interiorized spirituality (monasticism) and the domestic church

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A presentation given by Fr. George Morelli at the Society of St. John Chrysostom-Western Region (SSJC-WR) General Meeting, held at Prince of Peace Benedictine Monastery, Oceanside, CA on March 15, 2014.



2. Gospel Counsels-Precepts The total demand of the Gospel is proclaimed to everyone-everywhere Christs injunction: Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able (Lk 13: 24) is interpreted by St. John Chrysostom understands Christs words as being addressed to all. Against Those Who Oppose the Monastic Life 3. St. John Chrysostom 4. St. Tikhon of Zadonsk Do not be in a hurry to multiply the monks. The black habit does not save. The one who wears a white habit and has the white habit and has the spirit of obedience, humility, and purity, he is a true monk of interiorized [untonsured] monasticism. (Quoted by Evdokimov, P. (1998). Ages of the Spiritual Life, Crestwood, NY: St. Vladimirs Seminary Press) 5. St. Tikhon of Zadonsk 6. St. Seraphim of Sarov The Lord listens equally to the monk and the simple Christian layman provided that both are Orthodox, and both love God from the depths of their souls and faith in Him, if only as a grain of mustard seed; and they both shall move mountains I can do all things in Christ who strengthens me. (Phil 4: 13)[Little Russian Philokalia, V. I, pp. 117-118] 7. St. Seraphim of Sarov 8. The Domestic Church or Little Church in the Home Dates from Apostolic times. St. Paul says: Greet Prisca and Aquila, my fellow workers in Christ Jesus greet also the church in their house. (Rm 16:3:5) To the Corinthians (16:19) he says: The churches of Asia send greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. It is just such a similar domestic church, or little church in the home, that couples in blessed marriages are ordained to establish. The building of a home church can only take place if each spouse loves God, loves Him alone, and has no other gods before Him, making the aim of the blessed, Godly marriage to form a Christian way of life and teach that way of life diligently to children. 9. Fulfilling the Commission To Lead The Domestic Church Teaching Christ is important for the leaders of the domestic church, the little church in the home, but extends to each individual, in fact to all of society, and to all mankind. God is Beauty, Goodness and Truth. Although, as Divinely manifested, these characteristics of God are incomprehensible, we can nevertheless, with His grace, appreciate, emulate and teach these same divine qualities as far as is humanly possible. 10. CHRIST IN THE DESERT: THE ETHOS OF INERIORIZED SPIRITUALITY (MONASTICISM) 11. The Three Temptations of Christ: Stone to Bread; Cast thyself down-angels shall they bear thee up; all the kingdoms of the world- if falling down thou wilt adore me. 12. St. Theophylact on Christ being tempted to comfort the body one loaf would suffice for a man who was hungry Christ did not listen to him. Echoing Gods words to Moses: He afflicted thee with want, and gave thee manna for thy food, which neither thou nor thy fathers knew: to shew that not in bread alone doth man live, but in every word that proceedeth from the mouth of God. by the word of God *real bread+ the manna fulfilled every need of the Hebrews. 13. St. Theophylact on Christ being tempted to cast Himself down if Thou art the Son of God, show me. Christ being God, does not need such help [from the angels who would bear Him up] To accede to the Evil Ones command would give him ascendency. Because Jesus calmly resisted the Evil one He could authoritatively tell His Disciples: Behold, I have given you power to tread upon all the power of the enemy. (Lk 10: 19), teaching us to defeat the demons with meekness. 14. St. Theophylact on Christ being tempted to gain the world and its glory by worshiping Satan In his pride, [Satan] considers the world to be his own. Even now the devil makes this offer to the greedy, with the result that those who worship him do possess these things. Jesus answer: Thou shalt worship the Lord thy God, and Him only shalt thou serve. 15. St. Theophylacts Summary The Lord conquered the three temptations of: Gluttony ---sensory pleasures, pleasures of the body are not ends in themselves Vainglory ---that the Godhead, not self is the true power Avarice ---we are not to glorify and worship materiality -but God alone 16. The Temptations and the Monastic Counsels Evdokimov (Evdokimov, P. (1998). Ages of the Spiritual Life, Crestwood, NY: St. Vladimirs Seminary Press) considers them to be a great charter for the liberation of mankind. Poverty frees [us] from the ascendancy of the material...the baptismal transmutation of the creature. Chastity frees [us] from the ascendancy of the carnal the nuptial mystery of the agape, the marriage covenant of [D]ivine [L]ove. Obedience frees [us] from the idolatry of the ego. It posits our relationship as children of the Father 17. The Lords Prayer-tripartite structure and the Monastic Counsels Poverty of one who is hungry only for the substantial and Eucharistic bread Chastity, the purification from evil Obedience to the will of the Father 18. Vocation Of Those Of The Royal Priesthood To heroically apply the counsels in daily life --- in the domestic church Salute Prisca and Aquila, my helpers in Christ Jesus, And the church which is in their house. (Rm 16: 3,5) St. John Chrysostom preached the "small church" ensures the health and stability of the family in raising children. (Homily XX on Ephesians 5: 22-33 19. Applying Interiorized Poverty And He, lifting up His eyes on His disciples, said: Blessed are ye poor, for yours is the kingdom of God. (Lk 6: 20) The spirit of the monastic ideal Our only real need is God: The monastic ideal does not preach formal poverty but a wise frugality of needs. [Evdokimov, 1978] 20. Applying Interiorized Chastity [Satan] set Him on a pinnacle of the temple, and he said to Him: If thou be the Son of God, cast thyself from hence. (Lk 4:9) A veiled attempt to dethrone Christ from greatness. The one who climbs in a dream onto a roof will climb to greatness; the one who comes down from a roof will come down from greatness. [Beracot of Talmud of Babylon] Mankinds concupiscence inclines him to seize power: profanes the sacredness of the cosmos, the creation of Godresponse: Chastity -an inward ascension to the burning presence of God . Chastity one of the names of the nuptial mystery of the Lamb. [Evdokimov, 1978] 21. The Domestic Church-Desert in the City St. John Chrysostom gives us a monastic ethos while living in the world a desert in the city. It's a model we see practiced elsewhere. St. Paul, for example, was directed to venture into cities, "(R)ise and enter the city and you will be told what you are to do" (Acts 9:6). In early Christianity, the first Churches were home churches, and although not properly a "Eucharistic assembly" [Zizioulas, J.D. (2001). Eucharist, Bishop, Church: The Unity of the Church in the Divine Eucharist and the Bishop During the First Three Centuries. Brookline, MA: Holy Cross Press.], it certainly is the center of sanctification of a man and woman in blessed married and their children. 22. The Fruit of the Holy Spirit But the fruit of the Spirit is love, joy, peace, patience, kindness, good ness, faithfulness, gentleness, self- control (Gal 5:2223). If such fruit guides the values of the domestic church, allow me to suggest what a behavioral scientist might see and record in the Godly home: 23. The Grapes of the Domestic Church Attending liturgy as a family on Sundays and feast days; dressing in clean, modest clothing; being reverent during the services and praying the Liturgy; avoiding chit-chatting in church. Observing Saturday evenings and evenings before reception of the Holy Eucharist as a time of prayer and spiritual recollection, not for partying or entertaining. Maintaining an icon corner in the family home, with icons of Our Lord, the Theotokos and the family patron saints; teaching the reverence of sacred icons by holding family prayer at the icon corner; reading the daily troparia and kontakia, epistle and Gospel readings; using candles and incense. Praying with children before bedtime and after awakening in the morning; teaching children to make the sign of the cross and how to memorize basic prayers, such as the Trisagion, Our Father, Creed, and Psalm 50; praying before and after meals (inside the home and when eating out). 24. The Grapes cont Referencing the Presence of God around us at all times Following the church fasts Wednesdays and Fridays throughout the year Christmas (Advent) Fast Lenten Fast and Holy Week Apostles Fast Dormition Fast Teaching children that the purpose of fasting, prayer, and almsgiving as building spiritual strength and giving back to God love through love of one another in need. Keeping a program of spiritual reading and learning Sacred Scripture Church Fathers Lives of the saints Catechism materials [e.g. Alfeyev, Bishop Hilarion (2004), The Mystery of Faith: An Introduction to the Teaching and Spirituality of the Orthodox Church. London: Darton Longman & Todd] Church school lessons (reinforced by parents reviewing each week with children) For families with young children, videos of Scripture stories and other wholesome topics 25. The Grapes cont Teaching the reverence of the sacred icons Teaching the structure & layout of the church temple Refusing to participate in activities that conflict with worship or are scheduled during the Divine Liturgy on Sundays and feast-days; protesting to the proper community authorities and teaching children that God comes first. Acknowledging everyday blessings by asking Our Lords blessing before each activity; rather than saying Good luck, saying Thank you Lord