durga puja

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  • (pr

    iest

    s)

    Ass

    oci

    atio

    n of G

    ran

    dpa

    ren

    ts of I

    ndi

    an

    Im

    mig

    ran

    ts

    (a n

    onpr

    ofit

    o

    rgan

    izat

    ion

    ) N

    ash

    vill

    e, TN

    37

    205

    agiiv

    ideo

    .co

    m (e-

    boo

    k)

    Firs

    t Edi

    tion

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    alay

    a, 20

    13

    ii

    !

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    #

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    (

    )

    $

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    $

    +

    ,

    -

    .

    Hom

    e Pa

    ge:

    agiiv

    ideo

    .co

    m

    Oct

    obe

    r 4,

    20

    13

    ISB

    N #

  • iii

    (pr

    iest

    s)

    Ass

    oci

    atio

    n of G

    ran

    dpa

    ren

    ts of I

    ndi

    an

    Im

    mig

    ran

    ts

    (a n

    on

    profit

    org

    aniz

    atio

    n)

    Na

    shvill

    e, TN

    37

    205

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    /

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    iv

    /0

    Hen

    ry Pe

    llerin

    Ara

    bin

    da M

    isra

    Man

    as R

    oy

    Sujit

    Das

    Ro

    hin

    i Cha

    krav

    arth

    y Sh

    ubh

    anka

    r B

    aner

    jee

    Sati

    Ban

    erjee

    Tara

    Ch

    atto

    raj

    May

    a Ch

    atto

    raj

    Suku

    mar

    G

    hosh

    Rat

    na

    De

    Aru

    ndh

    ati K

    han

    wal

    kar

    Mo

    nish

    a Ch

    akra

    var

    thy

    Arn

    av G

    hosh

    Au

    rin Ch

    akra

    var

    ty

    *

    (

    Am

    itabh

    a Ch

    akra

    bart

    i Sh

    ubh

    ajeet

    Ba

    ner

    jee

    ,

    1

    Dili

    p So

    m

    Am

    itabh

    a Ch

    akra

    bart

    i

    (

    Mo

    nid

    ipa

    Basu

    Tara

    Ch

    atto

    raj

  • v

    $

    $

    Th

    is bo

    ok

    is de

    dica

    ted

    to

    The

    Child

    ren

    o

    f In

    dian

    Im

    mig

    ran

    ts

    The

    pro

    ud

    bear

    ers

    of I

    ndi

    an he

    ritag

    e

    v

    i

    Sha

    ran

    aga

    ta de

    ena

    rta

    pa

    ritra

    n pa

    raya

    ney

    |

    Sarb

    asy

    art

    iha

    rey

    devi

    N

    ara

    yan

    i nam

    ast

    ute

    y ||

    You

    re

    scu

    e th

    e po

    or

    who

    ta

    kes

    shel

    ter

    un

    der

    you

    You

    ta

    ke a

    wa

    y a

    ll m

    iser

    ies

    Oh

    Go

    ddes

    s, O

    h th

    e be

    tow

    er,

    I rep

    eate

    dly

    bow

    to

    yo

    u w

    ith re

    vere

    nce

    .

  • vii

    .

    $

    Thro

    ugh

    m

    any

    tho

    usa

    nds

    o

    f ye

    ars

    of

    sust

    ain

    ed V

    edic

    cu

    lture

    , H

    indu

    s fo

    cuse

    d o

    n

    thei

    r sp

    iritu

    al

    appr

    oac

    h th

    rou

    gh

    un

    iqu

    e w

    ors

    hip

    (puja)

    ritu

    als.

    Th

    e pr

    iest

    s le

    arn

    t an

    d ch

    ante

    d th

    e pr

    ayer

    s in

    Sa

    nsk

    rit,

    the

    anci

    ent

    lan

    guag

    e o

    f In

    dia,

    th

    rou

    gh

    shru

    ti an

    d sm

    riti

    (hear

    an

    d re

    mem

    ber).

    W

    hen

    Sa

    nsk

    rit w

    as re

    plac

    ed by

    o

    ther

    la

    ngu

    ages

    in

    co

    urs

    e o

    f tim

    e, th

    e m

    ean

    ing

    of

    the

    chan

    ts go

    t lo

    st. Y

    et th

    e hu

    m co

    ntin

    ued

    to

    brid

    ge

    the

    indi

    vid

    ual

    s

    sou

    l w

    ith

    its

    Crea

    tor.

    It

    did

    not

    both

    er

    the

    dev

    ote

    es fo

    r be

    ing

    ign

    ora

    nt o

    f the

    m

    ean

    ing

    of t

    hose

    ch

    ants

    as

    th

    eir

    deep

    faith

    fil

    led

    the

    vo

    id. Th

    us

    a sin

    gle

    sylla

    ble

    O

    m co

    uld

    re

    aliz

    e th

    e

    pres

    ence

    o

    f th

    e U

    nkn

    ow

    n, th

    e ek

    aks

    har

    ()

    with

    in u

    s. To

    day

    the

    mag

    ical

    ef

    fect

    o

    f ja

    p (re

    petit

    ive

    chan

    ting)

    beca

    me

    a pa

    rt o

    f wo

    rshi

    p fo

    r

    all r

    elig

    ion

    s. Tr

    uly

    en

    ou

    gh, th

    e fin

    est t

    hin

    gs o

    f life

    ha

    ve

    no

    la

    ngu

    age

    lov

    e, ki

    ndn

    ess,

    co

    mpa

    ssio

    n.

    With

    th

    e sp

    read

    o

    f H

    indu

    ism

    ov

    er

    the

    glo

    be,

    the

    wo

    rld

    is n

    ow

    inqu

    isitiv

    e to

    kn

    ow

    th

    e m

    ean

    ing

    of t

    hose

    V

    edic

    ch

    ants

    w

    hich

    w

    e he

    ar

    durin

    g pu

    ja rit

    ual

    s. O

    ur

    child

    ren

    sh

    ou

    ld n

    ot

    feel

    sh

    y to

    ex

    plai

    n to

    th

    e w

    orld

    th

    e th

    ou

    ght

    behi

    nd

    tho

    se rit

    ual

    s ho

    wso

    ever

    it

    may

    lo

    ok

    stra

    nge

    and

    repu

    lsiv

    e. H

    isto

    ry re

    cord

    s In

    dia

    s gr

    eat

    con

    trib

    utio

    n in

    sh

    apin

    g W

    orld

    Ci

    vili

    zatio

    n th

    rou

    gh ag

    es an

    d o

    ur

    com

    ing

    gen

    erat

    ion

    ha

    s th

    e re

    spo

    nsib

    ility

    to

    ca

    rry

    that

    to

    rch.

    It is

    so v

    ery

    satis

    fyin

    g to

    se

    e th

    at th

    e A

    sso

    ciat

    ion

    o

    f G

    ran

    dpar

    ents

    o

    f In

    dian

    Im

    mig

    ran

    ts ha

    s ta

    ken

    th

    e he

    avy

    resp

    on

    sibili

    ty to

    ex

    plai

    n th

    e rit

    ual

    s fo

    llow

    ed

    in

    Puro

    hit

    Dar

    pan

    .

    They

    n

    oto

    nly

    tr

    ansli

    tera

    ted

    the

    man

    tras

    bu

    t to

    uch

    ed o

    n th

    eir

    hist

    ory

    , sig

    nifi

    can

    ce an

    d in

    ner

    m

    ean

    ing

    of

    thes

    e in

    an

    u

    nde

    rsta

    nda

    ble

    glo

    bal

    lan

    guag

    e,

    Engl

    sh.

    It is

    high

    ly

    com

    men

    dabl

    e.

    I pra

    y to

    Lo

    rd A

    lmig

    hty

    for

    its su

    cces

    s.

    Chie

    f Prie

    st o

    f Kal

    i Man

    dir

    Was

    ingt

    on, D

    .C.

    , U

    SA

    v

    iii

    Sha

    ran

    aga

    ta de

    ena

    rta

    pa

    ritra

    n pa

    raya

    ney

    |

    Sarb

    asy

    art

    iha

    rey

    devi

    N

    ara

    yan

    i nam

    ast

    ute

    y ||

    You

    re

    scu

    e th

    e po

    or

    who

    ta

    kes

    shel

    ter

    un

    der

    you

    You

    ta

    ke a

    wa

    y a

    ll m

    iser

    ies

    Oh

    Go

    ddes

    s, O

    h th

    e be

    tow

    er,

    I rep

    eate

    dly

    bow

    to

    yo

    u w

    ith re

    vere

    nce

    .

  • ix

    2

    31

    4

    .5

    46

    ,4

    54

    /(

    *3

    5

    As

    a ch

    ild o

    f In

    dian

    im

    mig

    ran

    ts gr

    ow

    ing

    up

    in th

    e U

    nite

    d St

    ates

    , I h

    ad

    nev

    er co

    nsid

    ered

    m

    ysel

    f to

    be

    pa

    rtic

    ula

    rly re

    ligio

    us.

    I i

    den

    tif

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