entering the field of play: new approaches to sport and art
TRANSCRIPT
© Association of Art Historians 2013 450
Reviews
Entering the Field of Play: New Approaches to Sport and ArtBernard Vere
Olympic Visions: Images of the Games Through History by Mike O’Mahony, London: Reaktion, 2012, 175 pp., 50 col. and 66 b. & w. illus., £22.00
Sports and American Art: From Benjamin West to Andy Warhol by Allen Guttmann, Amherst and Boston, MA: University of Massachusetts Press, 2011, i– xvi + 277 pp., 51 col. and 45 b. & w. illus., £34.95
Cycling, Cubo-Futurism and the Fourth Dimension: Jean Metzinger’s At the Cycle-Race Track edited by Erasmus Weddigen, trans. George Hicks and Carol Escow, Venice: Peggy Guggenheim Collection, 2012, 136 pp., 84 col. and 52 b. & w. illus., €29.00
In A Philosophy of Sport, Steven Connor offered a theory
for the relative inattention that modernists have paid
to sport: ‘unlike other forms of mass entertainment,
sport could not simply be represented as part of the
ugliness, triviality and commercialism of modern
life. Sport, in short, represented a rival aesthetic to art,
or might have done, had it occurred to modernists
to allow its claims. In a sense, sport can be seen as an
anagram or anamorphic mirror of modernism.’1 But
of course sport was there in modernism, in works
such as Aleksandr Rodchenko’s Diver, 1932, or Umberto
Boccioni’s Dynamism of a Cyclist, 1913. It was there in the
writings too, as when F. T. Marinetti proclaimed that
sportsmen were the ‘fi rst neophytes’ of the futurist
‘New Ethical Religion of Speed’, or when Bauhaus
director Hannes Meyer promoted sport as that rival
aesthetic to art, writing that ‘the stadium has carried
the day against the art museum’ and instituting
athletics and dance classes at Dessau.2 The scattered
writings on sport by such luminaries as Roland
Barthes, Pierre Bourdieu and Norbert Elias suggest
that sport could be taken seriously. Maybe it was not so
much modernists themselves, but rather art historians
of modernism who denied the claims of sport. But in
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a discipline which has at times paid great attention
to debates on the body, spectacle, performance, the
regulation of leisure time and the rise of the media,
the paucity of work on organized sport, probably
the twentieth century’s most pervasive cultural
phenomenon, is bewildering.
Three recent publications seek to make good this
absence: Mike O’Mahony’s Olympic Visions is his third
work on sport. Allen Guttmann, whose previous
writings on sport have been infl uential cultural and
sociological analyses, now provides an art-historical,
single country study in his Sports and American Art. Cycling, Cubo-Futurism and the Fourth Dimension accompanies the
recent exhibition of the same name curated by Erasmus
Weddigen at the Peggy Guggenheim Collection, Venice
(June–September 2012), which took as its centrepiece
Jean Metzinger’s At the Cycle-Race Track, 1912 (plate 1).
O’Mahony’s task of historical documentation is
made diffi cult by the lack of really powerful works
of art connected to the Olympics. This is especially
apparent when contrasted with the Soviet Union’s
equivalent and rival event the Spartakiada, which
gave rise in particular to a series of well-known but
still astonishing poster designs by the constructivist
Gustav Klutsis. Unsurprisingly, given O’Mahony’s
previous work on sport in Soviet society, Klutsis and
the Spartakiada are treated in Olympic Visions and an
example is even reproduced on the back cover. The
female discus thrower in Klutsis’ poster for the 1928
event, photomontaged against an attentive Lenin and
above two columns of marching athletes, makes the
posters for the Olympics, full of classical references
and swirling fl ags, seem rather tame. This lack of
adventure is perhaps connected to Baron de Coubertin’s
vision that a revived Olympics should provide a point
of stability in a politically and morally unstable world.
The strong current of classicism reaches its most
notorious point in Leni Riefenstahl’s documentary of
the Berlin Games of 1936, Olympia. O’Mahony deals
with this impressively, providing an overview of
opposition to the ‘Nazi Games’, although some mention
of D.O.O.D., a Dutch exhibition that included Robert
Capa, Max Ernst, John Heartfi eld, Jacques Lipchitz,
C. R. W. Nevinson and Ossip Zadkine, would have
highlighted the ways in which artists also protested.
O’Mahony effectively analyses the romanticized notion
of the classical past employed by Riefenstahl, but his
real critique comes through his discussion of a much
lesser-known fi lm, Kon Ichikawa’s Tokyo Olympiad of
1964. Similar in structure and methodology to Olympia,
Ichikawa eliminates almost all classical references,
shows an aerial view of a bombed Hiroshima and
follows a young athlete from Chad as ‘an individual lost
in the crowd … an alternative to Riefenstahl’s emphasis
an authoritarian high achievement’ (79).
O’Mahony’s chapter on women’s involvement in
the Games focuses on the two superstars of women’s
tennis during the 1920s: the Frenchwoman Suzanne
Lenglen and the American Helen Wills. Although
O’Mahony treats both individuals and the wider
historical questions of women as participants in sport
extremely well, the fame of both players did not rest
on their Olympic successes alone, which were simply
part of their international dominance in tournaments
worldwide. Their celebrity, rather than their Olympic
golds, is the reason for Lenglen inspiring Jean Cocteau’s
Le Train Bleu for the Ballets Russes, Alexander Calder’s
delicate wire sculpture of Wills (1927), or Diego
Rivera’s monumental portrait of her as part of the
Allegory of California mural (1931) for the San Francisco
Stock Exchange (Guttmann quotes Rivera describing
Mills as ‘my ideal of the perfect type’ [Guttmann,
129]). In fact, by the time the latter two works were
produced, tennis was no longer even an Olympic sport,
having been dropped following the games of 1924.
This is not to say that the Olympic Games does not
have a history of strong visual imagery of its own, just
that, at least until the middle of the twentieth century
when the standard of Olympic poster design improves
markedly, it has usually been produced outside any
offi cial Olympic or arts and design context, primarily
by commercial photographers. A number of Albert
Meyer’s photographs of the 1896 Athens games are
reproduced by O’Mahony and analysed skilfully
alongside the reportage drawings of André Castaigne
and Corwin Knapp Linson. The photograph of Jesse
Owens standing on the top step of the podium in
1936 and saluting, while the runner-up, Germany’s
Luz Long, gives the fascist salute, is contextualized by
a picture of the pair lying next to each other smiling
for the camera and Owens’ recollections of their
friendship during the games. Another famous podium
photograph of US athletes Tommie Smith and John
Carlos giving a Black Power salute at the 1968 Mexico
games is also put into context by the accounts of the
International Olympic Committee’s condemnation of
the protest, the pair’s subsequent suspension from the
US team and the hostile reaction of the American press.
Such is the power of the imagery here and in the case
of the grainy newspaper photograph of a balaclava-
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wearing Black September terrorist on the balcony of
the Israeli team’s headquarters in the Munich Olympic
village that the discussions of two memorials to these
events (Rigo 23’s 2005 commemoration of Smith and
Carlos’ actions at San José State University and David E.
Davis’ David Berger National Memorial (1975/1980)
for the eleven Israeli victims in Cleveland, Ohio)
inevitably seem like codas to the international ructions
and anxieties provoked by the initial photographs.
Nevertheless, O’Mahony has produced a fascinating
cultural history of the Games, one that is alive to the
ways in which our reception of athletic achievement
has been mediated by imagery and the political, social,
race and gender messages that those images have
carried.
Guttmann adopts a clear approach to what he
describes as sport and art’s ‘sibling relationship within
the extended family of culture’ (1). Treating the subject
chronologically, each chapter has successive sections
dealing with American culture, its sport, its art and
fi nally its art that deals with sport. The sections on
art history and artists will contain few surprises to
those already acquainted with the history of American
painting since Benjamin West and are designed to
give the lay reader enough context to understand the
works of art discussed in the fi nal sections devoted to
the meeting of sport and art. Guttmann also chooses
to limit his account to painting and to terminate it
with Andy Warhol, meaning that, unlike O’Mahony’s
account, he does not deal with the popular imagery of
sport, or with more contemporary mixed media works,
which often draw on that imagery, such as the fl oating
basketballs of Jeff Koons’ ‘Equilibrium’ series (1985),
fi rst exhibited alongside Nike advertisements.
Guttmann’s early chapters plot the general puritan
attitude towards both sport and art that the Founding
Fathers instituted. Of course, this means that there is
relatively little work to discuss: West paints some well-
to-do young men with a cricket bat and horse-racing
scenes were common, but this serves to underscore
how little the American scene, both sporting and
artistic, differed from the British at this point. It is
only following the US civil war, when Americans take
to inventing their own sports at about the same time
that American artists start looking towards France for
inspiration, that his study really gathers momentum.
Even so, while baseball was being adapted from
cricket and rugby was adopted and almost instantly
transformed into American football, art took some
time to catch on to these developments. Winslow
Homer’s portrayals of guides in the Adirondacks,
hunters and fi shermen are at odds with the general
move, both in society and sport, towards codifi cation,
rationalization and recognition of the importance of
the urban. Although there are a few portrayals of games
of croquet, this was a game played largely for social
diversion and it is only with Thomas Eakins’ rowers
that art really begins to move once again in something
approaching the tandem that Guttmann claims.
The accounts of the rise of individual sports
are often fascinating; cricket enjoyed a surprising
popularity, especially around Philadelphia, well into
the nineteenth century, while basketball was invented
as a response to a challenge for an indoor sport to be
played during the winter. Its inventor, James Naismith,
called the game ‘a modern synthetic product of the
offi ce. The conditions of the game were recognized, the
requirements met, and the rules formulated … before
any attempt was made to test its value’ (Guttmann, 80).
Basketball is also one of the sports more frequently
depicted by artists, although exceeded by the number
of representations of baseball and boxing, the latter
mainly owing to George Bellows’ interest in the sport.
Guttmann covers Bellows’ boxing paintings well,
arguing that the move from the agitated brushstrokes
of early works, such as Both Members of this Club (1909), to
the more elegant touches of Ringside Seats (1924), parallels
the relocation of boxing from the fringe of legality
to ‘relatively sanitized social events that attracted
fi lm stars, politicians and other celebrities’ (168). By
comparison with these sports, there are remarkably
few representations of American football or ice hockey.
Guttmann’s study is at its most effective when dealing
with the period bookended by the works of Eakins and
Bellows. He can be dismissive of more contemporary
works, which is a curious stance since, as he points
out, they coincide with the years in which widespread
international interest in both American art and
American sports really emerged.
Erasmus Weddigen’s Cycling, Cubo-Futurism and the Fourth Dimension continues his work on Jean Metzinger
and his At the Cycle-Race Track, which was started by his
essay with Sonya Schmid, ‘Jean Metzinger and the
“Queen of the Classics”’.3 That work established not
only that Metzinger was painting the one-day classic
race Paris-Roubaix, but also that the collage fragment
visible between the chest and thigh of the rider referred
1 Jean Metzinger, At the Cycle-Race Track (Au Vélodrome), 1912. Oil, sand and collage on canvas, 130.4 × 97.1 cm. Venice: Peggy Guggenheim Collection. © Jean Metzinger/SIAE 2012.
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to the victory in the race by Charles Crupelandt on
7 April 1912. As well as providing information to
date the picture, this also confi rmed the identity of
the rider. One hundred years on from Crupelandt’s
victory, At the Cycle-Race Track was the key work in the
exhibition at the Peggy Guggenheim Collection, which
evidenced Weddigen’s dual concerns of cycling and the
importance of conceptions of the fourth dimension
to Metzinger and the group of artists alongside him.
The exhibition pursued these interests by assembling,
on the one hand, a collection of works with cycling as
a theme, including artists such as Umberto Boccioni,
Mario Sironi and Gino Severini and, on the other, a
group by artists interested in the fourth dimension,
such as Marcel Duchamp, or in volumetric practices,
such as the use of sand and pebbles in works by Georges
Braque and Louis Marcoussis. Bicycle advertisements,
press photographs and publicity material and even
a vintage racing bike from the time of Crupelandt’s
victory complemented the sporting pictures, the
bike forming part of a display which included the
modern machine of Swiss star Fabian Cancellara, who
is also interviewed in the catalogue. The exhibition
ended with visitors having the opportunity to try
the ‘Relativistic Bicycle’, which, when pedalled fast
enough, supposedly allows the rider to experience the
effect of travelling at near light speed via a projection
screen, neatly and playfully reuniting the twin
concerns inspired by Metzinger’s painting.
The catalogue’s major essay is the introductory
piece, again by Weddigen and Sonya Schmid-
Weddigen, which situates the painting within a broad
history of sporting works of art and the enthusiasm
for cycling. A useful analysis of the Puteaux cubists,
Metzinger’s role within the group, their relations
with the bande à Picasso and the Italian futurists follows,
leading to the somewhat awkward designation ‘cubo-
futurism’, a term that is generally only applied to the
works of Russian artists who, unlike Metzinger, were
using it at the time. Although At the Cycle-Race Track
undoubtedly mixes ideas drawn from cubism and
futurism, it is unclear whether this designation can be
extended to anyone else involved in the discussions at
Puteaux, or to artists such as Robert Delaunay, whose
work it appears to fi t equally well. One of the elements
that distinguishes the Puteaux group was their interest
in the fourth dimension and this central concern of
Metzinger’s is handled well. Duchamp, who took the
ideas surrounding the fourth dimension less seriously,
later recalled that the term was ‘a thing you talked
about, without knowing what it meant’ (quoted in
Wolfgang Dreschler’s essay ‘The mathematical and
physical dimensions’ in Weddigen, 38). The short
essays that follow bear witness to the diversity of the
concept, treating subjects as varied as astrophysics,
neuroscience and anthropology, before Weddigen-
Schmid provides an essay on the use of sand, the results
of an investigation of the materials and techniques used
for At the Cycle-Race Track are presented and Weddigen
details its relationship to two further oils of cyclists
by Metzinger, included in the exhibition, while also
giving further information on Paris-Roubaix in 1912.
Even after such an intense concentration on At the Cycle-Race Track, some intriguing questions remain.
Infra-red refl ectography of the second collage element
(reading ‘PNEUS’) establishes without much doubt
that this newspaper clipping is from 8 April 1912, as it
carries newsprint on its reverse that in all probability
refers to a tennis match that was to have been played
the following day. The fragment on the left refers
directly to Crupelandt’s victory under the black line at
its base, so must be from around the same date, but the
source publication or publications are still unknown, as
is whether Metzinger was working from a photograph
of Crupelandt racing. Weddigen believes that the two
smaller paintings of cyclists predate Crupelandt’s
victory, but that all three ‘must have been painted at
short intervals in 1912’ (Weddigen, 91). The dating of
At the Cycle-Race Track is crucial because if it is as early as
April 1912 then it precedes Picasso’s Still-Life with Chair Caning, datable to May of that year and generally taken
as the fi rst cubist collage. However, Metzinger’s collage
does not appear to have been exhibited before 1915
and while securely dated newspaper collage elements
obviously provide a date before which a work cannot
have been completed, they are no guarantee that it was
completed close to the publication of the newspaper;
Carlo Carrà’s collage Pursuit (1915) employs a fragment
of newspaper that is over six months old and Picasso
used newspaper from as far back as the 1880s in 1913,
as though to warn future art historians of the hazards
involved.4 Stylistically Metzinger’s use of collage,
which is confi ned to this single example, has more
in common with Juan Gris’ use of small elements
within a large oil composition, dating from the late
summer of 1912. In 1913 Metzinger wrote that collage
elements were ‘incidental and of little importance’.5
This attitude seems odd if Metzinger had preceded
Picasso in using collage, especially as Weddigen refers
to Metzinger’s ‘naïve egocentricity’, his ‘ambition’
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and ‘vanity’ (34), as well as his later antedating of
some works. Nevertheless, a date some time during
1912 appears likely, which would mean that, at the
very least, it was roughly contemporary not only with
Braque’s use of newspapers in the papiers-collés but also
with Robert Delaunay’s Cardiff Team (1912–13) and
Albert Gleizes’ The Football Players (1913), both exhibited
in 1913.
These three publications take differing approaches
to the study of sports and the visual: O’Mahony’s
book is a cultural history of a single international
organization, while Guttmann’s spans several centuries
and postulates a number of broad, but intriguing,
correspondences between art and sport in one
country. Weddigen’s sustained focus on a sole work
by Metzinger, on the other hand, allows a greater
understanding of the artist’s position within the art
world at this time. This diversity of methodology and
scope between three books appearing within a year of
one another signals not only that the fi eld is a growing
one, but also that there remains much more that could
be explored.
Notes1 Steven Connor, A Philosophy of Sport, London, 2011, 42.
2 F. T. Marinetti, ‘The new ethical religion of speed’, in Marinetti,
Critical Writings, ed. Günter Berghaus, trans. Doug Thompson, New
York, 2006, 255; Hannes Meyer, ‘The New World’, in Meyer, Bauten, Projekte und Schriften/ Building, Projects and Writings, ed. Claude Schnaidt,
trans. D. Q. Stephenson, London, 1965, 91.3 Sonya Schmid and Erasmus Weddigen, ‘Jean Metzinger und die
“Königin der Klassiker” Eine Cyclopädie des Kubismus’, Wallraf-Richartz-Jahrbuch, Bund 59, 1998, 229–58.
4 On the dating of Pursuit, see Flavio Fergonzi, The Mattioli Collection: Masterpieces of the Italian Avant-Garde, Milan, 2003, 217–18. For Picasso’s use
of nineteenth-century newspapers, see Robert Rosenblum, ‘Picasso
and the coronation of Alexander III: A note on the dating of some Papiers Collés’, Burlington Magazine, 113: 823, October 1971, 604–8.
5 Jean Metzinger, ‘Kubistická Technika’, A Cubism Reader, eds Mark Antliff
and Patricia Leighten, trans. J. M. Todd et al., Chicago, IL and London,
2008, 611.