james robson - politics, power, and performance: an ethnography of religious education teachers’...

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Politics, Power, and Performance An ethnography of religious education teachers’ engagement in online social spaces James Robson 12 June 2012

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This paper will present preliminary findings from an ongoing multi-sited ethnography investigating religious education teachers’ use of online social spaces. Looking particularly at the construction of RE teachers’ professional identities, the study focuses on two primary online social spaces: the TES RE Forum and the NATRE Facebook Page. However, also included, as secondary ethnographic sites within this multi-sited framework, are users’ schools and homes as a means of analyzing the interaction between the online and offline domains. The methodological approach is open and inductive, utilizing multiple data sources. The primary methods include: participant observation and analysis of online interactions; in depth narrative based online and offline interviews; analysis of networks; elite interviews; and analysis of RE/ religious discourses in the media. Themes emerging from the fieldwork will be discussed in this paper. In particular, the neutrality of the online social spaces being studied will be questioned and the relationship between the agendas of parent companies and RE teachers’ online engagement and understandings of themselves and their subject will be explored. Additionally, Goffman’s image of ‘backstage’ in his framework of performance will be considered as having useful theoretical implications for an understanding of the place online social spaces play in RE teachers professional lives.

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Page 1: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Politics, Power, and Performance

An ethnography of religious education teachers’ engagement in online social spaces

James Robson

12 June 2012

Page 2: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Introduction

The Project in a Nutshell

An ethnography of religious education teachers’ engagement and interaction in online social spaces to gain a theorised understanding of these online communities and how they feature in users’ professional lives.

Page 3: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Background: What is RE

A statutory subject, but locally determined

Has been a popular GCSE full and short course

But

Not included in the Ebacc – reduction in teaching time and teaching staff

Teacher Training reductions

LA cuts and advisor redundancies – removing support networks for already isolated sole subject specialists

Therefore, a feeling that RE is under threat and RE teachers are isolated (NATRE 2011a & b)

Page 4: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Background: Online Social Spaces

Where in the past RE teachers were able to interact with peers via LA advisors, local groups and CDP, these opportunities are becoming increasingly rare.

However, access to the Internet is universal amongst UK teachers, making online social spaces an important potential place for professional interaction.

Research undertaken by the Culham Institute has shown that the numbers of RE teachers using these spaces has grown significantly over the last 5 years.

More broadly, there’s an bourgeoning body of literature discussing interactions in online social spaces and the implications of such interaction for the construction of identity and personal and professional meaning.

Therefore, I’m interested in investigating these issues in the context of RE.

Page 5: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Aim & Questions

The aim is to investigate the use of online social spaces by RE teachers in their professional lives and how they perceive and construct understandings of themselves and their subject through such online engagement.

Underlying this is the wider aim of understanding how RE teacher identities are constructed and the role online social spaces may play in this.

Page 6: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Questions

This study is framed by an overarching research question:

How do RE teachers engage in online social spaces in the course of their professional lives?

A number of sub-questions help answer this primary question:

What motivates RE teachers to use online social spaces, what do they hope to get out of it and what do they actually get out of it?

How is RE teachers’ engagement in online social spaces incorporated into their wider online and offline lives?

How is the engagement of RE teachers in online social spaces influenced by the agendas of organizations, stakeholders and interest groups?

Page 7: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Methodology

A digital ethnography

Conducting in depth ethnographic fieldwork in two professional related online social spaces: the TES RE Forum and the NATRE Facebook Page.

Defining the field

Both online activity and ‘being’ a teacher are necessarily situated in offline contexts. Therefore the teachers’ school/ classroom and anywhere the teachers are located in when they use the online spaces (e.g. home, bus, etc.) are included as part of the wider focus.

The interaction between the offline and online is consequently an important part of this study.

Page 8: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Methodology 2

Data comes from multiple sources:

Network analysis

Participant observation

User interviews (online and offline)

Targeted key interviews

Grey literature (print media and increasingly online articles)

Analysis: An adapted version of Miles and Huberman’s matrix approach (grounded, holistic, context focused)

Page 9: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Emergent findings

Political identities and political action.

Neutrality of online spaces?

The importance of anonymity and performance – Goffman and the TES forum acting as a back region.

Page 10: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Political Identities – Political Action

‘I didn’t really get involved in the politics around RE until I started using the forum’ - Charlene

‘With the Ebacc, I was angry, but with all the information on the forum and Facebook about how to write to MPs I was actually motivated to do something… I ended up writing about 5 different letters…’ – Gemma

‘I love being political. I actually chased Gove down to ask him a question about RE and part of me was thinking this will make a really good story to share with the forum’ – Mrs DMC

Page 11: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Lobbying

Therefore, politicization isn’t just a natural product of engagement, it is also an specific intention of these sites to foster political discourse and action.

‘So here's Michael Gove's letter to Tim Oates in response to the Primary Curriculum Review. There are plans to revise the aims of the curriculum. Spot the total absence of RE AGAIN. Time to write you our MPs again I think’ NATRE 11th June 2012

Page 12: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Power - Neutrality of online spaces?

NATRE users enter a crisis discourse because the dominant users (NATRE representatives) emphasize a particular interpretation of the state of RE. One which is in their interests.

NATRE – RE’s Pugilists

‘I note that we have had 12 education secretaries in the last 22 years. This means they last, on average, one year and ten months. Mr Gove has done 1 year and 3 months now, but I think he is below average. Conservative ministers last a shorter average than Labour… Here's for sure: I intend to be around repairing RE from damage done when Mr Gove has moved along.’ - NATRE Representative unsolicited post

Page 13: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Performance and Anonymity

Performance as a metaphor for both teaching and interacting with peers in schools

‘For me teaching is a performance. I get dressed up in a particular costume and act in a particular way wherever I am in the school. In the classroom and the staffroom. I only let my guard down in the pub and online’ – Charlene

‘I think my online interactions are more honest because my school and job are anonymous so I can say things I wouldn’t share in the staffroom’ – Gemma

‘I’ve got an image as the tough forthright one in my school, I don’t want to lose that, so being online I can show weaknesses and ask questions that I wouldn’t ask my colleagues at school’ – Maybelle

Page 14: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Goffman and the TES forum as a back stage

Dramaturgical perspective of performative sociology: front stage – back stage.

Where Goffman has been used in online contexts, analyses have normally emphasised anonymity and identity play and online performances.

However, on the TES Forum, anonymity seems to provide a back stage for RE teachers:

A place to relax, complain, self-mock, show weakness, with no risk to damaging front stage identities

A place for users to shape themselves into more adept front stage actors

Page 15: James Robson - Politics, Power, and Performance: An ethnography of religious education teachers’ engagement in online social spaces

Conclusion

Changing experience of being a teacher

Membership of a group that previously did not exist

Feelings of political empowerment

Both reducing isolation, but increasing and emphasising it in schools

A new back stage area