ending violence against women

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  • 7/28/2019 Ending Violence Against Women

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    *** ENDING VIOLENCE AGAINST WOMEN

    -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -

    Bah' International Community statement presented to the 51st session of theUnited Nations Commission on Human Rights

    Geneva, Switzerland

    30 January -- 10 March 1995

    * * * * *

    "The friends of God must be adorned with the ornament of justice, equity,

    kindness and love. As they do not allow themselves to be the object of cruelty

    and transgression, in like manner they should not allow such tyranny to visit

    the Handmaidens of God."

    Bah'u'llh

    * * * * *

    The Bah' International Community welcomes the appointment last year of the

    Special Rapporteur on violence against women. By urging the inclusion of this

    pivotal issue within the UN human rights framework, women's organizations

    have made a critical contribution to the promotion of human rights generally.

    For seeking to understand violence against women as an issue of basic human

    rights will no doubt shed light on the causes of other forms of violence and will

    facilitate the discovery of strategies for curbing the disturbing rise of violence

    across all levels of our societies.

    Violence against women is a yardstick by which one can measure the violation

    of all human rights. It can be used to gauge the degree to which a society is

    governed by aggressivity, dominated by competition and ruled by force.

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    Abusive practices against women have frequently been and are still being

    justified in the context of cultural norms, religious beliefs and unfounded

    "scientific theories" and assumptions. But whatever its political or religious

    system, a society patterned on dominance inevitably gives rise to such

    distortions of power as violence against women.

    It is becoming increasingly evident, however, that all forms of violence against

    women degrade not only the victim but the perpetrator as well. Those who

    inflict violence on women are themselves among the casualties of power-based

    systems. When unbridled competition, aggression, and tyranny destroy the

    fabric of society, everyone suffers. In the Bah' view, "the harvest of force is

    turmoil and the ruin of the social order" and violence against women is a grave

    symptom of this larger disorder.

    Our challenge is to search out new strategies and adopt fresh models that will

    encourage a healthier, more cooperative society at all levels. We need to move

    consciously away from patterns of force and aggressivity and towards methods

    of consultation and peace-making. Because of the rise in crime and

    pornography, the increase in ethnic violence and the collapse of the family,

    more and more individuals, organizations and governments are seeking

    alternatives to violence in managing conflict.

    One of the essential ways to encourage more cooperation is through education.While economic disparity and legal inequality are known to contribute to

    incidents of violence against women, it is obvious that violence arises from

    ignorance -- the failure to understand such fundamental realities as the

    oneness of the human race and the mistaken notion that force is the only

    honorable way to resolve conflicts. Education -- moral, material and practical --

    is therefore not only a fundamental right but a practical necessity in today's

    world. Any attempt to curb societal violence that does not educate individuals

    to overcome gender prejudice will certainly fall short. At a time when illiteracy

    is increasing among women in the developing world and levels of learning are

    falling for both sexes in industrial societies, it is vitally important toreemphasize the role of education everywhere if violence against women is to

    be controlled.

    Ironically enough, the place where women and girls are most subject to

    violence and neglect is within their own homes, at the nerve center of the

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    family. If families educate their daughters, and if the community systematically

    encourages the education of girl children, both the family and the community

    benefit. Bah'u'llh, the Prophet-Founder of the Bah' Faith, has emphasized

    that mothers are the first educators of the next generation, in the broadest

    interpretation of those terms, and that where resources are limited priority

    must, therefore, be given to education of girl children.

    But the problem of violence cannot truly be resolved unless men are also

    educated to value women as equal partners. Any effort to protect women

    against male aggression which does not involve the early training of boys will

    necessarily be short-lived. Likewise, all attempts to understand the causes and

    consequences of violence against women which do not involve men are bound

    to fail.

    The Bah' International Community, therefore, warmly welcomes the inclusion

    of a full analysis of violence against women in the mandate of the Special

    Rapporteur. It also welcomes the invitation by the Commission on Human

    Rights to "recommend measures to eliminate violence against women and its

    causes, and to remedy its consequences."

    Since the Bah' International Community has invested considerable effort at

    the grass roots in the education and training of both men and women in

    partnership, we would gladly offer to share our experience. For example, ourrecent collaboration with UNIFEM in three projects using traditional media as a

    change agent in society has drawn the attention of UNICEF because one result

    of the project was a decline in family violence.* In this respect, we look forward

    to further collaboration with the Special Rapporteur.

    [This essay was published in The Greatness Which Might Be Theirs, a

    compilation of reflections on the Agenda and Platform for Action for the United

    Nations Fourth World Conference on Women: Equality, Development and

    Peace, published for distribution at the Fourth World Conference on Women inBeijing and the parallel NGO Forum in Huairou, China, August/September

    1995.]

    * * * * *

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    *** ENDING VIOLENCE AGAINST WOMEN

    -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -

    Statement to the 51st session of the UN Commission on Human Rights

    Geneva, Switzerland

    30 January - 10 March 1995

    * * * * *

    The Bah' International Community welcomes the appointment last year of the

    Special Rapporteur on violence against women. By urging the inclusion of this

    pivotal issue within the UN human rights framework, women's organizations

    have made a critical contribution to the promotion of human rights generally.

    For seeking to understand violence against women as an issue of basic human

    rights will no doubt shed light on the causes of other forms of violence and will

    facilitate the discovery of strategies for curbing the disturbing rise of violence

    across all levels of our societies.

    Violence against women is a yardstick by which one can measure the violation

    of all human rights. It can be used to gauge the degree to which a society is

    governed by aggressivity, dominated by competition and ruled by force.

    Abusive practices against women have frequently been and are still being

    justified in the context of cultural norms, religious beliefs and unfounded

    "scientific theories" and assumptions. But whatever its political or religious

    system, a society patterned on dominance inevitably gives rise to such

    distortions of power as violence against women.

    It is becoming increasingly evident, however, that all forms of violence against

    women degrade not only the victim but the perpetrator as well. Those who

    inflict violence on women are themselves among the casualties of power-based

    systems. When unbridled competition, aggression, and tyranny destroy the

    fabric of society, everyone suffers. In the Bah' view, "the harvest of force is

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    turmoil and the ruin of the social order" and violence against women is a grave

    symptom of this larger disorder.

    Our challenge is to search out new strategies and adopt fresh models that will

    encourage a healthier, more cooperative society at all levels. We need to moveconsciously away from patterns of force and aggressivity and towards methods

    of consultation and peace-making. Because of the rise in crime and

    pornography, the increase in ethnic violence and the collapse of the family,

    more and more individuals, organizations and governments are seeking

    alternatives to violence in managing conflict.

    One of the essential ways to encourage more cooperation is through education.

    While economic disparity and legal inequality are known to contribute to

    incidents of violence against women, it is obvious that violence arises fromignorance -- the failure to understand such fundamental realities as the

    oneness of the human race and the mistaken notion that force is the only

    honorable way to resolve conflicts. Education -- moral, material and practical --

    is therefore not only a fundamental right but a practical necessity in today's

    world. Any attempt to curb societal violence that does not educate individuals

    to overcome gender prejudice will certainly fall short. At a time when illiteracy

    is increasing among women in the developing world and levels of learning are

    falling for both sexes in industrial societies, it is vitally important to

    reemphasize the role of education everywhere if violence against women is to

    be controlled.

    Ironically enough, the place where women and girls are most subject to

    violence and neglect is within their own homes, at the nerve center of the

    family. If families educate their daughters, and the community systematically

    encourages the education of girl children, both the family and the community

    benefit. Bah'u'llh, the Prophet-Founder of the Bah' Faith, has emphasized

    that mothers are the first educators of the next generation, in the broadest

    interpretation of those terms, and that where resources are limited priority

    must, therefore, be given to education of girl children.

    But the problem of violence cannot truly be resolved unless men are also

    educated to value women as equal partners. Any effort to protect women

    against male aggression which does not involve the early training of boys will

    necessarily be short-lived. Likewise, all attempts to understand the causes and

  • 7/28/2019 Ending Violence Against Women

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    consequences of violence against women which do not involve men are bound

    to fail.

    The Bah' International Community, therefore, warmly welcomes the inclusion

    of a full analysis of violence against women in the mandate of the SpecialRapporteur. It also welcomes the invitation by the Commission on Human

    Rights to "recommend measures to eliminate violence against women and its

    causes, and to remedy its consequences."

    Since the Bah' International Community has invested considerable effort at

    the grass roots in the education and training of both men and women in

    partnership, we would gladly offer to share our experience. For example, our

    recent collaboration with UNIFEM in three projects using traditional media as a

    change agent in society has drawn the attention of UNICEF because one resultof the project was a decline in family violence. In this respect, we look forward

    to further collaboration with the Special Rapporteur.

    * * * * *

    (Baha'i International Community, 1995 Feb 01, Ending Violence Against

    Women)