ganesha festival 2010

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Organiser: INDIAN SOCIETY OF AUSTRALIA www.isoa.org.au Presenter: KANGAROO INDIA www.kangarooindia.com.au Venue: NICHOLSON ST MALL, MADDERN SQUARE, CHAMBERS STREET, FOOTSCRAY, MELBOURNE Date: SATURDAY 11 SEP 10:00 AM TO 8:00 PM GANESH FESTIVAL2010 32 Different forms of GANESH

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Page 1: ganesha festival 2010

1 www.isoa.org.au

Organiser: INDIAN SOCIETY OF AUSTRALIA www.isoa.org.au

Presenter:KANGAROO INDIAwww.kangarooindia.com.au

Venue: NICHOLSON ST MALL,MADDERN SQUARE,CHAMBERS STREET,FOOTSCRAY, MELBOURNE Date:SATURDAY 11 SEP10:00 AM TO 8:00 PM

GANESH FESTIVAL2010

32 Different forms of GANESH

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Supported by :

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”‘Coming together is beginning;

Staying together is progress and

Moving together is success

Indian Society of Australia (ISOA) is a non-profit organisati

on established with a primary objective

of

serving as a cultural ambassador by

exchanging cultural, literac

y and artistic ideas. Indian

Society

of Australia (ISOA) is proud to have taken th

e initiative of starting a pub

lic celebration of the festiva

l

in the streets of Melbourne to s

pread message in guise of religiou

s festival. With a firm objective

in mind and aim to bring people from different faith

s and walks of life together in ord

er to promote

peace and harmony. It is our

(ISOA) belief by organising festiva

ls it would provide the very oppo

rtunity

and platform for all to come together, w

ithout any distinction of ge

nder, race, religion or natio

nality.

We are living in a multicultural Australia and t

he word ‘multiculturalism’ is a passion

ate word. It can

synchronize, and stop peo

ple holding on to their old w

ays, which are usually because o

f religion. The

great Cultural Revolution which has taken place in Australia is in th

e field of food. Australians of o

lden days

hated the Indian curries. Today, they en

joy the same curries practically once in

every week. The people

from different faiths and culture

need to have dialogue and

engage with each other. We must recognise

‘newness’ in each other. There is a nee

d to celebrate pluralism and diversity

. It is this field of human

activities that Ganesh Chaturthi share

d hundreds of years of yea

rs ago becomes relevant ev

en today.

It is in this solemn spirit of pluralism that we intend to celebrate this event in a diverse

society. Ganesh Chaturthi is an extraordinary testimony to the public place of religion in

Indian life, the liveliness of Indian Communities, the splendours of street life, the strength

of popular artistic and artisan traditions and the glorious malleability of one beloved Indian

deity – Lord Ganesha. It is

a proud privilege for us

to invite and welcome people of

different

faiths in the celebration of ‘Ganesh Chaturthi’, being celebrated in Footscray, Melbourne.

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Story of Lord GaneshaGanesha Cha tu r th i a l so known as V inayaka

Cha tu r th i , i s the H indu fes t i va l o f Ganesha,

the e lephan t-headed son o f Sh iva and Parva t i ,

who is believed to bestow his presence on earth for

all his devotees in the duration of this festival. It is the

birthday of Lord Ganesha who is widely worshipped

as the god of wisdom, prosperity and good fortune.

The festival is observed in the Hindu calendar month

of Bhaadrapada, starting on the shukla chaturthi

(fourth day of the waxing moon period). While

celebrated all over India, it is most elaborate in

Maharashtra, Goa, Gujarat, Karnataka, Tamil Nadu

and Andhra Pradesh. Outside India, it is celebrated

widely in Nepal and Tamil Hindus in Sri Lanka.He is

honoured at the beginning of rituals and ceremonies.

Birth of Lord Ganesha Lord Ganesha is the son of Lord Shiva and goddess

Parvathi. The story of creation of ganesh is a very fascinating one.

Long time ago when Lord Shiva, was away fighting for the gods, the

lady of the house, goddess Parvathi was alone at home. On one

occasion, she needed someone to guard the house when she was

going for a bath. Unable to think of an alternative, she used her

powers to create a son, Ganesha. She instructed Ganesha to keep

strict vigil on the entrance to the house and not to allow anyone into

the house. Ganesha agreed and stayed on the strictest of strict vigils.

In the meantime Lord Shiva returned happy

after a glorious victory for the gods, only to

be stopped at the entrance by Ganesha.

Ganesha, acting on Parvathi’s orders verbatim,

did not allow Shiva to enter the house. Lord

Shiva was enraged beyond control and in

a fit of rage slashed the head of Ganesha.

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Story of Lord Ganesha In the meantime Parvati came out from

her bath and was aghast at the scene. She

was very angry at her lordship for what had

happened and explained him the situation.

Lord Shiva wanted to make it up to Parvathi very badly

and agreed to put life back into Ganesha by putting the

head of the first sleeping living creature that came in

sight which was sleeping with its head to the north. He

sent his soldiers to go in search of the creature. The

first creature which came in sight was an elephant.

So Lord Shiva re-created his son with the head

of the elephant. Hence the trunk of Lord Ganesha.

Parvathi was still not totally happy with the deal and

wanted more.

Then Shiva granted Ganesha a boon that before beginning of any undertaking or task people

would worship Lord Ganesha. Lord Ganesha has the power to remove any obstacles that come

in the way of all true devotees. So before starting any new project or work it is good to pray to

Lord Ganesha with all shradha and bhakthi for the successful completion of the task undertaken.

Who is elder? Ganesha or Kartikay

This is another interesting story of Lord Ganesha.Once

Ganesha and Kartikay got into an argument as who

was the elder of the two. The matter was told to Lord

Shiva for an answer. Lord Shiva asked that whoever

would travel around the world and come out first had

the right to be the elder of two. Lord Kartikay flew off on

his vehicle, the peacock, to take the round of the world

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But Ganesha went round his parents

and asked for the reward of his success.

Lord Shiva said: “Beloved and wise -Ganesha!

You did not go round the world”. Ganesha replied:

“No, but I went round my parents. My parents

symbolize the entire world.’’ The argument was

settled in favour of Ganesha and thereafter

recognized as the elder of the two brothers.

What does “Vinayaka” Mean “Who is Vinayaka? In the sloka beginning with

the words, Suklaambaradharam Vishnum, only

the form of the deity is described. But there is

another inner meaning for the name “Vinayaka”.

Suklaambaradharam means one who is clad

in white. Vishnum means he is all-pervading.

Sasivarnam means his complexion is grey like

that of ash. Chathurbhujam means he has four

arms. Prasannavadanam means he has always a

pleasing mien. Sarvavighnopasaanthaye means

for the removal of all obstacles. Dhyaayeth,

meditate (on him). Vinayaka is the deity

who removes all bad qualities, instills good

qualities and confers peace on the devotee

who meditates on him, Vinayaka means that

he is totally master of himself. He has no

master above him. He does not depend on

anyone. He is also called Ganapathi. This

term means he is the lord of the ganas - a

class of divine entities. This term also means

that he is the master of the intellect and

discriminating power in man. He possesses

great intelligence and knowledge. Such

knowledge issues from a pure and sacred mind.”

Ganesh’s Intellect “What is the esoteric meaning of Ganesha’s elephant head? The elephant is noted for its

acute intelligence. Ganesha’s elephant head

symbolizes sharpness of intellect and the

highest power of discrimination. Vinayaka

is also called the giver of buddhi (intellect).

He responds to the prayers of devotees

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Two Shaktis Of Ganesh

Temples

and hence is known as

Siddhi Vinayaka (who

grants what is sought).

In a forest, when an

elephant moves through

the jungle, it clears

the way. Likewise,

by invoking Ganesha,

the path is cleared for our undertakings. The

elephant’s foot is so large that when it moves

it can stamp out the footprints of any other

animal. Here, again, the symbolic meaning is

that all obstacles in the way will be removed

when Ganesha is accorded the place of honor.

The journey of life is made smoother and

happier by the grace of Ganesha, leading

to Wisdom, Intellect, and Inner Peace.

Ganesha has two Siddhis (symbolically represented as wives or consorts): Siddhi (success) and Riddhi

(prosperity). Wherever there is Ganesh, there is Success and Prosperity- Wherever there is Success and

Prosperity there is Sri Ganesh.

In Hindu temples , Ganesha as

the god of transitions, he is placed

at the doorway of the temple.

In addition, several shrines are

dedicated to Ganesha himself, of

which the Ashtavinayak located

near Pune, each of these eight

shrines celebrates a particular

form of Ganapati, complete with

its own lore and legend; together

they “form a mandala, demarking

the sacred cosmos of Ganesha”.

There are many other important

Ganesha temples at Wai in

Maharashtra; Ujjain in Madhya

Pradesh; Jodhpur, Nagaur and

Raipur in Rajasthan; Baidyanath in

Bihar; Baroda, Dholaka, and Valsad

in Gujarat and Dhundiraj Temple in

Varanasi, Uttar Pradesh. Prominent

Ganesha temples in southern India

: the Jambukeavara Temple at

Tiruchirapalli; at Rameshvaram and

Suchindram; Karpaka Vinayakar

Temple in TamilNadu; Hampi,

Kasargod, and Idagunji in Karnataka;

and Kanipakam in Andhra Pradesh

are famous.

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Ganesh festival CONTENTS

14

18

22

24

28

30

34

40

Beyond India

&Hindusim

Pooja Info

Cultural Programs

Market Stalls

32 Forms Of Ganesh

Food Stalls

Hinduism,a way of life

Ganesha Slokas

FEATURES

28

14 34

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FEATURES

Welcome to the special edition magazine of Ganesh Festival

Mela 2010. This edition highlights both our commitment and achievements

that we were able to deliver successfully. Our preparation this year focused

extensively on spreading Ganesh festival to Melbourne. We have extensively

marketed the event across Melbourne to have increased engagement across

communities from all suburbs and cultures to make this event truly multicultural.

We have also taken our partnerships with all our sponsors to a new level.

Besides its religious sanctity, this festival plays an important role in binding the

people and strengthens their relationship. The festival demands all the people

to assemble at the same place giving a chance for people to interact with each

other and visit one other and it is the very objective of Indian Society of Australia.

Indian Society of Australia would like to thank Maribrynong Council,

Victorian Multi Cultural Commission, Consulate General of India, all its

Sponsors & Donors, ISOA Team, Coordinators, Volunteers and others

who made this event a reality. Ganesh Festival is in its second year in

running and is looking forward to keep this ritual going for decades to come.

Message from I S O A

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16 35

46

46

47

4747

xclusives

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Commercial and cultural contacts extended India’s

influence in western and southeast Asia. Ganesha is one of

many Hindu deities who reached foreign lands as a result.

Ganesha was particularly worshipped by traders and

merchants, who went out of India for commercial

ventures. The period from approximately the 10th

century onwards was marked by the development of

new networks of exchange, the formation of trade guilds,

and a resurgence of money circulation. During this time,

Ganesha became the principal deity associated with

traders. The earliest inscription invoking Ganesha before

any other deity is associated with the merchant community.

Hindus migrated to the Malay Archipelago and took

their culture, including Ganesha, with them. Statues of

Ganesha are found throughout the Malay Archipelago

in great numbers, often beside Shiva sanctuaries.

The forms of Ganesha found in Hindu art of Java,

Bali, and Borneo show specific regional influences.

The gradual spread of Hindu culture to southeast Asia

established Ganesha in modified forms in Burma,

Cambodia, and Thailand. In Indochina, Hinduism and

Buddhism were practiced side by side, and mutual

influences can be seen in the iconography of Ganesha

in the region. In Thailand, Cambodia, and among the

Hindu classes of the Chams in Vietnam, Ganesha

was mainly thought of as a remover of obstacles.

Even today in Buddhist Thailand, Ganesha is regarded as a remover of obstacles, the god of success. Before the arrival of Islam, Afghanistan had close cultural ties with India, and the adoration of both Hindu and Buddhist deities was practiced. A few examples of sculptures from the 5th to the 7th centuries have survived, suggesting that the worship of Ganesha was then in vogue in the region.

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Ganesha appears in Mahayana

Buddhism, not only in the form

of the Buddhist god Vinayaka,

but also as a Hindu demon form

with the same name. His image

appears in Buddhist sculptures

during the late Gupta period.

As the Buddhist god Vinayaka,

he is often shown dancing.

This form, called Nrtta

Ganapati, was popular in

northern India, later adopted

in Nepal, and then in Tibet.

In Nepal, the Hindu form of

Ganesha, known as Heramba,

is very popular; he has five

heads and rides a lion.

Tibetan representations of Ganesha show ambivalent

views of him. A Tibetan rendering of Ganapati is

tshogs bdag. In one Tibetan form, he is shown being

trodden under foot by Mahakala, a popular Tibetan

deity. Other depictions show him as the Destroyer of

Obstacles, sometimes dancing. Ganesha appears in

China and Japan in forms that show distinct regional

character. In northern China the earliest known stone

statue of Ganesha carries an inscription dated to 531.

In Japan the Ganesha cult was first mentioned in 806

The canonical literature of Jainism does not mention the

worship of Ganesha. However, Ganesha is worshipped

by most Jains, for whom he appears to have taken over

certain functions of Kubera. Jain connections with the

trading community support the idea that Jainism took up

Ganesha worship as a result of commercial connections.

The earliest known Jain Ganesha statue dates to about the

9th century. A 15th century Jain text lists procedures for

the installation of Ganapati images. Images of Ganesha

appear in the Jain temples of Rajasthan and Gujarat

Hindu temples in Patan, capital of one of the three medieval Newar kingdoms

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Choose from over 450 courses in:

EducationHealth SciencesHumanities and Social SciencesLaw and ManagementScience, Technology and Engineering

My Life

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Christine KnightCURRENTLY UNDERTAKING BACHELOR OF MEDIA STUDIES AT LA TROBE UNIVERSITY.

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21 www.isoa.org.auwww.bendigobank.com.au

Bendigo and Adelaide Bank Limited, ABN 11 068 049 178. AFSL 237879. (S30564) (08/10)

We’re a proud supporter of the

Ganesh Festival Mela 2010

We’re here for

At the Footscray branch we’ve been helping you reach your financial goals and build a strong successful community for more than 25 years.

In fact, we’ve proudly assisted with the formation of the Footscray Traders Association and actively supported Victoria University students raise much needed funds for local charities such as David House and the 20th Man Foundation.

Whether you’re looking for a home loan, wanting to save, growing your business or seeking advice we can help you.

It’s refreshing to find a bank committed to U, isn’t it?

So call in and see Branch Manager Anna Whalen and the team at 160 Barkly Street, Footscray or phone 9689 6868.

We’re open Monday to Friday 9am- 5pm and Saturday 9am - 12 noon

in Footscray

From left to right: Linda Burns, Krystal Cranston, Jackie Davis, Julie Vella and Branch Manager Anna Whalen.

>

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Timings Program By

10:00 AM ¬ 11:00AM Bhajans Sriram

11:00 AM - 11:30 PM Bhajans Mahi

11:30 AM - 12:00 PM Music Shalene DJ

12:00 PM - 12:45 PM Dance Ushanthini S

12:45 PM - 1:00 PM Raffle Draw/Music Shalene DJ

1:00 PM - 1:30 PM Music Shalene DJ

1:30 PM - 2:00 PM Songs Chundu

2:00 PM - 2:55 PM Music Shalene DJ

2:55 PM - 3:05 PM Dance Payal

3:05 PM - 3:30 PM Raffle Draw/Music Shalene DJ

Cultural Programs

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Timings Program By

3:30 PM - 5:00 PM

5:00 PM - 5:40 PM Dance

Dance

Vinod and Friends

Archana K

5:40 PM - 5:50 PM Dance Vamsi N

5:50 PM - 6:00 PM Dance Payal

6:00 PM - 6:45 PM Songs Sriram I

6:45 PM - 6:55 PM Dance Vamsi N

6:55 PM - 7:10 PM Raffle Draw Host

7:10 PM - 7:50 PM Songs Sriram I

7:50 PM ¬ 8:00 PM Laddu Auction Host

Many More Attractions At Event

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M AR

K E T

Business SUMUKA ENTERPRISES Location Cranbourne 3977 Australia Contact (03) 5996 3422

Desc Clothing & Jewellery

Business BENDIGO BANK Location Footscray 3011 Australia Contact (03) 9689 6868 Website www.bendigobank.com.au

Desc Bank

Business VENDZONE Location Clayton 3168 Australia Contact (03) Website www.vendzone.com.au

Desc Vending Machines

Business ST PETER INSTITUTE Location Melbourne 3000 Australia Contact (03) 9077 8276Website www.spi.vic.edu.au

Desc Business Collage

Business 13 CABS Location Melbourne Australia Contact 132227Website www.13cabs.com.au

Desc Taxi

Business ARUNAI PRINTERS Location Melbourne 3000 Australia Contact 0433 499 927Email [email protected]

Desc Printing Hub

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S TA L L S

Business XTREEM TECHNOLOGY

Location Melbourne 3067 Australia Contact (03) 9429 7721Website www.xtreemtc.com.au

Desc Photography

Business TELECHOICE

Location Melbourne 3000 Australia Contact (03) 9614 1688Email tc.elizabethstreet@

telechoice.com.au

Desc Telecommunication

Business Hello Mobile

Location Chatswood 2067 Australia Contact 1300 126 999Web www.hellomobile.com.au

Desc Telecommunication

Business Anupama Pasam

Location South Morange 3752 Australia Contact 0412 763 153Email [email protected]

Desc Jewellery

Business INDIAN VEDAS VIDYA Location Caroline Springs 3023

Australia Contact (03) 8390 7055Website ntpages.com.au/

therapist/14384

Desc Vedic Astrological reading and Pamistry

Business SAI Imports

Location Thomastown - 3074 Australia Contact 0468 962 172Desc Audio & Video DVD’S

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Bala Ganapati

Kshipra Ganapat Heramba Ganapati Lakshmi Ganapat Maha Ganapat

Haridra GanapatiKshipra Prasada Ganapati Tryakshara Ganapat Varada Ganapat

Dhundhi Ganapati Dvimukha Ganapat Trimukha Ganapat Sinha Ganapat

Taruna Ganapati Bhakti Ganapati Vira Ganapati

32 Forms of Ganesha

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Vijaya Ganapat Nritya Ganapat

Srishti Ganapati Uddanda Ganapati

Urdhva Ganapat Ekakshara Ganapat

Rinamochana Ganapati Ekadanta Ganapati

Yoga Ganapat Durga Ganapat Sankatahara Ganapat Siddhi Ganapat

Shakti Ganapati Dvija Ganapati Ucchhishta Ganapati Vighna Ganapati

32 Forms of Ganesha

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Food Stalls

MUMBAI HAKKA

IDLY CORNER

592 Barkly StreetWest Footscray 3012Tel : 9689 0342

61 Beetham ParadeRosanna 3084Tel : 9459 2269

MENU

MENU1. Idly with Chutney & Sambar2. Dose with Chutney & Sambar3. Medhu Vada4. Masala Vada5. Laddu6. Gulab Jamun7. Murku

1. Lemon Pepper Soup with veg wontons

2. Veg Manchow Soup3. Thread Paneer4. Corn Potato Hot Garlic5. Chinese Bhel6. Veg Fried Rice 7. Veg Schezwan Noodles8. Veg Manchurian Sauce9. Butter Garlic Mushrooms

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Food Stalls

SALAAM NAMASTE

AIKYA FOODS

359 Barkly StreetFootscray 3011Tel : 9687 0255

40 Vine StreetBraybrook 3019Tel : 9311 6104

MENU

MENU1. Spicy Lemon Rice2. Mix Veg Bonda3. Kaaju Coconut Palav4. Andhra Style Guthi Vankaya (Egg

plant)5. Warm Chikpee Salad6. Kaddu Halva7. Papad, Peenut Chutney, Mint

Chutney, Pickle

1. Samosa2. Samosa Chat3. Mirchi Bajji4. Gobi Manchuria5. Veg Biriyani6. Chole Bhatura7. Pani Poori

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RAJEE’S INSTANT INDAIN

CURRY KING GROUP

702 Sydney RoadBrunswick 3056Tel : 9386 1181

164 Bourke StreetMelbourne CBD 3000Tel : 9662 2299

MENU

MENU

Food Stalls

1. Samosa2. Pakora3. Aloo paratha4. Gobi paratha5. Paneer paratha6. Vegetable pulao7. Mix veg curry8. Saffron rice9. Halwa10. Mango lassi

1. Vada Pau2. Choley Bhature3. Samosa Chat4. Rajma Chawal

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Food Stalls

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Unlike other religions, Hindu dharma has many specialties. This is not known as a religion, it is known as the dharma; Sanaathana Dharma. Sanaathana means, according to Bhagavath Geetha, which cannot be destroyed by fire, weapons, water, air, and which is present in all living and non living being. Dharma means, the way of life which is the ‘total of all aachaaraas or customs and rituals’. Sanaathana Dharma has its foundation on scientific spirituality. In the entire ancient Hindu literature we can see that science and spirituality are integrated. It is mentioned in the 40th chapter of the Yajurveda known as Eesaavaasya Upanishad that use scientific knowledge for solving problems in our life and use the spiritual knowledge for attaining immortality through philosophical outlook. Remember that in each and every aachaaraa there will be a component of spirituality in it. Without spirituality, nothing exists in Sanaathana dharma. Generally everyone bear a wrong impression that this spirituality is religion. Spirituality is different in Hindu dharma. Here the question of religion does not exist at all, because Hindu dharma was not created by an individual, prophet or an incarnation. Spirituality is a part of every Hindu custom in the normal life of a Hindu. Aachaaraas are to be followed based on their merits available from the self experience; one need not blindly follow a teacher or someone who gives advice without reasoning. All these aachaaraas are mentioned for the prosperity of the human beings and it should be the prime focus for practicing the Hindu aachaaraas. Achaaryaath paadam aadatthe paadam sishya swamedhayaa paadam sa brahmachaaribhya sesham kaala kramena cha This is an important advice given in smruthies. It means a person can get only one quarter of knowledge from Achaarya - the teacher, another quarter by analyzing self, one quarter by discussing with others and the last quarter during the process of living by method addition, deletion, correction, and modification of already known aachaaraas or new aachaaraas. Aachaaraath labhathe hi ayu: aachaaraath dhanamakshayam aachaaraath labhathe suprajaa: aachaaro ahanthya lakshanam Aachaaraas are followed for the psychological and physiological health and long life; Aachaaraas are followed for prosperity and wealth; Aachaaraas are followed for strong family and social bondage and following the Aachaaraas give a fine personality, dharmic outlook and vision, says dharmasaastra.

induism,a way of lifeH

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Lord Ganesh i s the god o f beg inn ings , the god whose b less ings a re sough t be fo re embark ing on any ven tu re . He i s a lso the remover o f obs tac les , and the pa t ron o f a r t s and le t te rs , the god o f in te l l ec t and w isdom.He is worsh ipped by a l l , cu t t i ng ac ross the spec t rum o f re l i g ious a f f i l i a t i on . He a lso has a p lace in re l i g ious pan theons o the r than the H indu pan theon, f rom Buddh ism to Sh in to i sm, and i s dep ic ted in the cu l tu re o f va r ious coun t r ies ac ross As ia , f rom Ch ina and Japan to Indones ia , Tha i land and Cambod ia.

Anita Nayar

He is a lso one o f the mos t recogn izab le gods, moun ted on a mouse, w i th h is e lephan t head, one b roken tusk , and a po t-be l l y .

Ganesh Cha tu r th i i s a fes t i va l tha t i s impor tan t on d i f fe ren t leve ls , bo th re l i g ious and h is to r i c . I t was t rans fo rmed f rom a p r i va te , fami l y-o r ien ted ce remony in to a pub l i c fes t i va l in 1893 by Lokamanya T i lak , one o f the mos t impor tan t f i gu res o f the Ind ian na t iona l i s t movement . T i l ak ’ s ob jec t i ve was to use the non-sec ta r ian na tu re o f Lod Ganesh to b r ing a l l Ind ians toge the r on one p la t fo rm, an ob jec t i ve wh ich needs to be ach ieved by a l l mu l t i cu l tu ra l soc ie t ies to ensure un i t y in d ive rs i t y . Lo rd Ganesh i s an idea l symbo l fo r the p romot ion o f a mu l t i cu l tu ra l iden t i t y and the Ind ian Soc ie ty o f Aust ra l ia in V ic to r ia a re to be congra tu la ted on the i r in i t i a t i ve in no t on ly honour ing Lord Ganesha bu t in p resen t ing h im in a l l h i s g lo ry to the s ta te o f V ic to r ia in a pub l i c fes t i va l . I l ook fo rward to the day when th i s fes t i va l w i l l go beyond one s t ree t in Foo tsc ray and w i l l pa rade th rough Me lbourne in a g rand spec tac le tha t w i l l s h o w e r t h e b l e s s i n g s o f G a n e s h a o n a l l t h o s e w h o g a z e o n h i m .

(Consulate General of India)

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Shri Ganeshay Namah

Namaste,

My hearty congratulations and good wishes to the management team of Indian Society of Australia (ISoA) for their upcoming mega event Ganesh Chaturthi Mela 2010 at Footscray. This is one of the biggest Indian Street Festival in Victoria, and adds colour and strength to the Multi-Cultural thread of Victoria, and Australia.

Wishing you all the success.

La Trobe International supports and values the contribution that international students bring to the community and welcomes the opportunity to share the Ganesh Festival Mela 2010. At La Trobe we embrace people and ideas from every corner of the planet and strive to make our students feel safe, respected and academically engaged in our multicultural campus communities. I would like to congratulate the Indian Society of Australia (ISOA) for this great initiative in bringing the Ganesh Festival Mela 2010 to the people. It provides the perfect opportunity to celebrate our diversity and builds on the ideals of Lord Ganesh - the god of beginnings, of education and knowledge, the destroyer of evils, and remover of obstacles, and the patron of arts and letters.

Arlene Peace(International DevelopmentManager - LA TROBE)

Nitin Gupta(Member: Liberal Party)

Messages

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Dear Community

Driving Our Community

13CABS is proud to be a part of the 2010 Ganesh Festival Mela. Together we would like to celebrate with you the spirit of cultural diversity that makes Melbourne what it is.

13CABS has made a commitment to serve our community. We are implementing new technologies to improve services and safety while being more accountable to the travelling public. This is demonstrated through 13CABS free iPhone app, featuring TaxiTracker, creating a channel for passenger’s direct feedback on their experience with us.

TaxiTracker promotes safe cab travel as a record of your trip, helps in locating lost property faster and is another way in which 13CABS is reforming the industry. TaxiTracker also integrates with our website to enable further passenger reporting and feedback. Your feedback is crucial and helps 13CABS maintain the high standards you expect. 13CABS encourages its passengers to participate in this process so we can further improve our services.

Our website, 13CABS.com.au, makes it easier than ever to book cabs and is another avenue for passengers to contribute feedback about their trips or any aspect of 13CABS. Whether it’s to compliment or criticise, we want to know what you think.

13CABS commitment to community doesn’t end there. Research and development is underway to develop free mobile applications for Android and Blackberry to make bookings simpler and further facilitate passenger feedback to improve our services.

We thank this year’s festival organisers for inviting us to share the positive cultural experience of 2010 Ganesh Festival Mela with all of you.

P l ea se f e e l f r e e t o c on t a c t me i f y ou have any ques t i o n s o r wan t f u r t h e r i n f o rma t i o n on how 1 3CABS i s d r i v i n g ou r c ommun i t y .

Yours sincerely

Simon PursseyClient Service Manager 13CABST 9277 3427 M 0411 640 096

A message from 13CABS

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A message from 13CABS

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GlanceindiaPredictions

Movie & Masti

Local

On Sets

interviews

travel

fashionfood

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interviews

Indian contro

versy

travellife style

bed time stories

fun

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Lord Ganesha Slokas Lord Ganesha is the one of the most popular gods of the Hindu Religion. Ganesh

is known as the eradicator of obstacles and god of beginnings. Lord Ganesha

is considered as the first god to be worshipped. Slokas on Lord Ganesha form

the part of prayers offered to the lord. Here is a collection of Ganesha Shlokas

“Vakratunda Mahakaaya, Suryakoti Samaprabha

Nirvighnam Kuru Mey Deva, Sarva Kaaryeshu Sarvada”

Meaning of Sloka: Lord Ganesha has a curved trunk with a powerful body. He has the brilliance of a million suns. May the Lord, remove all the problems from the ac-tions I aim to achieve.

“Ekadantam Mahaakaayan, Taptakaajnchanasannibhamh Lambodaram Vishaalaaxam, Vandeaham Gananaayakamh”

Meaning of Sloka: Obeisance to Lord Ganesha, the one tusked, huge-bod-ied, big-bellied, and large-eyed God, whose complexion is like that of molten gold. I surrender myself to such great lord.

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Lord Ganesha Slokas

“Srikantho Mathulo Yasya, Jananee Sarva MangalaaJanakaha Sankaro Devaha, Tam Vande’ Kunjaraananam”

Meaning of Sloka: The lord, for whom Lord Vishnu is the Uncle, whose mother is the divine auspicious one, Parvati and whose father is Lord Shiva. I offer salutations to Sri Ganesha, the Omkara.

“Srikantho Mathulo Yasya, Jananee Sarva Mangalaa Janakaha Sankaro Devaha, Tam Vande’ Kunjaraananam”

Meaning of Sloka: The lord, for whom Lord Vishnu is the Uncle, whose mother is the divine auspicious one, Parvati and whose father is Lord Shiva. I offer salutations to Sri Ganesha, the Omkara.

“Agajaanana Padmaarkam, Gajaananam AharnishamAnekadantham Bhaktaanaam, Ekadantam Upaasmahey”

Meaning of Sloka: Lord Ganesha, the elephant faced is like sun to the lotus face of Mother Parvati. The single tusked Ganesha is the giver of boons. I salute the great lord to grant us a boon.

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Donors List

Dr. Asha Pahuja

225 Gower Street,

Preston 3072

Ph 9470 2811

Dr Manjula O’Connor

100 Collins Street,

Melbourne 3000

Ph 9654 5600

Ram Pavan Nannapaneni

&

Sri Lakshmi Nannapaneni

Ph 0430 586 669

Shreeji Spices

Seabrook Shopping Center

Shop 8,73-75 Point Cook Rd

Seabrook 3028

Ph 9931 1704

Raj Dudeja

Indian Voice

20 Bent Street,

Bentleigh 3204

Ph 9576 5767

SGN Bookkeeping Services

Software Set-up, Training, Bookkeep-

ing, Cash Flows,Budgets, Reconcillia-

tions, PAYG, Superannuation, BAS &

Other support from $35.00 p/h

Ph 0412 994 077(Naga Iyer)

Email: [email protected]

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Donors List

GANESH

FESTIVAL

2010

IGA Rosanna

92 Lower Plenty Road,

Rosanna 3084

Ph 9459 7718

Bombay Music & Groceries

904 Canterbury Road,

Box Hill 3128

Ph 9849 0376

Desh Videsh Groceries

736 Sydney Road,

Brunswick 3056

Ph 9384 0414

Sri Sai Yoghurt

Paneer, Dosa Batter, Fresh

Rotis, Frozen Vegetables

We are distributors of

Archana sweets

Ph 0423 470 969 (venkat)

Swastik Migration & Educatinal

Services

Suite 602, 343 Lt Collins Street

Melbourne 3000

Ph 9077 4983

Email : [email protected]

Welcome Sai Pty Ltd

55 Weidlich RD

Eltham RD 3095

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GANESH

FESTIVAL

2010

Donors List

Sampath Reddy

&

Murthy Roopa

Ph 0433 916 726

Manish Kadiyal

&

Kavitha Kadiyal

Sri Ganesh P/L

Ph 9687 2795

Smt. Jayalakshmi Mahadevan

&

Smt. Padma Murthy

Abhilash Chinni

&

Keerthi Chinni

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First Indain cinema in MELBOURNE(formerly CHINATWON CINEMA)200 Bourke st, MELBOURNE CBD

For all special screenings/bookings,contact-0425 630 262| 0433 504 319 |Email [email protected]

Chang

ing th

e

way of

India

n

Cinema

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PERFORMERS

Chandu

0423 805 545

Kalakaar Musical Group

Name

Contact

School

Payal

03 901 20139

Tatva The Essence

www.tatvatheessence.com

Name

Contact

School

Web

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Rachana Natyalaya

Archana Kuncha Koorthy

03 9731 6929

Rachana Natyalaya

www.rachananatyalaya.com

Name

Contact

School

School

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PERFORMERS

Vamsi Neerubavi

0433 234 434

Freelancer

[email protected]

Name

Contact

School

Web

Vinod & Raji

0431 081 786

Freelancers

[email protected]

Name

Contact

School

Web

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Shriram Iyer

0424 287 904

Freelancer

[email protected]

Name

Contact

School

Email

Like Indian dancingPrefer to see dazzling costumesLove to learn the myths and legends of India

Ring now on (03) 9886-7990, 0400210603 or email us on [email protected] to join our mailing list email us on [email protected]

We offer exquisite classical Indian dance training and performances which embrace multi-disciplinary dance works from diverse cultural backgrounds.

It is a major cultural centre which serves as an agent for cultural preservation, presentation and exchange. The school sustains and develops the traditional art forms of India through teaching and performing Bharatha Natyam for audiences of all backgrounds. It also works to engage other art forms and cultures through educational programs and collaborative endeavours to promote the value of Indian culture preserve and link ancient art forms.

Natyalayaa maintains its extensive commitment in presenting dance productions & outreach programs Australia wide. It also conducts workshops, and presents performances at festivals

by engaging itself in collaborative dance work.

Keep in touch with Indian dance (bharatha natyam), culture and music to learn in a multicultural society.

Come, learn and develop new skills and experiences in classical and folk Indian dance styles. Teaching Indian

Classical dance for any age group at Preston, Dandenong and Glen Waverley.

Ushanthini Sripathmanthan

9886 7990

Natyalayaa

[email protected]

Name

Contact

School Email

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Choose from over 450 courses in:

EducationHealth SciencesHumanities and Social SciencesLaw and ManagementScience, Technology and Engineering

My Life

Xue (Eileen) YiCoMpLETEd BaCHELor of finanCiaL anaLySiS and MaSTEr of profESSionaL aCCounTing aT La TroBE univErSiTy.

TAN

K 7

164

CR

ICO

S P

rovi

der 0

0115

M

PEOPLE

Anand Chukka

President (+ 61 413 250 110)

Balaji Vasireddy

Treasurer (+ 61 433 504 319)

Vinay Kumar

Secretary (+ 61 402 518 510)

Rama Akkala

Event Director (+ 61 425 630 262)

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PEOPLE

Rama Akkala

Event Director (+ 61 425 630 262)

Satish Manne

Public Officer (+ 61 433 024 666)

Chandra Sekhar

Program Coordinator (+ 61 423 082 437)

Tirumala Vikram

Merchandising Co-ordinater (+ 61 433 271 317)

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Australian Support for Indian International Students Australian Culture Awareness Course (A Pilot Programme) Cultural differences may contribute towards difficulties in students’ ability to maximise their potential as students and citizens. Host society may feel uneasy, suspicious and unable to welcome students who display unfamiliar behaviours ,making it difficult for the students to fit into the societal fabric. There is a need for a multimedia, engaging course that can provide the students with basic knowledge on cultural differences , and give tools for bridging the cultural divide .A course that would give contact information on professional and societal agencies such as medical and legal services, rental accommodation etc, knowledge the locals take for granted but for a new comer can be hard to find.This course will enable the students to network effectively with their Indian peers and other Australian students. We will arm the students with tools to avoid loneliness, social isolation, and helplessness contributory factors to depression, anxiety and suicide

This project aims to:(1) Collect information on students basic knowledge of Australian culture, their expectations and needs by running Focus groups for 1 hour comprising 10 students each group ,and to fill in a questionnaire-time required 2 hours (2) To impart knowledge by a 8 hours course, informed by data analysis (3) Evaluation by running focus groups and questionnaires at 3 months-2 hours.

If you wish to be a part of this program contact Dr. Manjula O’Connor at [email protected]

Australia India Society of Victoria Inc

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MEMBERSHIP FORM

Yes, I wish to be a member of ISOA

Mail this membership form with your cheque to Indian Society of Australia INCP O Box 1144, Robinson - 3019, VICTORIA ,AUSTRALIA

Tick Term Registration Fee Annual Fee You Pay MemberReference

One Year AUD $20.00 AUD $80.00

AUD $170.00

AUD $100.00

AUD $150.00 AUD $20.00 Two Years

Cheque No. of $ (payable to Indian Society of Australia INC)

Dated Bank Amount $(in words)

Title (Mr./Mrs/Miss/Other) First name

Last name Tel no.(Res) Mobile

Fax Email

Address: Street no. Street name

Suburb State Postcode I, the undersigned, understand that the above information is true and accurate and, if approved as member, will

conform to any conditions required by society. I agree to comply with any reasonable direction of the society.

Signature

For any further information /queries, please call us on 0433 504 319 | 0413 250 110 Email: [email protected]

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