jodo mission bulletin - september 2012

Jodo Mission of Hawaii

Bulletin - SEPTEMBER 2012

Jodo Mission of Hawaii 1429 Makiki St.

Honolulu HI 96814

Address Service Requested

(#1190-09112

September 9—Keiro Kai and Grandparents’ Day

The Intermediate YBA and Sunday School will honor our Keiro members (all those 80

years old and older) on Sunday, September 9, at 10 a.m. Please join us if you are able to

come. Also, younger generation, please bring your parents, grandparents, aunties, uncles

who are 80 years and older to join this event! It will be a special treat for them!

AUTUMN O-Higan Chutoba Form (彼岸会中塔婆申し込み用紙)

Your Name(お名前) : Phone（電話）:

Name of Deceased （亡くなった方のお名前）：

1.

2.

3.

4

One Chutoba is $7 X Total of Chutoba = Total $

（中塔婆1本7ドル）（本数）（合計）

Please make checks payable to “Jodo Mission of Hawaii”. DEADLINE: Sunday, September 9, 2012

FOR OFFICE USE ONLY

Order accepted by Date accepted / /2012 (In person/ Mail / By phone)

Received by Date paid: ________/______/2012 (Cash / Check #_____________) Write

O-HIGAN SERVICE The word “Higan” literally means “the other shore” in Japanese. One shore represents the world we are in, and the oth-er shore “Higan” represents Amida Buddha’s Pure Land. The river represents the bad mind we all possess. The concept is that we practice the teaching to reach the other shore across the river.

We have two Higan seasons in a year. One in spring, the oth-er in autumn, as Higan is held during the week of the spring and autumn equinox. Shan Tao, one of the highest ranking priests of Jodo Buddhism in China said that the sun sets due west during the equinox thus it is a good opportunity to think about Bud-dha’s Pure Land which exists far away in the west, as well as appreciate our ances-tors who are also there.

Please join us for our Higan-e service and think about Amida Buddha’s Pure Land and our ancestors. Our Higan-e Service will be held:

Sunday, September 16 at 10:00 am

Chutoba prayers will be conducted during this service. If you would like a Chuto-ba prayer for your ancestors, please fill out the form on this page and send it or drop it

off at the Jodo Mission office by Sunday, September 9th. Thank you.

Higan Service

September 16 at 10 a.m.

____ I plan to attend service

____ I do not plan to attend

The Introduction of Buddhism into Japan (2)

Suiko’s reign (592-628) marks a high point in the development of Buddhism in

pre-Nara Japan. Not only was she an ardent Buddhist, but her nephew, the imperial

Prince Shotoku (573-621), son of the above-mentioned Emperor Yomei, is consid-

ered the founder of Japanese Buddhism. Not long after ascending the throne, Suiko

took the vows of a Buddhist nun and in large part withdrew from her role in the

government. Shotoku was appointed regent at the age of 19, and served in this ca-

pacity until death.

Shotoku’s Buddhism

Whereas early Buddhism in Japan had been associated with magic powers and

means of preventing disease, Shotoku’sBuddhism was quite different. His teach-

ers were Korean, and their role in the formation of Buddhist ideas at this period was important. Under

him Buddhism flourished. Temple and images were built; in 605 a Buddha sixteen feet high was cast

in bronze. By 623 according to the Nihongi (Annals), there were in Japan some 46 Buddhist temples,

816 priests, and 569 nuns. Shotoku is best known for the famous Constitution in seventeen Articles

promulgated in 604. Although mention is made in this document of revering the Three Treasure or

Triatna of Buddhism, he also made abundant use of Confucian concepts, especially in political regula-

tions. Actually he assigned religious matters to Buddhism and secular matters to Confucianism.

Shotoku understood the importance of China for the cultural development of Japan, as is evidenced

by his sending students to the continent. He encouraged industry; he saw that the sick were cared for

and orphans and the feeble given attendance; he took measures to promote transportation and commu-

nication; he gave instructions to extend protection to animals; and under him a history of Japan was

complied. In 606 Shotoku gave a lecture on the Srimala-devi-sinhanada or Shoman-gyo to Empress

Suiko. He also gave a lecture on the Lotus sutra or the Saddharmapundarika-sutra in the same year. It

was also at this time that he decided to set down his lecture in writing. Commentaries were written on

these two sutras as well as on the Yuima-kyo or Vimalakirti-nirdesa-sutra. (…) Shotoku is believed to

have built such temples as Shitennouji, Horyuji, Chuguji and others. These temples are world-

renowned not only because they are the oldest temples in Japan but also for the role played in Japanese

history. For example, Horyuji Temple in Nara functioned as the

center of Buddhist studies: while Shitennouji Temple in Osaka

was the center of social welfare activities in Japan. Shotoku must

be considered the real founder of Japanese Buddhism, as was of-

ten said by later admirers, although he was neither the founder of

any school nor a priest of any school. For it cannot be denied that

the establishment and spread of early Japanese Buddhism came

about through his sincere devotion. (To be continued)

From Understanding Japanese Buddhism

Published by

The Japan Buddhist Federation

Prince Shotoku

Shitennouji Temple

Bits of Knowledge of Buddhism

Vol. 21 The Five Precepts (Sept 2012) By Rev. Yasushiro Watanabe

第21回五戒（2012年9月）

仏さまの教えは私たちにいかに生きるべきか教えてくれます。その基本となるのが，五

戒という在家の信者が守るべき五つの戒律です。（一）不殺生：生きものを殺さない。

（二）不偸盗：盗みをしない。（三）不邪淫：邪まな生活を送らない。（四）不妄語：嘘

をつかない。（五）不飲酒：酒を飲まない。（仏教者は，目覚めた状態を究極の目標とす

るので，お酒で酔っ払った状態をきらいます。法然上人は，お酒について「この世のなら

い」であると答えています。仏さまの教えを忘れず，酒量を守ってお楽しみください）

五戒は禁止の形で示されていますが，実際の生活では，慈愛・寛大・節操・信頼・覚醒

という積極的な意味に読み替えて，実践するように心掛けましょう。

とはいえ，これら五つのルールはあまりに簡潔すぎて，現代の行動指針としては不十分

に感じられるかもしれません。命を奪ってはならないのは当然として，家族として難しい

選択を迫られるときもあるでしょう。自然環境を破壊することは，盗みに当たらないので

しょうか。大切な人を守るためには，ときには嘘をつくことも必要かもしれません。重要

なことは，この五つの規範をいつも心に銘じて自らの選択を問い続けることです。五戒を

厳密に守ることは難しいですが，仏さまの教えを尊重して絶えず自分の生活を反省するこ

とは，より倫理的な生活を送るための基盤となります。五戒の教えは仏教徒の心に今もな

お生き続けています。

Vol. 21 The Five Precepts (Sept. 2012)

Buddha, the Enlightened One, teaches us how to live. Pancha Sila (see

below or “Otsutome” p.60) includes the basic five precepts for the Buddhist:

(1) Do not kill. (2) Do not steal. (3) Do not be immoral. (4) Do not lie. (5) Do

not drink. (We should avoid getting drunk because Buddhist’s goal is to control

ourselves and to be awakened. St. Honen says, “Drinking alcohol seems to be a

custom of present life. It cannot be helped.” Please remember the rule and en-joy drinking in moderation.)

The five rules positively mean: (1) Cherish life. (2) Be generous. (3) Be

moral. (4) Be truthful. (5) Drink in moderation. In our daily life, we should try to keep these precepts as much as possible.

You may think that the five precepts are too simple to apply to today’s issues. However, here are some examples of their deeper application. Taking a

life is absolutely wrong, but someday you might have to make a difficult deci-

sion as a family member. Or, if we abuse natural resources, are we stealing? Or,

is it wrong to tell a lie to protect an important person in your life? It is very

tough to keep the five precepts strictly. We should continue to ask ourselves

whether our choices are right or not. This reflection based on Buddha’s teaching leads us to a moral life and enlightenment. The five precepts are simple--but

profound. They still require us to consider serious questions in life. I hope that

we can continue this important discussion in the future.

Continuation from page 4

Pancha Sila

I undertake to observe the precept which enjoins abstention from taking life unnecessarily.

I undertake to observe the precept which enjoins

abstention from taking things not given. I undertake to observe the precept which enjoins

abstention from immoral actions.

I undertake to observe the precept which enjoins

abstention from false speech. I undertake to observe the precept which enjoins

abstention from intoxicating liquors and drugs.

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

O-BON SERVICE At Makiki Cemetery and Moiliili Cemetery

26th Annual Imin Yosebaka O-Bon

Service was held on July 21, 2012 at

Makiki Cemetery (located at the corner of

Pensacola St. and Wilder Ave.). The United

Japanese Society of Hawaii sponsored this event. Hawaii Buddhist Council participates

in this O-Bon Service.

Hongwanji Mission and Bishop Komagata of Soto Mission of Hawaii were among those in attendance. Also, at the far end of those seated were a couple of Japanese military representatives for the 16 Imperial Japanese Navy sailors buried at

this cemetery.

In 1885, the first Japanese contract immigrant workers arrived under a treaty signed by Emperor Meiji of Japan and King Kalakaua of Hawaii. They worked on the plantations 10 to 12 hours a day, six days a week for about $10 to $15 a month.

Their dreams of saving enough money to return to Japan as wealthy men were only dreams and many died without fami-

lies and were buried at Makiki Japanese cemetery on the slopes of Punchbowl.

Without descendants to care for the graves, the wooden markers rotted, tombs toppled or crumbled. Many immigrants

were left with no trace of their existence but broken-down headstones.

In 1985, 100 years after the first contract workers arrived, the Oahu Kanyaku Imin Centennial Celebration Committee de-cided to do something about this situation. They received permission and placed the contents of 289 neglected graves in

a common grave or yosebaka. A pink-hued granite memorial was designed and brought from Okayma, Japan, and placed

over the yosebaka. The cost of $70,000 was borne by the OKICC, thanks to the generous contributions from the commu-

nity. The United Japanese Society of Hawaii is presently responsible for the maintenance of the monument.

In addition to the 289 muenbotoke entombed at the base of the yosebaka memorial, this July 21, 2012 service also honored

the 141 gannenmono who were the first to arrive during the first year of Emperor Meiji’s reign and also16 Imperial Japa-nese Navy sailors who were buried in the adjoining plot. These sailors died of illness between 1876 and 1899, while Jap-

anese warships were in Hawaii during the Meiji era protecting the interests of Japanese living in Hawaii.

[Imin Yosebaka Memorial article above was taken from the program literature at the July 21, 2012 service]

Sutra chanting was performed by Rev.

Ikenaga of Nichiren

Mission at the Imin

Yosebaka service. Right photo:

Bishop Matsumoto of Honpa

Moiliili Cemetery is an active family cemetery. Families take

care of their own plots which

feature “haka” houses where

cremated remains are placed. The Japanese Cemetery Associ-

ation was founded long ago to

oversee this cemetery (as well as the Japanese portion of the

Makiki Cemetery). Not too

much is written about the Moiliili Cemetery. Please let

us know if you have other in-

formation you would like to

share about this cemetery.

HBC O-Bon Service at

Moiliili Cemetery: Bishop

Sohko Kuki of Koyasan

Shingon Mission of Hawaii and

Rev. Narashiba attended this ser-vice.

BON DANCE (August 17-18, 2012)

THANK YOU, THANK YOU to everyone who participated in our Bon Dance

held on August 17-18 2012. There were so many, many people helping behind the scenes

and we really appreciate all your hard work. It is with everyone’s help that we can continue

to do this event. Without someone arranging with the bon dancers, getting the yagura up,

arranging for the stairway to get on top of the yagura, someone setting up chairs so people

could sit down, someone getting the omamoris, also someone selling omamoris, bon dance

towels, hapi coats, kimonos, parking attendants, making and selling andagis (Okinawan do-

nuts), some making and selling he Jodo Mission special shaved ice, someone making and

selling musubis, spam musubis, someone making and selling chichi dango, someone order-

ing and selling saimin, someone making and selling grilled BQ sticks, someone making and

selling sushi, yaki soba, the two temaki chefs who made California rolls or spicy ahi as you

ordered them, someone making and selling hot dogs, chili and rice, someone making and

selling waffle dogs, hamburger buns, someone making sure that all the trash cans were not

overflowing with trash, someone answering the many questions people called about, includ-

ing “how do I get to Jodo Mission?” or “where can I park?”

Thank you also to the many, many dancers who came, even though it rained and drizzled.

We could not do it without you.

We hope everyone had time to catch up with old friends, made new friends, got together

with your relatives!!

Below, please find photos of some of those who participated in our Bon Dance.

Yagura Set UP: Herbert, Rev.

Nakano and Brandon started to put

up the yagura Jizo Prayer: Our Jizo-sama statue is presently in Japan being repaired for the missing

arm that someone took so the Jizo prayer was done in the Temple beginning with Goe-

ka. Our Goeka consists of Debbie Nakata, Yoshiko Kitagawa, Tomoko Hisamoto,

Yukari Narashiba and Sophie Narashiba.

BQ meat preparation: It takes many,

many people to cut and skewer meat

before marinating and grilling

Left photo are

Hitomi, Clifford,

Jo Ann and

Doris

Right photo:

Chris and Jon

are grilling the

skewered meat. Andagi: Paul is getting the dough

ready for andagi (Okinwan donuts)

BON DANCE (August 17-18, 2012)

Prayer: Rev. Nakano gives prayer

before Bon Dance begins

Musubi makers: above are Carol, Amy,

Delsey, Amy (Carol’s cousin) and Peggy are

happily making musubis and enjoying each

others company.

Inari Production Line: Some people are

stuffing inari with barasushi, some are

packing in bags for selling. Above Susan,

Karen, Sally, Tomoko, Harumi, Kay,

Debbie, Gail, Doris, Katherine, Wayne, David, Cynthia. We apologize for not

naming everyone since some are hidden.

Temaki Station: Don and Reed made

temaki sushi (either California roll or

spicy ahi) while you wait for them.

Traffic: Rev. Narashiba was outside directing traffic to

the Temple. Also directing traffic were Gene and Rocky.

Next door were Bert and Ryan, right photo

Oldtimers: Teruto Soma and Masa Kitajima

under the yagura directing the music for the

dancers and making announcements

Andagi: Masa Oshirofrying andagi,

very ono Okinwan donuts!

Haleiwa Helpers: Eiko Kawamura (left)

and Ken Masatsugu (right) of Haleiwa Jodo

Mission came to help Cheryl (center) in the

Andagi Section.

Shave Ice: Herbert making

shave ice and Marcia adding syrup

Spin the Wheel: Caren and

Joshua handle this game

Yaki Soba Production

Tamagoyaki

Ingredients:

3 eggs

1/2 T sugar

1/8 tsp. salt

Dash of pepper

Preparing the eggs:

Blend eggs and seasonings by moving chopsticks in

a “left-to-right” motion, allowing some of the whites

to remain unblended with the yolks.

Continued next page

Cooking the tamagoyaki:

1. Heat 12” skillet on high, then lower to medium when beginning to cook.

2. Oil the heated surface, spreading it thinly and evenly with a folded paper

towel.

3. Pan is heated to the right temperature when drops of the

egg mixture quickly cooks.

4. Pour half of the egg mixture into the hot

skillet, spreading it to fill the surface of the skillet.

5. When the egg is cooked, fold it over four times by holding one edge with

chopsticks.

Collecting Donations

for Bazaar

Our Bazaar will be held on

Sunday, October 28. If you have

any donations, please bring them to

the Temple! Please separate your

donations by categories (clothing,

kitchen utensils and dishes, toys,

trinkets, books) and please mark the categories. Jodo Mission will not

pick up your donations. Thank you

for your understanding.

6. Place the tamagoyaki to the far right where you began the folding for the first

sheet of egg that was cooked and oil the surface once again.

7. Pour the remaining egg mixture into the skillet, raising the already cooked roll to allow the

egg mixture to get under it.

8. Roll the already cooked roll along with the sheet of egg being cooked and create a larger

tamagoyaki.

9. Turn over newly formed roll and allow to complete cooking within. When done,

slide the roll onto a cutting board.

10. Slice the tamagoyaki into 1 inch sections.

For the cooking video of this recipe, please visit : http://www.ustream.tv/recorded/24261942

Tamagooyaki cont’d:

O-Jizo-Sama Before leaving for Japan to be re-

paired, O-Jizo-Sama was cleaned. Yukari Narashiba , Susan Hayashi and

Dania Furuya helped O-Jizo-Sama with a

bath.

O b i t u a r i e s

The Jodo Mission of Hawaii extends its sincere

condolences to the family members and loved

ones of the following members who have recently

left this world for the Pure Land.

James Tatsuto Yamane 84

Takao Shiroma 77

Joyce Sachiko Nakamura 69

Edwin Juichi Yagi 75

Mitsuhiro Yamashita 64

Haruko Gomi 75

Grace Chiyoko Nakamura 87

Violet Kimie Amakawa 92

Rose Misaye Nakamura 94

Matsuko Tanigawa Soma 100

Mieko Hayamoto 84

Nagato Kimura 88

Ethel Kasumi Kakimoto 85

Martha Keiko Miura 88

Jodo Mission Office Hours:

Monday to Saturday 8am—5pm

Sunday & Holidays

8am—3pm

Phone: 949-3995

What is “Perpetual Memorial

Service?” (Eitaikyo)

This record of a perpetual memorial service and is called Eitaikyo in Japanese. When the date of death occurs for a person listed on this record, the ministers pray for that individual dur-ing the morning service. The prayers will contin-ue each year for as long as Jodo Mission ex-ists. Anyone can be included in it. You may put your own name on the list, too. This also helps when it is difficult to have memorial services. We also welcome you to attend the morning service at 8:30am.

How to apply

Stop by the office, and fill out the application form. Each name costs $200. After the applica-tion is accepted, the name will be listed on the record.

HELP NEEDED

For Nokutsudo/Columbarium

Our Nokutsudo or Columbarium has

grown and is still growing. We need

more help with cleanup, especially for the new Nokutsudo/Columbarium. If you are

able to help, please contact the Temple at

949-3995 with possible times you are

able to help.

If you are able to help only some-times, please also let us know . Your

help is most appreciated. Thank you.

Ministers:

Rev. Yubun Narashiba

Head Minister

Rev. Kanjun Nakano

Rev. Yasuhiro Watanabe

Rev. Dwight Nakamura (Retired)

Sunday School

We welcome children to join our Sunday

School. Let’s enjoy studying Onembutsu

by doing various activities.

9/2 at 10:45 am

9/9 at 10 am: Sunday School will

participate in Keiro Kai and

Grandparents Day

9/30 at 10:45 am

Fujinkai Meeting (Women’s Association)

9/2/11 8:30 am

YBA Meeting

No Meeting in

September

Sewing Circle

9/8/12

9/15/12

9/29/12

8:30 am to 11 am Any interested per-

son is welcome

EITAIKYO (Perpetual Memorial Service) for September

Seijiro Mitsuyasu The Mitsuyasu Family Takao Nishimura The Nishimura Family Kamado Gushikuma Kiku Sugimoto The Sugimoto & Samoto Family Yutaro Karamatsu The Karamatsu Family Kiku Kusunoki The Kusunoki Family Minbunosuke Sakuda Eikichi Nakamoto The Okamoto & Nakamoto Family Reverend Hoyu Ohta The Ohta Family Katsume Kuniyuki Shizuko Morita Kikuno Mitsutani Nobuo Yoshida Eisuke Tamura Kikuyo Iwamoto Shigeki Hayashi Yuriko Naito Toramatsu Yamamoto Kamekichi Shigeoka Suteno Yoshida Masaichi Toishigawa Kichigoro Ikeda Suke Muranaka The Muranaka Family Higashi Tojo The Tojo Family Toshiko Judy Yanagihara Mitsue Shigeoka Shunsuke Ogi The Ogi Family Shigeru Taketa Yone Wakayama Umeda Masako Koyama Ritsu Inada (2) The Inada Family (2) The Morimoto Family Tsune Kuniyuki Shimo Hashimoto Sana Tamura Yukie Sakaue Yorizo Yamane TheYamane Family The Harada Family Ikuzo Kuniyuki Nobuo Tsuda Mike Shigeo Hara

Junji Sano The Nishimoto Family Sada Hayashi The Hayashi Family Masao Fukuzawa Tsuneyasu Tamanaha Umeyo Ohta Taeko Stella Uehara Kigoro Takada The Takada Family Kumayo Nomura The Nomura Family Yoshio Kawakami Yasuichi Moritsugu The Henry Hijii Family Matsu Ohta Kikuzuchi Takaoka Toshio Mitani Umeyo Nishimura The Nishimura Family Ishi Yagi The Yagi & Okada Family Takeji Ohara Masaji Kawasugi Shizue Masuda Yuji Yokoyama Ayako Nakata James Hajime Koike Shigenari Uesugi Okaji Hashimoto The Hashimoto Family

Fujie Nomiyama

Kinjuro Sugimoto The Sugimoto & Samoto Family

Take Kitagawa The Kitagawa Family Tameo Shinntani Kamejiro Uyeda

Hoichi Fujita The Fujita Family Mie Kashiwa Fumiko Yamane Nobuko Tsuruda

Kichijuro Miyashige The Goto & Miyashige Family

Seitoku Higa

The Weiss Family

The Sunagawa Family

Fusae Ippongi Shoichi Ishida The ishida & Aimoto Family The Iwamoto's Baby The Iwamoto Family

Kiyoko Isobe

Kumanoshin Yamamoto (2) Yoshiko Nakahara(2) Wanda Akemi Hamada Miyo Koyama The Koyama Family

Keikichi Mishina The Mishina Family Kame Higa The Higa Family

Ruth Yoshiko Medeiros

Tsuchitaro Iwamoto

Eleanor Haruko Nose

Kiyoshi Matsushita The Matsushita Family

Yoshiaki Ono The Ono & Yamada Family

Yoshio Uchiumi Riichi Hirouji Ryuichi Hamada The Hamada Family

The Sakauye Family

Shieto Saiki Aya Asaumi Haruyo Yanagihara

Kamematsu Onohara

Mitsuru Harada

The Nishimura's Baby

Seiichi Tanaka The Tanaka & Takahashi Family

Hakuyo Ebisuzaki (2) Goro Shindo

Kimi Morita The Morita & Ashinaka Family Natsue Hayashi The Hayashi Family

Kiku Tanimura The Tanimura Family

Ryosuke Yanagisawa The Yanagisawa Family

Ushi Shimabukuro

Akio Shimabukuro The Shimabukuro Family

Kiyo Yamachika The Yamachika & Matsushige Family

Ishi Uyenoyama

Yuu Kunihisa

Yoshiwa Tarumoto

Chieko Yamamura

Francis Kiyoshi Furutani

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jodo mission bulletin - september 2012

Spiritual