"good can exist without evil, but evil cannot exist without good.” -aquinasaquinas
DESCRIPTION
Baptism CCC The ordinary ministers of Baptism are the bishop and priest and, in the Latin Church, also the deacon. In case of necessity, anyone, even a non-baptized person, with the required intention, can baptize, by using the Trinitarian baptismal formula. The intention required is to will to do what the Church does when she baptizes. The Church finds the reason for this possibility in the universal saving will of God and the necessity of Baptism for salvation.TRANSCRIPT
"Good can exist without evil, but evil cannot exist without good.”
-Aquinas
BaptismCCC 1256 - The ordinary ministers of Baptism
are the bishop and priest and, in the Latin Church, also the deacon. In case of necessity, anyone, even a non-baptized person, with the required intention, can baptize, by using the Trinitarian baptismal formula. The intention
required is to will to do what the Church does when she baptizes. The Church finds the reason for this possibility in the universal saving will of God and the necessity of Baptism for salvation.
BaptismThe Forgiveness of Sins
Sin is an abuse of the freedom that God gives us.
Concupiscence—the inclination to sinBaptism grants the life of Christ’s grace
and turns us back to GodProtoevangelium—the first announcement
of the Messiah and Redeemer
BaptismThe Grace of Baptism
Becoming a “New Creature”Our fundamental identity is changed
Baptized people receive sanctifying grace—the grace of justification
Enables us to believe in GodGives us the power to live and act under
the Holy SpiritAllows us to grow in goodness
BaptismThe Grace of Baptism
Incorporated into the ChurchBaptism makes us members of the Church
Right to receive the other sacramentsRight to be nourished with the Word of
GodRight to take part in and be sustained “by the other spiritual helps of the Church”
We share in the priesthood of Christ
BaptismThe Grace of Baptism
CCC 1267 - Baptism makes us members of the Body of Christ
From the baptismal fonts is born the one People of God of the New Covenant, which transcends all the natural or human limits
(race, gender, etc.)
BaptismThe Grace of Baptism
Unity with other ChristiansBaptism strengthens the opportunity for
unity among all ChristiansThe Church recognizes most Christian
baptism as valid“We believe in one baptism for the
forgiveness of sins”
BaptismThe Grace of Baptism
CCC 1268 - By Baptism we share in the priesthood of Christ, in his prophetic and royal mission.
We are "a chosen race” that may declare the wonderful deeds of him who called us out of darkness into his
marvelous light.Remind you of anything from the OT?
CCC 1269 - Having become a member of the Church, the person baptized belongs no longer to himself, but
to him who died and rose for us.From now on, he is called to be subject to others, to serve
them in the communion of the ChurchHas the rights to to receive the sacraments, to be nourished
with the Word of God and to be sustained by the other spiritual helps of the Church.
BaptismThe Grace of Baptism
CCC 1268 - By Baptism we share in the priesthood of Christ, in his prophetic and royal mission.
We are "a chosen race” that may declare the wonderful deeds of him who called us out of darkness into his
marvelous light.Remind you of anything from the OT?
CCC 1269 - Having become a member of the Church, the person baptized belongs no longer to himself, but
to him who died and rose for us.From now on, he is called to be subject to others, to serve
them in the communion of the ChurchHas the rights to to receive the sacraments, to be nourished
with the Word of God and to be sustained by the other spiritual helps of the Church.
BaptismThe Grace of Baptism
CCC 1270 - Participate in the apostolic and missionary activity of the People of God.
CCC 1271 - Baptism constitutes the foundation of communion among all Christians
"For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism, they are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are
accepted as brothers by the children of the Catholic Church." "Baptism therefore constitutes the
sacramental bond of unity existing among all who through it are reborn."
BaptismThe Necessity of Baptism
Because Jesus said so.“Jesus answered, Truly, truly, I say to you, unless one is born of
water and the Spirit, he cannot enter the kingdom of God.” (John 3:5).
“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” (Mark 16:16)
CCC 1257 - The Lord himself affirms that Baptism is necessary for salvation.
Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking
for this sacrament.The Church does not know of any means other than Baptism that
assures entry into eternal life due to the instruction given by Christ
God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.
BaptismThe Necessity of Baptism (Salvation without water)Examples of how God is not bound to the sacrament
Baptism of bloodCCC 1258 - Those who suffer death for the sake of the faith without having received Baptism are baptized by
their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a
sacrament.Baptism of desire
CCC 1259 - For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the
sacrament.
BaptismThe Church teaches that Baptism is necessary for
salvation.So…
What would the Church tell grieving parents of a stillborn child or a child who was miscarried since
these children have never received baptism?
The Church emphasizes God’s great mercy in these tragic situations
God cherishes the dignity of every human conceivedOur responsibility as Catholics to protect the lives of
the unbornAlso, the desire of the parents for their child to be
baptized is a type of “Baptism of desire”
Acts 8:27-38Phillip was an Apostle
Preached to Gentiles in Samaria and AfricaCame across Eunuch reading book of
IsaiahEunuch asked to be baptized
In Egypt, it was the practice of the Pharaohs to have large harems of womenThese women were protected by eunuchsMale officials (slaves) who were castrated
so that they would not have sex with Pharaoh’s women.
Eunuch’s were considered outcast’s by Jewish culture because of their physical condition.
They could not be circumcised and could not be admitted to Judaism
Phillip’s conversion of the Eunuch shows that God invites all people into His Church.
The Eunuch did not have to become a Jew to become a Christian.
An example of “Baptism of desire”Was reading scripture and attempting to
understand who the Messiah was.
Either bishops, priests, or deacons are the ordinary ministers for the Sacrament of
BaptismHowever…
In emergency situations anyone, Catholic or non-Christian, can baptize another so
long as the Trinitarian formula and immersion or pouring of water is used
Just as the Church doesSacrament is still efficacious
References: Chapel, Garrett. (2015). Sacraments
[PowerPoint presentation]. Detroit, MI.