Download - Copyright © 2007 The McGraw-Hill Companies Inc. Permission Required for Reproduction or Display. 1 Chapter 9 State, Society, and the Quest for Salvation

Copyright © 2007 The McGraw-Hill Companies Inc. Permission Required for Reproduction or Display.

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Chapter 9

State, Society, and the Quest for Salvation in India


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The Mauryan and Gupta empires 321 B.C.E.-550 C.E.


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The Mauryan and Gupta empires321 B.C.E.-550 C.E.

Aryan Invasion circa 1500 BCE

-Small regional kingdoms

-Influenced by the Persian/Alexandrian encroachment into Gandhara

-Eventually Chandragupta Maurya united the land in 321 BCE with the help of Kautilya

*arthashastra!

-The high point of the Empire came under his grandson, Ashoka Maurya


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GREAT TEXTS OF POLITICAL REALISM

THE BOOK OF LORD SHANG


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Ashoka Maurya

Grandson of Chandragupta Represents high point of Mauryan Empire, r. 268-232 BCE Expanded empire to include all of Indian subcontinent except for south Positive rulership integrated Indian society Promoted Buddhism (although never made it the state religion), capital Patilaputra


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So what are the benefits to Ashoka to supporting Buddhism?

Morally? Politically? Socially? Economically? Culturally?

Which one benefits the least?


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The Mauryan and Gupta empires321 B.C.E.-550 C.E.

From Bactrian, Kushan, and eventually the Gupta Empires India never had a long substantiated CENTRALIZED system of rule

Why the move to the Ganges? Iron, then most active trade, most importantly it is located in a good location for seaborne trade with china, and SE Asia

Look at the land route to Taxila, where is it going?


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Proto-Greek Kingdom


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Long-Distance Trade Towns encouraged the development of trade

within the subcontinent

Long-distance trade– Persian connection since Cyrus, Darius

Massive road-building projects under Persian rule Alexander extends trade west to Macedon

– Trade routes through Kush mountains, the silk roads– Trade in the Indian Ocean Basin

Seasonal sea trade expands due to MONSOONAL WINDS!– Spring/winter winds blow from south-west, fall/winter winds

blow from north-west

– Trade from Asia to Persian Gulf and Red Sea, Mediterranean


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ADD Monsoon mapWhy is this important???


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Society and Social Order

Gender relations: Patriarchy entrenched– Child marriage was common; Women encouraged to

remain in private sphere Mahabharata and Ramayana commonly portrayed women as

weak-willed and emotional creatures and exalted wives who devoted theirselves to their husbands.

Lawbook of Manu

Caste system from Aryan times– Brahmins (priests); Kshatriyas (warriors, aristocrats);

Vaishyas (Peasants, merchants); Shudras (serfs)


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Where in India would there be any remnants of Matriarchy?


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Society and Social Order

Increasing economic diversification challenges simplistic caste system

Jatis formed: guilds that acted as sub-castes, chief governing body of society!!!

Enforced social order, but had some flexibility– Upward social mobility possible for Vaishyas, Shudras– Wealth challenges varna for status


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Religions of Salvation in Classical India

Social change generated resentment of caste privilege– e.g. Brahmins free from taxation

6th-5th BCE new religions and philosophies challenge ‘status quo’– What is Status Quo?

Charvakas: materialistic atheism, gods were figments of our imagination

Jainists and Buddhists Popular Hinduism, eventual majority religion, why?


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Jainism

Vardhamana Mahavira, 540-468 BCE– Abandoned privileged family to lead ascetic

life

– Promotes 7th c. movement based on Upanishads (“a sitting in front”)

Emphasis on selfless living, care for all beings– Ahimsa: Principle of extreme non-violence

Jainists sweep earth, strain water, use slow movements to avoid killing insectsInspired modern movements (Gandhi, Martin Luther King Jr.)


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Jainism

So what’s the Appeal of Jainism– Rejected caste and jati; appealed to the

underprivileged– Concept of Ahimsa is very peaceful and welcome

to many people, – However, the Asceticism too extreme to become a

mass movement– What is Asceticism?


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Buddhism Siddhartha Gautama, c. 563-483 BCE

– Encountered age, sickness, death, then monastic life

– Abandoned comfortable life to become a monkIntense meditation and extreme asceticism

– 49 days of meditation under a bo tree (Bodh Gaya) to finally achieve enlightenment

– Attained title Buddha: “the enlightened one”– Begins teaching new doctrine c. 528 BCE


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The Buddha and his Followers

Publicly announced his doctrine nearby the Buddhist holy city Banaras (Varanasi)– Followers lived ascetic lives: simple clothing, food, and

wandering– Establishment of monastic communities


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The Buddha and his Followers

Buddhist Doctrine: The Dharma– The Four Noble Truths and the eight-fold path

all life involves suffering desire is the cause of suffering elimination of desire removes suffering this may be done through the eight-fold path

– (right views, intention, speech, action, livelihood, effort, mindfulness, concentration)

A life style based on dharma leads to salvation, nirvana

(why use words already known to Hindus?)


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Appeal of Buddhism

Less dependence on Brahmins for ritual activities No recognition of caste, jati status Philosophy of moderate consumption ‘middle path’ Public service through lay teaching Use of vernacular, not Sanskrit Official support

– Ashoka’s conversion to Buddhism and material support for Buddhist institutions, missionary activities


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Changes in Buddhist thought

3rd c. BCE – 1st c. CE: reduction in obligations– Devotional focus: Buddha considered divine– Institution of Bodhisattvas (Buddhist “saints”)– Charitable donations to monasteries regarded as pious

activity Mahayana (“greater vehicle”), newer development

– India, China, Japan, Korea, central Asia Hinayana (“lesser vehicle,” also Theravada), earlier version

– Ceylon, Burma, Thailand


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Changes in Buddhist thought

Buddhist Monastery at Nalanda – Quasi-university: Vedas, Hindu texts, philosophy,

astronomy, medicine– Peak at end of Gupta dynasty and helped spread Indian

thought, e.g. mathematical number zero


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Buddhist stupa at Sanchi


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Emergence of Popular Hinduism

Composition of epics from older oral traditions

– Vedas and Upanishads– Mahabharata and

Ramayana

Emphasis on god Vishnu and his incarnations

(Opposite :A 13th century Cambodian bronze statue of Vishnu)


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The Bhagavad Gita

“Song of the Lord” Centuries of revisions, final form c. 400 CE Dialogue between Arjuna and Krishna during

civil war Popularity of Hinduism

– Gradually replaced Buddhism in India due to doctrinal mass appeal and,

– Gupta dynastic leaders extend considerable support


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Hindu Ethics

A proper balance of dharma, artha, and kama leads to moksha (regardless of caste [samsara?])– Dharma: Emphasis on meeting class obligations– Artha: Pursuit of economic well-being and honesty– Kama: Enjoyment of social, physical and sexual pleasure– Moksha: Salvation of the soulo So Dharma+Artha+Kama = Moksha regardless of Caste

Birth? And I get to keep my regional traditions? And the Guptas support it? And the Buddhists are not proselytizing as much?


Thesis

Describe the religious Changes over Time in South Asia from 260 b.c.e. to 1000 c.e.

(whenever you see COT, think what changed and what stayed the same)

Can you do it in Ten Minutes?

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AP Quiz India

Paper, Pen Honor Code “ I have neither given nor

received any unauthorized assistance on this assignment”

EOYOP!


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Question 1

This Mauryan ruler adopted Buddhism and carved stone pillar Edicts that helped to spread the ‘religion’?


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Question 2

This Empire rose to power in the declining years of the Han and Roman Empires and is considered the ‘Golden Age’ of India?


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Question 3

This religion espoused the theory of extreme non-violence called ‘Ahimsa’ and followed a praised leader called the ‘Mahavira’.


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Bonus

Give one key reason as to why Buddhism never became the majority religion in South Asia?

Download - Copyright © 2007 The McGraw-Hill Companies Inc. Permission Required for Reproduction or Display. 1 Chapter 9 State, Society, and the Quest for Salvation

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