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  • ‘Forthebeginner,ontology,epistemologyandthewholephilosophyofsocialsciencecanbeamaze:it'shardtoknowwhichwaytoturnbecauseit'simpossibletoseethemap.Tom

    Fryerhasbeenthroughthatmazerecentlyenoughtorememberexactlyhowthatfeelsandhehassketchedoutthemaincontoursofthemaptogetyoustartedontheroute.

    Accessibly.Brilliantly.CriBcalrealist-ly.Ithoroughlyrecommendreadingit.’ DrDaveElder-Vass,LoughboroughUniversity

    ‘Thisisareallyhelpfulguideforanyonewhogetsmixedupwithphilosophicaltermslikeontology,epistemology,posiBvism,construcBvismandcriBcalrealism...Beforereadingit,Icouldn'timaginethattheseconceptscouldbeexplainedinsuchaneasy(andfun!)way.’

    YingYang,UniversityofManchester

    ‘ThisguideisperfectforPhDstudentswhowanttounderstandwhattheydoanddon’tunderstandandhowtheymightgoaboutunderstandingmorebasedonhowthey

    understandwhattheyunderstand.Understand?’BobbieDu>on,UniversityofManchester

    ‘You’rewriBngaguideaboutwhatnow?’MyGran,Unaffiliated

    1

  • Ashortguidetoontologyandepistemology:whyeveryoneshouldbeacriFcalrealistTomFryer,2020

    Sryer.com/ontology-guide

    Sharing

    Openaccess:somerightsreserved

    Anyonecandownload,save,performordistributethisworkinanyformat,includingtranslaBon,withoutwriVenpermission.ThisissubjecttothetermsoftheCreaBveCommonsLicenseDeed:AVribuBon—NonCommercial—NoDerivaBves2.0UK:EnglandandWales.Pleaseasktheauthorforpermissiontousethisworkforpurposesotherthanthosecoveredbythelicense.

    Coveranddesign:JoannaKozak

    Thanks

    I’dliketothankanumberofpeopleformakingthisguidepossible.Firstofall,I’mverygratefultotheBhaskarMemorialFundfortakingariskandfundingthisproject.Fortheinsights,suggesBonsandeditsIowemuchtoBobbie,PariseandDave.Moregenerally,thankstoeveryonewho’slistenedtomebangingonaboutcriBcalrealismandhelpedmethinkabouthowto(andhownotto)shareitsinsights.Also,thankstoJoannafortheamazingillustraBons—I’mge`ngcloseto83%convincedthatdesignmaVers…

    2

  • Howdy.

    Letmestartoffbysayingcongratsonge`ngintoapostgradprogramme.It’snosimplethingtodoanddefinitelydeservesapatontheback.

    Ihopeyou’reexcitedtogetcrackingonthings.IrememberfeelingthisweirdcombinaBonofanxiety,butbeingraringtogo,excited,aswellasabitoverwhelmed.It’sBringfeelingallthatatonce.

    That’swhyIwrotethisguide.IhopeitmakesyourlifealiVleeasierandhelpsyouthinkaboutonereallyimportantpartofyourresearch.

    I’dbewillingtobetaseriousamountofmoneythatatsomepointoverthenextcoupleofmonthsyou’regoingtohearsomeonemenBon‘ontology’,‘epistemology',‘researchparadigms’and‘philosophicalassumpBons’.Ifyou’reluckyyoumightevencomeacrosssomeonecha`ngabout‘normaBvity’.Mostunisrunsomekindoftrainingprogrammefornewpostgrads,soyou’llprobablycomeacrosstheseterms,aswellastheoccasionalreferenceto‘posiBvism’,‘construcBvism',‘interpreBvism’,‘criBcalrealism’,‘pragmaBsm’and‘subjecBvism’.

    Thefirstpointtomakeisthatyouarenotstupid.

    That’snotquiteright.I’venotgotthefoggiesthowsmartyouareandI’mnottryingtobesomekindofmoBvaBonalspeaker.Anyonewhoknowsmecanvouchforthat…

    Letmeclarify.Ifyou’rebamboozledbyallthedifferenttermsthendon’ttakethisasevidencethatyou’restupid.There’sastupidnumberofterms,usedinastupidnumberofways,torefertoastupidnumberofdifferentthings.Itreallyisn’tyou.

    FacedwiththissituaBon,it’ssupertempBngtojustgiveup.Youmightgoasfarasfiguringoutacoupleofsentencesthatyoucanwazzinyourthesislike:“IadoptapragmaBststancebecauseIbelieveyourmethodologyshouldrespondtotheresearchquesBonsbeingasked”.Ifyou’refeelingkeen,youmightevenreadCroVy’s(1998)TheFoundaFonsofSocialResearchandpickyourphilosophicalapproachfromhis‘oven-ready’versions.

    Pleasedon’tdothis.

    I’mnotnormallypronetomelodrama,butI’dgetdownonmykneesandbegyounottodothis.

    Here’smyelevatorpitchforwhy.

    Ifyoudon’tthinkaboutontologyandepistemologythenthere’sariskthatyou’llgolookingforshitthatdoesn’texist,oryou’llignoresuperobviousshitthat’srightinfrontofyou.There’salsotheriskthatyouendupusingshitmethods,toanswershitquesBons,whichisprobablyjustgoingtogiveyoushitanswers.

    Whoknewelevatorpitchesneededmoreswearing?#ShitInTheElevator

    3

  • Seriouslythough,todogoodresearchyouneedtohaveadecentunderlyingphilosophy.

    That’swhythisguidethisguideaimsto:A. Showyouwhyit’simportanttothinkaboutyourphilosophicalposiBon.B. Giveyouasimpleframeworktounderstandallthosecomplicatedterms.C. MakethecaseforwhyyoushouldbeacriBcalrealist.

    Todothis,I’veorganisedtheguideintofoursecBons:1. What’sthepointofthinkingaboutontology?2. Howyoucanunderstandallthecomplextermsandconcepts?3. WhatisposiBvism,construcBvismandcriBcalrealism?4. And,whyshouldeveryonebeacriBcalrealist?

    Happyreading,andIhopeithelps:)


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  • 5

    #ShitInTheElevator

  • SecBon1:What’sthepoint?Okay,what’sthepointofthinkingaboutontologyandepistemology?

    Firstthingsfirst.Whatevenareontologyandepistemology?

    Ontologyisaboutstuff.Itlooksatwhatstuffisintheworldandwhatthatstuffislike.ItincludesquesBonslike:what’sintheworldorwhat’sreal?

    WecouldgetalltechnicalandbreakontologyintoitstwoGreekwordsmeaningbeingandstudy.Thatmakesontologythestudyofbeing,whichisjustafancywayofsayingthe‘studyofstuff’.

    Theotherkeytermisepistemology.Again,it’skindausefultolookathowthewordisformed,thisBmeit’stwoGreekwordsmeaningknowledgeandstudy.So,epistemologyisthestudyofknowledge.

    InsteadofquesBonsaboutwhattheworldislike—that’sontology—epistemologyismoreinterestedinhowwecanproduceknowledgeabouttheworld.Aretheregoodandbadwaysofdoingthis?Howreliableisourknowledge?

    Now,it’spreVyeasytogetontologyandepistemologymixedup.Ijustsawatweetthatsaidsomethingalongthelinesof‘ifyouknowwhatontologyandepistemologyarewithoutgoogling,thenthere’sa100%chanceyou’readouche’.

    Ouch.ThatsBngs.

    Butitdoesn’thavetobethisway.Here’sasillywaytorememberthedifference:• Ontologysoundslike‘ontoelogy’,orthestudyofwhatyoujustdroppedonyourtoe.

    Now,ifyoujustdroppedahammeronyourtoe,Iguaranteeyou’regoingtobethinkingaboutreality.You’regoingtobethinkingaboutrealhammersandrealpain,intherealworld.There’snowayyou’regoingtobeinthemind-frametoask:“HowdoIproduceknowledgeaboutthishammer?”You’llbepreVyfocusedonitsreality.That’sontology.

    • Epistemologysoundsabitlike‘epicstemology’,orthestudyofepicstems.Imagineyourmate,whoisaplantscienBst,comesuptoyouandsays“heybuddy,lookattheepicstemonthisplant,howcool”.I’mguessingyourfirstreacBonwillbe:Isthatreallyanepicstem?HowdoesDaveknowthat’sanepicstem?WhydoesDavehavesomerightweirdopinions?YoucanseetheseareallquesBonsaboutknowledge,ieepistemology.

    Ataddaq,Iknow.ButIhopeithelpsyouremember.

    Nowweknowthebasics,letmehaveagoatconvincingyouthatit’sreallyimportanttothinkaboutwhichontologyandepistemologyyouadoptinyourresearch. 


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  • 7

    ‘On toe logy’

  • “Ifyoudon’tthinkaboutontologyandepistemologythere’sapre>ygoodchanceyou’llendupwithanaffproject.”

    Controversial,Iknow.

    Okay,here’swhyontologyisimportant.Allresearchsetsouttofindthings.Somesetsouttofinduniversallawsofnature.Othersembarkonajourneytocollectstories.Andafewsmartypantssetouttofindcausalmechanismsthatactastendencies(I’llexplainthislater).

    Now,havingabadtheoryofontologymeansthatyouriskse`ngoffintotheworldtofindstuffthatdoesn’texist.Yourresearchwouldbedoomedtofailfromthestart.Adecenttheoryofontologystopsusfromlookingforthewrongthings.

    ThinkaboutthesestoriesfromAldi(mylocalsupermarket):

    I’mhavingamid-lifecrisisandwanttobuyaFerrari.IdecidetogotoAlditobuyone.AsmuchasImightwanttobuyaFerrari,andasmuchasImightdeludemyselfthatAldiactuallysellsthem,thishasabsolutelynoimpactontherealityoftheworld.Aldijustdoesn’tsellFerraris.It’ssillytolookforFerrarisinAldi.

    ResearchthatusesabadontologicalassumpBonisasdaqasthishypotheBcalfuturemid-lifecrisismelookingforaFerrariinAldi.Imightsetouttofindsomethingintheworld,butifI’mwrongaboutthenatureoftheworld,thenI’mnevergoingtofindit.It’sawildgoosechase.

    Actually,it’smorelikeawildunicornchase,asgeesedoexist.

    There’sanotherwaythatabadtheoryofontologycansetyouoffonthewrongpath.However,insteadoflookingforsomethingthatdoesn’texist,thisBmeourbadtheorymakesusignorebigchunksoftheworld.Again,let’sgotoAldi:

    Ilovecarrots.Carrotsoup,carrotmash,roastedupwithabitofoliveoilandrosemary.Yummy,yummy,yummy,inmytummy,tummy,tummy.IbuyallmycarrotsfromAldi.Infactit’stheonlythingthatIbuyfromAldi.That’sperfectlyfine,ifabitweird.ButI’dbewrongtotellmyfriendthatAldionlysellscarrots.I’dbemissingoutonthebigpictureandalltheotherthingsthatAldisells.Theydon’tselleverything,butit’sdefinitelymorethanjustcarrots.

    Thisdeludedcarrot-lovingfiendisabitlikeresearchthatonlysetsouttofindstories.There’snothingwrongwithcarrots.There’snothingwrongwithcollecBngstories.Itcanactuallybeasuperimportantkindofresearch,listeningtopeoplethatacademicresearchhastendedtoignoreinthepast.Thistypeofresearchonlybecomesaproblemwhenweassumethere’snothingelseintheworldotherthanstories.JustlikeAldisellsmorethanjustcarrots,theworldconsistsofmorethanjuststories.

    So,researchneedsadecentontology,sothat1)youdon’tgolookingforsomethingthatdoesn’texistor2)soyoudon’tignorethefullrealityoftheworld.Ifyousetoffwithabadtheoryofontologyyoureallyareriskingthatyou’llendupwithanaffproject.

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  • Convinced?MaybealiVle?

    Hopefullyyouagreethatit’satleastabitimportanttothinkaboutontology.ImighthavebeenaliVletooboldandcontroversialwithmyoriginalstatement—IreadsomewherethatyoutendtorememberthingsmorewhenyouhaveanemoBonalreacBon,soI’mgoingtoclaimthisassomepre-plannedteachingstrategy…Ifyou’resBllreadingthisthenIguessitworked.

    InthenextsecBon,I’llexplainhowtounderstandallthecomplicatedtermsandconceptsyoumighthearbygivingyouasimpleframeworktonavigatethroughthismaze.

    There’salsoaglossaryattheendwithsomeusefuldefiniBons,justincaseIslipintousingtoomuchjargon.I’lltrynottothough.

    Keypoints• Ontologyor‘ontoelogy’isthestudyofbeingandreality,liketherealityof

    droppingahammeronyourtoe.• Epistemologyor‘epicstemlogy’isthestudyofknowledge,orhowDaveknowsif

    thatstemreallyisepicornot.• Youshouldthinkaboutyourontologyandepistemologybeforeyourresearch

    otherwiseyourisksearchingforstuffthatdoesn’texistormissingoutonimportantpartsoftheworld.

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  • 10

    Epic stem, Dave

  • SecBon2:StuffiswaytoocomplicatedYoumightbemindingyourownbusiness,eaBngasandwich,dozingoffinalecture,inanintensemeeBngwithyoursupervisorormaybeevendownthepubifyou’vegotcoolmates,butatsomepointyou’llgetasked:

    ‘Whatphilosophicalparadigmareyougoingtouse?’

    ‘What’syourontologicalandepistemologicalposiFon?’

    PanicstaBons.

    Whatthehellareyougoingtosay?

    You’veprobablyheardaridiculousnumberoftermsusedtodescribedifferentphilosophicalposiBons.Someoftheseprobablyringabell:subjecBvism,construcBvism,interpreBvism,phenomenology,hermeneuBcs,posiBvism,objecBvism,post-posiBvism,post-modernism,criBcalrealism,criBcaltheory,post-colonialism,pragmaBsm,structuralism…Thelistcouldgoonandon.Butwhichoneareyougoingtopick?

    Letmeletyouintoasecret.ThepersonaskingyouthesequesBonsprobablyalsohasn’tgotthefoggiestwhataphilosophicalparadigmis.Likeyou,theykeepge`ngallthetermsmixedup.Likeyou,theythinkthatontologyandepistemologysoundlikeahospitaldepartmentspecialisedonbonesandstemcells.Likeyou,they’veprobablybeenputofffromlookingintophilosophybecausetoomuchofitseemsdenseforthesakeofbeingdense,complexforthesakeofbeingcomplex,discombobulatedforthesakeofbeingdiscombobulated.

    Thesecondthingtonoteisthatmostofthesecomplicatedtermsarebollocks.

    Idon’tmeanthatthey’reuseless.TheyoqenrefertoaresearchtradiBon,sointhatsensethey’reuseful.ButthetermsreallyarepreVyuselessforunderstandingandcategorisingdifferentphilosophicalposiBons.

    It’saclassiccaseoftoomanycookshavespoiledthebroth.There’ssomanypeopledoingallkindsofresearchandeveryonewantstogivetheirownthinganewname.Thismeanswe’veendedupwithtonnesofdifferentterms,usedindifferentwaysbydifferentpeople,soitbecomesalmostimpossibletoworkoutwhatanythingmeans.Argh!Stuffiswaytoocomplicated!

    Iproposewestartagain.

    Weneedtochuckthebabyoutwiththebathwater.Actually,weneedtoripoutthebathandinstallashower—whohasBmeforabathnowadays?

    WeneedtogobacktothebasicsofwhatmakesaphilosophicalposiBonandbuildupourconceptsfromthere.Let’sdothis.

    Okay,foranyphilosophicalposiBon,weonlyneedtothinkabouttwothings:• Ontology• Epistemology

    11

  • Luckilywealreadyknowwhattheseare.Ontologyisaboutstuff(droppingahammeronyourtoe)andepistemologyisaboutknowledge(howdoyouknowthat’sanepicstem,Dave?).

    Whenitcomestoontology,there’stwobasicposiBons:realismandirrealism.

    It’spreVymuchwhatitsaysontheBn,realiststhinkthatthereisarealuniverseoutthere.There’sarealcatonmylap.Mydecisionnottowearadressisinfluencedbyrealgenderstructures.TheotherposiBonisirrealism,whichdeniesthatthereisarealuniverseoutthere.Now,mostirrealistsaren’tirrealistsabouteverything.Theymightthinkthatthereisarealcatonmyknee,butthatthere’snorealityinthesocialworld.Moreonthislater.

    Inepistemologythere’salsotwoposiBons.I’mgoingtousethetermsobjecFvistandsubjecFvist,althoughtherearedefinitelysomeposiBonsthatfallinthemiddle.AnobjecBvistposiBonassumesthattherearenolargebarrierstoproducingknowledgeabouttheworld—wecanjustsitdown,observetheworldandproducetruthfulknowledge.AsubjecBvistposiBonismorescepBcal.Theymightarguethatourknowledgecouldbewrong,ieourknowledgeisfallible.TheyalsomightquesBonifwereallycanjustsitdownandobservetheworldinsomeneutralandobjecBveway.Instead,subjecBvistsarguethatallourobservaBonsaretheory-dependent.

    LetmeexplainwhatthetheorydependencyofobservaBonmeansthroughanexample.It’salwayseasiertouseareal-worldexampletochataboutthiskindofstuff.

    Okayimaginethatyou’rearesearcherlookingathowrefugeesaretreatedintheUK.AnobjecFvistassumeswecanjustgooutintotheworld,observehowrefugeesaretreated,thenwriteupourfindings.That’sallthereistoit.However,asubjecFvistwouldsaythat’swaytoosimple.Whoweconsidertobea‘refugee’istheory-dependent,notneutralandobjecFve.SometheoriesmightmakeabigdisFncFonbetween‘economicmigrants’and‘refugees’—theformerareapparentlymigraFngforeconomicbenefits,whereastherefugeeswereforcedtofleeforpoliFcalreasons.WhereasothertheoriesmightquesFonthissimplebinaryandarguearefugeeisanyonewhohasfledtheirhomecountry,forwhateverreason.Thela>erapproachthereforedefines‘refugee’muchmorebroadly.

    ThisdefiniFoncouldhavesuperimportantconsequencesfortheresearch.ImagineiftheUKtreatsthosefleeingforpoliFcalreasonsreasonablywell,butispre>yinhumanetothosefleeingduetoeconomicfactors.Ifweonlylookattheformer,thiswouldmisstheinhumanetreatmentofthela>er.Inthisway,there’snoneutralposiFonfromwhichtoproduceknowledge.

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  • Phew.Ithinkweallneedabreakaqerthat.

    Didyouknowthatthefastestpenguincanswimatspeedsofupto22milesperhour?Thatisonespeedypenguin.

    Okay,breakover.Let’sgetbacktoit.

    Whenweputallthistogether,anyphilosophicalposiBonneedstopickanontologyandanepistemology.Youneedtopickrealismorirrealism,objecFvismorsubjecFvism.Then,bingo,youhaveaphilosophicalposiBon.ItmightnotbeagoodphilosophicalposiBon,butitisaphilosophicalposiBon.

    WecanusethisframeworktounderstandalloftheotherphilosophicalposiBons.Allweneedtoworkoutis:

    • Isitrealistorirrealist?• IsitobjecFvistorsubjecFvist?

    Obviously,thismeansthere’sfourpossiblecombinaBons:

    1. Realist|ObjecBvist2. Realist|SubjecBvist3. Irrealist|ObjecBvist4. Irrealist|SubjecBvist

    I’mgoingtocallthese:1. PosiBvism(Realist|ObjecBvist)2. CriBcalRealism(Realist|SubjecBvist)3. VeryVeryConfused(Irrealist|ObjecBvist)4. ConstrucBvism(Irrealist|SubjecBvist)

    WecanbasicallyignoreNumber3.Itmakesnosensetobeirrealist,andthinkwecanproduceobjecBveknowledge.HowcouldweproduceobjecBveknowledgeaboutsomethingthatdoesn’texist?Let’sgetridofthatcombinaBon.

    Thismeansallthosecomplicatedtermsthatyou’veheardcanbasicallybeboileddownto:posiFvism,construcFvism,andcriFcalrealism.

    That’sit.Justthosethreeterms.

    InthenextsecBon,I’mgoingtoexplaineachoftheseposiBons,beforearguinginSecBon4thateveryoneshouldbeacriBcalrealist.

    Keypoints• AphilosophicalposiBonismadeofontology(realismorirrealism)and

    epistemology(objecBvismorsubjecBvism).• ThisresultsinthreedifferentphilosophicalposiBons:

    o PosiBvism–realismandobjecBvismo CriBcalrealism–realismandsubjecBvismo ConstrucBvism–irrealismandsubjecBvism.

    13

  • 14

    A speedy penguin

  • SecBon3:WhatisposiBvism,construcBvismandcriBcalrealism?We’veseenhowyouonlyreallyneedthreebasicphilosophicalposiBonstobroadlyunderstandthefieldofontologyandepistemology.InthissecBon,I’lltellyouwhateachoftheseare,andhowtheytendtoinfluencesocialscienceresearch.

    PosiBvismThefirstphilosophicalposiBonisposiBvism,whichtakesarealist|objecBviststance.Itassumes:

    • Theworldconsistsofrealstuff,specificallyuniversallaws.• WeproduceknowledgeinobjecBveways.

    Okay,let’sstartwiththeontologicalassumpBonthattheworldhasrealuniversallaws.Whatdoesthismean?

    Auniversallawisbasicallyastatementabouthowtwoeventsarerelatedtoeachother.

    I’msureyou’veseenloadsofexamplesofthisinsocialscience.Here’ssomemade-upones:• Genderpredicts12.489%ofthevariaBoninmathemaBcsscoresatage16inEngland

    (p

  • iscausal—allitshowsisacorrelaBon.Andasthesayinggoes,correlaBondoesn’timplycausaBon.

    So,researchthatseeksouttheseuniversallawsorcorrelaBonsofeventsisn’tgoodenough.Instead,researchshouldtellusaboutcausesandhowtheyleadtotheeventsthatweobserve.

    ThesecondproblemwithposiBvismcomesfromitsobjecBvistepistemology.Itassumesthatwecansimplyobservetheworldandproduceknowledgeaboutuniversallaws.ThisfailstorecognisehowourobservaBonsaretheory-dependent.Thinkbacktotherefugeeandeconomicmigrantexample.Byignoringthewaysthatresearchistheory-dependent—egdrawingonatheorytoconceptualisewhatitmeanstobea‘refugee’—posiBvisBcmethodsmisrepresentknowledgeproducBon.Wedon’tsimplyobservetheworldfromsomeobjecBvestanceandproduceknowledge.OneconsequenceofthismistakeisthatposiBvismdoesn’trecognisetheneedforreflecBonintheresearchprocess.Weneedtothinkaboutthetheoriesweareusing,wheretheycamefrom,whotheybenefit,andwhotheyexclude.Thisisourresponsibilityassocialscienceresearchers.

    ConstrucBvismThesecondphilosophicalposiBonisconstrucBvism,whichtakesanirrealist|subjecBviststance.Itis:

    • Largelyirrealist,ignoring(lessextremeconstrucBvism)ordenying(extremeconstrucBvism)therealityofbigchunksoftheworld.

    • SubjecBvist,seeingknowledgeproducBonasfallibleandtheory-dependent.ExtremeconstrucBvismmightgoevenfurtherandarguethatknowledgeistheory-determined.

    Inonesense,construcBvismtakesabigstepforwardfromposiBvism.Itfullyacknowledgesthatitmakesnosensetogolookingforuniversallaws.

    However,theproblemwithconstrucBvismisthatitgoestoofarinitscriBque.ItbecomestoopessimisBcaboutourabilitytoproduceknowledgeabouttheworld.

    Inthesocialsciences,construcBvismtendstoinfluencestudiesbyencouragingthemtofocusondiscourse,meaningortheexperiencesofpeople.ThisisnotafalseontologyinthesamesenseasposiBvism—construcBvismdoesn’tgosearchingforthingsthatdon’texist.TheproblemisthatconstrucBvismtakestoonarrowofaperspecBveontheworld.

    It’slessawildunicornchase,andmoreabeliefthatyou’reonlytakingthedog-leadforawalk,ratherthanthedog.It’slikeimplyingthatAldionlysellscarrots.

    I’msureyou’vecomeacrossstudiesthatfocusontheexperiencesofpeople.Oqenthesestudiestalkabout‘givingvoice’toanunder-representedgroup.Youseethisinanthropologyquitealot,butitiscommoninotherdisciplinesaswell.

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  • 17

    Searching for universal laws

  • Now,theideathatweshouldlistentothevoicesofmarginalisedgroupsisaveryimportantone,it’sabigstepforwardfrommoreposiBvisBcstudiesthatwouldthinkpeople’sopinionsareuseless.Thinkaboutastudyofpoverty,it’sessenBaltounderstandtheworldviewofpeopleinyourresearchproject,ratherthandesigninganintervenBonwithoutunderstandingandengagingwiththissocialcontext.

    However,theendpointofresearchisn’tthecollecBonofstoriesandworldviews.Whileitisimportanttoaskpeople’sopinionsaboutthings,researchshouldn’tendthere.Astudyofpovertyisn’tcompletewhenweunderstandtheexperienceofsomeoneinpoverty.WeneedtofindthecausesofwhypeopleareinthisposiBonandhowthesebarrierscouldbetransformed,buildingonthelivedexperiencesofpeople.

    PhilosophicalconstrucBvismcanhinderthelaVerstepsintheresearchprocess—iethemovementfromstoriestocauses.Isay‘philosophicalconstrucBvism’becauseIreckonifyouaskedmostsocialscienceresearcherswhoidenBfyas‘construcBvists’abouttheirwork,they’dsaythattheydobelieveincausesandtheyhopetheirresearchwillhelptoovercomesomeofthebarrierspeopleface.Inthisway,they’renotafullphilosophicalconstrucBvist. 1Tome,althoughfewsocialscienceresearchersareactuallyphilosophicalconstrucBvists,thisposiBoncaninfluencesocialscienceresearchbyencouragingustostoptooearlyintheresearchprocess.We’vegottogobeyonddiscourseandexperiencestoalsolookatcauses.

    Imagineastudythatanalysesthewaysrefugeesarerepresentedindiscourse—whetherlinkingrefugeestodiseasesorthewaysinwhichabinaryiscreatedbetweenrefugeesandeconomicmigrants—thisisgoodandimportantresearch.Theproblemiswhentheanalysisstopshere.WesBllneedtoaskquesBonslike:

    • Whatimpactdoesthisdiscoursehaveintheworld?• Inwhatwaysdorefugeessufferbecauseofthisdiscourse?• Towhatextentdoimportantpeople(poliBcians,visaofficials,borderpolice)adopt

    andinternalisethisdiscourseandhowdoesthisinfluencetheiracBons?

    Thefactthatthereisadiscoursedoesabsolutelynothingtoshowtheimpactofdiscourseintheworld.Itisuptoresearchersstudytheimpactandconsequencesofthisdiscourse.PhilosophicalconstrucBvismdeniesthatthisispossibleorevendesirable,whichwronglydiscouragesresearchersfromtakingthisnextvitalstep.

    YoumightbewonderingitspossibletojusBfytheideathatconstrucBvismtakestoonarrowanontologybyonlyfocussingondiscourseandlanguage.Todothis,Ineedtoshowyouthewaythatsocialstructuresandcausesarereal,andcanbestudiedbysocialscience.

    WhenIgotowatchBoltonWanderersversusManchesterUnited,asaBoltonfanItendtoavoidwearingaredt-shirtasthiscolourisassociatedwithManchesterUnited.WhenI’mdecidingwhattowearonaparFcularSaturdaymorning,IcannotescapetheassociaFonofredandManchesterUnited.Thissocialstructurepre-existsmyacFvityatagivenpointinFmeandhasacausalimpactonmybehaviour,ieItendnottowearred.

    RoyBhaskar,thefounderofcriBcalrealism,saysthatconstrucBviststendtocommit‘anepistemicfallacy’,1whereontologicalclaimsaboutbeingarereducedtoepistemologicalclaimsaboutknowledge(Bhaskar1975).AconstrucBvistmayexplicitlyorimplicitlydenythattheworldisreal(anontologicalclaim),becausetheyarescepBcalofourabilitytoproduceknowledgeabouttheworld(anepistemologicalclaim).Butthismistakestherealityoftheworld,withourknowledgeofit.

    18

  • Iknowsocialstructuresarerealbecauseofthecausalimpacttheyhaveonmybehaviour.JustlikeIcanknowamagneBcfieldisrealbythecausalimpactithasonironfilings,thesameappliestosocialstructures.TheassociaBonofredandManchesterUnitedisn’tsomethingthatonlyexistsinmyhead—somefootballstadiumswon’tevenletyouinthegroundifyouwearthecolourassociatedwiththeotherteam.Therereallyisasocialstructurethatexists—socialscienceisthestudyoftheir(trans)formaBonandimpact.

    IalsomenBonedthatsomeextremeformsofconstrucBvismtakeaproblemaBcepistemologicalstance.TheyarguethatknowledgeproducBonistheory-determined,notmerelytheory-dependent.Thisdeniesthattheworldcaninfluenceourtheories,andendsupwithcompleterelaBvism—there’snowayofsayingonetheoryisbeVerthananother.

    Imagineyougotothepubandtheblokeatthebarstarttellingyouabouthowbabiesarebroughtbyaflyingstorkaqerbeingmadeinasecretlake.ThatisonetheoryyoucouldholdabouthumanreproducBon.But,justbecausethisfellabelievesthistheory,thisdoesn’tmaketheworldthatway—histheorydoesnotdeterminewhetherbabiesreallyareformedinasecretlake.OurobservaBonsmightbedependentonourtheories,butourtheoriesdefinitelydon’tcompletelydeterminewhatrealityislike.

    CriBcalRealismSo,ifposiBvismgoeschasingunicorns,andconstrucBvismisadamantitonlytakesthedog-leadforawalk,whatdoescriBcalrealismbringtothetable?

    CriBcalrealismbuildsonbothofitsrivals.Itacknowledgesthattheworldisreal,andthatknowledgeproducBonisfallibleandtheory-dependentbutnottheory-determined.It’salsohappytosaythatmeaninganddiscourseareimportant,butthey’renottheonlythingsthatexist.

    I’mactuallygoingtotellyoumoreaboutthisinthenextsecBon,andI’lltrytomakethecaseforwhyyoushouldbeacriBcalrealist.

    But,letmeendwithaquickrantabout‘pragmaBsm’.

    There’saschoolofsocialtheoryintheUScalled‘pragmaBsm’.Thisisn’twhatI’mtalkingabout.I’mtalkingabout‘pragmaBsm’asthebeliefthatphilosophicalquesBonsofontologyandepistemologydon’tmaVerforresearchers.

    You’lloqenhearpragmaBstssaythingslike“It’sokaytoadoptwhicheverphilosophicalposiBonyouwant.Allyouneedtodoistomakesureit’sconsistent”.IfIwasabe`ngman,I’dguessthatmostmethodstraininginuniversiBestendtoadoptthispragmaBstposiBon.Insomewaysthismakessense,ifyouhaveaclassfullofresearchersfromverydifferentdisciplines.Inotherways,thisisuVerrubbish.

    Ihopeyoucanseewhy.Withoutadecenttheoryofontologyandepistemologyyoucouldgolookingforstuffthatdoesn’texist,oryoucouldendupaccidentallyignoringabigchunkoftheworld.Beingconsistentdoesn’tmaketheseproblemsgoaway.

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  • WhatweneedisthebestphilosophicalposiBon,notjustonethatweapplyconsistently.IthinkthisiscriBcalrealism.

    Keypoints• PosiBvismgoeslookingforuniversallawsthatdon’texist.Itgivesaveryshallow

    perspecBveoncausaBon.• ConstrucBvismencouragesresearcherstoonlyconsidermeaninganddiscourse.

    Wemustgofurthertolookatcauses,socialstructuresandtheimpactofdiscourse.• PragmaBsm(nottheUSschool)isuVerrubbish.

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    Taking a dog-lead for a walk

  • SecBon4:WhyeveryoneshouldbeacriBcalrealistOkay,sowhatisthiscriBcalrealistphilosophicalposiBonthatI’vebeenbangingonabout?Andwhyisitthebesttheoryofontologyandepistemology?

    Let’sstartwiththesecondquesBon.

    CriBcalrealismisthebesttheoryofontologyandepistemologybecauseitreachesitsconclusionsthroughareallypowerfulmethodcalledretroducBvereasoning.

    Don’tworry,retroducBvereasoningisn’tascomplicatedasitsounds.It’sbasicallyakindoflogicthatlooksforthebestexplanaBon.Sayyoujustputsomechocolateonthetablenexttoyourbaby,andthenaminutelaterthechocolatehasgoneandLiVleBillyhaschocolatesmearedroundhisface.What’sthebestexplanaBonforthis?We’dbejusBfiedinconcludingthat‘LiVleBillyatethechocolate’.

    RoyBhaskar,thefounderofcriBcalrealism,usedexactlythesamekindofreasoningtoworkoutwhattheontologyoftheworldmustbelike.Ifyouwantacoupleofreferences,hisfirsttwobooksareRealistTheoryofScience(1975)andPossibilityofNaturalism(1979).

    Heasked:whatmusttheontologyoftheworldbelikeinorderforscienFficexperimenttobepossible?

    Okay,soBhaskarstartswiththeassumpBonthatscienBficexperimentcanproduceknowledge.He’sthinkingparBcularlyofexperimentsinthenaturalsciencesatthispoint.Nowthisreallyisn’ttoocontroversial.Ifyoudon’ttendtoeatarsenicforteaandgenerallytrytoavoidsBckingyourfingersinplugsocketsthenyou’reprobablyokaywiththeideathatscienBficexperimentcanproduceknowledge.

    Justlikeweasked,‘WhatisthebestexplanaBonforhowthechocolatedisappeared?’we’renowasking,‘WhatisthebestexplanaBonforhowscienBficexperimentcanproduceknowledge?’.Or,‘IfscienBficexperimentispossible,whatmusttheontologyoftheworldbelike?’.

    IfanyonewantstoseethiswriVeninsomeformallogic,hereyougo:

    I’llexplainwhattheontologicalconclusionsX,YandZareinaminute.

    ThereasonwhycriBcalrealismisthebesttheoryofontologyandepistemologyisbecauseofthestrengthofthisretroducBveargument.Thereareonlyafewwaysitcouldbefaulty.We’vealreadyseenthatit’sabitdaqtoarguethattheminorpremiseiswrong,weallliveourlivesinwaysthatacknowledgethatscienBficexperimentispossibleanddoesproduceknowledge.

    MajorPremise OnlyifQ,thenP.

    OnlyiftheworldhasontologicalproperBesX,YandZ,thenscienBficexperimentispossible

    MinorPremise P ScienBficexperimentispossible.

    Conclusion Therefore,Q Therefore,theworldhasproperBesX,YandZ.

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  • TheothermainwaythatcriBcalrealistconclusionscouldbewrongisifthere’ssomedodgyreasoninginthemajorpremise.It’sdefinitelypossiblethatthere’ssomeproblemshere,butthiswouldn’tmakecriBcalrealismuseless.TocorrectamistakeinthemajorpremisewouldonlymakecriBcalrealismabeVeraccountoftheworld!CriBcalrealism’sabitlikethehulkge`ngangrier,themoreyoucorrectoraddtothemajorpremisethestrongeritgets…

    Thatdefinitelydoesn’tworkperfectlyasananalogy,butyougettheidea.

    NeitherposiBvismorconstrucBvismhaveanunderlyingmethodlikethisretroducBvereasoning.ThisispartofthereasonwhyposiBvismendsuptryingtofinduniversallaws,whichdon’texist.Similarly,construcBvismhassomerealinsightsonthewaysinwhichknowledgeproducBonissubjecBve,butrunsintoproblemswhenthiscriBqueistakentoofar—whetherindenyingtherealityofbigchunksoftheworld,orarguingthatknowledgeistheory-determined.AllthismeansthesephilosophicalposiBonsaren’tabletogiveasgoodanaccountofontologyandepistemologyascriBcalrealism.

    Iwantedtosharethis‘method’ofcriBcalrealismtogivesomesenseofwhereitsconclusionscomefrom.However,it’sbeyondthescopeofthisguidetoshowyouhowcriBcalrealismusesthismethodtoreachitsconclusions.IthoughtitwouldbemoreusefultofocusontwoofthemainconclusionsofcriBcalrealism,whichIthinkareparBcularlyimportantforsocialscienceresearchers:

    1. Researchshouldlookforcausaltendencies.2. Socialscienceresearchmustconsiderbothagencyandstructure.

    Again,there’sloadsmoretocriBcalrealismthanthesetwoconclusions,butthisguideisn’taimingtogiveacompleteintroducBon.There’salreadygreatexampleslike:Collier(1994)CriFcalRealism:AnIntroducFontoRoyBhaskar'sPhilosophyorGorski(2013)WhatisCriFcalRealism?AndWhyShouldYouCare?Docheckthemout.

    ResearchshouldlookforcausaltendenciesWe’vealreadyseenthatposiBvismlooksforuniversallaws,whichdon’texist.And,construcBvismlooksforstoriesandtendstodenythatanythingelseexists.

    CriBcalrealismtakesadifferentapproach.Itgoeslookingforcausalmechanismsthatactastendencies.

    Thatmightsoundlikeajumbleofwords,soletmetrytoexplain.Todothis,IneedtointroducesomecriBcalrealisttheorythatarguestheworldhasthreedomains:

    • DomainoftheEmpirical–containingexperiences,ietheeventsweexperience.• DomainoftheActual–containingevents.Notalleventsareexperienced,egatree

    fallsevenifno-oneisaroundtoseeit.• DomainoftheReal–containingcausalmechanisms.Mechanismsarethestructures

    thatcauseevents,egthegravitythatcausedtheappletofallonNewton’shead.

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  • 23

    Little Billy and his chocolate

  • ThisideathattheworldhasthreedomainsgivesusadifferentwayofunderstandingthemistakesofposiBvismandconstrucBvism.PosiBvismlooksforcausesinthedomainoftheactual,insteadofthedomainofthereal.ConstrucBvismrecognisescausesaren’tinthedomainoftheactual,butdeniesthatthedomainoftherealexists.CriBcalrealismistheonlyposiBontorecognisethatresearchshouldlookforcausesinthedomainofthereal.

    Let’sjumpbacktotheexampleofgenderandmathstestscorestoseethisinmoredetail.Okayso,thescorethatstudentsgetinamathemaBcsexamisanevent.CriBcalrealismasks‘howcanwebestexplainthisevent?’or‘whatarethecausalmechanismsthatcausedthisevent?’.Thispushesustoaskwhethergenderstructurescauseorinfluencemathsscores.And,ifgenderstructuresdotendtoinfluencescores,howdotheydothis?Dotheyworkthroughinfluencingsomeone’sconfidencesotheygiveuponproblemsquickly,throughalackofaVenBonfromteachersduetogenderedexpectaBons,throughinfluencinglearneridenBBesofstudents,oralloftheabove.Hopefullyyoucanseethisisn’tgoingtobeeasy.Butresearchisn’teasystuff!Incontrast,posiBvismmakesafailedaVempttofindauniversallawbetweenevents,asking‘what’stheuniversallawconnecBnggenderandmathsscores?’.Similarly,construcBvismignorescausesandiscontenttodescribepeople’sexperiencesofmathsandgonofurtherintheresearchprocess.

    Thisexamplealsoshowsthatcausalmechanismsactastendencies.Becausethere’snouniversalimpactofgenderonmathsscore,allwecouldconcludeisthatthere’satendency.Forexample,ifastudyconcludedthatgirlstendtoperformlesswellinmaths,thisdoesn’tallowustoperfectlypredictmathsscoresinthefuture.There’sonlyatendency.

    CriBcalrealismshowsthatourresearchmust,atleastinpart,lookatcausalmechanismsandhowtheyactastendenciestoinfluencetheworldweobserve.

    SocialscienceresearchshouldconsiderbothagencyandstructureCriBcalrealismalsousesretroducBveargumentstoshowthatbothagencyandsocialstructuresarereal.TheyarebothontologicalfeaturesoftheworldandtheyexisttogetherinarelaBon.ThisisthesecondbigconclusionofcriBcalrealismI’lltalkabout.

    Ifyouwanttoadoptasocialtheorythatdoesn’tallowforagency—egsomeinterpretaBonsofBourdieu’stheoryofhabituscanexcludeallagency—thencriBcalrealismshowsthisisamistake.Ifyou’reresearchinganythinginthesocialworld,wehavetothinkaboutagency.

    AtthesameBme,criBcalrealismshowsthatsocialstructuresarereal.They’rerealinthesensethatsocialstructuresinfluenceindividualagents,whethertheirbehaviour,idenBBes,knowledgeoracBons.Theworlddoesn’tjustconsistofindividualswhowanderaroundacBngfreely.Instead,theworldhasindividuals,andtheworldhassocialstructuresthatemergefromtheseindividualsastheyacttogether.Again,criBcalrealismshowsit’snotcooltoonlyconsiderindividualsinoursocialtheories—saysomeversionsofraBonalchoicetheoryineconomicsthatonlylookatindividualsmaximisinganoutcome.Thisisaflawedmodeloftheworld,asitignorestheimpactofsocialstructuresonindividuals—wearen’tfreeindividualsmakingcompletelyindividualdecisions.

    CriBcalrealismdoesmorethanjustshowusthatoursocialtheorymustaccountforbothagencyandsocialstructures.Wemustlookatthetwoofthemtogether.

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  • SocialstructuresinfluencetheacBonsofindividuals.IndividualscanthenreproduceortransformthesesocialstructuresthroughtheiracBons.ThesesocialstructurestheninfluencethefutureacBonsofindividuals…andsoonandsoonandsoon.

    Thinkbacktotheexampleoft-shirtsandfootballgames,socialstructuresandindividualshavetobeconsideredtogether,astheyinfluenceeachother:

    WhenIgotowatchBoltonWanderersversusManchesterUnited,asaBoltonfanItendtoavoidwearingaredt-shirtasthiscolourisassociatedwithManchesterUnited.Mydecisionnottoweararedshirtisinfluencedbythispre-exisFngnorm.ThroughmyagencyIhavesomechoiceoverwhetherIa>empttotransform(weararedshirtasaBoltonfan)orreproduce(sFcktoblueorwhitet-shirts)thisstructurethroughmyacFon.Inturn,myacFoncouldinfluenceorstrengthenthenormthatredisassociaFonwithManchesterUnited.

    Inthisway,socialstructuresandindividualagencyexisttogether.Wemustconsiderthemtogetherinourresearch.Ifwedon’tdothiswe’remakinganontologicalmistake.

    Wellfolks,we’vereachedtheendoftheroad.

    IhopethisguidehashelpedintroduceyoutothisareaandgivesyouawaytonavigateyourwaythroughquesBonsfrompeopleaboutyourontologyandepistemology.Also,foranykeenbeansIhopethisisthestartofyouge`ngtoknowcriBcalrealism.

    Letmeleaveyouwiththis.Whenyouturntoyourresearch,justaskyourself:1. Whichphilosophyunderliesmyresearch?2. Doesmyresearchlookforcausalmechanismsthatactastendencies?3. HaveIconsideredbothstructureandagency?

    IfyouaskthesethreequesBons,you’rewellonthewaytoagreatproject.Bestofluckwithit!

    Keypoints• CriBcalrealismisthebesttheoryofontologyandepistemology,usingapowerful

    kindofretroducBveargumenttoreachitsconclusions.• Conclusion1:weshouldseekcausalmechanismsthatactastendencies,rather

    thanuniversallawsoronlystories.• Conclusion2:agencyandsocialstructuresareontologicalfeaturesoftheworld,

    andtheyexistrelaBonally.Wemustusesocialtheoriesthatacceptthisontology.

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  • 26

    The Hulk

  • Glossary

    Term Defini6on

    Ontology Thestudyofstuff,orthestudyofbeing.

    Epistemology Thestudyofknowledge.

    PhilosophicalposiBon EveryphilosophicalposiBonhasanontology(realistorirrealist)andanepistemology(objecBvistorsubjecBvist)

    Realism AnontologicalposiBonthatsaysthereisaworldthatis(atleastinsomeway)independentoftheresearcher.

    Irrealism AnontologicalposiBonthatsaysthereisnotaworldthatis(inanysense)independentoftheresearcher.

    ObjecBvism AnepistemologicalposiBonthatsayswecansimplyobservetheworldandproduceknowledge.

    SubjecBvism AnepistemologicalposiBonthatsayswecannotsimplyobservetheworldandproduceknowledge.Instead,knowledgeproducBonistheory-dependentortheory-determined.

    Theory-dependentknowledgeproducBon

    AviewthatknowledgeproducBonisinfluencedbythetheoriesthataresearcheradopts.

    Theory-determinedknowledgeproducBon

    AviewthatknowledgeproducBoniscompletelydeterminedbythetheoriesthataresearcheradopts.Thisresultsintheviewthatallknowledgeisequallyvalid.

    PosiBvism AphilosophicalposiBonthatisrealist|objecBvist.

    ConstrucBvism AphilosophicalposiBonthatisirrealist|subjecBvist.

    CriBcalrealism AphilosophicalposiBonthatisrealist|subjecBvist.

    Causalmechanism Thecauseofanevent.Theseexistinthedomainofthereal.

    Tendency Causalmechanismsactastendenciesnotuniversallaws,eggendertendstoinfluencemathsscores.

    27