Transcript

Intro to Buddhism

TOPIC:

Mahâyâna Buddhism

“Great Vehicle”

Buddha—Dharma—Sangha

Sangha:

Monasticism still supported, yet the bodhisattva ideal supports laity more

Buddha:

More metaphysical and cosmological conceptualization…

Mahayana Buddha Conception…

CONTINUITIES WITH ALL SCHOOLS

* Existence of Other BuddhasDipankara and Maitreya

* Bodhisattvas (jātakas)

* Buddha teaching to his Audiences

* Compassionate Decision to Teach

Future Shakyamuni makes vow before previous Buddha,

Dipankara

Compassionate Decision to Teach the Dharma

Metaphysical Buddhology

“Buddha-verse”

THREE “BODIES” OF THE BUDDHAVERSE:

Dharma-kayaSambhoga-kayaNirmana-kaya

MAHAYANA COSMOS EXPRESSED IN STUPAS

Gyantse, Tibet

Lotus Sutra

• Past Buddhas teach universal doctrine

• “welling up from the earth of stupas”

Textual drama of “stupas emerging from the earth…”

… and a Buddha Prabhutaratna sitting next to Shakyamuni, fulfilling a vow of certifying the proper teaching of the Lotus Sutra.

Did the Buddha Lie? “Burning House” Parable

Buddha as “Rain Cloud” that nourishes individuals at all levels using his “skillful means” (upaya)

Buddha as physician: “Dies” at spiritual charade to encourage beings to take their mortality seriously

Kathmandu, Nepal

Borobodur

Mahāyāna Scholastic Dharma: Many Developments, vast textual scholarship

Elite Mahāyāna Philosophies: 1. Doctrine of Madhyamaka School

Shunyatā and Two/3-Truths2. Yogācāra School

3. Buddha Nature Theory School

Mahāyāna Practice: Visualization Meditation

Opposed to the Nikaya Schools’ Scholastic Abhidharma analysis of reality in terms of “dharma”

vs.

Prajñā-paramita Shunyatā and Two/3-Truths

1. Doctrines of Madhyamaka School

TEXTS:

1.अ Prajñā-paramita Sutra

2. Prajñā-paramita Heart Sutra

3. Vajrachedika Prajñā-paramita Sutra

4. 1008 Verse Prajñā-paramita Sutra

Madhyamaka

NEW “MIDDLE WAY”: nihilists vs. Real (of Abhidharmists)

WORDS ARE “SAMSARIC” THE BEST WE CAN SAY, if we must speak (and we must) is that REALITY has “Tathata” [SUCHNESS]

“Silence of the Buddha” as key teaching

YES: Conventional Truth vs. Ultimate Truth

NAGARJUNA is a brave De-Construtivist who reduced all asserted “truths” to ultimate falsity…depending on the “web of assumptions

and conventions”UP vs. DOWN

INSIDE vs. OUTSIDE

….even vs. Buddhist formulations… SUCH AS NIRVANA vs SAMSARA

All Utterance is falsity; based on conceptual assumptions

Prajna sees Shunyā quality of all reality “Reality Beyond Categories”

Purpose of Philosophy: Demonstrate the need for complete

NON-ATTACHMENT, even to our thoughts

(legitimating meditation as only possible means of seeking truth beyond conceptualization)

All Utterance is falsity; based on conceptual assumptions

NO-THING-NESS (SHUNYĀ) EMPTINESS :Seeing Reality clearly cannot be “thing-based”

TWO OR 3 Levels of Truth:

• Conventional Discourse (for self and world)

• Ultimate Discourse (skillful, undoing attachment)

E.g HEART SUTRA

• [Silence] AKA “ “

Nagarjuna:

As students read the alphabet,So the Buddha taught his disciplesThe doctrines they could comprehend:

To some he taught the doctrine to turn away from doing evil….To some he taughtThe teaching of acquiring merit.Provisional doctrines based upon duality.

But to some he taught doctrines based upon non-dualityThough to some who are timid this is frighteningTo others it is profound:Having the essence of emptiness and compassionThe true method for achieving enlightenment.

Earliest Texts:Prajna-paramitaPERFECTION OF PRAJNA / INSIGHT

HEART SUTRA is

ONE OF THE SHORTEST

Points:

• Deconstructive Process of Mind is goal of zero-based critique (shunyata)

• Language is “samsaric”, encoding desire, ignorance of the world; nothing stands alone, independent of other “things” for meaning

• True spiritual advance is made when we stop relying on the mediation of any symbols between “us” and “world”

• Philosophy demonstrates the superiority of silence; mastering reality without mediation

• How?????

Consider:

Nowhere

Consider:

Nothingness

Read the Heart Sutra

HEART SUTRA

GATE GATE PARA GATE

PARASAMGATE BODHI SVAHA

NOTE: Mantra Recitation

• ALSO in the LOTUS SUTRA

• Indian theory of sacred sound as primordial, connective with reality, transformative

• Recitation rituals as useful/effective

• Mundane and Supramundane uses: key to Mahayana popularity and meditation across northern Asia

Mind Creates the World

Mahayana School II: Cittamatra(“Consciousness Only”)

• Karma and karmic fruition is all in consciousness

• “Idealism”: only thought is real; material universe is all unreal

• Mind/consciousness as inherently zestful, creative, loving, wise… but…

“poisoned” by ignorance and desire

Nine Forms of Consciousness in Cittamatra Theory

Yogācāra

• Other name for school, “Yoga-acāra,” points to school’s re-emphasis

on yoga practices

as key to purifying the mind

• great exponent was Asanga (350 CE)

Mahayana School III: Buddha-Nature School(“Tathagata-garbha”)

If Nirvana=Samsara, then nirvana pervades samsara

All beings and points in the universe are connected and buddha-suffused

Bodhisattva Ideal:

Vow to postpone one’s own final parinirvana until all other beings are established on the path

To reach Buddhahood should be the goal of all beings

Bodhisattvas as human or divinity

Manjushri

Celestial BodhisattvasAvalokiteshvara(China: Kwan Yin)(Japan: Kannon)

Buddha on forehead

1008-arm Kwan Yin/Kannon

in East Asia:

Mi-lo Fo [Fu-ture Buddha]

Maitreya, the Next Human Buddha

Mahayana Meditation

• Visualization and Mantra Recitation used to train and transform the mind

• “Buddha nature” in all things, most potently in forms of bodhisattvas

Avalokiteshvara

Identification with Body/Speech/Mind of an

Enlightened being leads to one’s own spiritual

transformation

Mantra:

“Om Mani Padme Hum”


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