knowing one’s mind

Knowing One’s MindJoe CruzWilliams CollegePhilosophy & Cognitive Science

“Is there any knowledge in the world that is so certain that no reasonable man could doubt it?”

— Bertrand RussellThe Problems of Philosophy (1912)

The question of certainty

What is certainty?


What is certainty?

A claim is certain if it is inconceivable for it to be false.


What is certainty?

A claim is certain if it is inconceivable for it to be false.

(This is not the same as a claim being necessarily true.)


Certainty is a reflective, conceptual state.


Certainty is a reflective, conceptual state.

Are there any plausible candidates for certainty?

“I am— I exist: this is certain; but how often? As often as I think...”

— René DescartesMeditations on First Philosophy

(1614)

Thinking as having explicit ideas

What is thinking?


“…what is a thinking thing? It is a thing that doubts, understands, conceives, affirms, denies, wills, refuses…”


— “The cat is on the mat”



Not:



(As purely a thought, or, pure intellection.)



— “Does utilitarianism lead to

injustice?”

— “I want chocolate”

— “The sunset is lovely”


I.e., having an idea the content of which is explicit, articulate and clear in your mind.


I.e., having an idea the content of which is explicit, articulate and clear in your mind.

(Plus some reflective attitude toward that content)


Argument for Pure Intellection:

Vs.

Chiliogon (a thousand-sided figure)


Can you be wrong about the explicit ideas you are having?


Can you be wrong about the explicit ideas you are having?

Or, could an evil genius deceive you with respect to your explicit ideas?

Uncertainty about having explicit ideas

Of course, you cannot be certain that the cat is on the mat


How about

I am certain that I am now thinking:

“The cat is on the mat”


But this is not true, let alone certain

I am certain that I am now thinking:

“The cat is on the mat”

Because you are actually thinking “I am now certain that I am thinking: The cat is on the mat.”


So how about

“I am now certain I am thinking:The cat is on the mat”


But this is not true, let alone certain

“I am now certain that I am thinking:

The cat is on the mat”

Because you are actually thinking “I am now certain that I am certain that I am thinking: The cat is on the mat.”


Certainty is elusive because pure intellection lags one step behind its object.


Certainty is elusive because pure intellection lags one step behind its object.

There is a gap between two acts of thought, and in that gap lies the possibility of error.

Uncertainty about having explicit ideas What about being certain that you

have thoughts (even if you cannot be certain which thought you are having)?

Uncertainty about having explicit ideas What about being certain that you

have thoughts (even if you cannot be certain which thought you are having)?

But if you can’t be certain which thought you are having, then how can you be certain that you having one?


Descartes claims that he is certain that he exists, as often as he (explicitly) thinks.


Descartes claims that he is certain that he exists, as often as he (explicitly) thinks.

But he cannot be certain how often that is, so he cannot be certain that he exists.

Thinking as consciousness

What is consciousness?


“…it is certain that I seem to see light, hear a noise, and feel heat; this cannot be false, and this is what in me is properly called perceiving, which is nothing else than thinking.”


— Tasting chocolate


— Tasting chocolate

— Seeing the color red

— Feeling envy

— Experiencing pain


I.e., the felt experience of your present sensations.


Can you be wrong about how your sensations feel to you?



(Not about the words you use, but about the sensations themselves.)



Or, could an evil genius deceive you with respect to the way that your sensations feel?

Uncertainty about consciousness

Being conscious is a (glorious, wondrous, mysterious) capacity that you have.


Being conscious is a (glorious, wondrous, mysterious) capacity that you have.

(And it is likely shared with many non-human animals.)


Reflecting on your consciousness is a different (glorious, wondrous, mysterious) capacity that you have.


Reflecting on your consciousness is a different (glorious, wondrous, mysterious) capacity that you have.

(And it is likely not shared by many non-human animals.)


But if consciousness and reflection on consciousness are two different capacities, then an evil genius could ‘enter the gap’ to mislead you.


“I am certain I am now seeing red”

Uncertainty about consciousnessWhat about being certain that you are conscious (even if you can’t be certain what you are conscious of)?

Uncertainty about consciousnessWhat about being certain that you are conscious (even if you can’t be certain what you are conscious of)?

But if you can’t be certain what you are conscious of, then how can you be certain that you are conscious?


There is no other marker for the activity of consciousness than consciousness of something.


Certainty is elusive because conceptual reflection lags one step behind consciousness.


Certainty is elusive because conceptual reflection lags one step behind consciousness.

There is a gap between an act of thought and consciousness, and in that gap lies the possibility of error.


Descartes claims that he is certain that he exists, as often as he (consciously) thinks.

But he cannot be certain how often that is, so he cannot be certain that he exists.

Nothing is certain

You cannot be certain of your explicit thoughts

Nothing is certain

You cannot be certain of your explicit thoughts

You cannot be certain of your conscious states

Nothing is certain

So, the best candidates for certainty fail

Nothing is certain

So what?

“How it is that anything so remarkable as a state of consciousness comes about as a result of irritating nervous tissue, is just as unaccountable as the appearance of Djin when Aladdin rubbed his lamp.”

— T.H. HuxleyLessons in Elementary Psychology

(1866)

Certainty and consciousness

The alleged hard problem of consciousness:

The problem of experience, or the something-it-is-like-to-be problem


Why is the something-it-is-like-to-be problem hard?


Why is the something-it-is-like-to-be problem hard?

Consciousness is alleged to have scientifically intractable properties


— Epistemically unique

(Descartes, sixth meditation)



— Private



— Private

But there is a gap between your reflection and the object, just as there is a gap between someone else and the object.



— Private

— Perspectival



— Private

— Perspectival

But understanding is conceptual and reflective, and that is not perspectival (in this sense)



— Private

— Perspectival


The properties allegedly had by consciousness are the result of a fallible inference based on particular evidence

Nothing is certain

Philosophy as continuous with science

Nothing is certain

Philosophy as continuous with science

(I.e., as preparation for empirical inquiry.)

“Epistemology, or something like it, simply falls into place as a chapter of psychology and hence of natural science. It studies a natural phenomenon, viz., a physical human subject.”

— W.V.O Quine“Epistemology Naturalized” (1969)

Knowing One’s MindSpecial thanks to:Melissa Barry, Michelle Donnelly ‘08, Will Dudley ‘89, Young Hahn ‘07, Kris Kirby, Adriann Mintzmyer ‘09, Kathleen Monahan, Craig Robertson, and Julianne Shelby ‘06.

knowing one’s mind

Documents