from medieval to renaissance
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From Medieval to Renaissance
The Medieval and Renaissance ages may seem like an odd combination of eras. Despite
many differences, both eras focus on God and spirituality. They address the issue of God in very
different ways but it lies central in them both. They also go well together in the matter of
progression like every other stylistic period, the Renaissance developed from cultural seeds
planted and roots strongly embedded in the period that came before it. (Ferris 91) The events
and styles of the Medieval shape those of the Renaissance. The never ending search for the true,
good, and beautiful unites these two time periods in a shared experience even though they used
different methods of discovery.
The focus of the middle ages was directly on God. The cathedrals, the art, the music, and
even the philosophy were all intended for his glory. Perhaps stemming from the idea of the
lowliness of man in comparison to God the Medieval were constantly trying to reach God. The
cathedrals were built in the architectural style called Gothic raised elaborately decorated walls
and towering spires toward heaven. (Ferris 74) Gregorian chant is a monophonic style of music
which uses simple melodies. Like most other art forms of the time the purpose of plainchant is
to draw attention away from itself, directly to God. (Ferris 79) The idea of intermingling God
into everything didnt stop at the arts but crossed over into what had in previous eras been
largely pre-Christianity territory, philosophy. Thomas Aquinas, in the thirteenth century, held
that there was no wall of separation between theology and philosophy, (Kirk211) He in his
rediscovery of Aristotle and study of Averroes united some of the principles of the two with
Christian religion.
In all other eras we have discussed the literary legacy they left behind. Medieval
literature had a very big focus on chivalry. The symbolic trinity, reminiscent of the holy trinity,
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of loyalty to the king, courtly love to the unattainable queen, and duty of the knight, the code of
honor, and the quests were perfect fuel to inspire authors towards a romanticized view. There
were many romantic dramas, stories, and poems abounded, written in the flowery language of
the age of chivalry. (Ferris 82) The knights of the medieval era are idealized in many ways
through writings but their heroism was real. The world of that time was a dangerous place. And
while the knights motives were often not as pure as depicted in the fictional works based on the
era they were trained to die for the safety of their people. And that is respectable whether they
are fighting fictional dragons or real warring factions. The age of chivalry was an age of
wonders. Where did the actual begin and the imaginary end? No man knew. (Kirk205)
While the focus of the medieval era was certainly on the divine they did make progress in
the realm of politics. They adopted and adapted the natural law as presented by the romans. They
used a version of common law as well. Much like the roman common law The common law is
founded upon custom and precedent, (Kirk, 184) They also established a new order of sorts to
deal with corrupt leadership and abuse of power. The Magna Charta established the principle of
the supremacy of law. It made it clear that even the king is bound by the law. (Kirk195)
The Renaissance was an entirely different era than that of the medieval. While the
medieval age had isolated areas of culture the renaissance introduced the world of arts and
luxury to the masses. A number of factors lead to this influx of culture. Man had moved from a
depraving view of himself into an appreciation for all the potential of humanity. Some theories
express the idea that the more elevated view of man reflects a trending away from God and the
faith that so dominated middle ages. Kirks view is that after the medieval ages reached the
height of spirituality over the rest of the centurythe Age of faith would dissolve. (Kirk 221)
Other views have a more positive spiritual outlook. This era can be described as one of Christian
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buy in, in similar fashion to Greece, and held competitions for who would design certain aspects
of the Duomo. One competition they held was to see who would design the dome itself. The
winner of this competition was also a true renaissance man. Brunelleschi possessed skills as a
goldsmith, intellectual, scientist, in addition to those of an architect. His unique octagonal dome
design won out. It stood without wooden supports due to the fact that Brunelleschi made the
angle of the dome as steep as its form permitted. (Johnson 211) Extremely well received, the
dome inspired even more acclaim with the addition of the lantern. As Johnson so aptly put it
They loved it which is lucky since the opinion of the public carried a tremendous amount of
clout. (Johnson 211) The Duomo has more to offer than merely a skyline dominating dome and
bell tower though there are many intricate details. One such detail is the doors crafted by
goldsmith and sculptor, Ghiberti. He worked on the doors over the course of decades resulting in
art unlike everything else that has happened in art. Each door consists of smaller panels
depicting biblical stories in a frieze like style. The truth of God displayed through the beauty of
art. Ghiberti claimed he always put art before the quest after lucre and Johnson affirms this to
be true. (Johnson 233)
In fact a majority of the art from this age has a religious influence. While the discovery of
Greek artifacts provoked a new way of looking at art, history, and humanity in the minds of the
people they had a stable religion to combine those ideas with. The statues Madonna with the
Child and two Angels were bronze cast and reflected a combination of techniques, styles, and
theology from different eras. A majority of sculptor and painting during the time was actually
ornamentation for lavish Cathedrals, like the Duomo. The works of Raphael also resonate
strongly with the medieval styles as he longed to believe in the supernatural with all the
absolute credulity of the medieval world. (Johnson 275) In The Sistine Madonna he elevates
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her, literally, above the world. This is something he decided against in his other works on the
subject of Madonna but the tact and grace with which he does it here it makes an important
statement. It is a technique he uses again in his Transfiguration, a large work that almost cost
him his reputation as sensible. He died shortly thereafter and Johnson speaks of his death as
the biggest single loss in arts history. (Johnson 276) Finally the epitome of a renaissance man,
Leonardo da Vinci, is discussed. As a man of many interests Leonardos priorities were
unclear. (Johnson 277) His works theMona Lisa and Last Supperare recognized by most
everyone. Even some of the sketches from one of his many journals have achieved household
recognition. And despite his complex personal life and reputation as someone who never finished
anything he will likely be considered one of the greatest artists of all time for as long as someone
is around to classify things.
Music also developed during this time. Polyphonic music is a type of music with multiple
harmonies. While this style of music was introduced in the medieval times it became extremely
popular during the renaissance So prevalent and so magnificent was Polyphonic music that this
period is known as the Golden age of Polyphony. (Ferris 97) And while a large majority of their
music, like their art, was based on God and for the purpose of religion Secular music, both
vocal and instrumental, became increasingly appreciated throughout the Renaissance. (Ferris
116)
A lot happened over the course of those two eras. There are numerous important things
that have not even been hinted at left in both eras and perhaps my fascination with the Duomo
came through a bit too strongly, and yet we still see so much truth in the discovery and praising
of God, beauty in the arts, and good in the unique blend of the two.