Transcript
Page 1: Magnanimity, Mindfulness, & Metaphor

Magnanimity, Mindfulness, & Metaphor

Cultivating Balance in Clients and Clinicians

Texas University and College Counseling Centers Conference

February 6, 2014

Page 2: Magnanimity, Mindfulness, & Metaphor

Magnanimity

Means “greatness of soul” Greatness results from exemplification of all virtues Virtue = mean between two extremes

GREATNESS OF SOUL IS BALANCE!

This is what both clinicians and clients should aim for! Metaphor and mindfulness embody balance and can

therefore help us achieve and maintain equilibrium

Metaphor as liaison between visceral and cerebral man

Page 3: Magnanimity, Mindfulness, & Metaphor

Metaphor: Theory & Research CS Lewis

Myth as balance between abstract and concrete Balance between world of intellect and world of

experience

Metaphor may be fundamental to the way we experience and think Cognitive experiential self theory1,2

Grounded cognition3 and embodied cognition4

Conceptual metaphor5

Bridge between cognition and experience

Deeper level of processing

Page 4: Magnanimity, Mindfulness, & Metaphor

Metaphor: Client Care Applications Metaphor as a vehicle for change

4 Phases/Stages

1. Enter the client’s metaphoric imagination

2. Explore client’s metaphoric imagination

3. Transformation of client’s metaphoric image

4. Connect metaphoric patterns and life problems

Buffer and bridge for approaching hard material

Art therapy, play therapy

Clinical examples

Page 5: Magnanimity, Mindfulness, & Metaphor

Metaphor: Self-Care Discussion

Chess match/ chess master Dance/ dance partner Journey/ fellow traveler Saving the world/ superhero

Page 6: Magnanimity, Mindfulness, & Metaphor

Change Process Metaphor

The metaphor for how one conceptualizes the change process naturally affects and influences the therapists sense of and perceived need for self-care Superhero vs. journey

Burnout Compassion fatigue

Page 7: Magnanimity, Mindfulness, & Metaphor

Mindfulness “Paying attention

on purpose,

in the present moment,

and nonjudgmentally” 6

Psychological, neurobiological, physical, interpersonal

Increases awareness of bodily sensations, thoughts, emotions; unhelpful ways of coping with stress (avoidance, fusion)

Fosters curiosity, acceptance, interconnectedness

Rooted in Buddhist meditative disciplines

Page 8: Magnanimity, Mindfulness, & Metaphor

Mindfulness

Can be taught and practiced (neural plasticity) Mindfulness-based approaches: MBSR, MBCT, DBT, ACT

Clients (i.e., ↓depression, anxiety, psychosis, PTSD, OCD, ↑ pain tolerance, PA)7

Therapists-in-training (↓ stress, NA, anxiety; ↑PA, self-compassion) 8

Clinician/self as instrument: client outcomes of mindful therapists-in-training(↓ anxiety, anger, somatization, obsessiveness, paranoia)9

Mirror neuron systems may enhance empathy

Mindfulness fosters intrapersonal attunement which may, in turn, enhance interpersonal attunement

Page 9: Magnanimity, Mindfulness, & Metaphor

Mindfulness Applications

Experiential exercises How do we know when we’re feeling

out of tune? Body Scan

“Leaves on a stream”

How do we know how to proceed? How do we sustain our instrument?

“Retirement party”

Page 10: Magnanimity, Mindfulness, & Metaphor

Discussion, Questions, Thoughts?

Justine Grosso

[email protected]

Matt Breuninger

[email protected]

Page 11: Magnanimity, Mindfulness, & Metaphor

References1 Epstein, S. (1994). Integration of the cognitive and the psychodynamic unconscious. American Psychologist, 49, 709-724.

2 Epstein, S. (1998). Cognitive-experiential self-theory: A dual process personality theory with implications for diagnosis and psychotherapy. In R. F. Bornstein & J. M. Masling (Eds.), Empirical perspectives on the psychoanalytic unconscious (Vol. 7, pp. 99-140). Washington, DC: American Psychological Association.

3 Barsalou, L. W. (2010). Grounded cognition: past, present, and future. Topics in Cognitive Science, 2(4), 716-724.

4Wilson, A. D., & Golonka, S. (2013). Embodied cognition is not what you think it is. Frontiers in psychology, 4.

5Wickman, S. A., Daniels, M. H., White, L. J., & Fesmire, S. A. (1999). A “primer” in conceptual metaphor for counselors. Journal of Counseling & Development, 77(4), 389-394.

6Kabat-Zinn, J. (1990). Full Catastrophe Living. Using the Wisdom of Your Body and Mind to Face Stress, Pain, and Illness. New York, NY: Random House.

7Hofmann, S. G., Sawyer, A. T., Witt, A. A., & Oh, D. (2010). The effect of mindfulness-based therapy on anxiety and depression: a meta-analytic review. Journal of Consulting and Clinical Psychology, 78(2), 169-183.

8Shapiro, S. L., Brown, K. W., & Biegel, G. M. (2007). Teaching self-care to caregivers: Effects of mindfulness-based stress reduction on the mental health of therapists in training. Training and Education in Professional Psychology, 1(2), 105-115.

9Grepmair, L., Mitterlehner, F., Loew, T., & Nickel, M. (2007). Promotion of mindfulness in psychotherapists in training: Preliminary styudy. European Psychiatry, 22, 485-489.

10Wise, E. H., Hersh, M. A., & Gibson, C. M. (2012). Ethics, self-care and well-being for psychologists: Reenvisioning the stress-distress continuum. Professional Psychology: Research and Practice, 43(5), 487-494.


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