sri bhajana-rahasya -structure-chart
DESCRIPTION
He prays to attain his own svarüpa as an eternal servant of Kåñëa. Attachment for both bhajana and bhajanéya is awakened. Continuously chanting, he attains the inherent mercy of Näma Prabhu and his heart begins to soften and melt. Çuddha- sattva arises, his taste for näma thickens and the nine symptoms of bhäva begin to manifest. 3:3 0 - 6:0 0 p. m . 1 1: 0 0 a. m . - 3:3 n ir v ä p a ë a m b h a j a n a - k r i y ä Çikñäñöak a 7 8:3 0 - 1 1:0 0 a. m . of perfection s ä y a mTRANSCRIPT
JÄTA-RATI-SÄDHAKA
He remembers the pastimes of Çré Rädhä and the other gopés when Kåñëa leaves for cowherding, and the moods of separation they experience at that time.
AJÄTA-RATI-SÄDHAKA
Unalloyed bhakti is stimulatedin his heart when he performsnäma-saìkértana with ruci. Hebecomes free from all desires other than the desire to serve Kåñëa.
JÄTA-RATI-SÄDHAKA
He chants with great affection and Çré Rädhä-Kåñëa’s pastime of meeting awakens within his heart.
AJÄTA-RATI-SÄDHAKA
He prays to attain his own svarüpa as an eternal servant of Kåñëa. Attachment for both bhajana and bhajanéya is awakened. Continuously chanting, he attains the inherent mercy of Näma Prabhu and his heart begins to soften and melt. Çuddha- sattva arises, his taste for näma thickens and the nine symptoms of bhäva begin to manifest.
JÄTA-RATI-SÄDHAKA
He remembers the pastime of Rädhä and Kåñëa’s meeting after Kåñëa returns from cowherding.
STRUCTURE CHART FOR ÇRÉ BHAJANA-RAHASYA
JÄTA-RATI-SÄDHAKA
He remembers the pastimes in which Rädhä and Kåñëa meet each other. Under the guidance of Çré Rüpa Maïjaré and other vraja-devés, he performs mänasé-sevä to Rädhä-Govinda in his internally conceived gopé form.
AJÄTA-RATI-SÄDHAKA
By continuously chanting, anarthas are gradually removed and he develops niñöhä. His intelligence becomes fixed and he begins to develop firm faith in kåñëa-näma. He cultivates as his ideal the character, service and goal of Çréla Rüpa Gosvämé and other pure devotees.
JÄTA-RATI-SÄDHAKA
When he remembers Rädhä and Kåñëa’s eternal form, pastimes, qualities and so forth, Their lélä-viläsa manifests as well as service to Them in these pastimes. He constantly remembers Lalitä and the other sakhés and performs service in his perfected spiritual body under their guidance.
The sädhaka engages in the sweet prema-sevä of Rädhä-Kåñëa in the manifest Vraja-dhäma throughout the eight periods of the day. In his eternal form he attains service in the mood of a gopé. As he performs bhajana of this pair of names, he remembers Rädhä and Kåñëa’s meeting in which Rädhékä’s maïjarés serve Çré Yugala by offering tämbüla and so on.
AJÄTA-RATI-SÄDHAKA
Performing näma-saìkértana with faith nullifies ignorance and cleanses the mirror-like heart.
AJÄTA-RATI-SÄDHAKA
He follows the ideal and character of pure devotees, follows their way of chanting a fixed number of rounds, offering a fixed number of obeisances, renouncing material enjoyment, and offering prayers and glorifications. With firm faith he chants the holy name day and night.
The näma-sädhaka, who has taken shelter of mädhurya-rasa with an exclusive service mood to Çré Rädhä-Kåñëa Yugala, attains the exclusive shelter of Çré Rädhä’s lotus feet. In other wordshe attains the mood of an intimate associate (pälyadäsé ) of Çrématé Rädhikä.
He also attains the ekädaça-bhävas and the five daçäs. However, thesädhaka overwhelmed by vipralambha-rasa performs näma-saìkértana considering himself devoid of bhakti. At this time a vision manifests in his heart: Çré Rädhä is intensely eager to meet Kåñëa and, following the instruction of Våndä-devé, goes to meet Him in a bower on the Yamunä’s shore. Fully absorbed in thinking of each other, They search for one another.
He who was formally theajäta-rati-sädhaka now manifests a natural aversionto that which is unrelated toKåñëa. By chanting the holyname with complete dedicationto Kåñëa, his heart melts andbecomes extremely soft. Açru,pulaka and other añöa-sättvika-bhävas manifest to the degree ofdhümäyita, the smouldering condition.
JÄTA-RATI-SÄDHAKA
He remembers Çré Rädhä-Kåñëa’s meeting. Çré Rädhä becomescompletely delighted uponobtaining Kåñëa’s remnants through Dhaniñöhä.
nayan
aàgalad-açru-dhärayä
ayi nanda-tanuja kiìkaram na dhanaà na janam
tåëäd
api s
unéc
ena
Çikñäñöaka6
Çikñäñöaka 5 Çikñäñöaka 4
Çikñ
äñöa
ka3
Çikñ
äñöa
ka7
Çikñäñöaka 8 Çikñäñöaka 1
Çikñäñöaka2
yugä
yita
àni
meñ
eëa
äçliñya vä päda-ratäm ceto-darpaëa-märjanam
nämnäm
akäri bahudhä
änan
däm
budhi-vardhanam
vidyä-vadhü-jévanam
(5)
(4) (3)
(2)
candrikä-vitaraëam
nirv
äpaë
am
çreyaù-kairava-
bhav
a-m
ahä-
dävä
gni-
The seven excellent results of çré-kåñëa-
saìkértana according to Çikñäñöaka 1:
ceto-darpaëa-märjanambegins
(6)
(7)
(1)p
ratip
adaà
pür
ëäm
åtäs
väda
nam
sarvätma-snapanam
ceto-darpaëa-märjan
am
bhäva
äsakti ruci
niñö
häexternal sym
ptoms
bhäv
a
prema-bhajana çraddhä
bhajana-kriyäin
tern
alsy
mpt
oms
ofpe
rfect
ion
–anartha-nivåtti
sädhu-saìga
vipr
alam
bha-
prem
a
säyam
aparähna madhyähna
pürv
ähn
a6:00-
8:30p.m
.
3:30 - 6:00 p.m. 11:00 a.m. - 3:30 p.m.
8:30
- 11:
00a.
m.
pra
doña
rätri niçänta
prätaù8:
30p.
m.-
12:0
0a.m
.
12:00 - 3:30 a.m. 3:30 - 6:00 a.m.
6:00- 8:30
a.m.
räma
räma hare
kåñë
ah
are
hare hare
kåñë
a
räm
a
hare hare
harerä
ma
hare kåñëa
kåñëa