the proportion ofa most glorious mixture Audcal and also Lulo. Continueand by office seek Rlodnr backward by the red digestion.But he by the common or red Darr doth gather mostripest work, purge the last fortene well fixed. Then thefour through your lRlodnrl...Roxtan finished moretogether at the lower body by one degree. . . by you forhim hold it, for him in one of them. . . until of the lastthing. . . In him become his red and highest degree of hisresurrection through coition. . . After a while I comeagain. . . There is the whole work.'

[17 January 1585]

This is, of course, gobbledygook; but the next day a string offlgures is dictated, which are to be set over the words, and thenthe words arranged in their appropriate numerical order. In spite

.,..*;giit5&ii$si*..

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of many errors in the transmission, Dee finally works it out, andthe entry for 20 March 1585 prints the corrected plaintext:

'Take common Audcal; purge and work it by Rlodnr offour divers digestions, continuing the last digestion forfourteen dayes, in one and a swift proportion, untill it be

Dlasod fixed, a most red and luminous body, the Imageof Resurrection.

Take also Lulo of red Roxtan, and work him throughthe four fiery degrees, until thou have his Audcal: andthere gather him.

Then double every degree of your Rlodnr, and by thelaw of Coition and mixture work and continue themdiligently together. Notwithstanding backward, throughevery degree, multiplying the lower and last Rlodnr hisdue office finished by one degree more than the highest.

So doth it become Darr, the thing you seek for: a holy,most glorious, red, and dignified Dlasod.

But watch well, and gather him, so, at the highest: Forin one hour, he descendeth, or ascendeth from thepurpose.

Take hold.'

This is still obscure, but it is now recognisable as an alchemicaltext, for preparing alchemical gold. Levanael appears and ex-plains that Audcal is 'gold', Dlasod is 'sulphur', Roxtan is 'pureand simple Wine in her sel?, Lulo is 'Tartar, simply of red wine' ormother of vinegar, Darr is the philosopher's stone, and Rlodnrmust be something like 'furnasg' - but there is no key to theformation of these strange words.

Perhaps it was the practical application of this strange formulathat gave Kelley his reputation as an alchemist able to transmutebase metal into gold, a reputation that got him the position ofalchemist at the court of the Emperor Rudolph. But in any case

we can see that the angelic spirits were not averse to using cipherwhen the need arose.

Nor, of course, was Dee, even if he were not acting as a'secretagent' of Queen Elizabeth abroad. Many years before, he had ac-quired a manuscript copy of Trithemius' Steganographia, foftyyears before it was first printed; and this work not only deals with

56

various cipher systems, but also contains a'mystical language' (inreality a fairly simple cipher) that in some ways resembles Enoch-ian. \J(/hat Dee thought of this book is contained in a letter to SirWilliam Cecil from Antwerp, dated 16 February 1563:

'Allready I have purchased one boke, for which athousand Crownes have ben by others offred, and yetcould not be obtained. A boke, for which many a lernedman hath long sowght, and dayly yet doth seeke: Whoseuse is greather than the fame thereof is spread. . . A bokefor your honor, or a Prince, so meet, so nedefull andcomodious, as in humayne knowledge, none could bemeeter, or more behofefull.'

But the various keys of Trithemius do nor work on either of themystical languages produced by Kelley. The whole Enochiangystem, with its complexity of squares filled with lerters, wouldgeem to lend itself to both transposition and substitution ciphersof all kinds; yet checks of some of the more likely possibilities haveyielded nothing worth following up. There may be a cipher in thefirst set of untranslated invocations that Kelley produced initially(but then these invocations would not look so much like glos-rolalia), but I do not believe there can possibly be cipher in theEnochian Calls. Let us see why not.

The Enochian Calls) as we have seen, are accompanied by atranslation. If this translation is genuine, then the Calls musttepresent the enciphered version of this translation, in English orlome other plausible language. And, since the words of theBnochian text occur consistently with the same translation, theonly kind of cipher possible is substitution (whether simple orpolyalphabetic). Transposition ciphers, and ciphers with polyal-phabetic substitution, just would notyield the same'word' con-tistently.

But simple substitution cannot have been used in the Calls, orthey would have been cryptanalysed by now. Simple substitutionln any of the likely languages (let us say for aigrr-ent Latin,Hebrew, Greek, English, or any common Europian tongue) isGompletely transparent - and how much more so when the trans-

; lrtion is available! Take the word ROR, for example, meaning' rlun', if this werc a word in a simple substitution cipher, it must

,7

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represent a three-letter word in which the first and the last lettersare the same. The best candidate is Hebrew UtrU meaning'sun';but substituting the value of these letters in other words (e.9. R inGRAA 'moon') does not yield any further Hebrew words. Wecould perhaps assume a form of multiple substitution, and tryEnglish sun or Latin sol for ROR, and English moon or Latinlunafor GRAA. The reader is welcome to try this; he will find it leadsnowhere. Perhaps even more conclusive, however, is that theletter-frequencies per thousand of the Enochian Calls (as cal-culated by computer) do not produce a graph resembling that ofthe letter-frequencies for any of the languages under consider-ation.

But the most damning case against cipher is the fact that thereis a translation at all. What would be the point of writing a text inan elaborate cipher, and then writing the plaintext underneath?It is barely possible, of course, that the translation is a mere blind,and that the Calls contain a totally different enciphered text. Butthere is a difficulty in this too; it would be extremely difficult(though not entirely impossible) to construct a workable cipherthat would first encipher one text, and still yield a consistent'pseudo-translation' as another text. But Enochian is far toomuch like the language its translation represents for this to bevery likely.

Further, if the magical languages and the squares do contain a

cipher, why bother to surround it with all the other material fromthe spirits: prophecies, dictation, general talk, and indication ofbreaks for dinner? If Dee had wanted to write messages in cipher,for his own use, he could have done so without creating this elab-orate fiction.

I think, therefore, it is possible to assert, with a high degree ofconfidence, that there is no cipher contained in the 'angelical'language, or in the Enochian Calls.

The later history of EnochianThe use of Enochian as a language after the death of Dee andKelley, and of the related system of magic, cannot yet be fullydocumented. But as interest in Dee continues to our own day, it isrelevant to sketch in some of the main developments.

Dee died in 1608, in the odour of sanctity, and was buried in the

58

chancel of the church at Mortlake, near his house. Kelley, as wehave seen, was already dead. If any of Dee's acquaintances orfamily - perhaps his son, Arthur Dee, who had once tried toserve as a medium for his father, and later became an alchemist inhis own right - continued with the practice of Enochian magic,it was without the seance records, which in the second half of theseventeenth century turned up, rather surprisingly, in a secretdrawer of a cedarwood chest that had belonged to Dee.

The papers were discovered in the chest in about 1662 by thewife of a certain Mr $fale. He subsequently gave them to EliasAshmole in exchange for a copy of the latter's book on the Orderof the Garter.

Elias Ashmole (1617-1692) was apparently fascinated by theircontents, spending a great deal of effort on reconstructing theEnochian system of magic from the often difficult text. He wasprobably the first man after Dee to attempt to make contact withDee's angelic spirits, in a series of seances extending from 1671to 1676.

As the founder of English freemasonry, Ashmole may have hadan even greater significance, in introducing the Enochian systeminto esoteric freemasonry, and into the English occult tradition ingeneral. However, we do not know for certain whether he did ornot, for it is to be some two hundred years before Enochian ismentioned publicly again. It seems that some of the nineteenth-century freemasons with occult interests (such as FrederickHockley and Kenneth Mackenzie) may have been aware of theDee manuscripts (by then in the British Museum), but it is un-likely that Enochian magic played any part in masonic rituals.

It was to be another Mason and antiquarian who broughtEnochian back into English occultism: \trfynn $Testcott (1848-1925), one of the founders (in 1888) of the highly influentialoccult Order of the Golden Dawn. It was certainly lfestcott whointroduced into the Order the complex system of 'Rosicrucian

"chess', a divination system blending the Enochian system withEgyptian god-forms and Indian four-handed chess (Chaturanga),on which last Westcott was an expert.

The Enochian Calls, and the general system of Enochianmagic, were required subjects of study for the Golden DawnSrsde of Adeptus Minor - though it seems that few members of

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the Order ever knew much about them. Most of the originalmaterial (first made publicly available in detail by Israel Regardiein his book on the rituals of the Golden Dawn in 1937-40) is byWestcott, but some notes were also included by Westcott's co-founder of the Order, S. L. MacGregor Mathers. An interestingdevelopment is the description of a special pronunciation forEnochian. The advice of 'sapere Aude' (Wynn Westcott) is as

fbllows:

'In pronouncing the Names, take each letter separately.M is prounced Em; N is pronounced En (also Nu, sincein Hebrew the vorvel following the equivalent letter Nunis 'u')1 A is Ah; P is Peh; S is Ess; D is Deh.

'NRFM is pronourrced En-Ra-Ef-Em orEn-Ar-Ef-Em. ZIZA is pronounced Zod-ee-zod-ah.ADRE is Ah-deh-reh or Ah-deh-er-reh. TAAASD isTeh-ah-ah-ah-ess-deh. AIAOAI is Ah-ee-ah-oh-ah-ee.BDOPA is Beh-deh-oh-peh-ah. BANAA isBeh-ah-en-ah-ah. BITOM is Beh-ee-to-em orBeh-ee-teh-oo-em. NANTA is En-ah-en-tah. HCOMA isHeh-co-em-ah. EXARP is Eh-ex-ar-peh.'

The note by 'S Rioghail Mo Dhream (MacGregor Mathers)describes essentialiy the same system, but with some idiosyn-cratic viewpoints:

'Briefly, regarding the pronunciation of the AngelicalLanguage, thou shalt pronounce the consonants with thevowel following in the nomenclature of the same letterin the Hebrew Alphabet. For example, in Beth, the vowelfollowing 'B' is 'e' pronounced AY. Therefore, if 'B' in an

Angelical Name precede another as in 'Sobha', thoumayest pronounce it 'Sobeh-hah'. 'G' may be eitherGimel or Jimel (as the Arabs do call it) following whetherit be hard or soft. This is the ancient Egyptian use,

whereof'the Hebrew is but a copy, and that many timesa faulty coplr save in the Divine and Mystical Names,and some other things.

'Also 'Y' and'I' are similar, also 'V' and 'IJ',depending whether the use intended be vowel or

60

consonant. 'X' is the ancient Egyptian power of Samekh;but there be some ordinary Hebrew Names wherein'X'is made Tzaddi.'

The Egyptology is that of the nineteenth century, and we maysuspect that this pronouncing system is of the same period; cer-tainly it is not, as we have seen, the pronunciation used by Deeand Kelley. But it is a practical system for coping with some of theconsonant-clusters of the Enochian language, especially thedivine Names. In use, the system was modified somewhat; thus,saanir'parts' was apparently pronounced as 'saanire', and not -as the instructions above would suggest

-'Ess-ah-ah-en-ee-reh'or something similar.The occultist Aleister Crowley took the Enochian system very

seriously, and published the text of the Calls, together with thedetails of making the Enochian magical tablets, in his publicationThe Equinor (1909-1913). His version of the Calls is given in hisinterpretation of the the expanded Golden Dawn pronunciation;the Call of the Aethyr LIL opens:

'Madariatza das perifa LIL cahisa micaolazoda saanirecaosago od fifisa balzodizodarasa Iaida. NonuEa gohulime:Micama adoianu MADA faoda beliorebe, soba ooaonacahisa luciftias peripesol, das aberaasasa nonugafenetaaibe caosaji od tilabe adapehaheta damepelezoda...'

(Compare this with the reconstructed'original' pronunciationgiven above, page 47.)

Crowley's own experiences with the Angels of the Aethyrs werealso published in the Equinor, and also later as a separate book,The Vision and the Voice; but it is not generally known that he alsocomposed a set of additional conjurations in the Enochian lan-guage. These are published in his edition of MacGregor Mathers'translation of the Goetia or Lesser Key of Solomon - but are omit-ted from many current editions. This additional Enochian ma-terial of Crowley's, be it spirit revelation, inspired re-creation, orlinguistic dilettantism, tends to use the words of Enochian foundln the Calls, but with some extended meanings and a few appar-ently original words. A specimen, from the invocation entitledtYe constraynte':

! ..r;;ii:*i&*s!l

6I

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'Od commemah6 do pereje salabarotza kynutzire'And I bind thee in the fire of sulphur mingledfabaonu, od zodumebi pereji od salabarotza:with poison and the seas of fire and sulphur:nllsa, eca, dorebesa na-e-el od zodameranucome forth, therefore, obey my power and appearasapeta vaunesa komesaloh6.'before this circle.'

Since the time of the Golden Dawn and the various later Ordersin one way or another related to it - for details of which seeFrancis King's book on Ritual Magic in England - various occultgroups have attempted to use the Enochian system to try to estab-lish contact with the spirits seen by Kelley. Some have claimedsuccess, in the form of new Enochian material (both language andmagical formulas) that is not for profane ears. It is difficult tojudge such claims until they appear in print - but one simple testthat can be applied is to ask the adepts if they know the Enochianword for'seven'.

One group that is known to be using the Enochian Calls is theChurch of Satan, headed by Anton La Vey in California. La Vey'sSatanic Bible prints the Enochian Calls, in a form that makes itquite clear that they are taken from Aleister Crowley's version -but he substitutes the name 'Saitan' wherever the original has'Iaida' ('The Highest'), and makes other minor modifications inthe translation: 'Lord of the Earth' for'God of Justice', and'Kingof Hell' for 'The Highest'. Whether Dee's spirits still respond,I do not know.

Dee's spirits have recently been associated with those fromanother source, the essentially Sumerian and Akkadian demonsof the Necronomicon, a frctitious work invented by the Americanfantasy writer H. P. Lovecraft. In all there have been in excess ofhalf a dozen 'editions' of this title, all of different content: ofwhich the Necronomicon, Barnes Graphics, New York, 1977 hasdrawn on Sumerian and Akkadian sources. In the edition of theNecronomicoz published by Neville Spearman, London, 1978,there is a purported translation of Dee's Liber Logaeth. Readerswho have followed this introduction so far will be able to assessthe validity of the supposed translation for themselves - but it is

62

a long way from ancient Sumeria to Dee's London, and there isnot much evidence that H.P. Lovecraft had more than a fictionwriter's knowledge of either.

Occult groups which have been known to use the Enochiansystem in recent years include, in London, the Order of thePyramid and the Sphinx, and the Aurum Solis; in the Midlands,the Order of the Cubic Stone; and elsewhere the LuculentusAstrum. It is hoped that the material in the present book may beof assistance to them, and to all such groups who are pursuingresearches in this area.

ConclusionIn the preceding pages, the arguments for and against regardingEnochian as a genuine language, and for and against acceptingthe reality of the angelic spirits supposedly contacted by Dee andKelley, have been put at some length. I do not think anyone canafford to be dogmatic in this area. As a scholar, I am by temper-ament inclined to doubt wherever doubt is possible; but I haveknown well people who have pursued the study of Enochian fromthe point of view of practical occultism, and who claim that, what-ever the origin of the system, it works as practical magic. AndI have no particular reason to disbelieve them.

I believe, myself, that a combination of factors produced Dee'sangelic communications. I am sure that Kelley went into genuinetrance states, in which he saw visions which he faithfully report-ed; but I am equally sure that at least on some occasions he con-sciously elaborated on those visions, and at times even inventedthem, and fabricated messages from the spirits, for his own ends;and that he used, consciously and unconsciously, any inform-ation that he picked up from Dee, and relayed it back to him.

Nevertheless, there may be genuine revelations at the core ofhis reported visions. But I think that real angels would speak amore euphonious and more consistent tongue than Enochian,that they would not make mistakes, and that they would havemore of import to transmit to man than the interminable out-pouring of 'Enoch his boke'. Shakespeare's Macbeth claimed ofhis witches that 'they have more in them than mortal knowledge';it would be hard to make the same claim for Dee's angels. Theirlimitations arc those of Kelley; their occasional sublimities, those

63

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of Dee. If the true voice of God comes through the shewstone atall, it is certainly as through a glass darkly.

The element of doubt remains, however, and therefore it is notsurprising that in the 27th Invocation to the Good Angels, wefind, in the words of the first angelical language, the sequence:

'...lafet vncas laphet vanascor torx glust hahaha...'

The spirits may well have the last laugh.

Donald C. LaycockCanberra, December 1978

64...*ii6riaijslia'i ---"*e*i**a',

SCOPE AND PLANOF THE DICTIONARY

Tfti, dictionary is intended to allow the reader to find the basicmeaning of any Enochian word used by Dee (both in his originalmanuscripts and in the printed version of Casaubon) to which atleast a tentative meaning can be assigned. In addition, a few wordswhich are clearly Enochian, but to which no meaning can beassigned at present, are included with the gloss 'meaning un-known'.

The Dictionary also includes Enochian words, principally (butnot entirely) from versions of the Enochian Calls, from thefollowing sources (for which see Bibliography):

GD The Golden Dawn: text of the Calls, with add-itional variants as used in the rituals, and someangelic and holy names.

AC: C Aleister Crowley's version of the Calls, withadditional magical dara, as published in TheEquinox, Vol.I, Nos.7 & 8.

AC: VV Enochian words (some of them not from Dee) asused by Aleister Crowley in his invocations of theAethyrs in The Vision and the Voice. (Note: in thisbook Crowley uses other magical languages whichhave no connection with Enochian. These havenor been included.)

AC: G Variants of Enochian words in the goetic invoc-ations published by Aleister Crowley as a sup-plement to MacGregor Mathers' translation ofthe Goetia. (Note: only rarely are these words notidentifiable with the words of Dee's Enochian;but there are many misprints and mistranslat-ions.)

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Another source of Enochian vocabulary, La Vey's Satanic Bible,was examined, but the Enochian here follows AC: C exactly, withonly two additional misprints (mamao for momao, and gianai forgina) which were thought too insignificant to include in theDictionary. However, this publication is remarkable for theliberties it takes with the English text of the Calls, as well as

omitting, for some odd reason, all the numerals of the originaltext.

\Xlords which do not have a source given them in the Dictionaryare all from Dee; occasionally a form is identified as C (Casaubon)when it does not tally with the manuscripts. The words from theCalls, which are of course the most important source of Enochian,are provided with an indication of pronunciation, as far as can bedetermined from Dee's notes, and from the principles outlined inthe chapter on Enochian. There remain many uncertainties, how-ever, and some readers may prefer to use the pronunciation as

suggested by the spellings of Aleister Crowley or the GoldenDawn rituals, as this now has a relatively long occult tradition.

In giving the pronunciation, the rule has been followed of 'con-sonants as in English, vowels as in Italian' - this means z as input, not (Southern British English) but. Longvowels are markedwith a bar over them (a, i), and the English murmured vowel (as

in the last syllable of father) has been represented by 6 when noother symbol would do; but it would also be possible to pro-nounce all sequences of er, ir and ur as Er wherever they occur.Note that the r, in Dee's time, would have been pronouncedeverywhere it occurred; a light Scottish burr sounds good, but anAmerican r will suffice.

A note must be added on zod, which is frequent in the AleisterCrowley versions of Enochian words. This was simply a short-lived Elizabethan word for the letter Z (which we now call zed orzee). As the letter was used less frequently in Elizabethan Englishthan now, but had a high frequency in Enochian, Dee would oftenwrite zod over the letter z, to remind himself that it was not to bespelt s. I think that only rarely did he intend this to suggest a

pronunciation with zod.Another characteristic of Elizabethan usage was the (to us) in-

consistent writing of z and a, and to a lesser extent i and7. Deealmost invariably writes z, at the beginning of words, ancl a in the

66

middle, whether u or a (of modern English) was intended. Withregard to i and j, he almost always writes only i; j appears only as

capital I or J, and at the end of words (mostly Latin). TheseElizabethan habits in the spelling of Enochian have given rise tosome odd-looking words, such as anchi (where we would nowwrite unchl). These anomalies have been regularised in the Dic-tionary, according to modern spelling conventions.

Also, in accordance with the values of the Enochian alphabetgiven by Dee, U and V are placed together in the Dictionary, as

are l and Y. However,J is placed with G rather than withf sincethe only Enochian words that have ever been spelled withJ arethe Aleister Crowley versions of words beginning with 'soft g'.Similarly, K is included with C.

Enochian variants that differ only inthese spelling alternations(such as z for a) are not always included separately. Nor arevariants that differ only in the use of capitals, hyphens, or spaces.Thus, the reader who has encountered, in Aleister Crowley'sGoetia, the word dari-lapa, will only find listed darilapa (whichalso occurs in the Goetia). It is not expected that this will causethe reader any inconvenience in finding words.

All variants are cross-referenced to the best possible form ofthe word as used by Dee, as far as this can be determined; butwhere there are many Dee variants, these are usually to be takenas all equivalent.

A few variant words are to be found a line or two away fromtheir true alphabetical place, to avoid multiplying cross-refer-ences; thus butamonu occurs within the entry butmon, and notbefore it. This should not cause inconvenience; if a word is notfound at its strict alphabetical place, simply look a line or twohigher or lower.

Variants that appear to arise from miscopying or printers'errors are marked with a following asterisk: thus coasg* (forcaosg). Such errors are frequent in all previously published workscontaining any Enochian material; it is to be hoped that theprinter treats this work better.

A fairly comprehensive list of divine and angelic names, mainlyfrom Dee's magical manuscripts, is included, but the reader iswarned against regarding this list as complete, in the sense ofgiving the key to the complete Dee magical system. Only those

-- -..,-*aiiiriisSlriu', . - . .*g$&el*- .

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names actually used by Dee (and, preferably, those used withsome frequency) are included. The texts contain instructions forgenerating many additional names, from the various Enochian

iables, but no names have been generated for this Dictionary.Also, a large number of angelic names that are given in the GoldenDawn rituals are omitted, as these appear to have been created

from the tables in ways not intended by Dee. In addition, onlythe barest outline of the nature and functions of the various spiritscan be given in the Dictionary. The publisher of this volume willbe bringing out a complete guide to Enochian magic at a later

date.

The Enochian Letter at the beginning of each part of the Angelic-English section of the Dictionary is reproduced in facsimile fromthJoriginal letters in Dee's manuscript diary for 6 May 1583

(Sloane MS 3188 f.104). For details of how they were formed see

the previous chapter, Page 36.

68

PART IANGELIC-ENGLISH

'J

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Angelic

a

Aaan

AabcoAalco

Aadt

AaetpioAaetpoi

aafaaiaao

aaiomaaiome

aala

Aalco

Aana

Aanaa

aao

Aaodt

Aaoxaif

Aapdoce

Source andPronunciation

a

AC: C

GD

a-fa-le-o

GD, AC: CAC: C

a-la

AC: C

Un

English

l) in, on, of, with. Cf. c, q.

2) the.

angel, companion of Anaa.Also Aaaan.

Divine Name of Five Letters,ruling Air of Water.

angel, companion of Taad.

Senior of Fire, associated withMars. Prlso Aetpio.

among, amongst. Cf . eai, oai.

= aai om'amongst us'.

put, place

= Aabco, Divine Name.

angel, companion of Anaa.Also Aaona.

angel ruling Anaa andcompanions.

= aaf, among.

angel, also known as Aadt.

Senior of Air, associated withJupiter.

Senior of Fire, associated withVenus. Also Apdoce.

70 7I

Aavan

Aavna

Aax

Ab

abai

Abaiond

abaivoninu*

Abamo

Abaoz

abaramigabaramiii

eberaasasa

aberameiiaberamiii

Abioro

Abmo

aboapriaboaperi

Aboz

lbraasaabraassaaberaasasaabra

angel, also known as Aaan.

angel, also known as Aana.

cacodemon, counterpart ofthe angel Axir.

angel (Filia Filiarum Lucis)associated with Luna.

stooping.

Governor of the SecondDivision of the Aerhyr PoP.

= abai uoain, stooping dragon.

angel, also known as Abmo.

angel, also known as Aboz.

= abramg, Pre/are.

= abraasa, provide.

= abramg, prepare.

= Habioro, Senior of Air.

angel powerful in trans-formation, ruled by AiaoaiOiiir. Also Abamo.Companions are Bmoa, Moab,Oabm.

serve. Cf . booapis.

angel, companion of Boza.

provide, provided.

a-bai

GD

AC: G

AC: C

AC: CAC: G

a-bo-a-priAC: C

a-br-a-saGD, AC:VV

AC: CAC: VV

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acroodzi a-cro-od-ziacaro odazodi AC: C

Acuca

Acups

Aczinor

prepare.

7699.

angel ruled by Rzionr Nrzfm.Also Acrar. ComPanions are

Cara, Arac, Raca.

see acroodzf beginning.

angel ruled by Aourrz Aloai.Also Acuca.

Senior of Earth, associatedwith Mercury.

= a cocasb, the time.

angel, companion of Psac.

angel, also known as Acar.

beginning. frlso croodzi.Cf. iaod, iaodaf.

angel, also known as Acca.

angel, also known as AcPs.

Senior of Earth, associatedwith Jupiter.

See adrpan, cast down.

= adg6 can.

= adna, obedience.

= adphaht, unspeakable.

abramgabramigabaramiiiaberameiiaberamiiiberameiiberamiii

ACAMacame

Acar

acaro*

Acca

AcmbicuAcmsicuAhmbicv

a-cocasahe*

Acps

Acrar

ad

adagita

adana

adapehaheta

72

a-bramga-bra-mig

AC: GAC: CAC: GAC: CAC: C

AC: C

AC: C

GD

AC: C

AC: G

AC: C

AC: C, G

AC: C, G

adarepanuadarepeheta

adarocahe

adgmach

adgtadagita

Adi

Adire

adnaadana

Adnop

AdoeoctAdoeoet

rdohi*adoho*

adoianadoianuadoranu*

Adois

ldoranu*iAdota

rdph

rdphaht

AC: C, GAC: VV

AC: C

airAC: C

ad-naAC:C, G

GDAC: C

a-do-yanAC:C, G

AC: G

AC: G

GD

ad-fatAC: C, G

=adrpan, cast down.

= adroch, Mount of Olives.

much glory.

can, be able.

cacodemon, counterpart ofthe angel Diom.

angel, also known as Adre.

obedience.

angel, also known as Adop.

Senior of Fire, associated withJupiter.

See loadohl, kingdom.

face.

Demonic name (reversal ofSioda) commandingcacodemons of Earth of Fire.

angel, companion of Dopa.

angel ruling Dopa andcompanions.

= adoian, face.

angel also known as Adta.

See piadph, jaw.

unspeakable.adapehaheta

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Adraman

AdreAh-deh-er-rehAh-deh-reh

adrochadarocahe

adrpanadarepanuadarepehetaad Peranuta

Adta

Advorpt

Aetpio

AFafa

affaafafaafefa

AflafbenAphlafben

agagi

Asb

AglmAgmlm

Ahaozpi

Ah-deh-er-rehAh-deh'reh

74

GDGD

ad-rochAC: C

ad-r-panAC: C

AC:VVAC: G

AC: C

a-faAC: G, VV

AC: C

agAC: C

name of an evil sPirit.

angel ruled bY Rzionr Nrzfm'Also Adire.

Mount of Olives.

cast down.

angel, comPanion of Taad'

Governor of the ThirdDivision of the AethYr ?"er.

-- Aaetpio, Senior of Fire.

19.

empty.

Dee's good angel, aPPeared toDee and KelleY onI November 1583.

none, no, no one.

cacodemon' counterPart ofthe angel Gbal.

angel, comPanion of Magl.

Senior of Air, associated withVenus. Prlso HaozPi.

= Adre, angel.GDGD

Ah-ee-ah-oh-ah-ee

Ahmbicv

Aiaoai

Aidrom

AiraAigra

aisaro

aii-la-tore-torenuaiitoltorenu

akarinu

Akele

= Aiaoai, Divine Name.

=Acmbicu, Senior of Air.

Divine Name of Six Letters,ruling Earth of Air.

= Laidrom, Senior of Earth.

Angel skilled in medicine,ruled by Angpoi Unnax.

= a isro, the promise.

= ag I toltorn, no one creature.

= ag toltorn, no creature.

praiseworthy. Cf . ecrin,oecrimi.

angel (Filia Lucis),associated with Mars.

= aldi, gathering.

= aldon, gather.

= allar, bind up.

settle.

judgment(?)

= sald, wonder.

will of God (?) (Another titleof the Book of Soyga.)

gathering. Cf. aldon.

gather, gird up. Cf. aldi.

Senior of Earth, associatedwith Venus.

aladi

aladonu

alalare

elaralre

elca

dd*lldaraia

rldialadi

ildonaladonu

AlhctgaAlhectega

GD

AC: C

AC: C

AC: C

AC: G

AC:VV, C

AC: C, G

AC: C

a-larAC: C

GD

al-diAC:VV, C

al-donAC: C, G

AC: C

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allaralalare

Aloai

alonusahi

Alpudus

alre

am

amayo*

AmbriolAmbrial

a-me-ipezodi

amema

ametaiisa

amgedpha

amizpia-me-ipezodiam pizi

amiranamiranu

ammaamema

AmoxAmsox

AnAw*

Anaa

bind up.

Divine Name of Five Letters,ruling Fire of Air'

= lonshi, power.

angelic King ruling in theWest-South-West.

= dler, settle.

See amizpl, fasten.

= enay, lord.

Governor of the ThirdDivision of the AethYr Loe.

= amizpi, fasten.

= ammat curse.

= emetgis, seal.

I begin anew.

fasten.

yourselves.

curse, cursed.

angel skilled in finding metals

and precious stones, ruled bY

Vadali Obaaa.

angel (Filus Filiorum Lucis),associated with Luna.

angel powerful in change ofplace, ruled by the angel

a-larAC: C

AC: G

AC: C

GD

AC: G

AC: C

AC: C, G

AC: G

a-miz-piAC: C

GD

a-mi-ranAC: C, G

a-maAC: C, G

76

AC: C

Aosmi

77

Anaeem

ananael

Ancro

And

Andispi

aneta-na*

angelardanugelaredaanuielareda

Angpoi

Anodoin

anugelaredaanuielareda

Anvaa

aoiveae

Aomi

Aanaa and Vadali Obaaa.Llso Anaaa. Companions areNaaa, Aaan, Aana.

Divine Name of Six Letters,ruling Water of Earth.

wisdom.

angel also known as Anro.

cacodemon, counterpart ofthe angel Ndzn.

Governor of the ThirdDivision of the Aethyr Zom.

= a netab, in government.

thought, thoughts.

Divine Name of Six Letters,ruling Air of Earth.

Senior of Fire, associated withMercury.

angel, companion of Roan.frlso Ancro.

= angelard, thought.

angel, also known as Anaa.

star, stars.

angel, companion of laom.Also Aosmi-

cacodemon, counterpart ofthe angel Ormn.

angel, also known as Aomi.

a-na-na-el

AC: C

an-je-lardAC: GAC: C

AC: GAC: C

a-oi-ve-ai

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Aourrz

Aozpi

Apa

apachana

Apahr

Apata

Apdoce

apeta*

Aphlafben

Aphrapila

Aplst

Apm

Apst

aqloaqoso

ar

Arbiz

AC: G

a-pi-la

GDAC: C

ar

Divine Name of Six Letters'ruling Fire of Air.

Holy Name of Five Letters,ruling the element of Air.

cacodemon, counterpart ofthe angel Paoc.

'the slimy things made ofdust'.

angel, also known as APhr.

demonic name (reversal ofAtapa) commandingcacodemons of Fire of Water'

= Aapdoce, Senior of Fire.

see zsPt, before.

= Aflafben, Dee's good angel,appeared to Dee and KellYon I November 1583.

angel, companion of Phra.

live (v.)

angel, also known as APst.

cacodemon, counterPart ofthe angel Pmox.

angel ruled by Noalmr Oloag'Also Aplst.

= a q loadohi, in thy kingdom.

1) winnow, van.2) that, so that.

Divine Name of Five Letters,ruling Earth of Earth.

78 79

ar-caosatr

Ardza

arecoazodiore

aretabasa

are-zodi*

Arfaolg

argedco

Arinnap

ArizlArnarp

arphe

ArslArsel

ertebasa*

ArzlArzulgh

8S

asa

SSage

18a-momare

lrapataasapeta

atata

AC: C

AC: C

AC: G

AC: G

AC: G

as

AC: C, G

AC: G

AC: C

AC: GAC: C, G

AC: G

= ar caosgi, winnow the earth.

Divine Name of Five Letters,ruling Air of Air.

= ar coazior, that increase.

= ar tabas, that govern.

= etharzi, peace.

angelic King ruling in theNorth-North-East.

(meaning unknownl invoke?)

Senior of Fire, associated withSaturn.

angel, also known as Arzl.

name of the Second Aethyr.

conquer? See zilodarp.

descend.

Holy Name of Four Letters,ruling the element of Water.

= ar tabas, that govern.

angel, companion of Rzla.

name of an evil spirit,counterpart of Befafes.

was

= as ge, was not.

= as mome6 was (and shall be)crowned.

= asPt, before.

= as ta, was as.

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Ascha

Ash

Asi

Asndood

Asp

aspian

Aspiaon

asptasapataasapetaas apeta*

Ast

astel

asymp

Ataad

Atapa

ataraahe

Atdim

Ath

Ato

AC: GAC: C, G

AC: G

as-pi-an

GD

AC: C

God.

cacodemon, counterPart ofthe angel Sftal.

cacodemon, counterpart ofthe angel Sisp.

Senior of Fire, associated withLuna.

name of the Twenty-FirstAethyr.

quality, qualities.

Governor of the ThirdDivision of the Aethyr Deo.

before, in front of.

cacodemon, counterpart ofthe angel Stim.

(meaning unknown).

= a symp, with another.

angel ruling Taad andcompanions.

Divine Name of Five Letters,ruling Fire of Water.

= atraah, girdle.

angel ruling Tdim andcompanions.

angel (Filia Filiarum Lucis)associated with Venus.

cacodemon, counterpart ofthe angel Tolr.

80,. -,-,"*iei$iffiiu.-

AC: C

8I

Atogbo

atraahataraahe

auauago

auauotza

audcal

Audropl

AutpAultp

Ava

avabh

Avabo

evavagoauauago

avavoxauauotza

Ave

evinyavini

Avtotar

Aw*

AxlrAxtir

a-traaAC: C

AC: C

AC: C

a-vab

a-va-va-goAC: C

a-va-voxAC: C

a-vl-nlAC: C

demonic name (reversal ofObgota) commandingcacodemons of Air of Water.

girdle, girdles.

= auauago, thunder.

= aaQaox, pomp.

gold, philosophical mercury.

= Aydropl, Governor.

angel, companion of Utpa.

cacodemon, counterpart ofthe angel Vasa.

hyacinth, hyacinthine.

demonic name (reversal ofObaz;a) commandingcacodemons of Water of Fire.

thunder, thunders. Cf.coraxo.

pomp.

angel (Filius Filiorum Lucis),associated with Venus.

millstone, millstones.

Senior of Air, associated withMercury.

= An, angel.

angel powerful in trans-formation, ruled by CbalptArbiz.

Page 49: Laycock - Complete Enochian Dictionary

Axziarg

AydroplAydroptAudropl

Azcall

Azdobn

Azdra

aziagiarazodiaiiere

aziazorazodiazodore

Aziz

azodiaiiere

azodiazodore

azodien

Azriz

Governor of the SecondDivision of the AethYr Par.

Governor of the SecondDivision of the AethYt Tan.

demonic name (reversal ofLlacza) commandingcacodemons of Water of Air.

angel (Filia Lucis), associated

with Mercury.

demonic name (reversal ofArdza) commandingcacodemons of Air of Air.

harvest.

likeness.

angel, companion of Ziza.Llso Azriz.

= aziagiar, harvest.

= aziazor, likeness.

= e zien, on hands.

angel, also known as Aziz.

a-Zr-a-larAC: C

a-zi-a-zorAC: C, G

AC: C

AC: C, G

AC: C

82 83

Baataiva*

bab

babagebabagenbabaiebabaiehe

babalanuda*

Babalel

babalonbabalonu

babalondbabalanuda*

Bablibo

BaeovibBaeouibBaeouibe

Bag

Bagenol

bagiebaghiebaiihie

baglebaglenbagilebagilenubaiilebaiileim*

Pa

= Bataiaa, Elemental King ofWater.

power, abilitn possibility.

south.

=babalond, harlot.

King, associated with Mars.

wicked. Cf. babalond.

harlot. Cf. babalon.

Prince, associated with Sol.

righteousness; one of thenames of God. Cf. baltoh.

name of the Twenty-EighthAethyr.

Prince, associated withVenus.

fury.

because, for that reason; why,for what reason?

B

ba-ba-jeba-ba-ienAC:C, G

AC: C

AC: C

ba-ba-lonAC:C, G

ba-ba-londAC: C

ba-e-o-vibGD

AC: C

ba-gi-eGD

AC: C

bag-lebag-lenAC: C

AC: C, GAC: CAC: G

Page 50: Laycock - Complete Enochian Dictionary

baiilenubaiirele*

Bagledf

bahalbahala

baiihie

baiile

baiileim*baiilenubaiirele*

balata

balatanu

balatimebala-tima

balatohabalatohe

balatune*

balazodareii

Balceor

Baldago

balie

Baligon

balitbalita

balozodareii

baltbalatabaltanbalatanu

84

AC: C, GAC: C

ba-halAC: C

AC: C

AC: C

AC: GAC: C, G

AC: C

AC: C, G

AC: C

AC: GAC: C

AC: CAC: C

AC: G

AC: G

GD, AC: C

AC: C

AC: G

baltAC:C, G

bal-tanAC: C

Prince, associated with Luna.

cry aloud.

=bagie, fury.

=bagle, because.

=baglen, because.

=balt, justice.

= baltan, justice.

=baltim, justice.

= baltoh, righteousness.

=baltim, iustice.

= balzarg, steward.

Prince, associated withSaturn.

Prince, associated withJupiter.

= balye, salt.

King, associated with Venus.

iust, righteotts. Cf. balt.

= balzarg, steward.

justice. Cf. balit, baltim,baltoh, balzizras.

baltim bal-timbalatime AC: Gbala-tima AC: Cbalatune* AC: G

baltoh bal-tobalatoha AC: Cbalatohe AC: Cbaltoha AC: C

balye bal-yebalie AC: VV, AC: C

balzarg bal-zargbalazodareii AC: G

balzizras bal-ziz-rasbalzodizodarasa AC: C

Bamasan

bamesa

Bamnode

bamsbamesa

Bapnido

Barfort

Bariges

barinu

BarmaBarman

Barnafa

Bartiro

basada*

AC: G

bamsAC: G

AC: C

AC: G

justice, extreme justice.

righteousness. Cf . balt,Baeoaib.

salt.

steward.

judgment. Cf. balt.

name of a guardian angel.

= bams, forget.

Prince, associated withSaturn.

forget.

Prince, associated with Mars.

Prince, associated withMercury.

Prince, associated with Sol.

= brin, have.

name of a demon.

Prince, associated with Sol.

Prince, associated withJupiter.

= busd, glory.

.. ..al&i!*ek; .

85

Page 51: Laycock - Complete Enochian Dictionary

basaiimebasaiinu*

basgimbasaiimebasaiinu*besaiinu*

Basmelo

Baspalo

BataivahBataivhBataivaBaataiva*

Bazchim

AC: C, GAC: G

bas-jimAC: C, G

AC: GAC: G

bazrn baz-mbazodemelo AC: C

Bazpanna

Bbemo

Befafes

Befes

beh-ee-teh-oo-em GDbeh-ee-to-em GD

Beigia

=basgim, day.

day. Cf. bazm.

Prince associated withJupiter. Cf . bazm?

Prince, associated with Luna.

Elemental King of Air,associated with Sol.

Governor of the ThirdDivision of the AethYr Des.

midday, noon. Cf. basgim'

basmelo?

Prince, associated withMercury.

demonic name (reversal ofOmebb) commandingcacodemons of Water ofWater.

Prince, associated with Mars'Cf. Befes. (His name means

'Light from Light').

(vocative case of) Befafes,

Prince.

= Bitom, spirit of Fire.

angel (Filius Lucis),associated with MercurY.

86

", tl'&lEggtlir.,

AC: G

87

belanusa

beliora

belioraxa

beliore

beliorebe

beliorese

belioreta

Belmagel

Belmara

Ben

Benpagi

berameii

beramiii

beranusaii

beregida

berinu

berinuta

berinutasa

be-ri-ta

Bermale

Bernole

besaiinu*

Bcegeme

AC: C

AC:C, G

AC: C

AC: C

AC: C

AC: C

AC: C

AC: C

AC: C

AC: C

AC: C

AC: C

AC: C

AC: C

AC: C

= blans, harbour.

= bliora, comfort.

= bliorax, comfort.

= blior, comfort.

= bliorb, comfort.

= bliors, comfort.

= bliort, comfort.

Kelley's evil angel.

Prince, associated with Luna.

angel who appeared to Deeand Kelley.

Prince, associated withVenus.

= abramg, prepare.

= abramig, prepare.

=bransg, guard.

= brgda, sleep.

= brin, have.

=brint, have.

= brints, have.

= brita, taIk.

Prince, associated with Sol.

Prince, associated withVenus.

=basgim, day.

Prince, associated withJupiter.

Page 52: Laycock - Complete Enochian Dictionary

biabialbienbialobianubienu

biabbiabe

bigliadbiiil-iad

Binodab

Binofom

Bitombeh-ee-teh-oo-embeh-ee-to-em

Blamapo

blansbelanusa

bliarbliardBliigan

Blingef

Blintom

bliorbliarbliardbliora

88

bi-abi-albi-en

GDAC: GAC: C

bi-abAC: C

big-li-adAC: C

voice, voices.

stand.

' comforter. Cf. blior, bliorax.

Prince, associated withVenus.

Prince, associated with Mars.

spirit of Fire.

Prince, associated withMercury.

harbour, protect, shelter.Cf. bransg.

= blior, comfort.

= bliord, comfort.

Prince, associated withMercury.

Prince, associated withjupiter.

Prince, associated withSaturn.

comfort (n.) Cf. bliorax.

GDGD

blansAC: C

bli-orbli-ar

bli-ardbli-or-a

bliorbbliorsbliortbeliorebeliorabeliorebebelioresebelioreta

blioraxbelioraxa

Blisdon

BlumazaBlmaza*

Bmamgal

Bmilges

Bminpol

Bnagole

Bnapsen

Bnaspol

boaluahe

B,oaza

bobanu*

BobogelBobagel

Sogemo

bogpabogira

bli-orbbli-orsbli-ortAC: C

AC:C, GAC: CAC: CAC: C

bli-or-axAC: C

AC: G

AC: G

GD

bog-paAC: C

comfort (v.) Cf. blior.

Prince, associated withMercury.

King, associated with Luna.

Prince, associated withSaturn.

Prince, associated with Mars.

Prince, associated with Mars.

Prince, associated withVenus.

.King, associated with Saturn.

King, associated withMercury.

worship.

angel, also known as Boza.

= soboln, west.

King, associated with Sol.

(meaning unknown).

reign, rule. Cf. sonf.

89

Page 53: Laycock - Complete Enochian Dictionary

boiiraboiua

bolanu

bolpbolape

Bonefom

booapisbooapisa

Bormila

Bornogo

B,oza

Bracn

Bragiop

BralgesBrasges

Branglo

bransgberanusaii

Brap

Brasges

Brcn

AC: GAC: G

AC: G

bolpAC: G' C

bo-a-pisAC: C

branziAC: C

= soboln, west.

be! be thou!

Prince, associated withVenus.

serve. Cf. aboaPri.

Prince, associated withVenus.

Prince, associated with Sol.

angel powerful in mixtures ofnatures, ruled bY the angel

Eboza and AngPoi Unnax.Prlso Boaza. ComPanions are

Ozab, Zabo, Aboz.

angel, also known as Brcn.

Prince, associated with Luna'

Prince, associated with Luna.

Prince, associated withSaturn.

guard. Cf. blans.

angel skilled in finding metals

and precious stones, ruled bY

Vadali Obaaa. AIso BriaP.

= Bralges, Prince.

angel, comPanion of Cnbr.

Prlso Bracn.

90,, -,,"=**irEiitref Ea''n"-

9t

brgdabrgdoberegida

Briapbrin

brintbrintsberinuberinutaberinutasa

Brisflibrita

be-ri-taBrorges

bufd*busada

busadire

busdbusdirbufd*busadabasada*busadire

Busduna

butmonbutrnonabutmonibutamonubutamonabutamoni

Butmono

Dynepor

b€rj-daGD

AC: C

brinbrint

brintsAC: CAC: CAC: C

britaAC: C

AC:C, GAC: C

buzdbuz-dir

AC: CAC:GAC: C

but-monbut-mo-nabut-mo-ni

AC: CAC: CAC: C

sleep.

angel, also known as Brap.

have (they have, you have,thou hast).

Prince, associated with Luna.

talk.

Prince, associated withSaturn.

= busd, glory.

= busd, glory.

= busdir, glory.

glory.

Prince, associated with Mars.

mouth, mouths.

Prince, associated withSaturn.

King, associated with Jupiter.

Page 54: Laycock - Complete Enochian Dictionary

C/K

c

caecaeka

cabcaba

Cab

caba

Cabalpt

Cac

cacacomC3-CA-COfil€

cacocasbcacocasabe

cacrgcacareiikakareiikakoreiicacureii

Cadaamp

caelazod

cafafamcafafame

caharisateosa

cahirelanu

92

s

kaAC:C, G; GD

GD

kabAC: C

ka-ba

ka-ka-komAC: C

AC: CAC: C

ka-k6rjAC: CAC:GAC:GAC: C

AC:C, G

ka-fa-famAC: C

AC: C

AC: C

Veh

1) on, with, of, unto.2) o, oh.

1) therefore.2) as. Cf. ta.3) another. Cf . symP.

rod.

cacodemon' counterPart ofthe angel Abmo.

govern. (More usuallY taba).

= cbalpt, Divine Name.

cacodemon' counterpart ofthe angel Acca.

flourish.

= ca cocasb, another time.

until.

angelic King ruling in theNorth-North-West.

= celz, firmament.

abiding, abode.

= christeos, let there be.

= chirlan, reioicc.

cahisakahisa

cahisaii

cahiso

calacalaa

calzcaelazod

Calzirg

Cam

camascheth

cameliatzacameliaxa

camikas

camliaxcameliatzacameliaxa

canalcanale

kanilacanilu

ca-ni-quola*ca-ni-quodica-no-quoda

canse

ca-ol

caosgcaosga

AC:C, GAC: G

AC: C

AC: C

AC: CAC: C

kalzAC: C

AC: GAC: C

kam-li-axAC: GAC: C

ka-nalAC: C

AC: GAC: C

AC: CAC: C

AC:C, G

AC: G

ka-ozgka-oz-ga

=chis, are.

= chis ge, are not.

= chiso, are.

=CLA, 456.

firmament.

Governor of the ThirdDivision of the Aethyr Lin.

cacodemon, counterpart ofthe angel Amox.

(meaning unknown).

= camliax, speak.

(meaning unknown).

speak, spake.

workman, workmen.

= cnila, blood.

=c noqod, c noqodi, o youservants.

mighty. Cf. tuscanse.

meaning unknownl perhapsca, therefore.

earth.

93

Page 55: Laycock - Complete Enochian Dictionary

caosgicaosgincaosgocaosgoncaosagacaosagicaosaiicaosaiinucaosagocaosagonucoasg*

capimalicapmialicape-mi-ali

capimaocapimaon

carbafcarebafe

carep-el

caresa*

caripe

carma

Carmara

caro-o-dazodi

casarmcasarmacasarmancasarmgcasarmicasaremcasaremekasareme

94

ka-oz-jika-oz-iinka-oz-go

ka-oz-gonAC:C, GAC:C, GAC:C, G

AC: CAC:C, G

AC: CGD

ka-pi-ma-likap-mi-a-li

AC: C

ka-pi-ma-oka-pi-ma-on

kar-bafAC: C

AC: C

AC: C

AC: C

AC: C

ka-sarmka-sar-ma

ka-sar-manka-sarmi

ka-sar-miAC: C

AC:C, GAC: G

successively, time after time.

time, period, season, while.

sink.

= crp l, but one.

= cors, such.

= crip, but.

come out. Cf. niis.

angelic King ruling the Kingsand Princes of the planetarYhours. Also called Marmara.

= croodzi, beginning.

whom, in whom, to whom,under whom, of whom,whose. Cf. ds.

casaremacasaremanucasaremeiikasaremeiicasaremi

catabela

cbalptcabalpt

kelpadman

cephchephkeph

Chialps

chiis

childao

chirlancahirelanu

Chirspa

chischiischisocahisakahisacahiso

chisa

Choronzon

ChrKhr

chramsa

AC: CAC: CAC: CAC: GAC: C

AC: C

kis

kil-da-o

kir-lanAC: C

kiskis

ki-soAC:C, G

AC: GAC: C

GD

AC: VV

AC: C

= orsca tbl, the buildings ofher.

Divine Name of Six Letters,ruling Earth of Earth.

(meaning unknown).

name of the Enochian letterrepresenting z.

Governor of the SecondDivision of the Aethyr Nra.

arc. Cf. chis.

diamond, diamonds.

rejoice.

Governor of the FirstDivision of the Aethyr lsp.

are (they are).

= chis a, are in.

=Coronzon, demon.

name of the TwentiethAethyr.

(meaning unknown).

-.*CEt{ei&,,

95

Page 56: Laycock - Complete Enochian Dictionary

christeoscaharisateosa

ci

CIAL

ciaoficiaosikiaisi*

cicleciclescicalekikalekiklecicalesa

cinxirCLA

Cms

CnbrCnabr

kris-te-osAC: C

AC: C

si-a-o-fiAC: CAC: G

si-klesi-klesAC: C

AC:G, GDGD

AC: C

GD

kni-laAC: GAC: C

GD

GD

ko-a-zi-orAC: C

AC: C

ko-kazbko-kazjAC: C

cnilakanilacanilu

c-noqol

coasg*

coaziorcoazodiore

Cocarpt

cocasbcocasgcocasa

96

let there be.

see ulcinin, happy.

9996.

terror.

mystery, mysteries.

= cynxir, mingle.

456.

cacodemon, counterpart ofthe angel Msal.

angel powerful in mechanicalarts, ruled by Aiaoai Oiiit andthe angel Hcnbr. Companionsare Nbrc, Brcn, Rcnb.

blood.

=c noqod, o you servants.

= caosg, earth.

increase.

=Cucarpt, Governor.

time, times.

kokasacocasabecocasaiia-cocasahe*

collalcolalala

ComananComananu

comerelahe*

commahcomemahecommemahecommennahe*

como

comselhcom-selahecomselhakomesalehekomesalahekomesalohekomeselake*komeselahekromeselahe*

congamphlgh

conisa*

conisbraconisabera

constconusata

cop

copehanu*

AC: GAC: CAC: CAC: C

ko-lalAC: C

GD

AC: G

ko-maAC: CAC: GAC: G

ko-mo

kom-selAC: CAC: CAC: GAC: GAC: GAC: GAC: GAC: G

AC: C

ko-niz-braAC: C

konstAC: C

sleeve, sleeves.

Governor of the SecondDivision of the Aethyr Zax.

= comselh, circle.

truss, trussed.

window.

circle.

man's spirit; the Holy Ghost.

= eolis, make.

works of man.

thunder. Cf. aaaaago, coraxo.

cacodemon, counterpart ofthe angel Opna.

= eophan, lamentation.AC: C

97

Page 57: Laycock - Complete Enochian Dictionary

coraxo ko-rax-o

cordziz kord-zizcoredazodizoda AC:Ckoredazodizod AC: G

corcore

Corabiel

Corfax

corrnfcormfacoremefa

cofmpcormpocormptcoremepecoremepocoremepeta

CoronzonCoronzomChoronzon

corscoresacoresi*corsi*caresa*

CpsaCpusa

Cralpir

cripcrpcaripe

98

number. Cf. cormf, cormp.

planetary angel presiding overthe sphere of Mercury.

thunder. Cf. const, aaaaago.

reasonable creature, man(Homo sapiens).

name of a guardian angel.

number. Cf. cor, cormP.

number (v.), count, benumbered.

name of a mighty demon(perhaps = Lucifer) whorebelled against God.

such.

angel, companion of Psac.

Governor of the SecondDivision of the Aerhyr Zip.

but, only.

korAC: C

kormfkorm-fa

AC: C, G

kormpkorm-po

kormptAC: CAC: CAC: C

AC: VV

korsAC: CAC: C

GDAC: C

kripkrip

AC: C

croodzi

kromeselahe*

cruscanse

Csc

CucarptCocarpt

kures

Cus

cynxircinxircynuxirekynutzire

CznsCzonsCzodenes

kro-od-zi

AC: G

AC: C

slnx-lrGD

AC: CAC: G

beginning. Prlso acroodzi.Cf. iaod, iaodaf.

= comselh, circle.

more mighty. Cf. canse.

cacodemon, counterpart ofthe angel Sczo.

Governor of the FirstDivision of the Aethyr Lea.

here (?)

cacodemon, counterpart ofthe angel Ussz.

mingle, mingled; mix, mixed.

angel ruled by ldoigo Ardza.

99

Page 58: Laycock - Complete Enochian Dictionary

dalagare

Dalttdaluga

dalugare

damplozdamepelozoda

dao

DAOX

Dapi

darbsdarebesadare-pasa*dorebasa*dorebesa*dorepesa*

dareii

daresare

DARGdareii

Gal

three, third.

l) there.2)=d, three.

demonic name (reversal ofOlaad, commandingcacodemons of Earth of Water.

= dlugar, give.

angel also known as Datt.

= dluga, give.

= dlugar, give.

variety.

See childao, diamond.

5678

angel ruled by laaasd Atapa.P.,Jrso Daspi.

obey.

=DARG, 6739.

= darsar, wherefore.

6739.

D

ddadau

da

diAC: CAC: C

daAC: C

AC: C

AC:C, G

AC: C

dam-plozAC: C

AC: C

darbzAC:C, G

AC: GAC: GAC: GAC: G

AC:C

AC: C

AC: C

100

^@

AC: C

I0t

darilapadarisapa*

darilapidarix

darolanu

darrdarsar

daresare

das

dasata

dasonuf

Daspi

Datt

dau

dax

dazisdazodisa

de

dedvilh

Deo

Des

AC: CAC:C, G

AC: C

AC: C

AC: C

dar-sarAC: C

AC:C, G

AC:C

AC: C

AC: G

dax

da-zisAC:C

di

AC: C

= drilpa, great.

= drilpi, great.

= drix, bring down.

= droln, any.

the philosopher's stone.

wherefore. Cf. bagle.

= ds, which.

= ds t, which also.

= ds sonf, which reign.

angel also known as Dapi.

angel powerful in trans-formation, ruled by VolxdoSioda.

=d, three.

loin, loins.

head, heads.

of, to.

(meaning unknown).

name of the Seventh Aethyr.

name of the Twentv-SixthAethyr.

= od es, and fourth.

Holy Name of Four Letters,ruling the Element of Earth.

= d ialprt, third flame.

desa*

Dial

Page 59: Laycock - Complete Enochian Dictionary

Dialiva

Diaridilzmo

dizodalamo*

DimtDinmt

Diom

Diri

diudi-vauduiv

Dixorn

dizodalamo*

dlasod

dlugadlugamdlugardalugadalugare

Dmal

do

Doagnis

doalimdoalime

t02

Governor of the ThirdDivision of the PrethYr Arn.

angel also known as Diri.

differ.

angel, companion of Tdim.

angel powerful in transform-ation, ruled by Volxdo Sioda.Also Dixom.

angel skilled in finding metalsand precious stones, ruled bY

Llacza Palam. Also Diari.

angle.

angel also known as Diom.

= dilzmo, differ.

sulphur (alchemical)' Cf.salbrox.

give, given.

angel (Filius Lucis) associatedwith Jupiter.

in.

Governor of the FirstDivision of the AethYt Arn.

sin (v.)

dilz-moAC: C

di-uAC: C

GD

AC: C

dlu-gadlu-gamdlu-gar

AC: C, GAC: C

AC: G

do-a-limAC: C

donasdogamatastos

Donpa

dooaindooaipdooiapdooainudooaipedooiapedoooape*

do-bixAC: C

AC: C

AC: C

AC: C

AC: C

dod-paldod-drm-ni

dodzAC: CAC: CAC: C

dod-siGD

do-o-aindo-o-aipdo-o-yapAC:C, GAC:C, GAC:C, G

AC: G

Doanzin

dobixdobitza

Docepax

dodapala

dodaremeni

dodasa

dodasihe

dodpaldodrmnidodsdodapaladodaremenidodasa

dodsihdodseh

Dolop

don

Governor of the ThirdDivision of the Aerhyr Zip.

fall.

Governor of the ThirdDivision of the Aethyr Zim.

= dodpal, vex.

= dodrmni, vex.

= dods, vexation.

= dodsih, vexation.

vex. Cf. dodsih.

vexation. Cf. dodpal.

angel also known as Doop.

name of the Enochian letterrepresenting R.

hell-fire.

angel also known as Dopa.

name.

103

Page 60: Laycock - Complete Enochian Dictionary

Doop

Dopa

dorebasa*dorebesa*dorepesa*

dorphadorphaldorepahadorepehaldorepehaladorepehela

dosigdosiii

Dozinal

drilpadrilpidarilapadarilapidarisapa*

drixdarix

drolndarolanu

druxdrun

angel powerful in transform-ation, ruled by CbalPt Arbiz.Pxlso DoloP.

angel powerful in mixtures ofnatures, ruled by NoalmrOloag and the angel AdoPa.Also Donpa. ComPanions are

Opad, Pado, AdoP.

= darbs, obey.

look about.

night.

Governor of the FourthDivision of the AethYr Ter.

great, greater. Cf . canse.

bring down.

any.

name of the Enochian letterrepresenting N.

AC: GAC: G

dor-fador-falAC: CAC: CAC: GAC: G

do-sifAC: C

dril-padril-piAC: C

AC:C, GAC: C, G

drixAC: C

drolnAC: C

GD

t04

-,;e,ii**$*se,- - -,i.*i*8*&al;-:

105

DtaaDtoaa

duiv GD

DxgzDxagz

ds

Dsaaai

di-es who, which, that. Cf. casarm.

demonic name (reversal ofIaaasd) commandingcacodemons of Fire of Water.

angel, companion of Taad.

= diu, angle.

angel, companion of Xgzd.

Page 61: Laycock - Complete Enochian Dictionary

Eac

eai

Eboza

eca

EcopEcaop

ecrlnecarinue-karinuakarinu

EdelprnaEdelpernaEdelprnaaEdlprnaa

ednaseda-nasa

ef

efafafeefafaie*

efe

eh-ex-ar-peh

eka

e-karinu

e-ai

AC:C, G; GD

e-krinAC: CAC: GAC: G

Graph

angel (Filia Lucis) associatedwith Sol.

cacodemon, counterpart ofthe angel Acar.

among, amongst. Cf. aaf, oai.

angel ruling Boza andcompanions.

=cc, therefore.

angel skilled in finding metalsand precious stones, ruled byVadali Obaaa.

praise (n.) Cf. oeuimi.

Elemental King of Fire,associated with Sol.

visit. Cf. /.

=J visit.

vial, vials. Also ofafafe.

(meaning unknown).

= Exarp, Spirit of Air.

= cc, therefore.

= ecrin, praise.

E

E

AC: CGD

ed-nasAC: C

AC:C, GD

e-fa-fa-feAC: C

GD

GD

AC: G

t06, -,**& ,-

t07

Ekiei

EI

elela

elanusaheelanusaha

elasa*

elasadi

elazodape

Elexarpeh

elo

elonu-dohe

elonusa

elonusahi

. elonusahinu

elzapelazodapeelzodape

CM

cmena

cmetgisametaiisaemetaiisa

cmnaemena

EMODcmoda

elAC:C, G

AC: GAC: C

AC: G

AC: C

AC: G

GD

el-o

AC: G

AC:C, G

AC:C, G

AC:C, G

el-zapAC:C, G

AC: G

em

AC: C

e-met-iisAC: G

AC:C, G

em-naAC: C

AC: C

angel (Filia Filiarum Lucis)associated with Mars.

angel (Filia Lucis) associatedwith Sol.

one, first. Also /.

= lansh, power.

= r/E you.

= lasdi, foot.

= elzap, course.

= Lexarph, Governor.

first. Cf. e/.

= londoh, kingdom.

= lonsa, power.

= lonshi, power.

= lonshin, power.

course.

nine. Also z.

= emna, herein.

seal.

herein.

8763.

Page 62: Laycock - Complete Enochian Dictionary

Emor

Empeh

En-ah-en-tah

Enai

E-na-iad

EnayEnayo

eole-ola

eolis

eophancopehanu*

eorseoresa

Ephra

ERANEranu

erem

Erg

ermerem

Ern

es

F,rzla

Ese

GD

GD

GD

AC: C

AC: C

en-eAC:C, G

e-olAC: G

e-o-lis

e-o-fanAC: C

e-orsAC: C

AC: C

AC: C

ermAC: C

= Mor, Holy Name.

=MPh, HolY Name.

=Nanta: Spirit of Earth.

= Enay, Lord.

=Enay /c4 Lord God.

Lord. Also Nc.

make, made. Cf. eolis.

making. Cf. eol.

lamentation. Cf . ser.

hundred.

angel ruling Phra andcompanions.

6332.

= erm, atk.

cacodemon' counterPart ofthe angel Rgan.

ark.

cacodemon, counterpart ofrhe angel Rnil'

four. Also s.

angel ruling Rzla andcompanions.

angel (Filia Lucis) associated

with Venus.

/,08109

Esemeli

esiaschesiasacahesiasch

ethamzetahamezodaethamza

etharzi

Eutpa

ex

Exarp

Exentaser

Exr

angel (Filia Filiarum Lucis)associated with Saturn.

brother, brothers.

cover (v.).

peace.

angel ruling Utpa andcompanions.

see oxex, vomit.

Spirit of Air.

Mother of All (?).

cacodemon, counterpart ofthe angel Xrnh.

e-si-askAC:C, G

GD

e-thamzAC: C

GD

e-thar-zi

AC: C

AC: VV

Page 63: Laycock - Complete Enochian Dictionary

faaipfa-a-ipe

Faax

faboanfaboanu

fafenfafenu

fam

faoda*

faontsfaonutas

faorgtfargtfaoregitafaoreiitafaregita

fatzrnfarsmfarezodem

fatahe-are-zodi

Fatax

FAXSfaxisa

Or

visit. Also e/.

voice, voices. Cf. bia.

angel skilled in medicine,ruled by Obgota Aabco. Prlso

Fatax.

poison.

l) to the intent that.2) follower, followers.

name of the Enochian letterrepresenting s.

=iaod, beginning.

dwell. Cf. faorgt, Praf.

dwelling-place. Cf. faonts.

lift up, raise. Cf. goholor.

=f etharzi, visit with peace.

angel, also known as Faax.

7336. More usually TAXS.

F

fafe

efAC: CAC: G

fa-a-ipAC: C

fa-bo-anAC:C, G

fa-fenAC: C

AC: C

fentsAC: C

farjtfarjt

AC:C, GAC: GAC: C

far-z9mGD

AC: C

AC: G

It0

AC: C

ItI

felathe-are-zodi*fetahe*fetahe-ar-ezodifetahe-are-zodi

frfalzfifalazoda

trtrsfifisafisis*

FmndFmond

Focisni

=f etharzi, visit with peace.

weed out.

execute, perform, carry out.

angel skilled in medicine,ruled by ldoigo Ardza.

Governor of the SecondDivision of the Aethyr Bcg.

AC: GAC: GAC: CAC: G

fi-falzAC: C

fi-fisAC: C

GD

Page 64: Laycock - Complete Enochian Dictionary

G4

ob

siii

GA

Ga

gag

gahgahe

gaha

gahal

gahalana

gahire

Gahoachma

Gaiol

Eal

galgol

galsuagaphgalsuagath

Galvah

Ganislay

u2

gd

AC: C, G

AC: VV

AC: VV

AC: VV

Ged

1) with, in.2) you, your.

3r.

name of an angel whoappeared to Dee and Kelley('Last breath of the living').

(meaning unknown).

spirit, spirits.

1) existed.2) Babes of the Abyss (?)

exists.

will exist.

(meaning unknown).

I am what I am (atitleof God).

Holy Name of Five Letters,ruling the Element of Water.

name of the Enochian letterrepresenting D.

(meaning unknown).

(meaning unknown).

name of an angel whoappeared to Dee and Kelleyon 14 June 1583. His namemeans'end'.

name of a demon.

iiii

AC: G

ganrurax

Gaolo

garmal

garnastel

garp

gascampho

gassagen

Gazavaa

GbalGbeal

ge

Gebabal

Gecaond

ged

Gedoons

gedotbar

3ch

Scmeganza

Gcmnimb

je

(meaning unknown).

demonic name (reversal ofOloag) commandingcacodemons of Air of Fire.

(meaning unknown).

(meaning unknown).

(meaning unknown).

(meaning unknown:'the wordhas 64 significations').

'the divine power creating theangel of the same'.

name formed of the angels Gc,Za, Vaa.

angel skilled in finding metalsand precious stones, ruled byAnaeem Sondn (?)

1) not.2) our.

angelic King ruling in theEast-North-East.

Governor of the FirstDivision of the Aethyr Zim.

name of the Enochian letterrepresenting G.

Governor of the SecondDivision of the Aethyr Loe.

begotten.

thou art.

your will be done.

Governor of the SecondDivision of the Aethyr Tex.

je

-.MIi

II3

Page 65: Laycock - Complete Enochian Dictionary

Genadol

genetaahe*

gephna

ger

geraa

geta

Sevamnagi

gigipahgigipaheiiiipahe

siliimi-calazodoma

ginaiiinayo

ginetaabe

ginonupe

giraa

giresam

iirosabegisg

gisa

Githgulcag

givi

Governor of the SecondDivision of the Aethyr Deo.

= g netaab, your government.

(meaning unknown).

name of the Enochian letterrepresenting Q.

= graa, moon.

out of him.

beginning (?)

=g, with.

breath.

we wanr (?)

= g micalz oma, with a powerof understanding.

=gnay, does.

= g netaab, your government.

= gnonp, garnish.

= graQ, moon.

= g rsem, with admiration.

= grosb, sting.

name of the Enochian letterrepresenting T.

name of a demon (perhapsLucifer).

stronger. Cf. drilpa, canse.

,l-,1-paAC: CAC: G

AC: C

AC: CAC: C

AC: C

AC: C

AC: C

AC: C

AC:C, G

GD

AC: G

AC: G

il4

ji-vi

II5

gnyaxiizodaiazod,aiizodyazoda

GlmaGlmma

glo

GmnmGmdnm

gna

gnayginaiiinayo

gnetaab

gnonpginonupe

go-a-aI*

go-a-anu*

gohegohiagohogoholgohongohulimgohusgohasgoholagohugohulimegohusa

fohed

foholorgoholore

,n-yaxAC: GAC: C

GD

earthquake.

angel, companion of Magl.

see tofglo, all things.

angel skilled in finding metalsand precious stones, ruled byVadali Obaaa.

(meaning unknown).

does.

= g netaab, your government.

garnish.

=qaal, creator.

= qaan, creation.

say, saying, said, (he says).(we say).(he says).(saying).(have said).(it is said to you).(I say).

one, everlasting.

lift up, raise. Cf. farzm.

j€-neiAC: CAC: C

GDj6-nomp

AC: C

AC: G

AC: G

go-hego-hi-a

go-hogo-hol

go-hongo-hu-lim

go-husAC: G

AC: C, GAC: CAC: C

AC:C, G

go-ho-lorAC: C, G

Page 66: Laycock - Complete Enochian Dictionary

Gomziam

gon

gono

gonsag

go-o-al*

gosaa

gtaagetaagiraa

gran

graph

grosbiirosabe

gru

GzdxGzadx

go-no

AC: G

go-se

graAC: GAC: C

gran

grozbAC:C, G

Governor of the ThirdDivision of the Aethyr Rii.

name of the Enochian letterrepresenting I.

faith.

(meaning unknown).

=qaal, creator.

stranger.

moon.

elder, elders. Also uran.

name of the Enochian letterrepresenting E.

sting, bitter sting.

deed, fact.

angel, companion of Xgzd.

ll6 TI7

ha

Habioro

HagoneHagonel

hal

hamiham

Haozpi

hargharaii

Hbr

Hcmorda

Hcnbr

Hcomaheh-co-em-ah

HctgaHectega

he

Heeoa

helech

Na

(meaning unknown).

Senior of Air, associated withMars. Also Abioro.

angel (Filius Filiorum Lucis),associated with Mercury; also,the angelic Prince ruling, withKing Carmara, the Kings andPrinces of the planetaryhours.

(meaning unknown).

creature, creatures.

= Ahaozpi, Senior of Air.

plant (v.)

cacodemon, counterpart ofthe angel Brap.

= Htmorda, Senior of Air.

angel ruling Cnbr andcompanions.

Spirit of Water.

Holy Name of Five Letters,ruling the Element of Earth.

see luiahe, song.

angel (Filius Lucis),associated with Mars.

in ours (?)

ha-miham

harjAC: C

GD

GD

GD

Page 67: Laycock - Complete Enochian Dictionary

Hiaom

Hipotga

hoathhoathahe

hoel-q

holdoholado

holqhoel-q

hometohe

hominhomilhomida*homila

homtohhometohe

Hononol

hoxmarch

HrapHraap

Hroan

Hru

Hsa

HtmordaHcmorda

It8

ho-athAC: C

AC: C

hol-doAC:G, C

holkAC: C

AC: C, G

ho-minho-mil

AC:C, GAC:C, G

hom-toAC:C, G

angel ruling laom andcompanions.

Senior of Air, associated withSaturn.

worshipper.

= holq, measure.

groan.

measure (v.)

-- homtoh, triumph.

age.

triumph (v.)

angelic King ruling in theWest.

fear (n.)

angel, companion of Phra.

angel ruling Roan andcompanions.

cacodemon, counterpart ofthe angel Ruoi.

cacodemon, counterpart ofthe angel Satz.

Senior of Air, associated withLuna.

Hua

hubaiohubarhubar6hubardohubare

hucacha

huseh

Hxgzd

hu-bay-ohu-bar

hu-bar-oGD

AC: C

cacodemon, counterpart ofthe angel Vasg.

lantern, lamp.

(meaning unknown).

(meaning unknown).

angel ruling Xgzd andcompanions.

.-..!:i;*8;&{hi.. : .::n&i&4iii&fild.-*

II9

Page 68: Laycock - Complete Enochian Dictionary

Iaaasd

Iaba

Iabes

IadiadoIada

iadnahiadnamadiadanaheiadanamada

Iadpil

Iahl

iaiadixiaialIaida

Iaidon

ialapereiiiala-pire-gahe

Gon

l) is.2) in.3) angel (Filius Lucis)

associated with Sol.

Divine Name of Six Letters,ruling Fire of Water.

angel ruled by Spmnir LlPiz.PJso lanba.

God, Lord; Supreme Life.

God.

knowledge, divine knowledge.

one of the names of God: 'HeThat Lives'.

angel skilled in finding metalsand precious stones, ruled byAnaeem Sondn. Ptlso lamhl.

honor.

include (conclude).

a title of God: 'The Highest'.

a title of God: 'The All-Powerful'.

= ialprg, flame.

=ialpirgah, flames of firstglory.

t/Y

yad

AC: C, G

yad-nayad-na-mad

AC: CAC: C

yad-pil

ya-ya-dix

ya-yal

yai-da

yai-don

AC: G

AC:C, G

t20.., !:ai;ig$ee&&br;:q. .

t2t

ialaponuyalaponu

ialapore

Yalpamb

ialpereii

ialpirgahiala-pire-gahe

ialpirtialpon

ialaponuyalaponu

ialporialapore

ialprgialprtialapereiiialpereiiialpirt

Iamhl

Iana

Ianba

Iaoaia

laodiaodafyaodafe

laola

AC: C

yal-pir-gaAC:C, G

GD

yal-ponAC: GAC: C

yal-porAC: C

yal-p€rjyal-p€rt

AC: GAC: C

GD

AC: GAC: C

AC: C

ya-odya-o-daf

AC: C

= ialpon, burn.

= ialpor, burning.

Governor of the ThirdDivision of the Aethyr Zen.

=ialprg, flame.

flames of first glory. Cf.ialprg.

= ialprt, flame.

burn. Cf. ialpor.

burning, flaming.

flame, flames. Cf. ialpirgah,Dep.

angel also known as lahl.

angel (Filia Lucis) associatedwith Jupiter.

angel also known as laba.

demonic name (reversal ofAiaoai) commandingcacodemons of Earth of Aii.

beginning. Cf. croodzi.

demonic name (reversal ofAloai) commandingcacodemons of Fire of Air.

Page 69: Laycock - Complete Enochian Dictionary

IaomIasom

yafryyareryo

iasa*

Ibah

i-be-da

Ich

icoresaka*

IczhhcalIczhhcaIczhhcllczhhczIczodhehca

Idalam

idalugameidalu-gamea

Idoian

Idoigo

iecarimi*

iehe

angel powerful in finding outsecrets of men, ruled by theangel Hiaom and SpmnirLlpiz. Companions are Aomi,Omia, Miao.

providence.

= /as, rich.

Holy Name of Four Letters,ruling the Element of Air.

triangle.

name of the Eleventh Aethyr.

=i cors ca, is such as.

Elemental King of Earth,associated with Sol.

demonic name (reversal ofMaladi) commandingcacodemons of Earth ofWater.

= i dlugam, is given.

Holy Name (name of God).

l) a title of God: 'He that sitson the Holy Throne'.

2) Divine Name of SixLetters, ruling Air of Air.

= oecrimi, praise.

=g€h, thou art.

ya-nAC: C

AC: C

AC: G

AC: C

AC: GAC: C

AC: VV

i-do-i-go

AC: C

AC:C, G

122 t23

iehusoziehusozodyehusozodiehusozoda

i-el

Ih

IipoIidpo

iisononu*

ilila

llacza

Iladav

ilasilasa

Ilemese

llesa

llilli-illonon

Ilr

llsylsylsi

ye-hu-sozAC: GAC: CAC: G

AC: C

AC: C

ilAC: G

AC: GAC: C, G

AC: G

AC: C

AC: G

GD

ilsils

ilsi

mercy.

= i /, is one.

angel (Filius Lucis),associated with Luna.

angel powerful in trans-formation, ruled by MaladiOlaad.

= lilonon, branch.

thou, thee. Also /s.

= Llacza, Divine Name.

demonic name (reversal ofVadali) commandingcacodemons of !flater of Fire.

= i/g thou.

angel (Filius Filiorum Lucis),associated with Saturn.

= / thou.

= i li, in the first.

o ye hills.

= lilonon, branch.

angel (Filius Lucis),associated with Venus. AlsoIsc.

thou, thee. Also 27.

Page 70: Laycock - Complete Enochian Dictionary

ilas AC: Gilasa AC: C, Gilesa AC: Gilsi GDyolasa AC: C

i-mica-ol-zododa* AC:C

imimuamare* AC: G

= omicaolz, be mighty.

= imaamar, apply oneself'

angel, companion of Tdim.

apply oneself.

= m, except.

=i noas, is become.

walk.

angel (Filius Filiorum Lucis)'associated with Mars.

=i od, is and.

a title of God: 'He that LivesForever'.

= i/s, thou.

bring forth.

demonic name (reversal ofAngpol commandingcacodemons ol'Air of Earth.

ImtdImntd

imvamarimimuamare*imuamarimumamare

ininoasa

insiinusi

Iocle

iod

IoiadIo-iiad

yolasa

yolcamyolciiolcamyolacameyolakameyolaciyolaki

Iopgna

lm-va-marAC: GAC: CAC: G

GD

AC: C

in-siAC: C

AC: C

i-o-yadGD

AC: C

yol-kamyol-si

GDAC: CAC: GAC: CAC: G

t24 125

yoryorbyore

yorepoila

ipipe

ipamipame

ipamisipamisa

iparanuipuranu

irgilireiila

yrpoilyorepoila

isa*

isalamanu

isaro

Isc

isroisaro

itahilaitzomatzipe

IubanladaecJubanladaecJubanladaa*Jubenladece

ludra

lvame*ivaumed

yorGD

AC: C

AC: C

ipAC: C

i-pamAC:C, G

i-pa-misAC: G

AC: GAC: C

ir-j ilAC: C

ir-poilAC: C

AC: G

AC: C

AC: C

iz-roAC: C

AC: C

AC: C

AC: CAC: G

roar.

= yrpoil, division.

not. Cf. ipam, ipamis.

is not. Cf. ip, ipamis.

cannot be. Cf. ip, ipam.

=ip uran, not see.

how many.

division. Cf. poilp.

= as, was.

= i salman, is the house.

= isro, promise.

= IIr, angel

promise.

= othil, seat.

= ixomaxip, known.

name of an angel whoappeared to Dee and Kelleyon 19 June 1583.

(meaning unknown).

= i umd, is called.

Page 71: Laycock - Complete Enochian Dictionary

ivaumedaivauniedaivemeda

ixomaxipitzornatzipe

lzaz

izazazi-zoda-zodazod

lzed

lzinrlzixpizizop

izodizodope

lznr

i-zoda-zodazod

izodizodope

lztazlzxp

AC: GAC: GAC: C

ix-o-max-ipAC: C

L-ZA-ZAZ

AC: C

i-zi-zopAC: C

AC: C

AC: C

known. Cf. om.

angel, companion of Ziza.PJso lzraz.

frame, framed.

angel (Filia Filiarum Lucis),associated with Jupiter.

angel, also known as lznr.

angel, also known as lzxp.

vessel, vessels; container. Alsozizop.

angel skilled in medicine,ruled by Angpoi Unnax. AlsoIzinr.

= izezez, frame.

= izizop, vessel.

angel, also known as lzaz.

angel ruled by Spmnir Llpiz.Also Izixp.

/,26,,r:":;Mi*i;;r "itli,;;i1is;i*;ir-',,

t27

L Ur

1) one, first; The First (a titleof God). Cf. la, li, lo.

2) angel (Filius FiliorumLucis), associated with Sol.

first. Cf. l, li, lo.

Governor of the FirstDivision of the Aethyr Bag.

(meaning unknown).

(meaning unknown).

secret, secrets.

Senior of Earth, associatedwith Mars. Also Aidrom.

angel also known as Larz.

= Lauacon, Governor.

ministering angels.

= I nibm, one season.

power. lrlso lonsa, lonshi,lonshin.

Senior of Water, associatedwith Luna.

for (conj.)

Governor of the SecondDivision of the Aethyr Zim.

nor.

= lrasd, dispose.

la

Labnixp

laflah

laiadlaiada

Laidrom

LairzLanacon

Lang

lanibame

lansh

LaoaxrpLaoaztp

laplape

Laparin

laraglaraii

larasada

el

AC: C

la

lai-adAC:C, G

AC: C

AC: C

lonsh

AC: C

lapAC:C, G, VV

la-rajAC: C

AC:C, G

Page 72: Laycock - Complete Enochian Dictionary

larianu*

larinuiiLarzlas

lasa

Lasben

lasdilusdi

lava

LavaconLanacon

Lavavoth

Lazdixi

Lea

Leaoc

lehusan

lehuslach

lel

Leoc

AC: G

AC: C, G

lasAC: C

laz-dLGD

AC: C

lephe

LevanaelLeveanael

levithmong le-vith-mongleuitahemonuii AC: C

= tien, shall be.

= lring, stir up.

angel, companion of Rlza.

rich.

angel who appeared to Deeand Kelley.

foot, feet. Also lusd.

ptay.

Governor of the SecondDivision of the Aethyr Lea.

angelic King ruling in theSouth-South-West.

Governor of the FirstDivision of the Lethyr Lit.

name of the Sixteenth Aethyr.

angel also known as Leoc.

(meaning unknown).

(meaning unknown).

same. Cf. /.

angel skilled in finding metalsand precious stones, ruled byNelapr Omebb. lrlso Leaoc.

(meaning unknown).

planetary angel, associatedwith Luna.

beast (of the field), cartle.

lel

128

,_ .-o;sgiiljl5jsun,. ,;* ti&be*..129

Lexarph

Lgaiol

Lhctga

LhiansaLiiansa

liliaida*

Liba

li-elLigdisa

Liiansa

Lillilonon

iisononu*ilonon

limlalLin

LitLixipsp

LlaczallaczaOlacza

Llpiz

LmagLmmag

AC: C

AC: G

AC: C

AC: C

li-lo-nonAC: C

GD

lim-lal

AC: VV

Governor of the FirstDivision of the Lethyr Zax.

= Slgaiol, Senior of Water.

= Alhctga, Senior of Earth.

Senior of Earth, associatedwith Saturn.

first. Cf. l, la, lo.

= laiad, secret.

angel (Filius Filiorum Lucis),associated with Jupiter.

= /, first.

Senior of Water, associatedwith Saturn.

= Lhiansa, Senior of Earth.

name of the First Aethyr.

branch, branches.

treasure.

name of the Twentv-SecondAethyr.

name of the Fifth Aethyr.

warden of the Aethyr Bag.

Divine Name of Six Letters,ruling Water of Air.

Divine Name of Five Letters,ruling Fire of Earth.

angel, companion of Magl.

Page 73: Laycock - Complete Enochian Dictionary

loadohiadohi*adoho*

loangab

Loe

loagaethlogaethlogaahlogah

loholosobolo

lolcislolacis

loncholonucaholonukaho

londohlondohelonudohe

lonsalonshilonshinlonsh

lonu-sahi-toxa

lorslqlores-el-qo

lrasdlarasada

lringlarinuii

LrxnLrixn

Lt0

lo-a-do-hiGD

AC: C

kingdom. Also londoh.

(meaning unknown).

name of the Twelfth Aethyr.

speech from God. The nameof a book by the angels, LiberLogaeth.

shine.

buckler.

fall.

kingdom. PJso loadohi.

power. Also lansh.

= lonshi /or, power of her.

flower, flowers.

dispose.

stir up.

angel, companion of Nirr.

lo-ho-loAC:C, GD

lol-sisAC: C

lon-choAC: CAC: G

lon-doAC: CAC: C

lon-salon-shi

lon-shinGD

AC: C

lor-sel-kwaAC: C

el-razdAC: C, G

el-ringAC:C, G

Lsrahpm

luLuah

Luach

lucallucala

luciftianluciftiaslucifatianuIukiftias

luiahe

lulo

lurfando

lusdlusdalusdanlusdi

luseroth

lu-kalAC:C, G

lu-sif-ti-anlu-sif-ti-as

AC: CAC: C

lu-ya-he

luzdLluz-da

luz-danGD

Senior of Water, associatedwith Mars.

nor.

praising angels.

north.

brightness.

song.

tartar (or mother of vinegar).

(meaning unknown).

foot, feet. Also lasdi.

(meaning unknown).

lu

, _ .,:;&s*e$e, - -*di@&;r,.

I3I

Page 74: Laycock - Complete Enochian Dictionary

m

maasi

mabberam

rnabzamabezoda

Madmada

madariatza

madarida

madariitzarnadariiatza

Madimi

Madimiel

madriaxmadriiaxmadriaaxrnadatiatzamadariitzarnadariiatza

madridmadarida

maelpereii

Magl

Tal

l) nine. Prlso em.2) except (GD in).

laid up.

(meaning unknown).

coat.

God. Cf. Iad, Oiad, Piad.

= madriax, heaven.

=madrid, iniquity.

=madriax, heaven.

angel (Filia Filiarum Lucis),associated with Mercury.

planetary angel presidingover the sphere of Mars.

heaven. Cf. oadriax.

iniquity, iniquities.

= malprg, ftre.

angel powerful in mechanicalaids, ruled by the angel Pmagland Maladi Olaad. Also

M

em

m6-si

mab-zaAC: C

madAC:C, G

AC: C

AC:C, G

AC: GAC: C

mad-ri-axmad-ri-ax

GDAC: CAC: GAC: C

mad-ridAC: C

AC:C, G

132

. .-sidt$S8!iia"..- . -'d$i$S&iidt":E:-.

B3

Magm

mahorela

Maladi

Malap

malprgmalpirgimaelpereiimalapereiimalapireii

Mals

Mamgl

manada*

maninmaninu

maoffasmaof-fasa

MAPMmeapeme

Mapsama

marbmarebemarebimariehc*

AC: VV

mal-p€rjmal-p€rjiAC:C, G

AC: CAC: C

AC: C

ma-ninAC: C

ma-of-fasAC: C

AC: C

marbAC: C, G

AC: GAC: G

Mamgl. Companions areAglm, Glma, Lmag.

angel skilled in finding metalsand precious stones, ruled byNelapr Omebb. Also Masgm.

dark heavens. Cf. madriax.

Divine Name of Six Letters,ruling Earth of Water.

demonic name (reversal ofPalam) commandingcacodemons of Water of Air.

fire, fires; fiery darts.

name of the Enochian letterrepresenting P.

angel also known as Magl.

see smnad, another.

mind (n.).

measure, be measured.

9639.

angel who appeared to Deeand Kelley; the name means'Tell them'.

according to.

Page 75: Laycock - Complete Enochian Dictionary

Masgm

Matbmatabe

MathulaMathvla

matorbmtorebe

M'az

Me

Med

Meeana

Merifri/[[fzrn

Mgm

miammianmiame

MIANmianu

Miao

micalpmicalapape

angel also known as Magm.

thousand

Governor of the SecondDivision of the Aethyr Zaa.

echoing.

name of the Sixth Aethyr.

angel (Filia Lucis), associatedwith Luna.

name of the Enochian letterrepresenting O.

demonic name (reversal ofAnaeem) commandingcacodemons of Water ofEarth.

= Murifri, angel.

demonic name (reversal ofNrzfm) commandingcacodemons of Fire of Fire.

cacodemon, counterpart ofthe angel Gmnm.

continuance. Cf. nuam.

3663.

angel, companion of laom.Also Misao.

mightier. Cf. cruscanse.

AC: C

AC: C

ma-torbAC: C

mi-ammi-anAC: C

AC: C

mi-kalpAC: C

114

,:;j.;*d*ge{"*..

/,35

micalzmicalzomicaolzmicaelazodomicaelzodomicalazodamicalazodomicaolazodamikaelzodo

micmamicama

miinoagmiinoagi

miketh

mirmire

mlrcmirecamireka

Mirzind

Misao

Miz

moanu*

Moc

molap

Molpand

power; powerful, mighty.Cf. canse, drilpa, lonsa.

behold.

corner.

wisdom (?)

tormenr (n.)

upon.

Governor of the FirstDivision of the Aethyr Uri.

angel also known as Miao.

cacodemon, counterpart ofthe angel lzxp.

cacodemon, counterpart ofthe angel Magm.

=ooanoan, eyes.

cacodemon, counterpart ofthe angel Ocnm.

man, men.

Governor of the FirstDivision of the Aethyr lch.

mi-kalzmi-kal-zo

mi-kalzAC: GAC: GAC: CAC: CAC: CAC: G

mik-maAC:C, G

mI-ndjAC: C

mirAC: G

mirkAC: CAC: C

AC: C

mo-lap

Page 76: Laycock - Complete Enochian Dictionary

molvimolui

mom

momao

momarmomare

monascimonasaci

mononsmononusa

moooahmoooabe*

Mop

Mor

MoreorgranMorvorgran

mosplehmos-pelehe

Mot

fitoz

mozod

Mph

Mrx

MsaIMsmal

mol-viAC: C

mom

mo-mau

mo-marAC: C

mo-nas-kiAC: C

mo-nonzAC: C

m6-waAC: C

mos-pleAC: C

surge.

MOSS.

crown (n.) Cf. momar.

crown (v.), be crowned.

name. Cf. omaoas.

heart.

repent, regret.

cacodemon, counterpart ofthe angel Opmn.

Holy Name of Three Letters,ruling the Element of Earth.

angel who appeared to Deeand Kelley.

horn.

cacodemon, counterpart ofthe angel Otoi.

ioy.

joy of God.

Holy Name of Three Letters,ruling the Element of !7ater.

cacodemon, counterpart ofthe angel Rxnl.

angel ruled by Spmnir Llpiz.

t36

. .--;*i'ij*fu.. .'-ri*&li6*tl*ek-

137

MtdiMtndi

Mto

mtorebe

MurifriMerifri

AC: C

angel, companion ofTdim.

cacodemon, counterpart ofthe angel Toco.

= metorb, echoing.

angel who appeared to Deeand Kelley on 2 June 1583.

Page 77: Laycock - Complete Enochian Dictionary

Na

nana-hath

na

Naaa

Nabaomi

na-e-el

na-hath

nai

Nalvage

nanaeel

nanbananuba

Nanta

NaooNaooo

naptanapeai

138

GD

AC: VV

AC: G

GD

na-nai-el

nan-baAC: C

nap-tana-pe-ai

Drux

Lord of Hosts; Trinity.Cf. Enay.

name of the Enochian letterrepresenting H.

that.

angel, companion of Anaa.Also Naaaa.

Governor of the FirstDivision of the Aethyr Zen.

= nanaeel, power.

= na, Enochian letter.

(meaning unknown).

angel who appeared to Deeand Kelley on 11 February1584; his name means'Avoid-ance of earthly things' (fugaterrestrium). Nalvage, a nearkinsman of Madimi's mother,was the principal dictator ofthe Enochian Calls.

power. Cf. micalz, lonsa.

thorn, thorns.

spirit of Earth.

angel powerful in trans-formation, ruled by AiaoaiOiiit.

sword, swords. Also nazpsad.

napeanapeta

Navaa

nax

tl znazoda

nazartln

nazpsadnazps

Nelapr

nenni

neph

nctaabnetaaibnetab

GDAC: C

nazAC:C, G

naz-arth

naz-psadGD

AC: VV

ne-tabne-taibne-tab

nazodapesad AC:C, G

NbrcNbarc

Ndazn

Ndnos

ne

Ndzn

na-zodaretahe AC:C

nazavabh naz-a-vabna-zodavabebe* AC: C

angel also known as Naaa.

(meaning unknown).

pillar, pillars. Cf. nazarth,nazaaabh.

pillars of gladness. Cf . naz.

hyacinth pillars. Cf. naz.

sword, swords. Also napta.

angel, companion of Cnbr.

angel also known as Ndzn.

demonic name (reversal ofSondn) commandingcacodemons of Water ofEarth.

holy.

angel powerful in trans-formation, ruled by MaladiOlaad. Llso Ndazn.

Divine Name of Six Letters,ruling Water of Water.

you have become. Cf. noan.

(meaning unknown).

government, governing.

..,=;d,!"iii*3i.

139

Page 78: Laycock - Complete Enochian Dictionary

netaabenetaaibe

NhddNhodd

NI

Nia

nibm

nidali

Nigrana

niisniisaniiso

ninu

NlrxNlirx

Noalmr

noannoalnnoarnoasnoasminoanunoalanunoarinoasanoasarni

AC: CAC: C

nib-6m

ni-da-li

nrsnt-sant-so

AC: C

angel skilled in medicine,ruled by Obgota Aabco.

28.

name of the Twenty-FourthAethyr.

season. Cf. capimao.

noise, noises.

Governor of the SecondDivision of the Aethyr Des.

come, come awalr come forth.

see ulcinin, happy.

angel powerful in finding outsecrets of men, ruled by theangel Pnlrx and Iaaasd Atapa.Companions are Lrxn, Rxnl,Xnlr.

Divine Name of Six Letters,ruling Air of Fire.

be, become.no-anno-alnno-arno-as

no-as-miAC: CAC: CAC: CAC: CAC: C

140i.'@,,

I4I

noblohnobeloha

Nocamal

Nociabi

noco

nofahon*

Nogahel

noibnoibe

nomignomiii

noncanoncfnoncinoncpnonucanonucafenonucinonucapenonuii*

noqodnoquodinoquolnoqodinoquod

nornore

norezoda

norezodacahisa

nob-loAC: C

no-ko

AC: G

palm, palms (of hand).

Governor of the SecondDivision of the Aethyr lir.Governor of the SecondDivision of the Aethyr Oro.

servant. Cf. booapis.

= nothoe, midst.

planetary angel presiding overthe sphere of Venus.

yea.

even as.

you, to you. Cf. z)omsarg, g.

servant, minister. Cf. noco,

booapis.

son, sons. Also noromt,

= norz, six.

=norz chis, six are.

noibAC: C

no-mijAC:C, G

non-sanonsf

non-sinonspAC: CAC: CAC: CAC: CAC: G

nok-wodnok-wo-di

nok-wolAC: C

GD

norAC: G

AC: G

AC: C

Page 79: Laycock - Complete Enochian Dictionary

noromlnoroni*

'totznorezoda

nostoah

nothoanotahoanofahon*

NpatNprat

NroaNrcoa

Nrzfm

nuamnuame

no-ro-mlAC: C

notzAC:G

no-thoaAC: C, G

AC: G

nu-amAC: C

son, sons. Also zor.

six.

it was (?)

midst; among, amidst.

angel ruled by Aourrz Aloai.

angel, companion of Roan.

Divine Name of Five Letters,ruling Fire of Fire.

continuance. Cf. miam.

t42-,.#" . **i er"-

t43

o

Oacnr

oadariatza

oado

oadriaxoadariatza

oai

Oalco

oalioeli

oanio

Oanr

oap

OB

Obava

Obelison

obelisongobelisonugiobelisonuii

obeloce

obezoda

Med

five.

angel, also known as Oanr.

= oadriax, lower heavens.

weave.

lower heavens. Cf. madriax.

amongst. Prlso aaf, aQi, aao,

eai.

= Aabco, Divine Name.

place, put. Cf. aala.

moment.

angel, companion of Roan.Also Oacnr.

cacodemon, counterpart ofthe angel Apsr.

28.

Divine Name of Five Letters,ruling Water of Fire.

a title of the angelic PrinceBefafes :'Pleasant Deliverer'.Cf. obelisong.

deliverer. Cf. zonrensg.

= obloc, garland.

= obza, half .

o

AC: C

o-a-do

o-ad-ri-axAC: C

o-ai

o-a-liAC: C

o-a-ni-o

o-be-li-songAC:C, G

AC: G

AC: C

AC: C

Page 80: Laycock - Complete Enochian Dictionary

oblocobeloce

ObgotaOlgotaOblgota

Obmacas

obolehobolehe

ObvaorsObuaors

obzaobezoda

Ocanm

Ocbaa

Occodon

Ocnrn

od

odazodi

Oddiorg

odo

Odraxti

ob-lokAC: C

GD

o-bo-leAC: C

AC: C

ob-zaAC: C

od

AC: C

o-do

garland.

Divine Name of Six Letrers,ruling Air of Water.

Governor of the FirstDivision of the Aethyr Deo.

garment.

Governor of the SecondDivision of the Aethyr Uri.

half.

angel, also known as Ocnm.

demonic name (reversal ofAabco) commandingcacodemons of Air of Water.

Governor of the FirstDivision of the Aethyr Lil.

angel powerful in trans-formation, ruled by CbalptArbiz.

and.

see acroodze, beginning.

Governor of the FirstDivision of the Prcthyr Zip.

1) open.2) cacodemon) counterpart of

the angel Doop.

Governor of the SecondDivision of the Aethyr Rz7.

144

-- -r*Ei$Eg

/,45

Odxlov

Oec

oecrimioe-cari-mioekarimiiecarimi*

oela

oeli

ofafafe

ofekufa

Ogiodi

oheloka

ohioohyo

oholera*

Ohooohaatan

ohorelaoholera*

oi

Oia

OiadOiada

Oiiit

o-yadAC:C, G

demonic name (reversal ofVolxdo) commandingcacodemons of Earth of Fire.

cacodemon, counterpart ofthe angel Ecop.

praise (v.), sing praises.Cf. ecrin, rest.

= o/, make.

= oali, place.

vial. Also ,f"f"fr.elevated, lifted up.

demonic name (reversal ofIdoigo) commandingcacodemons of Air of Air.

duke.

woe.

= ohorela, make law.

Great Elemental Kingof Fire.

make a law, legislate.

this.

cacodemon, counterpart ofthe angel laba.

God, the Just One. Cf. Iad,Mad.

Divine Name of Five Letters,ruling Earth of Air.

o-ek-ri-miAC: CAC: GAC: C

AC:G

AC: C

o-fa-fa-fe

AC: VV

AC: G

o-hi-oAC: C

AC: G

o-ho-re-laAC: G

oi

Page 81: Laycock - Complete Enochian Dictionary

oip

o-isalamahe*

okada

olole

Olaad

Olacza

olaho

olalogi

olalore

olani

olanu

olapireta

ole

Olgota

ollogollorolalogiolalore

olnolanu

Oloag

olora

Olpaged

AC: VV

AC: C

AC: C, G

o-la-ni

AC: C

AC:C, G

AC: C

ol-ogol-or

AC: CAC:C, G

olnAC: C

AC: C

AC: G

olAC: C

Holy Name of Three Letters,ruling the Element of Fire.

= oi salman, this house.

mercy.

l) I, myself.2) make. Cf. eol, oln.

i 2a; one twenty-fourth.

Divine Name of Five Letters,ruling Earth of Water.

= Llacza, Divine Name.

for the second time. Cf. olani.

= ollog, man.

= ollor, man.

twice.

= oln, made.

= olpirr, light.

= ol, one twenty-fourth.

= Obgota, Divine Name.

man, men. Cf . morlap, olora.

made. Cf. ol, eol.

Divine Name of Five Letters,ruling Air of Fire.

(of) man. Cf. ollag, morlap.

angelic King ruling in theEast.

146

ol-o-rao-mi-kalz

t47

olpirtolprtolapireta

omome

omaompomepe

Omagg

Omagrap

omaoasomaoasaomaosa

omaxomaxa

ome

Omebb

omepe

ome-petilabe

o^gg

Omia

omicaolz

omp

Omsia

omsomna

ol-p€rtGD

AC: C, G

omAC: C

o-maomp

AC: G

o-ma-wasAC:C, G

AC: G

om-axAC: C

AC: C

AC: C

AC: C

light.

1) understand, know. Alsoomax. Cf. oma, ixomaxip.

2) we, us.

understanding. Cf. om.

angel, also known as Omgg.

Governor of the ThirdDivision of the Aethyr Pop.

name. Cf. dooain, monasci.

know. Also om. Cl. oma,ixomaxip.

= om, knozt,

Divine Name of Five Letters,ruling Water of Water.

= o*p, understanding.

= omp tilb, her understanding.

angel skilled in finding metalsand precious stones, ruled byAnaeem Sondn. Prlso Omagg.

angel, companion of laom.Also Omsia.

be mighty. Cf. micalz.

= oma, understanding.

angel, also known as Omia.

(meaning unknown).

Page 82: Laycock - Complete Enochian Dictionary

on

Ona

ondoh*

Onh

Onizimp

onp

ooa*ooain*

Ooanamb

ooanoanor donaooarooain*

ooge

OopzOodpz

OPope

Opad

OpmnOpamn

OpnaOpana

AC: VV

GD

AC: CGD

d-a-no-an6-a-o-na

AC: CGD

o-ge

AC: C

made, built. Cf. oln.

cacodemon, counterpart ofthe angel Naoo.

= londoh, kingdom.

cacodemonl courlr€rpal'r ofthe angel Nhdd.

Governor of the SecondDivision of the Aethyr Tor.

cacodemon, counterpart ofthe angel Npat.

See ooanoan, eye.

Governor of the ThirdDivision of the Aethyr Uta.

eye, eyes.

chamber.

angel powerful in trans-formation, ruled by VolxdoSioda.

22.

angel, companion of Dopa.Prlso Opnad.

angel skilled in medicine,ruled by Noalmr Oloag.

angel powerful in trans-formation, ruled by CbalptArbiz.

I4u

- -**-t49

Opnad

oqo-quo

ororth

OrcaninOrcamir

orerioresa

oresaba

oresacore

oresaha*

Orh

Ormn

Oro

orochorochaorocaheorocaha

OrpanibOrpamb

Orpmnorri

oreriors

oresa

okAC:C

GD

AC: C

AC:C, G

AC:C, G

AC:C

AC:C

AC: C

o-rocho-ro-cha

AC: CAC: C

AC:C

or-riAC:C, G

orzAC:C, G

angel, also known as Opad.

but. Cf. uip.

name of the Enochian letterrepresenting F.

Governor of the FirstDivision of the Aethyr Nia.

= orri, stone.

= ors, darkness.

=orsba, drunken.

=orscor, dryness.

= orsba, drunken.

name of a spirit. ('The wordhas 72 significations').

angel skilled in medicine,ruled by Angpoi Unnax. AlsoOrpmn.

Holy Name of Three Letters,ruling the Element of Air.

under, underneath.

Governor of the ThirdDivision of the lrethyr Zaa.

angel, also known as Ormn.

stone. Cf. patralx.

darkness.

Page 83: Laycock - Complete Enochian Dictionary

orsbaorc$aba

orEca

orscororesacore

orth

os

osf

othilotahilotahila

OtoiOtroi

ouchoovchooucahoovankaho*

ovoarsouoaresa

ovofoxoxex

oxiayal

Oxlopar

Oxo

oxox

OyubOyaub

150

orz-baAC: C

orz-ka

orz-korAC: C

GD

os

osf

o-thilAC: C

AC: C, G

u-choGD

AC: GAC: G

o-vo-arzAC: G

ov-of

ox-ex

ox-i-ai-al

drunken.

building, buildings.

dryness.

= or, Enochian letterrepresenting F.

twelve.

discord.

l) set; I have set.2) seat, seats. Cf . thil.

angel ruled

confound.

by Aourrz Aloai.

centre.

magnify, be magnified.

26.

vomit.

mighty seat, throne.

Governor of the ThirdDivision of the Aethyr Bag.

name of the Fifteenth Aethyr.

(meaning unknown).

angel skilled in finding metalsand precious stones, ruled byLlacza Palum.

-iffilks*.I5l

OzabOzaab

ozazfirozaztnao20zfiIozadazodarneozodazodarna

Ozidaia

ozienozolozodienozodola

ozongonozodonugonu

angel, companion of Boza.

make (me), make (us). Cf. o/.

Governor of the FirstDivision of the Aethyr Lin.

hand. Cf. zien.

wind, winds. lrlso zong.

o zaz-emo-zaz-ma

GDAC: CAC: C

o-zino-zol

AC: CAC: C

o-zong-onAC: C

Page 84: Laycock - Complete Enochian Dictionary

p

pape

paaoxpaaoxtpa-aolza*pa-aotzapaaotzatapa-iot?pa-iotza

pacaduasam

PacaphPacasna

Paco

pad,gze

Pado

paebpaebe

Paeoc

pagepaie

paidpaida

Mals

eight.

name of the Enochian letterrepresenting B.

remain.

(meaning unknown).

(meaning unknown).

Governor of the SecondDivision of the Aethyr Arn.

angel powerful in trans-formation, ruled by MaladiOlaad. Also Palco.

justice from the DivinePower, without blemish.

angel, companion of Dopa.Also Pando.

oak.

angel, also known as Paoc.

rest.

always.

P

pi

GD

pa-oxpa-oxtAC: GAC: GAC: CAC: GAC: G

paibAC: C

pa-geAC: C

paidAC: C, G

t52

-.." -.rr$&i&l*-*--,. ,

I'?

pa-iotzpa-iotza

paieipe

paio-ooaoanu

pal

r Pala

Palam

Palco

Pali

Palut

pambtpamebeta

pamphicas

Pando

Panli

panpirpanupire

Paoc

paombdpaomebeda

papnofpapenore

parpare

= paQox, remaln.

= page l2 rest not.

=pugo ooaona, to eyes.

name of the Enochian letterrepresenting x.two (separated), pair. Cf . pola.

Divine Name of Five Letters,ruling Water of Air.

angel, also known as Paco.

angel ruled by Rzionr Nrzfm.Also Panli.

angel, also known as Paut.

unto (me).

(meaning unknown: acontemptuous word).

angel, also known as Pado.

angel, also known as Pali.

pour (down).

angel skilled in finding metalsand precious stones, ruled byLlacza Palam. ALso Paeoc.

member, members.

remembrance, memory.

they, them; in them.

AC: GAC: G

AC: C

AC: G

GD

pamtAC: C

pan-perAC: C

pEmdAC: C

pap-norAC: C

parAC:C

Page 85: Laycock - Complete Enochian Dictionary

parachparacahe

paracledaparacaleda

paradialpa-ra-diala

paradizparadizodpara-di-zoda

Paraoan

pare

pare-meii

parmpareme

Parziba

pasbspashspasahasa

PascombPaxcomb

patralxpataralaxa

Paulacarp

Paut

Paxcomb

Paz

PDpeda

154

par-akAC: C

pa-ra-kle-daAC: C

pa-ra-di-alAC: C

pa-ra-dizAC: CAC: C

AC: C

AC: C

parmAC: C

pazbzGD

AC: C

pat-ralxAC: C

equal.

wedding.

dwelling, dwellings; livingdwellings.

virgin.

Governor of the SecondDivision of the Aethyr Lin.

= par, they.

= parm gl, run with.

run.

Governor of the SecondDivision of the Aethyr Chr.

daughter, daughters.

Governor of the SecondDivision of the Aethvr Lil.

rock (n.) Cf. orri.

name of an evil spirit.

angel, companion of Utpa.Also Palut.

= Pascomb, Governor.

name of the Fourth Aethyr.

33.AC: C

- --.;t-j@r*"., .-. gj,r 55

Pdi

PdocePedoce

pe

pe-iad

pelapeli

peleh

pelosi

PEOAL

peranuta

peredazodare

peregipereiepereiipereiela

pereta

periazodaperiazodi

perifa*

peripsaxperipsolpiripsolpiripsonpi-ripesonuperipesatzaperipesolpiripsax

Pfm

cacodemon, counterpart ofthe angel Diri.

Holy Name of Five Letters,ruling the Element of Fire.

= pa, Enochian letter repre-senting B.

=Piad, God.

=plapli, partaker.

(meaning unknown).

= plosi, many.

69636.

see adrpan, cast down.

= prdzar, diminish.

=?rge, prgel, fire.

see ialprt, flame.

= priaz, priazi, those.

= praf, dwell.

heaven. Cf. madriax.

cacodemon, counterpart ofthe angel Fmna.

GD

GD

AC: C

AC: C

AC: C

AC: G

AC: C

AC: GAC: C, G

AC: GAC: C

AC: C

AC: CAC: C

AC: C

pe-rip-saxpe-rip-solpi-rip-sol

pi-rip-sonAC: CAC: C

AC: C, GGD

Page 86: Laycock - Complete Enochian Dictionary

phama

Phanael

PhraPhara

I will give.

angel who appeared to Deeand Kelley.

angel powerful in change ofplace, ruled by the angelEphra and Anaeem Sondn.Companions are Hrap, Raph,Aphr.

l) place (n.)2) she.

cacodemon, counterpart ofthe angel lahl.

God. Cf. Iad, Mad, Oiad.

jaw, jaws.

righteousness.

See aspian, quality.

balance (n.)

= pi bliar, places of comfort.

sleeve, marble sleeves.

=Pi i, she is.

= pild, continually.

moreover.

continually.

prpr

Pia

Piad pi-ad

piadph pi-adfpi-adapahe AC: Gpi-adapehe AC: C, Gpi-adph GD

piamol pi-a-molpiamoel AC: C, GD

pian GDpianu AC: C

piap pi-appiape AC: C, G; GD

pi-beliare AC: C

pidiai pi-di-ai

pii cDpilada AC: C

pilah pi-lapilahe AC: C, G

pild pildpilada AC: C

t56. *4isM {iAr". -.-* *.,

r57

pilzinpil-zodinu

pinzu-a

PirPire

pirepireda

pr-frpesonupiripsaxpiripsolpiripson

Piz

piziplapli

pelapeli

plosipelosi

Pmagl

PmoxPmzox

poamalpoamalzodpoamalapooumalaproamal*

Pocisini

poilppoilape

pola

pil-zinAC: C

pTrAC:C, G

AC: VVAC: VV

AC: CGD

GD

plap-liAC: C

plo-ziAC:C

po-a-malpo-a-mal-zod

AC: CAC: GAC: G

AC: VV

PoilPAC: C, G

firmament of waters.

(meaning unknown).

Holy One, Holy Ones.

holy.

= peripsax, heaven.

cacodemon, counterpart ofthe angel lznr.

See amipzz, fasten.

partaker, partakers.

many, as many.

angel ruling Magl andcompanions.

angel ruled by Aourzz Aloai.

palace.

= Focisni, Governor.

divide. Cf . yrpoil.

two (together), pair. Cf . Pala.

Page 87: Laycock - Complete Enochian Dictionary

Ponodol

pooumala

Pop

Pophand

Pothnir

Ppsac

prafperifa*

pragma

prdzarperedazodare

prgeprgelperegipereiepereiipereiela

priazpfiaziperiazodaperiazodi

Pristac

proamal*

PsacPsuac

Governor of the ThirdDivision of the Aethyr lch.

= poamal, palace.

name of the NineteenthAethyr.

Governor of the FirstDivision of the Aethyr Des.

Governor of the ThirdDivision of the Aethyr Paz.

angel ruling Psac andcompanions.

dwell (in). Cf. faonts, pragma.

dwell (?) Cf. praf, faonts.

diminish.

fire.

those.

AC: G

prafAC: C

pdr-dzarAC: C

pEripEr-jelAC: G

AC:C, GAC: GAC: C

pri-azpri-a-ziAC: CAC: C

I'8

Governor of the ThirdDivision of the Aethyr Zid.

AC:G =poama[ palace.

angel powerful in mechanicalarts, ruled by the angel Ppsac

---& ""*i&ffi&€i;l,.t59

pugopuiopuie

puimpuin*pu-ime

puiePuio

PxinbalPziza

pu-goAC: GAC: G

pu-im

AC:C, G

AC: GAC: G

AC: VV

and Volxdo Sioda.Companions are Sacp, Acps,Cpsa.

unto.

sickle, sickles.

=Pugo, unto.

= Labnixp, Governor.

angel ruling Ziza andcompanions.

Page 88: Laycock - Complete Enochian Dictionary

qo

qquo

qaa

qaaqaanqaaonqaasquaaqa-a-anqo-a-anqaa-omqoaanuqua-a-ongo-a-anu*

qaalqadahqo-a-alqo-o-alqo-o-alaquo-o-algo-o-al*qaadaquo-a-dahe

qanis

qouodi

qtingqotinuii

quanisqanis

160

kwaAC: C

kwaAC: C

kwI

kwdkwEnkwilnkwds

AC: GGD

AC: CGD

AC: GAC: GAC: G

kwdlkwa-daAC: GAC: GAC: GAC: GAC: G

GDAC: C

GD

AC: G

kw6-tingAC: C

kwa-nisGD

Ger

or.

l) thy.2) content, contents.

garment, garments.

creation. Cf. qaal.

creator. Cf. qaa.

= quanis, olive.

see noquod, minister.

rotten.

olive, olives.

- -;**;t* r , ,.affii{lc*..l6l

QUARquare

quasahi

quasbquasabaquasabequasahe*

quiinquiinu

quo-a-al

quo-a-asa

quo-a-dahe

quo-o-al

quo-o-i-ape

qurlstqurelesata

AC: C

kwa-sa-hi

kwazbAC: G

AC:C, GAC: G

kwrnAC: C, G

AC:C, G

AC: C

AC: C

AC: G

AC: G

kw€rlstAC: C

t636.

pleasure

destroy.

wherein.

=qaal, creator.

= qaas, creation.

=qadah, creator.

=qaal, creator.

by the name. Cf. dooiap.

handmaid.

Page 89: Laycock - Complete Enochian Dictionary

R Don

Elemental King of Water,associated with Sol.

angel, also known as Raph.

east.

weeping.

cacodemon, counterpart ofthe angel Adre.

Governor of the ThirdDivision of the Aethyr Ua.

angel, companion of Phra.

= Oxlopar, Governor.

angel skilled in finding metalsand precious stones, ruled byLlacza Palam.

angel, companion of Cnbr.

cacodemon, counterpart ofthe angel Datt.

= rest el, praise Him.

praise (v.) Cf. oecrimi.

angel powerful in trans-formation, ruled by VolxdoSioda.

RaagiosRaagiolRaagioslRaagiosel

Raaph

raasraasyra-asaraasyo

raclirracalire

Rad

Ranglam

Raph

Rapolxo

RbnhRbznh

RcnbRcanb

Rda

resat-el

rest

RganRgoan

AC: C

rEs

rd-syAC: CAC: C

rak-lirAC: C

AC: VV

AC: C

rest

162

,- "'.*j@"ar -

163

Rii

Rinmps

riorriore

ripirripire

ritrita

RlmuRlemu

rlodnrRmlaon

Rnoizr

RoanRocan

RocleIocle

Ronoamb

rorrorayrore

rl-orAC: C

ri-pirAC: C

ritAC: C

AC: C

rorAC: C, G

AC:G

name of the Twenty-NinthAethyr.

demonic name (reversal ofSpmnir) commandingcacodemons of Fire of Earth.

widow.

no place. Cf. pi.

mercy. Cf . iehusoz.

angel skilled in finding metalsand precious stones, ruled byAnaeem Sondn.

furnace (?), crucible (?)

demonic name (reversal ofNoalmr) commandingcacodemons of Air of Fire.

demonic name (reversal ofRzionr) commandingcacodemons of Fire of Earth.

angel powerful in mechanicalarts, ruled by the angel Hroanand Cbalpt Arbiz.Companions are Oanr, Anro,Nroa.

angel (Filius Filiorum Lucis)associated with Mars.

Governor of the FirstDivision of the Aethyr Tor.

sun.

Page 90: Laycock - Complete Enochian Dictionary

rowgh

roxtanRp"

Rpalen

Rrb

Rrl

rsam

Rsi

RsniRsoni

rudna

RuoiRuroi

Rxao

RxnlRxinl

Rxp

Rxpao

Rzionr

re-sam

(meaning unknown).

wine.

cacodemon, counterpart ofthe angel Paco.

demonic name (reversal ofNelapr) commandingcacodemons of Water ofWater.

cacodemon, counterpart ofthe angel Rbnh.

cacodemon, counterpart ofthe angel Rlmu.

admiration.

cacodemon, counterpart ofthe angel Sias.

angel skilled in medicine,ruled by Angpoi Unnax.

(meaning unknown).

angel skilled in finding metalsand precious stones) ruled byNelapr Omebb.

angel powerful in trans-formation, ruled by CbalptArbiz. Also Rrpao.

angel, companion of Nrlx.

cacodemon, counterpart ofthe angel Xpcn.

angel, also known as Rxao.

Divine Name of Six Letters,ruling Fire of Fire.

t64

'' .-""1ijli&if&ta; -.;s*reld***.'165

RzlaRzila

angel powerful in mixtures ofnatures, ruled by the angelErzla and ldoigo Ardza.Companions are Zlar, Larz,Arzl.

Page 91: Laycock - Complete Enochian Dictionary

sa

sa

Saaiz

saanirsaanire

saba

Sabathiel

Sach

Sacp

sa-div

saga

SaiinouSaiinov

Saiz

salabaiotza*salabarotzasalaberoxasalaberotza

salada

salamanusalamann*

166

Fam

1) four, fourth.2) angel (Filia Filiarum Lucis)

associated with Sol.

and.

see saga, entire.

angel, also known as Saiz.

part, parts.

= soba, whose.

planetary angel presiding overthe sphere of Saturn.

confirming angels.

angel, companion of Psac.Also Scacp.

= s diu, fourth angle.

one, entire, whole.

Senior of Water, associatedwith Jupiter.

angel skilled in medicine,ruled by Obgota Aabco. frlsoSaaiz.

= salbrox, sulphur.

= sald, wonder.

= salman, house.

S

S

AC: G

GD

sa-nlrAC: C

AC: C

sa-ga

AC: C

AC: GAC: GAC: CAC: G

AC:C, G

AC: C, GAC: G

salbroxsalabaiotza*salabarotzasalaberoxasalaberotza

saldsaladaald*

salmansalamanusalamann*

Samapha

same*

samvelgsamevelaii

sapahsapahe

Saucp

Saxtomp

sayomepe

Saziami

ScioScmio

eembabam

Semeliel

eemeroh

AC: C

sam-veljAC: C

sa-paAC: C, G

AC: C

sulphur. Cf. dlasod.

wonder, wonders (n.) Cf . zirn.

house.

Governor of the FirstDivision of the Aethyr Zom.

= om, know.

righteous. Cf. balit.

sound, sounds; mightysounds.

angel, also known as SacP.

Governor of the FirstDivision of the Aethyr Maz.

= symp, another.

Governor of the FirstDivision of the Aethyr Zaa.

angel skilled in medicine,ruled by Noalmr Oloag.

(meaning unknown).

planetary angel presiding overthe sphere of Sol.

(meaning unknown).

sal-broxAC: GAC: GAC: CAC: G

saldAC:C, G

GD

sal-manAC:C, G

AC: G

--si$ e&-,167

Page 92: Laycock - Complete Enochian Dictionary

SendennaSondennaSundenna

sef

ShalShial

siaionsiaionu

Sias

siasch

siatrisskatarisa*

sibsisibesi

Sigas

Sigmorf

Sioda

SispSiosp

skatarisa*

Slgaiol

smnad

Soageel

sl-ay-onAC: C

GD

si-a-risAC: C

sib-siAC: C

AC: C

name of an evil spirit.

mourning, lamentation.Cf. eophan.

angel powerful in trans-formation, ruled by AiaoaiOiiit.

temple, temples.

angel skilled in medicine,ruled by ldoigo Ardza. PrlsoSigas.

= esiasch, brother.

scorpion, scorpions.

covenant.

angel, also known as Secs.

Governor of the FirstDivision of the Aethyr Tan.

Divine Name of Five Letters,ruling Earth of Fire.

angel ruled by Rzionr Nrzfm.

= siatris, scorpion.

Senior of Water, associatedwith Venus. Also Lgaiol.

another. Cf. symp.

Governor of the ThirdDivision of the Aethyr Nra.

168

sm6-nad

.,=,ML- . ji r,-..

169

SoaixntSoaiznt

sobasobamsobcasobolsobrasobhasohasobamasobamesobeh-hahsobola

sob-ha-atahe

sobolsobolnso-bolunubobanu*bolanu*

sobra

sobrazod-ol

Sochial

sola-bi-enu*

solamianu

solpethsol-petahe

Sondenna

Sondn

AC: C

so-baso-bamsob-kaso-bolso-braso-baso-ha

so-ba-maAC:C, G

GDAC: C

AC: C

so-bolGD

AC: CAC: GAC: G

AC: C

AC: G

AC: G

sol-pethAC: C

Senior of Water, associatedwith Mercury.

whose, whom.

= sobha ath,

west. (Also

whose works.

'whose': see so&a).

= soba, whose.

= sobra zol, whose hands.

Governor of the ThirdDivision of the Aethyr Lea.

= solpeth bien, hearken to myvoice.

= soba mian, whosecontinuance.

hearken, listen.

= Sendenna, an evil spirit.

Divine Name of Five Letters,ruling Water of Earth.

Page 93: Laycock - Complete Enochian Dictionary

sonfsonuf

sor

soyga

Spmnir

Srahpm

StimStrim

Stimcul

Sudsamna

Sundenna

surzassurezodasa

symp

sonfAC: C

sur-zasAC: C

simp

reign, rule.

action.

will of God (?) (The Book ofSoyga was one of Dee's holybooks; the spirits said it wasnot a reversal of the Greek6yroo , holy.)

Divine Name of Six Letters,ruling Fire of Earth.

= Lsrahpm, Senior of Water.

angel ruled by Spmnir Llpiz.

l) angel (Filius Lucis),associated with Saturn.

2) angel (Filia Filiarum Lucis)associated with Saturn.

Kelley's good angel.

= Sendenna, an evil spirit.

swear, be sworn. Cf. zurza.

another. Cf. smnad.

t70,.-#W;:"... -"' r;-.

t7l

tl

ta

Gisg

l) also.2) it.3) visit. Also /.1) as.

2) thee (AC: G).

angel powerful in mixtures ofnatures, ruled by the angelAtaad and O bgota A abco. AlsoT aoad. Companions are A adt,Adta, Dtaa.

govern. Also caba. Cf.tabaan,tabaord.

governor. Cf. taba, tabaord.

govern, be governed.

cave.

Governor of the ThirdDivision of the Lethyr Zax.

Governor of the ThirdDivision of the Aethyr Oxo.

Elemental King of Air.

= thil, thild, thiln, seat.

aad

tabastabaoritabasatebasa

tabaantabaanu

tabaordtabaoreda

tabgestabeiesa

Tabitom

Tahando

Tahaoeloi

tahiltahilatahiladatahilanu

ta-bata-bas

ta-bdriAC: GAC: G

ta-benAC: C

ta-bardAC: C

tab-jesAC: C

AC: CAC: GAC: CAC: C

Page 94: Laycock - Complete Enochian Dictionary

tal

talhota-labo*

taliobe

Tan

Taoad

TaoaglaTaongla

Tapamal

tarananu

tarianutarinutatarofe

tasataxatastax

Tastoxo

tatantatanu

TAXS

tblTdim

Tdnim

tal-hoAC: C

AC: C

AC: C

AC: C

AC:C, G

AC: C

AC: C

AC: CGD

ta-tanAC: C

ti-b€l

name of the Enochian letterrepresenting M.

cup.

= tliob, separate.

name of the SeventeenthAethyr.

angel, also known as Taad.

Governor of the FirstDivision of the Prethyr Tex.

Governor of the FirstDivision of the Aethyr loe.

-- tranqn, marrow.

= trian, shall be.

= trint, sit.

= trof: building.

= tustax, precede.

Governor of the ThirdDivision of the Aethyr Oro.

wormwood.

7336.

= tilb, her.

angel powerful in change ofplace, ruled by the angelAtdim and Nelapr Omebb.Companions are Dimt, Imtd,Mtdi.

t72*,agi:&ditu-- -*ffiq*,.

I7l

Teaa

TedoandTedoond

telocteloahtelochtelocatelocahetelokake*

Tex

Thahaaotahe

thilthildthilntahiltahilatahiladatahilanu

Thotanf

titiatianta

tianuta

Tiarpax

I rrro

te-lokte-lo-ate-lokAC: C

AC: C, GAC: G

Holy Name of Four Letters,ruling the Element of Fire.

Governor of the FirstDivision of the Aethyr Uta.

death.

name of the Thirtieth Aethyr.

Elemental King of Water.

seat, seats. Cf. othil.

Governor of the FirstDivision of the Aethyr Paz.

=r z, it is.

his.

bed.

Governor of the ThirdDivision of the Aethyr Lit.

demonic name (reversal ofOiiit) commandingcacodemons of Earth of Air.

sorrow.

thilthildthiln

AC: CAC: GAC: CAC: C

tibibptibibipe

GD

ti-a

ti-an-taAC: C

ri-bibAC: C

Page 95: Laycock - Complete Enochian Dictionary

tilbtlbtiobltilabatilabetibltiobela

tliobtaliobe

Toantom

toatartoatare

Tocarzi

Toco

Todnaon

tofglotofagilotofaiilotofeiilotofiiilotofiiilatol glo

Togco

toh

tohcoth

Tohomaphala

Toitt

her, of her.

separate (v.)

Governor of the SecondDivision of the Aethyr Asp.

hearken, listen. Cf. solpeth.

Governor of the ThirdDivision of the Aethyr Tan.

angel skilled in medicine,ruled by Obgota Aabco. AIsoTogco.

Governor of the SecondDivision of the Aethyr Zid.

all things, everything. Cf . tol.

angel, also known as Toco.

see homtoh, triumph.

fairy, fairies (?)

name of a guardian angel.

angel, also known as Tott.

to-a-tarAC:C, G

rilbtilb

ti-oblAC: CAC: C

GDAC: C

t€-li-obAC: C

tof-gloAC: GAC: GAC: CAC: GAC: G

GD

GD

t74

..;*;sjffi;r*/,75

toltontonu

tolahame

toltorgtoltorntolteregitoltoregitoltoreiitoltorenutore-torenutoltorgi

ton

tonugtonuii

tooattooata

Tor

torezodutorezodultorezodulape

torgitorgu

Torzoxi

torzutorgutorzultor-zulptorezodutorezodultorezodulape

tolton

AC: C

AC:C, G

tol-torjtol-tornAC: G

AC: C, GAC: GAC: CAC: C

GD

to-nugAC: C

to-watAC: C

all.

AC: CAC: CAC: C

GD

tor-zutor-ju

tor-zultor-zulp

AC: CAC: CAC: C

= tol ham, all creatures.

creature, creatures. Cf. ham.

= tol, aLL.

deface, be defaced.

furnish, provide. Cf. abraasa.

Name of the Twenty-ThirdAethyr.

= torzu, torzul, torzulp, arise.

see toltorg, creature.

= torzu, arise.

Governor of the FirstDivision of the Aethyr Pop.

arise.

Page 96: Laycock - Complete Enochian Dictionary

Totocan

Tott

toxtotzatoxa

TpauTplau

Tplabc

tranantarananu

triantarianu

trinttarinuta

troftarofe

turbsturebesa

tustaxtastaxtasataxa

tra-nanAC: C

tri-anAC: C, G

trintAC: C

trofAC: C

turbzAC: C, G

tus-taxGD

AC: C

toxAC: GAC: C

Governor of the ThirdDivision of the Aethyr Chr.

angel skilled in medicine,ruled by ldoigo Ardza. AlsoToitt.

of him, his. Cf . tia.

angel, companion of Utpa.

demonic name (reversal ofCbalpt) commandingcacodemons of Earth of Earth.

marrow.

shall be.

sit.

building. Cf. orsca.

beauty.

go before, precede.

176

,,.:a*i&E&S&:!r ,-*aiiWffifug;*,-

=uran, elder.

t77

Vaasa

vabzirvabezodire

Vadali

valasa

Valgars

vamuela

Yanvau

Vanarda

vanucahi

vanupehe

vaoanvaoanu

vaomesareii

vaoresa

vaoresaiivaoresagivaorsagvaorsagi

varanu

Van

name of an angel whoappeared to Dee and Kelley('Scourge of those who resistthe power, will and commandof God').

angel, also known as Vasa.

eagle.

Divine Name of Six Letters,ruling Water of Fire.

=uls, end,

Governor of the ThirdDivision of the Aethyr Lil.

=uml, add.

name of the Enochian letterrepresenting v.

=Usnarda, Governor.

= unchi, confound.

=unph, anger.

truth. Cf. aooan.

=uomsarg, every one of you.

=uors, ovel .

=aors & over you.

u/v

vab-zirAC: C

AC: G

AC: G

GD

AC: C

AC: C

AC: G

vau-anAC: G, GD

AC: C

AC: C

AC: C, GAC: G

GDGD

AC: C

Page 97: Laycock - Complete Enochian Dictionary

Vasa

VasgVarsg

Vastrim

vau

vaugeii

vaukaho*

vaulvaunvaunuvavale

vaulasa

vaun

vaunala

vaunesa*

vaunigilaiivaunilaiivaunilagi

vaunud-el

vaunupehe

vaunupeho

vaupaahe

vaurebes

vaurelar*

Vavaamp

vavale

/,78

GD

AC:C, G

AC: G

vaulvaun

AC: CAC: C

AC: C

AC: C

AC: C, G

AC: CAC: GAC: G

AC: C

AC: C

AC: C

AC: C

AC: C

AC: C

angel ruled by Iaaasd Atapa.frlso Vaasa.

angel skilled in medicine,ruled by Noalmr Oloag.

Governor of the FirstDivision of the Aethyr Rii.

= z)en, Enochian letter.

= ugeg, wax strong.

=unchi, confound.

work (v.)

=uls, end.

= z;altl, work.

=unalab, skirt.

=unal, these.

= uniglag, descend.

= undl, remainder.

=unph, aonph, anger.

=aonpho, anger.

=upaah, wing.

= urbs, beautify.

= urelp, seething.

Governor of the SecondDivision of the Aethyr Maz.

=ueul, work.AC: C

,.-"bc1dl&8}b-. ' -:.r.X &.dalal-rSlXWaL,

t79

vax

ucimvcimucime

veh

velucorsapax

vepvepe

ugearvgearuieare

ugegugegivgegvgegivaugeii

vicap

vi-i-vvi-i-vau

vi-i-vluime

vime*

vinu

uirequo

Virooli

virquirequo

vlruden

virkAC: C

AC: VV

= VX, 42.

frown not (smile?).

name of the Enochian letterrepresenting c.

enthroned.

flame. Cf. ialprg.

strength. Cf. ugeg.

wax strongr $fow strong.

(meaning unknown).

= aiu, second.

=aiu l, second of the first.

see zsoaim, dragon.

= unph, wrath.

invoke.

= airq, nest.

Governor of the SecondDivision of the Aethyr Zom.

nest.

beautified. Cf. urbs.

AC: C

u-simGD

AC: C

AC: VV

vepAC: C

u-jarGD

AC: C

u-ieju-je-ji

GDGD

AC: C, G

GDAC: C

GD

AC: C

AC: G

AC: G

AC: C

Page 98: Laycock - Complete Enochian Dictionary

viuvivvi-i-vu-i-vvi-vau

viviala pereta

vi-vi-ivVivipos

Vixpalg

uieare

ulcininvlcininail ci ninu*

ulsvlsvaulasa

um

umadeavmadeavo-ma-dea

umapelifa

urndum

umlvmlumela

umplifvmplifumapelifa

vi-uAC:C, GD

GDGD

AC: C

AC: C

GD

AC: C

ul-si-ninGD

AC: C

ulsGD

AC: C

u-ma-de-aGD

AC: C

AC: C

umdum

um-€lGD

AC: C

um-plifGD

AC: C

second.

=aiu ialprt, second flame.

=aiu diu, second angle.

Governor of the SecondDivision of the Aethyr Uta.

Governor of the ThirdDivision of the Aethyr Asp.

=ugeLr, strength.

happy.

end, ends.

=umd, called.

tower.

= umplif, strength.

call, be called.

add.

strength. Cf. ugear.

180

---.-""*ESd*. .,,iWW€""r,"181

un

unalvnalvaunala

unalahvnalahvaunalahe

uncal

unchivnchivanucahivaukaho*

undlvnd-lvaunud-el

unigvniguniii

uniglagvniglagvaunigilaiivaunilaiivaunilagi

Unnax

unphvnphvanupehevaunupehe

vo

vohimvohima

u-nalGD

AC: C

u-na-ldGD

AC: C

un-chiGD

AC: CAC: G

un-d€lGD

AC: C

u-nigGD

AC: C

u-nig-lagGD

AC: CAC: GAC: G

unfGD

AC: GAC: C

AC: VV

vo-himAC: C

name of the Enochian letterrepresenting A.

these, those.

skirt, skirts.

(meaning unknown).

confound. Cf. oucho.

remainder, rest

requlre.

descend, go down. Cf. arPhe.

Divine Name of Five Letters,ruling Air of Earth.

anger, wrath. Prlso aonph.

wherein.

mighty. Cf. canse, micalz.

Page 99: Laycock - Complete Enochian Dictionary

vo-ma-dea

vomsargvaomesareiivomesareiivonsarg

vonphvonPhovaunupehevaunupehovonupehe

vonsarg

vooanvooanu

vorsvoresavaoresa

vorsag

vovimvovinvovinauo uime

upaahupaahiupaahevpaahvpaahivaupaahe

ur

uranvfanvaranu

AC: C

vom-sarjAC: CAC: G

GD

vonfvon-foAC: CAC: CAC: C

GD

vO-anAC: G

vorzAC: GAC: C

AC:G, GD

vo-vimvo-vin

vo-vi-naAC:C, G

u-peu-pd-hiAC: C

GDGD

AC: C

u-ranGD

AC: C

= umadea, tower.

every one of you. Cf. g.

anger, wrath. Cf . unph.

= aomsarg, every one of you.

truth. Cf . uaoan. (Vooan is thepronunciation used by thefallen angels.)

over.

=aors & over you.

dragon.

wlng, wlngs.

name of the Enochian letterrepresenting L.

l) see.2) elder, elders. Also gran.

ItJ2

, ,.-,r*o*ff&i&&.,, ",,.183

urbsvrbsvaurebes

Urch

urelpvrelpvaurelar*

UrzlaUsnarda

Vanarda

UssnUspsn

UtaVta

UtiVti

Utpa. Utlpa

urbzGD

AC: C

u-relpGD

AC: C

AC: C

AC:C, GD

AC:C, GD

AC: C

beautify. Cf. turbs.

confounding angels.

seething.

= Erzla, angel.

Governor of the SecondDivision of the Aethyr lch.

angel skilled in finding metalsand precious stones, ruled byNelapr Omebb.

name of the FourteenthAethyr.

name of the Twenty-FifthAethyr.

angel powerful in change ofplace, ruled by the angelEutpa and Llacza Palam.Companions are Tpau, Paut,Autp.

42.

Page 100: Laycock - Complete Enochian Dictionary

Xai

Xannu

Xcz

Xda

XgzdXgazd

xii

XnlrXnilr

Xom

Xoo

Xoy

Xpa

XpcnXpacn

XrnhXrinh

Pal

cacodemon, counterpart ofthe angel Aira.

demonic name (reversal ofUnnax) commandingcacodemons of Air of Earth.

cacodemon, counterpart ofthe angel Czns.

cacodemon, counterpart ofthe angel Dapi.

angel powerful in finding outsecrets of men, ruled by theangel Hxgzd and AourrzAloai. Companions are Gzdx,Zdxg, Dxgz.

cacodemon, counterpart ofthe angel lipo.

angel, companion of Nlrx.

cacodemon, counterpart ofthe angel O*gg.

cacodemon, counterpart ofthe angel Oopz.

cacodemon, counterpart ofthe angel Oyub.

cacodemon, counterpart ofthe angel Pali.

angel ruled by laaasd Atapa.

angel powerful in trans-formation, ruled by MaladiOlaad.

184

.--* gr- . -.,*$SffiiEia-.. .

r85

z

AC: C

zam-ranAC: G

AC:C, GGD

Ceph

they.

name of an angel whoappeared to Dee and Kelley('Transmitter of Gifts').

name of the Twenty-SeventhAethyr.

angel, companion of Boza.

move.

Adam (in the language of theBooh of Soyga).

Governor of the SecondDivision of the Aethyr Zen.

Governor of the FirstDivision of the Aerhyr Zid.

appear, show oneself.

2zod

Za

zeAC: C

ZaboZaabo

zacarnzacatzacatezodacazodacamezodakamezodacarzodacatazodakarazodacarezodakarezodame*

Zadzaczadlin

Zafasai

ZamfresZainfres

zamranzodamerann*zodameranuzodamran

za-kamza-kar

za-ka-reAC: GAC: CAC: G

GDGD

AC: CAC: CAC: CAC: G

Page 101: Laycock - Complete Enochian Dictionary

zatzodare

Zarnaaln

Zarzi

Zarzilg

Zax

Zaxanin

Zazi

ZdxgZdaxg

Zedekiel

Zen

Zibra

zidzien

zodien

zilzildar

zodiladare

Zildron

ZilodarpZodilodarepe

186

course, courses. Cf. elzap.

angelic King ruling in theNorth.

angel, also known as Zazi.

angelic King ruling in theEast-South-East.

name of the Tenth Aethyr.

Governor of the ThirdDivision of the Aethyr 7"or.

angel, companion of Ziza.Also Zarzi.

angel, companion of Xgzd.

planetary angel presiding overthe sphere of Jupiter.

name of the EighteenthAethyr.

demonic name (reversal ofArbiz) commandingcacodemons of Earthof Earth.

name of the Eighth Aethyr.

hand, hands. Cf. zol, ozien,ozol.

stretch forth (?) See Zilodarp.

fly, flew.

Governor of the FirstDivision of the Aethyr Chr.

a name of God: 'Stretch-Forth-and-Conquer'.

zarAC: C

zTnAC: C

zil

zil-darAC: C

zil-od-arpAC: C

-

187

zodimii

zirnzzodimezodzodimezoda

Zinggen

zipZipll

zlt

zirzirdozirezodirzodiredozodiredazodivedo*

Ziracah

zirdozite

Zirenaiad

zirnzodirenu

ziromziropzodiromezodirope

name of the ThirteenthAethyr.

enter.

vestures; apparel, clothing.Cf. oboleh, qaa.

angelic King ruling in theWest-North-West.

name of the Ninth Aethyr.

demonic name (reversal ofLlpiz) commandingcacodemons of Fire of Earth.

presence.

I am.

angelic King ruling in theSouth.

= zir, I am.

a name of God:'I amthe Lordyour God' (Zir Enay Iad).

wonder, wonders (n.)Cf. sald.

was, were.

zl.mlAC: C

zimzAC: CAC: G

zirzir-do

GDAC: C, GAC:C, G

AC: VVAC: G

zffnAC: C

zi-romzi-ropAC: CAC: (l

Page 102: Laycock - Complete Enochian Dictionary

Zirza

Zfuzird.

ZizaZod-ee-zod-ah

zizopzodizodope

ZlarZliar

zlidazode-lide

zna

ztttrfzazvfZAzntzazodenurezoda

zod

zodacazodacamezodakamezodacatzodacarazodakarezodakara

zodameta

zodamran

zodare

zodayolana

188

angel, also known as Ziza.

Governor of the ThirdDivision of the Aethyr Maz.

angel powerful in finding outsecrets of men, ruled by theangel Pziza and RzionrNrzfm. Also Zirza.Companions are Izaz, Zazi,Aziz.

vessel, container.

angel, companion of Rzla.

water (v.)

motion, movement.

swear, swore. Cf. surzas.

=2, they.

= zacam, zacar) zQcare, move.

conjure thee.

= za/nrQn, appear.

= zar, course.

= zylna, itself.

GD

zr-zopAC: C

zli-daAC: C

znur-zazvt-za

GDAC: C

AC: C

AC: GAC: CAC: G

GDGD

AC: CAC: C

AC: G

GD

AC: C

AC: C

Zod-ee-zod-ah

zode-lida

zodenurezoda

zodien

zodiladare

Zodilodarepe

zodimezodzodirnezod.a

zodimibe

zodimii

zodinu

zodirzodiredo

zodireda

zodirenu

zodiromezodirope

zodivedo*

zodixalayo

zodizodarasazodizodearasa

zodizodope

zodomeda

zodonace

zodonugonu

zodonurenusagi

= Ziza, an angel.

= zlida, water.

= znurza, swear.

= zien, hand.

= zildar, fly.

= Zilodarp,' Stretch-forth-and-Conquer': a name ofGod.

= zimz, vestures.

veil.

= zimii, enter.

water. Cf. zlida.

= zir, zirdo, I am.

inhabit.

= zirn, wonder.

= zirom, zirop, were.

= zirdo, I am.

= zixlay, stir up.

= balzizras, judgment.

= zizop, vessel.

= zomd, midst.

= zonac, apparelled.

= zong, wind.

= zonrensg, deliver.

AC: C

AC: C

AC: C

AC: C

AC: C

AC: CAC: G

AC: G

AC: C

AC: G

AC: C, GAC:C, G

AC: VV

AC: C

AC: CAC: C

AC: G

AC: C

AC: GAC: G

AC: C

AC: C

AC: C

AC: C, G

AC: C

.,r.;,irdiM&r!.". .

189

Page 103: Laycock - Complete Enochian Dictionary

zodonugonu AC: C, G

zonrensg zon-renjzodonurenusagi AC: C

zorge zorjzodoreie

ZrtuoaAC:C, G

= zorge, be friendly.

= zumai, sea.

hand. Cf. zien.

name of the Third Aethyr.

midst.

apparelled, dressed, clothed.

wind.

deliver. Cf . obelisong.

be friendly.

demonic name (reversal ofAourrz) commandingcacodemons of Fire of Air.

(meaning unknown).

fervently, with humility.

angelic King ruling in theSouth-South-East.

(meaning unknown).

= znurza, swear.

itself.

zodoreie

zodumebi

zol

Zorn

zomdzodomeda

zorlaczodonace

zorrg

zudna

zuraahzurah

Zurchol

zufe

zurza

zylnazodayolana

AC: C, G

AC:C, G

zol

zomdAC: C

zo-nakAC: C

zong

nJr-za

zil-naAC: C

Explicit Thesaurus Linguae Angelorum

190

___---eg-- .Mffi,-

PART IIENGLISH - ANGELIC

Page 104: Laycock - Complete Enochian Dictionary

English

abiding

ability

able

- see can

abode

according to

action

Adam

add

admiration

Aethyrs (numbers indicatethe order of the Aethyrs)

age

Air (Element):

- Spirit:

- Holy Names ruling:

- Divine Names rulingsub-elements:

Air of AirEarth of Air

192

Angelic

cafafam

bab

cafafam

marb

sor

Zadzaczadlin

uml

rsam

Arn 2 Asp 2/Chr 20 Deo 7

Ich // Lea 16Lin 22 Lit 5f,/I,az 6 Nia 24Paz 4 Pop 19Tan /7 Tex 30Uta 14 Uti 25Zax I0 Zen 18Zirn 13 Zip 9

homin

ExarpOro lbah Aozpi

Idoigo ArdzaAiaoai Oiiit

Bag 28Des 26Lit ILoe 12Oxo 15Rii 29Tor 23Zaa 27zid IZorn 3

- Great Elemental

all

All-Powerful (title of God)

all things

also

always

am

- see be

amidst

among

and

angels (names of)

- minor angels

Fire of Air\Water of Air

- Demonic Names rulingsub-elements:

Air of AirEarth of Air

Fire of AirWater of Air

- Seniors (with planetaryassociations):

Sol (Elemental King)LunaMars

MercuryJupiterVenusSaturn

Aourrz AloaiLlacza Palam

Ogiodi AzdraIaoaia TiiioZrruao laolaAzcall Malap

BataivahfltmordaHabioroAcmbicuAaoxaifAhaozpiHipotga

Tahaoeloi

tol, ton

Iaidon

tofglo

tpaid

nothoa

aaf, aai, aao, eai, oai,nothoa

od; sa (AC: G)

Aaan Aadt Aana AanaaAaodt Aavan AavnaAbamo Abaoz Abmo

193

Page 105: Laycock - Complete Enochian Dictionary

- minor angels(continued)

Aboz Acar Acca AcpsAcrar Acuca AcupsAdire Adnop AdopAdopa Adota Adre AdtaAglm Agmlm AigraAira Amox Amsox AnaaAncro Anro AnvaaAomi Aosmi ApahrAphr Aplst Apst ArizlArzl Ataad Atdim AultpAutp Axir Axtir AzizAzriz Boaza Boza BracnBrap Brcn Briap CnabrCnbr Cpsa Cpusa CznsCzons Daltt Dapi DaspiDatt Diari Dimt DinmtDiom Diri Dixom DolopDonpa Doop Dopa DtaaDtoaa Dxagz DxgzEboza Ecaop EcopEphra Erzla Eutpa FaaxFatax Fmnd FmondGbal Gbeal GlmaGlmma Gmdnm GzadxGzdx Hcnbr HiaomHraap Hrap HroanHxgzd Iaba lahl lamhlIanba Iaom lasom lidpoIipo Imntd Imtd lzazIzinr lzixp lznr lzrazIzxp Lairz Larz LeaocLeoc Lmag LmmagLrixn Lrxn Magl MagmMamgl Masgm MiaoMisao Msal Msmal MtdiMtndi Naaa Naoo NaoooNavaa Nbarc NbrcNdazn Ndzn Nhdd

t94

- minor angels(continued)

Nhodd Nlirx Nlrx NpatNrcoa Nroa Oacnr OanrOcanm Ocnm OmaggOmgg Omia OmsiaOodpz Oopz OpadOpamn Opmn OpanaOpna Opnad OrmnOrpmn Otoi OtroiOyaub Oyub OzaabOzab Paco Pado PaeocPalco Pali Palut PandoPanli Paoc Paut PharaPhra Pmagl PmoxPmzox Ppsac PsacPsuac Pziza RaaphRaph Rbnh RbznhRcanb Rcnb RganRgoan Rlemu RlmuRoan Rocan Rsoni RsniRuoi Ruroi Rxao RxinlRxnl Rxpao Rzila RzlaSaaiz Sacp Saiz SaucpScio Scmio Shal ShialSias Sigas Siosp SispStim Strim Taad TaoadTdim Tdnlm Toco TogcoToitt Tott Tpau TplauVaasa Vasa Uspsn UssnUtlpa Utpa Xgazd XgzdXnilr Xpaxn Xpcn XrinhXrnh Zaabo Zabo ZarziZazi Zdaxg Zdxg ZfuzaZiza

.*dsiie1liAbit-

195

Page 106: Laycock - Complete Enochian Dictionary

SolLunaVenus

JupiterMarsMercurySaturn

SemelielLeaanaelNogahelZedekiel

MadimielCorabiel

Sabathiel

- orders of angels:confirming angels

confounding angelsministering angels

praising angels

- angelic Kings, withregion in which ruling:

EastEast-South-East

South-South-EastSouth

South-South-WestWest-South-West

S(/estWest-North-$fest

North-North-rU(/estNorth

North-North-EastEast-North-East

- other angels and goodspirits:

- planetary angels, withassociated planets (seepage 25):

angel of sphere

Filiae FiliiLucis Lucis

El (L) r

Me Ih

Ese IlrIana Dmal

Akele Heeoa

Azdobn Beigia

Stimcul Stimcul

SachUrchLangLuah

OlpagedZarzilgZurcholZiracahLavavothAlpudusHononolZinggenCadaampZatnaahArfaolgGebabal

AflafbenBamasanBenCorfaxGa

Filiae FiliiFiliarum FiliorumLucis Lucis

SEAb An

Ath Ave

lzed Liba

Ekiei Rocle

Madimi Hagonel

Esemeli Ilemese

196

*a:,iii&d,.

197

- see also Governors,Kings, Princes, Seniors

anger

angle

another

any

apparel

- see a/so garments,vestures

apparelled

appear

apply oneself

are

- see be

arise

ark

art (thou art)

- sec be

GalvahIubanladaecLasbenMapsamaMurifriNalvageObelisonPhanaelSudsamnaTohomaphalaVaaZa

unph, vonph, vonpho

diu

symp, smnad, ca

droln

zfrnz

zon.ac

za.firtafl

imvamar

torzu, torzul, torzulp,torgu

erm

Page 107: Laycock - Complete Enochian Dictionary

as

- even as

as many

avoidance of earthly things

ca, tanomig

plosi

nalvage

t98

"-,,,&i

Babes of the Abyss (?)

balance (n.)

be

-Iam- thou art

- helshe,/it is

- they are

- was

- it was (?)

- were

- shall be

- let there be

- be thou!

- is not

- cannot be

- be (become)

be friendly

be mighty

beast (of the field)

,beautify

beauty

because

- see a/so therefore,wherefore

become

bed

bcfore

- go before

gaha (AC: VV)

prap

zir, zirdogehIchiis, chis, chisoas, ziropnostoahziromtrianchristeosbolpipamipamisnoan, noaln, noar, noastnoasmi; nenni (AC: VV)

zotge

omicaolz

levithmong

urbs; viruden (AC:VV)

turbs

bagle, baglen

noan, noaln, noar, noastnoasmi

tianta

aspttustax

199

Page 108: Laycock - Complete Enochian Dictionary

begin anew

beginning

begotten

behold

bind up

bitter sting

blood

branch

breath

brightness

bring down

bring forth

brother

buckler

building

built

burn

burning

but

amgedpha

acroodzi, croodzi,gevamna, iaod, ioadaf

gedotbar

micma

allargrosb

cnila

lilonongigipah

luciftian, luciftias

drixyolcam, yolci

esiasch

lolcis

orsca, trofon (AC: VV)

ialpon

ialporcrip, crp, oq

cacodemons

- see demons

call (be called)

can (be able to)

ry out (execute)

t down

ntre

chamber

circle

clothed

clothes, clothing| - see c/so garments,, VeStUreS

coat

;GOfire out

,comfort (n.)

comfort (v.)

Comforter

€onclude (include)

confirming angels

confound

, come awolr come forth

umd, um

adgt

fifisadrpan

levithmong

tabges

ovoars

ooge

comselh

zotlac

zitnz

mabza

nlts, nllsa, nllso

carma

blior, bliar, bliora, bliorb'bliors, bliort, bliardblioraxbigliad

iaialSach

oucho, unchi

200-.-;i:*$iiit&e*i!,t;. .

Page 109: Laycock - Complete Enochian Dictionary

confounding angels

conjure thee

container

contents

continually

continuance

conquer (?)

corner

count

course

covenant

cover

creation

creator

creature

crown (n.)

crown (v.)

crucible (?)

cry aloud

cup

curse

Urchzodameta (AC: G)

izizop, zizop

q

pildmiam, mian, nuam

arp

miinoag

cormp, cormpo, cormpt

elzapS zar (AC: C)

sibsi

ethamz

qaa, qaan, qaaonr qaas

qaal, qadah

ham, hami, toltorg, toltorn

momao

momar

rlodnrbahal

talbo

amma

202 203

dark heavens

darkness

daughter

day

- midday

death

deed

deface (be defaced)

deliver

deliverer

demons, names of:

- cacodemons

mahorela (AC: VV)

ors

pasbs

basgimbazrn

teloc, teloch, teloah

gru

tonug

zonrensg

obelisong

Aax Adi Agb And AorApa Apm Ash Asi AstAto Ava Cab Cac CamCms Cop Csc Cus EacErg Ern Exr Hbr HruHua Mgm Miz MmaMoc Mop Mto Oap OdoOec Oia Ona Onh OnpPdi Pfm Pia Piz RadRda Rpa Rrb Rrl RsiRxp Xai Xcz Xdz XiiXom Xoy Xpa

AdramanArzulghBarmaBelmagelCoronzonGanislayGithgulcag

- other demons and evilspirits:

Page 110: Laycock - Complete Enochian Dictionary

- demonic names(commanding demonsof sub-elements):

Air of AirEarth of Air

Fire of AirWater of Air

Air of EarthEarth of Earth

Fire of EarthWater of Earth

Air of FireEarth of Fire

Fire of FireWater of Fire

Air of $faterEarth of Water

Fire of WaterWater of Water

descend

destroy

diamond

differ

diminish

discord

dispose

divide

Divine and Holy Names

- of elements:Air

Earth

204

OrhPaulacarp

Ogiodi AzdraIaoaia TiiioZtruoa laolaAzcall Malap

Iopgna XannuTplabc ZibraRinmps ZipllMeeana Ndnos

Rmlaon GaoloOdxlov AdoisRnoizr MfzrnIladav Avabo

Atogbo OcbaaIdalam DaaloDsaaai ApataRpalen Bbemo

uniglag, arphe

quasb

childao

dilzmo

ptdzatosf

lrasd

poilp

Oro lbah AozpiMor Dial Hctga

FireWater

- of sub-elements:Air of Air

Earth of AirFire of Air

Water of Air

Air of EarthEarth of Earth

Fire of EarthWater of Earth

Air of FireEarth of Fire

Fire of FireWater of Fire

Air of WaterEarth of Water

Fire of WaterWater of Water

divine knowledge

division

do, does

dragon

dressed

drunken

dryness

duke

dwell

- see also live

dwelling, dwelli ng-placea/.so housc, building

Oip Teaa PdoceMph Arsl Gaiol

Idoigo ArdzaAiaoai OiiitAourrz AloaiLlacza Palam

Angpoi LJnnaxCbalpt ArbizSpmnir LlpizAnaeem Sondn

Noalmr OloagVolxdo SiodaRzionr NrzfmVadali Obava

Obgota AabcoMaladi OlaadIaaasd AtapaNelapr Omebb

iadnah, iadnamad

yrpoilgnay

vovim, vovin, vovina

zonac

orsba

orscor

oheloka (AC: G)

faonts, praf, pragma

faorgt, fargt, paradial

205

Page 111: Laycock - Complete Enochian Dictionary

E

eagle

Earth (Element):

- Spirit:

- Holy Names ruling:

- Divine Names rulingsub-elements:

Air of EarthEarth of Earth

Fire of EarthWater of Earth

- Demonic Names rulingsub-elements:

Air of EarthEarth of Earth

Fire of EarthWater of Earth

- Seniors (with planetaryassociations):

Sol (Elemental King)LunaMars

MercuryJupiterVenusSaturn

- Great Elemental King:

east

echoing

eight

elder

vabzir

NantaMor Dial Hctga

Angpoi UnnaxCbalpt ArbizSpmnir LlpizAnaeem Sondn

Iopgna XannuTplabc ZibraRinmps ZipllMeeana Ndnos

IczhhcalLzinopoLaidromAcmbicuAczinorAlhctgaLiiansa

Thahaaotahe

faas, raasy

matorb

p

gran, uran

206 207

Elemental Kings:

- Air

- Earth

- Fire

- Water

elevated

empty

end

Enochian letters:

Tahaoeloi;Bataivah (Senior)

Thahaaotahe;Iczhhcal (Senior)

Ohooohaatan;Edelprna (Senior)

Thahebyobeeatan;Raagiosl (Senior)

ofekufa (AC:VV)

affa

uls, galvah

Ceph ZDon RDrux NFam S

Gal DGed G/IGer aGisg TGon I/YGraph EMals PMed ONaHOrFPaBPal XTal MUnAUrLVan V /VVeh C/Kzimii

Page 112: Laycock - Complete Enochian Dictionary

enthroned* see a/so throne

entire

equal

even as

everlasting

everyrhing

evil spirits

- see demons

except

execute (carry out)

exist

- existed

- will exist

- see also be

eye

velucorsapax

saga

parach

nomig

gohed

tofglo

m

fifisgahal (AC: VV)gaha (AC: VV)gahalana (AC: VV)

ooanoan, ooaona

208

Edelprna

209

face

fact

faith

fall

fasten

fear (n.)

feet

- see foot

fervently

fiery darts

fire

Fire (Element):

- Spirit:

- Holy Names ruling:

- Divine Names rulingsub-elements:

Air of FireEarth of Fire

Fire of FireWater of Fire

- Demonic Names rulingsub-elements:

Air of FireEarth of Fire

Fire of FireWater of Fire

- Seniors (with planetaryassociations):

Sol (lilcmcrrtul King)

adoian

gru

gono

dobix, loncho

amizpi

hoxmarch

zutaah, zurah

malprg, malpirgimalprg, malpirgi,prgel

BitomOip Teaa Pdoce

Noalmr OloagVolxdo SiodaRzionr NrzfmVadali Obava

Rmlaon GaoloOdxlov AdoisRnoizr MfzrnIdalav Avabo

PrBer

Page 113: Laycock - Complete Enochian Dictionary

LunaMars

MercuryJupiterVenusSaturn

- Great Elemental King

firmament

firmament of waters

first

five

flame

flames (of first glory)

flaming

flourish

flower

fly (u.)

follower

foot

for (because)

forget

four, fourth

frame (v.)

friendly (be friendly)

front (in front of;

frown not

furnace (?)

furnish (provide)

fury

210

AsndoodAaetpioAnodoinAdoeoctAapdoceArinnapOhooohaatan

calz

pilzinel, elo, l, la, li, loo

ialprg, ialprt, vep

ialpirgahialporcacacom

lorslqzildarfafen

lasdi, lusd, lusda

lap

bams

s, es

izazaz

zotge

aspt

ucim

rlodnrtooat

bagie

garland

Sarment

- see also apparel, vestures

garnish

gather

gathering

gird

girdle

give, given

glory

go before

go down

9oo

God (names of;:

gold

govern

govern (be governed)

government

governor

Governors of Acthyrs:

obloc

oboleh, qaa

gnonp

aldon

aldi

aldon

atraah

dluga, dlugam, dlugar,phamah

busd, busdir, adgmach

tustax

uniglag

Ascha, Iabes, Iad, Mad,Oiad, Piad

Baeovib, Gahoachma,Iadpil, Iaida, Iaidon,Idoian (AC:VV), Idoigo,Ioiad, L, Zilodarp,Zirenaiad

audcal

caba, taba

tabaord

netaab, netaaib, netab

tabaan

AbaiondAdvorpt

2/Pop3/Tex

2II

Page 114: Laycock - Complete Enochian Dictionary

- Governors of Aethyrs(continued)

AmbriolAndispiAspiaonAxziargAydroplBazchimCalzirgChialpsChirspaComananCralpirCucarptDialivaDoagnisDoanzinDocepaxDozinalFocisniGecaondGedoonsGemnimbGenadolGomziamYalpambLabnixpLaparinLavaconLazdixiLexarphMathulaMirzindMolpandNabaomiNigranaNocamalNociabiObmacasObvaorsOccodon

3/Loe3/Zorn3/Deo2/Pax2/Tan3/Des3/Lin2/Nia1/Asp2/Zax2/Zipl/Lea3/Arnl/Arn3/Zip

3/Zim4/Tex2/Bagl/Zirn2/Loe2/Tex2/Deo3/Rii

3/ZenI/Bag2/Zim2/Leat/Lit

L/Zax2/Zaal/UtiL/lchl/Zen2/Des2/Lit

2/Oxol/Deo2/Utir/Lir

2r2

Governors of Aethyrs(continued)

OddiorgOdraxtiOmagrapOnizimpOoanambOrcaninOrpanibOxloparOzid.aiaPacasnaParaoanParzibaPascombPonodolPophandPothnirPristacRanglamRonoambSamaphaSaxtompSaziamiSigmorfSoageelSochialTabitomTahandoTaoaglaTapamalTastoxoTedoandThotanfTiarpaxToantomTocarziTodnaonTorzoxiTotocanValgars

r/Zip2/Rii

3/Pop2/Tor3/Utal/Nia3/Zaa3/Bagl/Lin

2/ Arn2/Lin2/Chr2/Lil3/lch1,/Des3/Paz3/Zid3/Util/Tor

l/Zornl/Mazl/ZaaI/Tan3/Nia3/Lea3/ZaxL/Oxol/Texl/Loe3/Oxol/Utal/Paz3/Lit

2/ Asp3/Tan2/ZidI/Pop3/Chr3/Lit

213

Page 115: Laycock - Complete Enochian Dictionary

- Governors of Aethyrs(continued)

great, greater

- see also mighty

Great Elemental Kings

- see Elemental Kings

groan

grow strong

guard

VastrimVavaampVirooliViviposVixpalgUsnardaZafasaiZamfresZaxaninZildronZtuzird

drilpa, drilpi

r/Rii2/}I,az2/Zorn2/Uta3/ Asp2/lch2/Zenr/zid3/Torl/Chr3/Maz

holdo

u8e8, ugegi

bransg

214 2t5

half

hand

handmaid

- see a/so servant, minister

happy

harbour (v.)

harlot

harvest

have

he (his, of him)

head

hearken

heart

heaven

- lower heavens

hell-fire

her

- see she

here

herein

Highest, The (name of God)

hills

holy

Holy Ghost

obza

ozien, zien, ozol, zol

qurlst

ulcinin

blans

babalond

aziagiar

brin, brint, brints

tia, tox

dazis

solpeth, toatarmonons

madriax, madriiax,peripsax, peripsol,piripsol, piripsonoadriax

donasdogamatatastos

kures (?)

emna

Iaida

ili-i (AC:G)

ne; pire, pireda (AC:VV)

congamphlgh

Page 116: Laycock - Complete Enochian Dictionary

Holy Name (title of God)

Holy Names

- see Divine and HolyNames

Holy One

honor

house

- see a/so dwelling-place,building, palace

horn

humility

hundred

hyacinth, hyacinthine

hyacinth pillars

Idoian (AC: VV)

Piriaiadix

salman

mospleh

zuraah, zurah

eors

avabh

nazavabh

2t6 2t7

I

I, me, my, myself

in

in front of

include

increase

inhabit

- see also be

iniquity

intent (to the intent that)

invoke

is

- see be

it

itself

oI

a, g, ii do (AC: G)

aspt

iaial

coazior

zodireda

madrid

fafen

argedco (?); vinu (AC:G)

tzylna

Page 117: Laycock - Complete Enochian Dictionary

J

taw

ioy

ioy of God

iudgment

Jupiter (associated angels andspirits):

- Filia Lucis

- Filia Filiarum Lucis

- Filius Lucis

- Filius Filiorum Lucis

- Seniors:Air

EarthFire

rVater

- King (of planetaryhours)

- Princes (of planetaryhours)

- planetary angel

just

Just One, The (name of God)

justice

piadph

tnoz

mozod

alca, balzizras

IanalzedDmalLiba

AaoxaifAczinorAdoeoctSaiinou

Bynepor

BaldagoBartiroBasmeloBesgemeBlingefButmonoZedekiel

balitOiad

balt, baltim; padgze

2t8 219

kingdom

Kings (names of):

- Elemental Kings:Air

Earth

Fire

Water

- kings ofplanetary hours:Grand King

SolLunaMars

MercuryJupiterVenusSaturn

- angelic kings

- see angels

know

knowledge

known

londoh, loadohi

Tahaoeloi;Bataivah (Senior)Thahaaotahe;Iczhhcal (Senior)Ohooohaatan;Edelprna (Senior)Thahebyobeeatan;Raagiosl (Senior)

CarmaraBobogelBlumazaBabalelBnaspolByneporBaligonBnapsen

om, omax

iadnah, iadnamad

ixomaxip

Page 118: Laycock - Complete Enochian Dictionary

L

laid up

lamentation

lamp, lantern

law (make a law)

legislate

let there be

- see be

Life, Supreme (name of God)

lift up

- see also raise

light

likeness

listen

live (v.)

- see also dvtell

live: He that Lives (name ofGod)

live: He that Lives Forever(name of God)

loins

look about

Lord

Luna (associated angels andspirits:

- Filia Lucis

- Filia Filiarum Lucis

- Filius Lucis

220

maasl

eophan, ser

hubaio, hubar, hubaro

ohorela

ohorela

Iabes

farznt, goholor;ofekufa (AC:VV)

olpirtaziazot

solpeth, toatar

apila

Iadpil

Ioiad

dax

dorpha, dorphalEnay, Na, Iabes

MeAbIh

- Filius Filiorum Lucis

- Seniors:Air

EarthFire

Water

- King (of planetaryhours)

- Princes (of planetaryhours)

- planetary angel

- see a/so moon

An

HtmordaLzinopoAsndoodLaoaxrp

Blumaza

BagledfBaspaloBelmaraBragiopBralgesBrisfliLevanael

221

Page 119: Laycock - Complete Enochian Dictionary

M

magnify, be magnified

make

make (made)

make a law

make melus (partakers)

man

- works of man

many (as many)

many (how many)

marble sleeves

marrow

Mars (associated angels andspirits):

- Filia Lucis

- Filia Filiarum Lucis

- Filius Lucis

- Filius Filiorum Lucis

- Seniors:Air

EarthFire

Water

- King (of planetaryhours)

- Princes (of planetaryhours)

ovof

eol, ol

oln; on (AC: VV)

ohorela

ozazfi\ ozazrna

cordziz, molap, ollog,ollor, oloraconisbra

plosi

irgilpidiai

tranan

AkeleEkieiHeeoaRocle

HabioroLaidromAaetpioLsrahpm

Babalel

BapnidoBefafesBinofomBmilgesBminpol

222 223

- planetary angel

me

-seeImeasure (v.)

member

memory

Mercury (associated angelsand spirits):

- Filia Lucis

- Filia Filiarum Lucis

- Filius Lucis

- Filius Filiorum Lucis

- Seniors:Air

EarthFire

Water

- King (of planetaryhours)

- Princes (of planetaryhours)

- planetary angel

mercy

midday

midst

mighty

- more mighty, mightier

BusdunaMadimiel

holq, maoffas

paombd

papnor

AzdobnMadimiBeigiaHagonel

AvtotarAcmbicuAnodoinSoaixnt

Bnaspol

BarfortBazparnaBernoleBlamapoBliiganBlisdonCorabiel

iehusoz, rit; okada (AC:G)

bazrn

nothoa, zomd

canse, micalz, micalzo,micaolz, vohimcruscanse, micalp

Page 120: Laycock - Complete Enochian Dictionary

- be mighty

- see also gteat

mighty seat

millstone

mind (n.)

mingle

ministering angels

mix

moment

moon

- see also Luna

moreover

MOSS

Mother of All

mother of vinegar

motion

Mount of Olives (Mt. Olivet)

mouth

mourning

move

movement

my, myself

-seeImystery

omicaolz

oxiayal

aviny

manin

cynxir

Lang

cynxir

oanio

graa

pilah

mom

Exentaser (AC:VV)

lulo

zna

adroch

butmon, butmona,butmoni

sef

zacarn) zaca'f) zaca'te

ztla

224

cicle, cicles

-,.d;g&&*idia:;,!. "

225

names of angels

- see angels

names of cacodemons anddemons

- see demons

names of God

- see God

- see Divine and HolyNames

nest

night

nine

no

no one

no place

noise

- see c/so sound

none

noon

nor

north

not

number (n.)

number (v.), numbered

numbers, I,lnochiun

- s('(' Introdrrction, p,44

dooain, dooaip, dooiap,monasci, omaos

vrrq

dosig

m, em

ag

ag

ripirnidali

ag

bazrn

larag, lulucal

8e' iP

cor, cormf, cormfa

cormp, cormpo, cormpt

Page 121: Laycock - Complete Enochian Dictionary

o, oh

oak

obedience

obey

of

olive

Olives, Mount of (Mt. Olivet)

on

one

only

open (v.)

or

our, ours

- see we

out of him

over

c

paeb

adna

darbs

a, c, de

quanis

adroch

atc

l, el, saga, gohed

crip, crp

odo

q

geta

vors

226 227

P

pair

palace

palm (of hand)

part

peace

perform

period

philosopher's stone

pillar

pillar of gladness

pillar of hyacinth

place (n.)

- no place

place (v.)

planetary angels

- see angels

plant (v.)

pleasure

poison

pomp

possibility

pour down

powcr

pala, pola

poamal, poamalzod

nobloh

saanir

etharzi

fifiscapimao, capimaon

darrnaz

nazarth

nazavabh

piripiraala, oali

harg

quasahi

faboan

avavox

bab

panpir

bab, lansh, lonsa, lonshi,lonshin, micalz, micalzo,micaolz, nanaeel

Page 122: Laycock - Complete Enochian Dictionary

powerful

praise (n.)

praise (v.)

praising angels

praiseworthy

pray

precede

prepare

Princes (of planetary hours):Grand Prince

Sol

Luna

Mars

Mercury

Jupiter

Venus

Saturn

* see c/so Kings (ofplanetary hours)

promise (n.)

228

rnicalz, micalzo, micaolz

ecrin

oecrimi, rest

Luah

akarinu (AC: G)

lava

tustax

abramg, abramig

HagonelBablibo BarigesBarnafa BermaleBornogo BuscnabBagledf BaspaloBelmara BragiopBralges BrisfliBapnido BefafesBinofom BmilgesBminpol BusdunaBarfort BazparnaBernole BliiganBlisdon BlamapoBaldago BartiroBasmelo BesgemeBlingef ButmonoBagenol BenpagiBinodab BnagoleBormila BonefomBalceor BamnodeBlintom BmamgalBranglo Brorges

lsro

229

protect

provide

providence

put

quality

blans, bransg

abraasa, tooat

yarry

aala, oali

aspran

Page 123: Laycock - Complete Enochian Dictionary

rarse

reasonable creature (man)

rejoice

regret

reign

remain

remainder

remembrance

repent

require

rest (n.) (remainder)

rest (v.)

rich

righteous

righteousness

roar

rocka/so stone

rod

rotten

rule

Rulers of Aethyrs

- see Governors of Aethyrs

Rulers of Elements

- see Divine and HolyNames

210

farzrn, goholor

cordziz

chirlan

moooah

bogpa, sonf

paaox, paaoxt

undlpapnor

moooah

unig

undlpage

las

balit, samvelg

baltoh, piamol;

yor

patralx

cab

qting

bogpa, sonf

Baeovib

- see Elements

Ruling angels

- see angels (names

run

of)

23t

Page 124: Laycock - Complete Enochian Dictionary

s

saintly

- see also holy

salt

same

Saturn (associated angels andspirits):

- Filia Lucis

- Filia Filiarum Lucis

- Filius Lucis

- Filius Filiorum Lucis* Seniors:

AirEarth

FireWater

- King (of planetaryhours)

- Princes (of planetaryhours)

- planetary angel

say

-Isay- he says

- we say

- saying

- is said (to you)

- they have said (havespoken

232

soyga

balye

lel

StimculEsemeliStimculIlemese

HipotgaLhiansaArinnapLigdisa

Bnapsen

BalceorBamnodeBlintomBmamgalBrangloBrorgesSabathiel

gohusgohe, gohogohiagoholgohulim

gohon

scorpion

seal (n.)

season

seat (n.)

- see also set

seat, mighty (throne)

second

second time, for thealso twice

secret

see

seething

Seniors of Elements (withplanetary attributions):

SolLunaMars

MercuryJupiterVenusSaturn

reparate (v.)

!ervant

- see a/so handmaid,minister, serve,steward

lerve

lct (v.)

lettle

siatris

emetgis

capimao, nibm

othil, thil, thild, thiln

oxiayal

viu

olaho (AC: VV)

laiad

uran

urelp

Air Earrh

Bataivah lczhhcal

Htmorda Lzinopo

Habioro LaiCrom

Avtotar Acmbicu

Aaoxaif Aczinor

Ahaozpi Alhctga

Hipotga Lhiansa

tliob

noco, noquod, noquodi,noquol

aboapri

othilalar

Edelprna Raagiosl

Asndood Laoaxrp

Aaetpio Lsrahpm

Anodoin Soaixnt

Adoeoct Saiinov

Aapdoce Slgaiol

Arinnap Ligdisa

233

Page 125: Laycock - Complete Enochian Dictionary

she

- her, of her

shelter

shine

show oneself

shrine

sickle

sin (v.)

sing praises

sink

sit

six

skirt (n.)

sleeve

slimy things made of dust

smile (?)

Sol (associated angels andspirits):

- Filia Lucis

- Filia Filiarum Lucis

- Filius Lucis

- Filius Filiorum Lucis

- Seniors:Air

EarthFire

Water

- King (of planetaryhours)

- Princes (of planetaryhours)

234

prtilb, tlb, tioblblans

loholo

zamfarr

arba (AC: VV)

puim

doalim

oecrimi

carbaf

trint

'Iotzunalab

collal, pidiaiapachama

ucim

El (L)sIE

BataivahIczhhcalEdelprnaRaagiosl

Bobogel

Bablibo

- planetary angel

- see rz/so sun

so that

son

sorrow

sound

- see a/so noise

south

speakalso say

speech from God

spirit

spirit (of man)

Spirit of Air (Tablet ofUnion)

Spirit of Earth (Tablet ofUnion)

Spirit of Fire (Tablet ofUnion)

Spirit of Water (Tablet ofUnion)

spirits, names of

- see angels, demons

stand

star

BarigesBarnafaBermaleBornogoBuscnabSemeliel

ar

nor, noromitibibpsapah

babage, babagen

camliax

loagaeth, logaeth, logaah,logah

gah

congamphlgh

Exarp

Nanta

Bitom

Hcoma

biah

aoiveae

2t5

Page 126: Laycock - Complete Enochian Dictionary

steward

- see c/so handmaid,minister, servant

sting

stir up

stone

- see also rock

stone, philospher's

stooping

stranger

strength

- see c/so strong

stretch forth (?)

Stretch-Forth-and-Conquer(name of God)

strong (grow strong)

strong (stronger)

- see also mighty

successively

such

sulphur

sun

- see a/so Sol

Supreme Life (name of God)

surge (n.)

swear (swore, sworn)

sword

balzarg

grosb

lringorri

darrabai

gosaa

ugear, umplif

zil

Zilodarpu8e8, ugegi

givi

capimali

cors

salbrox; dlasod (alchemical)

ror

Iabes

molvi

surzas, zrlwtza, zurza

napta, napeai, nazpsad

236 2t7

T

talk

- see a/so speak, say

tartar

tell them

temple

that (so that)

- which

the

thee

- see thou

them

- see they

there

therefore

these

- see a/so this, those

they, them

thirdthree

thisa/so these, those

thorn

those

- see a/so this, these

thou

- thee

- thy

- .$c/ a/.srr you

brita

lulo

mapsama

siaion

fafen; na (AC:VV)ar, ds

a

da

ca

unal

Pat, z

ol

nanba

priaz, pfiazi

ilsyls; ta (AC: G)il' I

Page 127: Laycock - Complete Enochian Dictionary

thought

thousand

three, third

throne

thunder

thy

- see thou

time

time after time

to

torment

tower

treasure

Trinity

triumph (v.)

truss (v.)

truth

twelve

twenty-fourth (part)

twice

- see also two' second

two (separated)

two (together)

- see c/so second, twice

angelard

matb

d

oxiayal

avavago, const, coraxo

capimao, cocasb, cocasg

capimali, capmiali

de

mirumadea

limlalNa

homtoh

commah

vaoan; vooan (with fallenangels)

os

ol

olani

pala

pola

21,9 239

U

under, underneath

understand

- see a/so know

understanding

- see a/so knowledge,wisdom

unspeakable

until

unto

upon

US

- see we

oroch, orocha

om

oma

adphaht

cacrg

pambt, pugo

mirc

Page 128: Laycock - Complete Enochian Dictionary

v

van (v.) (winnow)

variety

veil

Venus (associated angels andspirits):

- Filia Lucis

- Filia Filiarum Lucis

- Filius Lucis

- Filius Filiorum Lucis

- Seniors:Air

EarthFire

Water

- King (of planetaryhours)

- Princes (of planetaryhours)

- planetary angel

vessel (container)

vestures

- see a/so garments

vex

vexation

vial

vinegar, mother of

240

atdamploz

zodimibe (AC: G)

EseAthIlrAve

AhaozpiAlhctgaAapdoceSlgaiol

Baligon

BenpagiBinodabBnagoleBonefomBormilaBusdunaNogahel

izizop, zizop

zirnz

dodpal, dodrmni, dods

dodsih

efafafe, ofafafe

lulo

vlrgln

visit

voice

vomit

paradiz

f, ef, t

bia, bial, bien, faaip

oxex

241

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w

walk

want

warden (of the Aethyr Bag)

was

- see be

water (v.)

water (n.)

Water (Element):

- Spirit

- Holy Names ruling:* Divine Names ruling

sub-elements:Air of Water

Earth of WaterFire of Water

Water of Water

- Demonic Names rulingsub-elements:

Air of WaterEarth of Water

Fire of WaterWater of Water

- Seniors (with planetaryassociations):

Sol (Elemental King)LunaMars

MercuryJupiterVenusSaturn

- Great Elemental King

242

insi

gil (?)

Lixipsp (AC: VV)

zlida

zodinu (AC: G)

HcomaMph Arsl Gaiol

Obgota AabcoMaladi OlaadIaaasd AtapaNelapr Omebb

Atogbo OcbaaIdalam DaaloDsaaai ApataRpalen Bbemo

RaagioslLaoaxrpLsrahpmSoaixntSaiinovSlgaiolLigdisaThahebyobeeatan

wax strong

we, our, us

- in ours

weave

weed out

weeping

were

- see be

west

wherefore

wherein

whichalso who

while (n.)

who

- whom

- whose

whole

why

wicked

will of God

will (your will be done)

wind

window

wine

wing

winnow

ugeg, ugegi

gehelech

oado

ftfalzraclir

sobol

darsar

quiin; vo (AC: VV)

ds

casarm, casafma,casarmg, casarmi, sobamcasarman, soba, sobca,sobha, sobol, sobra, soha

saga

bagle, baglen

babalon

soyga, aldaraia

gerIreganza

ozongon, zong

como

roxtan

upaah

ar

caprmao

ds

243

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wisdom

- see c/so knowledge,understanding

with

woe

wonder (n.)

work (v.)

workman

works of man

wormwood

worship

worshipper

wrath

ananael, miketh

4rc

ohio

sald, zirnvaul, vaun

canal

conisbra

tatan

boaluahe (AC: G)

hoath

unph, vonph, vonpho

244

End of English-Angelic Dictionary

245

Y

yea

to:to youyouryourselvessee also thou

noib

g, gi, noncinonca, noncf, noncpottamiran

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THE ENOCHIAN CALLS

This edited version of the Enochian Calls follows closely Dee'sfaii copy in the manuscript of the 48 Claues Angelicae (Cracow,13 April- 13 July 1584). I have modernised his often erraticspelling, punctuation, and word-division; and here and thereI have replaced an archaic word or phrase with its modern equi-valent. Other minor amendments have been made to allow theEnglish text to be compared with the Enochian more closely.I have, however, resisted the temptation to interfere with theEnochian text, except for corrections which Dee himself made.Capitalisation and word-division conform to the English text, inaccord with my grammatical analysis of Enochian. The Enochianwords appear directly under the English words to which theymost closely relate, except in a few instances where either theEnglish text or the Enochian text is defective. There is still roomfor dispute in some of the identifications, and in one or two in-stances arbitrary decisions had to be made. Further informationon the exact shades of meaning, as far as can be determined, willbe found in the dictionary section.

247

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The First Call

I reign over you, says the God of Justice, in power exaltedOl sonf aors g, gohd lad Balt, lansh

above the firmaments of wrath; in Whose hands the sun is as acalz aonpho; Sobra zol ror I ta

sword, and the moon as a penetrating fire; Who measures yournazpsad, graa ta malprg; Ds holq

garments in the midst of my vestures, and trussed you togetherqaa nothoa zimz, od commah

as the palms of my hands; Whose seats I garnished with theta nobloh zien; Soba thil gnonp

fire of gathering; Who beautified your garments with admiration;prge aldi; Ds urbs oboleh g rsam;

to Whom I made a law to govern the Holy Ones; Who deliveredCasarm ohorela taba Pir; Ds zonrensg

you a rod with the ark of knowledge. Moreover, you lifted up yourcab erm iadnah. Pilah farzm

voices and swore obedience and faith to Him that lives, and whoznurza adna gono ladpil, ds

triumphs; Whose beginning is nor, nor end cannor be; Whohomtoh; Soba ipam, lu ipamis; Ds

shines as a flame in the midst of your palace, and reigns amongstloholo aep zomd poamal, od bogpa aai

you as the balance of righteousness and truth. Move, therefore,ta pxap piamol od aooan. Zacare, ce,

and show yourselves; open the mysteries of your creation; beod zamran; odo cicle qaa;

friendly unto me; for I am the servant of the same God as you,zorge, lap zirdo noco

the true worshipper of the Highest.

24tJ

hoath Iaida.

Mad,

249

The Second Call

Can the wings of the winds understand your voices of wonder,Adgt upaah zong om faaip sald,

o you the second of the First? Whom the burning flames haveatu L? Sobam ialprg

framed within the depth of my jaws; Whom I have preparedxzazaz

as cups for a

ta talho

piadph; Casarma abramg

wedding, or as the flowers in their beautyturbsparacleda, q ta lorlsq

for the chamber of righteousness. Stronger are your feet thanooge baltoh. Giai chis lusd

the barren stone, and mightier are your voices than the manifoldorci, od micalp chis bia

winds; for you are become a building such as is not, but inozongon; lap noan trof cors ta ge, oq

the mind of the All-Powerful. Arise, says the Firsq move,manin laidon. Torzu, gohe L; zacar,

therefore, unto his servants; show yourselves in power, andce, c noqod; zamran micalzo, od

make me a strong seething; for I am of Him that lives forever.ozazm urelp; lap zir loiad.

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The Third Call

Behold, says your God, I am a circle on whose hands standMicma, goho Piad, zir comselh a zien biah

twelve kingdoms. Six are the seats of living breath, theos londoh. Norz chis othil gigipah,

rest are as sharp sickles, or the horns of death, whereinundl chis ta puim, q mospleh teloch, quiin

the creatures of the earth are and are not, except by mytoltorg chisi chis ge, m

own hands, which also sleep and shall rise. In the first I made youozien, ds t brgda od torzul. I li eol

stewards, and placed you in seats twelve of government, givingbalzarg, od aala thiln os netaab, dluga

unto every one of you power successively over 456, the trueaomsarg lonsa capmiali aors cla,

ages of time, to the intent that, from the highest vessels andhomil cocasb, fafen izizop od

the corners of your governments, you might work my power,miinoag de g netaab, aaun nanaeel,

pouring down the fires of life and increase on the earthpanpir malpirgi caosg

continually. Thus you are become the skirts of justice and truth.pild. Noan unalah balt od aooan.

In the name of the same, your God, lift up, I say, yourselves.Dooiap Mad, goholor, gohus, amiran.

Behold His mercies flourish, and His Name is become mightyMicma iehusoz cacacom, od dooain noar micaolz

amongst us; in Whom we say: Move, descend, and applyaai om; Casarmg gohia: Zacar, uniglag, od imaamar

yourselves unto us) as unto the partakers of the secret wisdom

of your Creation.qaan.

2r0

pugo plapli ananael

251

I have

saying:gohol:

whichds

The Fourth Call

set my feet in the south, and have looked about me,Othil lasdi babage, od dorpha,

are not the thunders of increase number ed 33,g chis ge aaauago cormp pd

reign in the second angle? Under whom I have placedsonf aiu diu? Casarmi oali

9639, whom none has yet numbered but one, in whom the secondmaPm, sobam ag cormPo crp I, clsarmg

beginning of things are and wax strong; which also success-croodzi chis od ugeg; ds t, capimali,

ively, are the number of time; and their powers are as thechis capimaon; od lonshin chis ta

first 456. Arise, you sons of pleasure, and visit the earth forlo cla. Torgu, nor quasahi, od f caosga; bagle

I am the Lord your God, which is and lives. In the name of thezir enay lad, ds i od apila. Dooaip

Creator, move, and show yourselves as pleasant deliverers,Qaal, zacar, od zamran obelisong,

that you may praise him amongst the sons of men.rest el aaf nor rnolap.

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The Fifth Call

The mighty sounds have entered in the third angle, and areSapah zimii d diu, od

become as olives on the Mount of Olives, looking with gladnessnoas ta quan s Adroch, dorphal

upon the earth, and dwelling in the brightness of the heavens as

caosg, od faonts piripsol ta

comforters; unto whom I fastened pillars of gladness nineteen,blior; caserm amipzi naz arth af,

and gave them vessels to water the earth with [all] her creatureslod dlugar zizop zlida caosgi tol torgi;

and they are the brothers of the first and second, and theod z chis esiasch I ta aiu, od

beginning of their own seats, which are garnished with continualiaod thild, ds

burning lamps 69636, whose numbers are as the first, the endshubar peoal, soba cormfa chis ta la, uls

and the content of time. Therefore come and obey yourod q cocasb. Ca niis od darbs

creation; visit us in peace and comfort; include us as recelversqaas; f etharzi od bliora; iaial ednas

of your mysteries, because our Lord and Master is all One.cicles, bagle ge lad L.

2s2 253

The Sixth Call

The spirits of the fourth angle are nine, mighty in the firmamentGah s diu €tn: micalzo pilzin;

of waters; whom the first has planted as a torment to thesobam el harg mir

wicked and a garland to the righteous, giving unto thembabalon od obloc samaelg, dlugar

fiery darts to winnow the earth, and 7699 continual workmenlmalprg ar caosgi, od acam canal;

whose courses visit with comfort the earth, and are in govern-sobol zar f bliard caosgi, od chis a netab

ment and continuance as the second and third. Wherefore harkenod miam ta r,tiu od d. Darsar solPeth

unto my voice; I have talked of you, and I move you in powerbien; brita od zacam g micalzo

and presence, you whose works shall be a song of honour and thesobha ath tian luiahe od

of your God in your creation.Mad qaaon.

praiseecrin

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The Seventh Call

The east is a house of virgins, singing praises amongst theRaas i salman paradiz, oecrimi aao

flames of first glory, wherein the Lord has opened his mouth,ialpirgah, qutrn Enay butmon,

and they are become 28 living dwellings, in whom the strengthod i noas ni paradial, casarmg ugear

of man rejoices; and they are apparelled with ornaments ofchirlan; od zonac

brightness, such as work wonders on all creatures; whoseIuciftian, cors ta aaul zirn tol hami; soba

kingdoms and continuance are as the third and fourth, stronglondoh od miam chis ta d od €5,

towers and places of comfort, the seats of mercy and continu-umadea od pi bliar, othil rit od mtam.

ance. O you servants of mercy, move, appear, sing praisesC noquol rit, zacer, zamran, oecrimi

unto the Creator; and be mighty amongst us; for to thisQadah; od omicaolz aai

remembrance is given power, and ourpapnor i dlugam lonshi, od

strong in our comforter.bigliad.

om; bagle

strength waxesumplif ugegi

254 255

The Eighth Call

The midday, the first, is as the third heaven made of pillarsBazm, elo, i ta piripson oln naz

of hyacinth 26, in whom the elders are become strong;avabh ox, casarmg uran chis ugeg;

which I have prepared for my own righteousness, says the Lord;ds abramig baltoha, goho lad;

whose long continuance shall be as bucklers to the stoopingsoba mian trian ta lolcis abai

dragon, and like unto the harvest of a widow. How many are

aouin, od aziagiar rior. Irgil chis

there which remain in the glory of the earth, which are, andda ds paaox busd caosgo, ds chis, od

shall not see death until this house fall, and the dragonip uran teloah cacrg oi salman loncho, od aouina

sink! Come awa]r for the thunders have spoken; come away'carbaf! Niiso, bagle aaaaago gohon; niiso,

for the crowns of the temple, and the coat of Him that is,bagle momao siaion, od mabza lado i,

was, and shall be crowned, are divided. Come, appear to themomQr, poilp. Niis, zamrandSt

terror of theciaofi

are prepared.abramig.

earth, and to our comfort, and of such as

caosgo, od bliors, od cors i ta

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The Ninth Call

A mighty guard of fire, with two-edged swords flaming (whichMicaolz bransg prgel,

have vials eight of wrath for twobrin efafafe p aonpho olani

wings are of wormwood, and of the marrow of salt), have settledupaah chis tatan, od

their feet in the west, and

a sobam ucim, bagle

rejoices in them. Come away (andchirlan par. Niiso (od

the time is such as requires comfort.a cocasb i cors ca unig blior.

napta ialpor (ds

times and a half, whoseod obza, sobca

tranan balye) alar

measured with their ministers

Iad Baltoh

not your vials)! Forip ofafafe)! Bagle

werechislusda sobol, od holq c noquodi

9996. These gather up the moss of the earth as rhe rich mancial. Unal aldon mom caosgo ta las ollor

does his treasure. Cursed are they whose iniquities they are!gnay limlal. Amma chiis sobca madrid z chis!

In their eyes are millstones greater than the earth, andOoanoan chis aainy drilpi caosgin, od

from their mouths rain seas of blood: their heads are coveredbutmoni parm zumai cnila: daziz ethamz

with diamonds, and upon their hands are marble sleeves. Happya childao, od mirc ozol chi pidiai collal. Ulcinin

is he on whom they frown not, because the God of Righteousness

256 257

The Tenth Call

The thunders of judgment and wrath are numbered and areCoraxo chis cormp od

harboured in the north in the likeness of an oak, whoseblans lucal aziazior paeb, soba

branches are nests 22 of lamentation and weeping laid uplilonon chis uirq op eophan od raclir maasi

for the earth, which burn night and day, and vomit outbagle caosgi, ds ialpon dosig od basgim, od orcex

the heads of scorpions, and live sulphur mingled with poison.dazis siatris, od salbrox cynxir faboan.

These are the thunders that 5678 times in the 24th partUnal chis const ds daox cocasg ol

of a moment roar with a hundred mighty earthquakes, and aoanio yor eors aohim gizyax, od

thousand times as many surges, which rest not) nor knowmatb cocasg plosi molui, ds page ip, larag om

any echoing time. Here one rock brings forth a

droln matorb cocasb. Emna I patralx yolci

thousand, even as the heart of man does his thoughts.matb, nomig monons olora gnay angelard.

Woe Woe lfoe Woe Woe $(/oe, yes, Woe be to the earth, forOhio Ohio Ohio Ohio Ohio Ohio, noib, Ohio caosgon, bagle

her iniquity is, was, and shall be great. Come away - but notmadrid i, zirop, chiso drilpa. Niiso

your noises.nidali.

- tip ip

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The Eleventh Call

The mighty seat groaned and there were five thundersOxiayal holdo od zirom o coraxo

which flew into the east, and the Eagle spake and criedds zildar raasy, od aabzir camliax od bahal:

with a loud voice: Come away! And they gathered themselvesNiiso!

together and became the house of death; of whom it is measured,salman teloch; casarman holq,

and it is as they are whose number is 31. Come away! Forod t i ta z chis soba cormf i go. Niisa! Bagle

I prepare for you. Move, therefore, and show yourselves;abramg noncp. Zacare, ca, od zamran;

open the mysteries of your creation; be friendly unto me, forodo cicle qaa; zorge, lap

I am the servant of the same God as you, the true worshipperzirdo noco Mad, hoath

of the Highest.Iaida.

25tl 259

The Twelfth Call

O you that reign in the south, and are 28, the lanternsNonci ds sonf babage, od chis ob, hubaio

of sorrow bind up your girdles, and visit us! Bring downtibibp allar atraah, od ef! Drix

your followers 3663, that the Lord may be magnified, Whosefafen mian, ar Enay oaof, Soba

name amongst you is Wrath. Move, I say, and showdooain aai i Vonph. Zacar, gohus, od zarnran;

yourselves; open the mysteries of your creation; be friendlyodo cicle qaa; zorge

unto me, for I am the servant of the same God as you, the truelap zirdo noco Mad,

worshipper of the Highest.hoath laida.

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The Thirteenth Call

O you swords of the south, which have 42 eyes to stir upNapeai babagen, ds brin ax ooaone lring

the wrath of sin, making men drunken which are empty;uonph doalim, eolis ollog orsba ds chis affa;

behold the promise of God, and the power of Him, which is

micma isro Mad, od lonshi Tox, ds icalled amongst you a bitter sting; move and show yourselves;umd aai grosb; zaczr od zamran;

open the mysteries of your creation; be friendly unto me,odo cicle qaa; zorge,

for I am the servant of the same God as you, the truelap zirdo noco Mad,

worshipper of the Highest.hoath laida.

260 261

The Fourteenth Call

O you sons of fury, the daughters of the just, which sitNoromi bagie, Pasbs Oiad, ds trint

upon 24 seats, vexing all creatures of the earth with age;

mirc ol thil, dods tol ham caosgo homin;

which have under you 1636; behold the voice of God, theds brin oroch quar; micma bial Oiad a

promise of Him, which is called amongst you extreme iustice;isro Tox, ds i um aai Baltim;

move and show yourselves; open the mysteries of your creation;zacar od zamran; odo cicle qaa;

be friendly unto me, for I am the servant of the same God as you,zor8e, lap zirdo noco Mad,

the true worshipper of the Highest.hoath laida.

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The Fifteenth Call

O thou the governor of the first flame, under whoseIls tabaan I ialprt, casarman

wings are 6379, which weave the earth with dryness,upaahi chis darg, ds oado caosgi orscor,

who knowest the great name Righteousness and the sealds omax monasci Baeoaib od emetgis

of honour: move and show yourselves; open the mysteriesiaiadix: zacar od zamran; odo cicle

of your creation; be friendly unto me, for I am the servantqaa; zorge, lap zirdo noco

of the same God as you, the true worshipper of the Highest.Mad, hoath laida.

262 263

The Sixteenth Call

O thou second flame, the house of justice, who hast thyIls aiu ialprt salman balt, ds

beginning in glory, and shall comfort the just; who walkestacroodzi busd, od bliorax balit; ds insi

on the earth with feet 8763 that understand and separatecaosg lusdan emod ds om od tliob:

creatures: great art thou in the God of Stretch-forth-and-drilpa geh ils Mad ZilodarP.

Conquer. Move and show yourselves; open the mysteries ofZacar od zamran; odo cicle

your creation; be friendly unto me, for I am the servant of theqaa; zorge, lap zirdo noco

same God as you, the true worshipper of the Highest.Mad, hoath laida.

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The Seventeenth Call

O thou third flame, whose wings are thorns to stir up vexation,IIs d ialprt, soba upaah chis nanba zixlay dodsih,

and who hast 7336living lamps going before thee, whose Godod brint taxs hubaro tustax ylsi, soba Iad

is wrath in anger: gird up the loins of thee and harken. Move andi aonpo unph: aldon dax il od toatar. Zacar od

show yourselves; open the mysteries of your creation; be friendlyzamrzn; odo cicle qaa; zorge,

unto me, for I am the servant of the same God as you, the truelap zirdo noco

worshipper of the Highest.

Mad,

hoath Iaida.

264265

The Eighteenth Call

O thou mighty light and burning flame of comfort, whichIls micaolz olpirt ialprg bliors, ds

the glory of God to the centre of the earth; in whom thebusdir Oiad oaoars caosgo; casarrng

of truth 6332 have their abiding; which is called in thyeran brints cafafam; ds i umd a q

openestodo

secretsIaiizd

kingdomloadohi

comfortbliort

mysteriescicle

servant ofnoco

Highest.Iaida.

Joy, and not to be measured: be thou a window ofMoz, od maoffas: bolp como

unto me. Move and show yourselves; open thepambt. Zacar od zamran' odo

of your creation; be friendly unto me, for I am theqaa; zorge, lap zirdo

the same God as you, the true worshipper of theMad, hoath

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The Call of the Thirty Aethyrs

O you heavens which dwell in the (first Air), which areMadriax ds praf (LIL), chis

mighty in the parts of the earth, and which execute themicaolz saanlr caosgo, od fdi'judgment of the Highest! To you it is said: Behold thebalzizras Iaida!, Nonca gohulim: Micma

face of your God, the beginning of comfort, Whose eyes areadoian Mad, iaod bliorb, Soba ooaona chis

the brightness of heavens; Who provided you for the govern-luciftias peripsol; Ds abraasa noncf netaaib

ment of the earth, and her unspeakable variety, furnishingcaosgi, od tilb adphaht damploz, tooat

you with a power of understanding, to dispose all thingsnoncf g micalz oma, Irasd tofglo

according to the providence of Him that sits on the Holy Throne;marb yarry Idoigo;

and Who rose up in the beginning, saying:od torzulp iaodaf, gohul:

be governed by her parts, and let theresaanir, od

her, that the glory of her may be always drunken and vexed intiobl, busdir tilb noaln paid orsba od dodrmni

itself. The course of her, let it run with the heavens, and as azylna. Elzap tilb, Parm gx peripsax, od ta

handmaid let her serve them. One season, let it confoundqurlst booapis. L nibm, oucho

another; and let there be no creature upon or within hersymP; od christeos ag toltorn mirc q tiobl

the same. All her members, let them differ in their qualities; andlel. Ton paombd, dilzmo asPian; od

there be no one creature equal with another. Thechristeos ag I tortorn parach a symP.

tabaord

the earth, let hercaosga,

be division inchristeos yrpoil

let

266 267

reasonable creatures of the earth, let them vex and weed outCordziz, dodpal od fifalzone another; and the dwelling places, let them forget theirI smnad; od fargt, bams

names. The works of man and his pompr let them be defaced.omaoas. Conisbra od auauox, tonug.

The buildings of her, let them become caves for the beasts of theOrsca tbl, noasmi tabges leaithmong;

field; confound the understanding of her with darkness. Why?unchi omp tilb ors. Bagle?

I regret that I made man. One while let her be known, andMoooah ol cordziz. L capimao ixomaxip, od

another while a stranger; because she is the bed of a harlot,cocasb gosaa; baglen pi tianta a babalond,ca

and the dwelling place of him-that-is-fallen. O you heavens,od faorgt teloc DODXW. Madriiax,

arise! The lower heavens underneath you, let them serve you.torzu! Oadriax orocha, aboapri.

Govern those that govern; cast down such as fall; bring forthTabaori priaz ar tabas; adrpan cors ta dobix;yolcam

with those that increase, and destroy the rotten. No place let itpriazi ar coazior, od quasb qting. Ripir

remain in one number; add and diminish, until the stars bepaaoxt saga cor; uml od prdzar, cacrg aoiaeae

numbered. Arise, move, and appear before the covenant of HiscorlnPt. Torzu, zacar, od zamran asPt sibsi

mouth, which He has sworn unto us in His justice; open thebutmona, ds surzas Tia baltan; odo

mysteries of your creation, and make us partakers of undefiledcicle 7ea, od ozazma plapli

knowledge.iadnamad.

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BIBLIOGRAPHY

Further reading on Dee, Kelley, and the Enochian Language:

Manuscripts

London:Appendix MS XLVL parts I and 2. Manuscript of Dee's'Spiritual Diaries' edited by Meric Casaubon.Sloane MS 78, art.I l. Part of Dee's 'Liber mysteriorumsextus et sanctus'.Sloane MS 3188. Dee's'Spiritual Diaries' from22 Decem-ber 1581 to 30 May 1583.Sloane MS 3189. Dee's 'Liber mysteriorum sextus et sanc-tus' in Edward Kelley's handwriting.Sloane MS 3 19 l, arts. l-4.'Claves angelicae';'Liber scientiaauxilii et victoria terrestris'1 'De heptarchia mystica'; Tab-ula bonorum angelorum invocationes'.Sloane MS 3677. Elias Ashmole's copy of Dee's 'SpiritualDiaries'.Sloane MS 3678, art.1. Elias Ashmole's copy of SloaneMS 3191.lVarburg MS FBH 5/0. John Dee's 'Tuba veneris'.

Cambridge:Trinity College MS O. 4. 20. Dee's list of his books made on6 September 1583.

Oxford:Ashmole MS 422, art.2. Notes copied by Elias Ashmolefrom Dee's fifth'Liber mysteriorum'.Ashmole MS 1790, I-IV.'Praefatio Latina in actionem'; a

collection of papers relating to Dee's actions with the spirits;Elias Ashmole's observations and collections concerning thesame; Elias Ashmole's correspondence relating to Dee.Rawlinson MS 923, arts.A.12; 8.10. Prn account of JohnDee's family and notes on Meric Casaubon's edition of the'Spiritual Diaries'.

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Printed Editions of Dee's Works

Autobiographical Tracts of Dr John Dee, lVarden of rhe College ofManchester, ed. James Crossley. Chetham Society Publications,VoI.XXIV. Manchester, 1851.

Diary for the years 1595-1601, ed. JohnE Bailey. Privately print-ed, 1880.

Monas Hieroglyphica. Antwerp, L564, reprinted Frankfurt, 1591.Hieroglyphic Monad, tr. JW Hamilton-Jones, London, 1947.Monas Hieroglyphica, tr. CHJosten, AMBIX, XII (1964), 84-

22t.Priaate Diary, ed. James O Halliwell. Camden Society Publi-

cations, Vol.XIX. London, 1842.A True €x Faithful Relation of what passed for many Yeers Between

Dr John Dee...and Some Spirits, ed. Meric Casaubon. Lon-don, 1659. Casaubon's own copy with his handwritten correc-tions is in the Bodleian Library, shelf mark D.8. l4 art, while acopy in the British Museum contains revealing marginal notesby contemporaries of Casaubon's, shelf mark 719. m. 12. Re-printed Askin Publishers, London, 1974.

Printed Sources

Agrippa, Henry Cornelius. Three Books of Occult Philosophy,tr. J(ames) F(rench). London, 1651. Reprinting Askin Pub-lishers, London, L979.

Bailey, JohnE.'Dee and Trithemius's "Steganography"',N{rQ,5th series, XI (1879), 401-2,422-3.

Crowley, Aleister. 'Liber XXX AERUM vel Saeculi sub figuraCCCCXVIII being of the Angels of the Thirty Aethyrs, theVision and the Voice'. The Equinox 1.5, supplement, l9l 1. Re-published as The Vision and the Voice ed. Israel Regardie,Dallas, 1972.

Crowley, Aleister. 'Liber LXXXIV vel Chanokh: a brief abstractof the Symbolic Representation of the Universe derived byDoctor John Dee through the scrying of Sir Edward Kelly'.The Equinox I. 7: 229-243, l9l2; I. 8: 99-128, 1912.

270

Dalton, OrmondeM. 'Notes on Wax Discs used by Dr Dee',Proceedings of the Society of Antiquaries of London, XXI(1906-7), 380-3.

Deacon, Richard. John Dee: Scientist, Geographer, Astrologer andSecret Agent to Elizabeti /. London, 1968.

French, PeterJ. John Dee: The Vorld of an Elizabethan Magus.London, 1972. Contains a very full Dee bibliography.

Hay, G, lfilson, C, Turner, R and Langford, D. The Necro-nomicory London, 1978.

Hooke, Robert. The Posthumous Works. London, 1705.Hort, GertrudeM. Dr John Dee: Elizabethan Mystic and Astrol'

oger. London, 1922.

Josten, CH. 'An Unknown Chapter in the Life of John Dee', inJWCI, XXVIII (1965), 223-57.

King, Francis. Ritual Magic in England. London, 1970.LaVey, Anton Szandor. The Satanic Bible. Secaucus, 1969.Laycock, Donald. 'How to Speak the Angelical Language', Arc3,

l9-2L, London, 1973.Mathers, S L MacGregor and Crowley, Aleister. The Book of the

Goetia of Solomon the King. London, 1904.McCulloch, S C. 'John Dee: Elizabethan Doctor of Science and

Magic', South Atlantic Quarterly, L (1951), 72-85.Prideaux, WRB. 'Books from John Dee's Library', N&Q 9th

series, VIII (1901), 137-8.Prideaux, WRB. 'Books from John Dee's Library',N&O VIII

(1904), 24t.Regardie, Francis Israel, ed. The Golden Dawn, 4 vols., 1937-

1940. Minnesota, 1971.Skinner, Stephen. 'The Magic of John Dee', Cosmos I (12).1,

t2-13, 1974.Skinner, Stephen. Enochian Magic. NYPSmith, Charlotte FeLl. John Dee: 1527-1608. London, 1909.Smith, Thomas. Vita Joannis Dee, in Vitae quorundam eruditis-

simorum et illustrium airorum. London, 1707.

Smith, Thomas. The Life of John Dee, t. WilliamAAyton.London, 1908.

Tait, Hugh. "'The Devil's Looking Glass": The Magical Specu-lum of Dr John Dee', Horace Walpole: lVriter, Politician, andConnoisseur, ed. Warren Hunting Smith. New Haven and

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London, 1967.Trithemius, Johannes. Steganographia. Frankfurt, 1606.Vinci, Leo. Gmicalzoma! London and New York, 1976.Yates, Frances A. Giordano Bruno and the Hermetic Tradition.

London and Chicago, 1964.Yates, Frances A. The Rosicrucian Enlightenment. London,1972.

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