historical background of origin of buddhist sangha

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  • 8/8/2019 Historical Background of Origin of Buddhist Sangha

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    Ven. Punnavamsa 1

    Historical Background of Origin of Buddhist Sangha

    In the earliest days of Buddhism, there was no organized monastic community, only

    the followers of the Buddha, and women were among those ordained. It is not known exactly

    when the practice of ordaining women stopped, but it may have been related to the

    difficulties associated with travel and accommodation under hazardous conditions.

    By the time of the First Council, the monastic community became more structure and

    certain rituals and rules were established for the sangha. Candidates were to shave their heads

    and wear a yellow robe. To join the sangha, candidates must pay respect at the feet of

    ordained monks and declare three times the Three Refuges in the Buddha, the dharma, and

    the sangha. Around this time, monastic buildings (viharas) began to be constructed to

    accommodate monks on their journeys.

    The rules governing the behavior of monks were originally ten:

    1. 

     No taking of life

    2. 

     No stealing

    3. 

     No sexual intercourse

    4.   No lying

    5.   No taking of intoxicants

    6.   No eating at the wrong time (i.e., after midday)

    7.   No dancing or music

    8.   No decorations or cosmetics used on the body

    9.   No sleeping on raised beds

    10. 

     No acceptance of money.

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    Ven. Punnavamsa 2

    The first five rules were expected of all Buddhists (with the third precept modified to

     prohibit wrongful sexual activity. By the time of the Pali canon, the 10 monastic prohibitions

    expanded into 227 rules. The text containing these regulations is called the Patimokkha,

    which became an integral part of the Vinaya (Conduct) "basket" of the Pali canon.

    When Mahakasyapa died shortly after the First Council, Ananda became head of the

    sangha (Buddhist monastic community). During the 40 years he led the sangha, Buddhism

    spread throughout India. The Buddha had directed his disciples to teach "for the welfare of

    the many, out of compassion for the world," and this his disciples did. Never using violence

    or coercion, they simply taught others the way to enlightenment.

    Early Buddhist evangelism usually consisted of a pair of monks entering a village, going

    from house to house with their begging bowls until they had enough for the one meal they ate

    each day. The monks would then return to the outskirts of the town, where they would often

     be followed by those who had been impressed by their demeanor and wished to talk with

    them. The monks would share what they knew, then move on to the next village. The rapid

    growth of Buddhism probably had much to do with the way the monks conducted

    themselves. Always peaceful and respectful, the Buddhist monks would speak in the same

    way and with the same sense of compassion to people of any caste.

          

              

            (Thesis)

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