sri bhajana-rahasya -structure-chart

1
JÄTA-RATI-SÄDHAKA He remembers the pastimes of Çré Rädhä and the other gopés when Kåñëa leaves for cowherding, and the moods of separation they experience at that time. AJÄTA-RATI-SÄDHAKA Unalloyed bhakti is stimulated in his heart when he performs näma-saìkértana with ruci. He becomes free from all desires other than the desire to serve Kåñëa. JÄTA-RATI-SÄDHAKA He chants with great affection and Çré Rädhä-Kåñëa’s pastime of meeting awakens within his heart. AJÄTA-RATI-SÄDHAKA He prays to attain his own svarüpa as an eternal servant of Kåñëa. Attachment for both bhajana and bhajanéya is awakened. Continuously chanting, he attains the inherent mercy of Näma Prabhu and his heart begins to soften and melt. Çuddha- sattva arises, his taste for näma thickens and the nine symptoms of bhäva begin to manifest. JÄTA-RATI-SÄDHAKA He remembers the pastime of Rädhä and Kåñëa’s meeting after Kåñëa returns from cowherding. S TRUCTURE C HART FOR Ç B HAJANA-RAHASYA JÄTA-RATI-SÄDHAKA He remembers the pastimes in which Rädhä and Kåñëa meet each other. Under the guidance of Çré Rüpa Maïjaré and other vraja-devés, he performs mänasé-sevä to Rädhä-Govinda in his internally conceived gopé form. AJÄTA-RATI-SÄDHAKA By continuously chanting, anarthas are gradually removed and he develops niñöhä. His intelligence becomes fixed and he begins to develop firm faith in kåñëa- näma. He cultivates as his ideal the character, service and goal of Çréla Rüpa Gosvämé and other pure devotees. JÄTA-RATI-SÄDHAKA When he remembers Rädhä and Kåñëa’s eternal form, pastimes, qualities and so forth, Their lélä-viläsa manifests as well as service to Them in these pastimes. He constantly remembers Lalitä and the other sakhés and performs service in his perfected spiritual body under their guidance. The sädhaka engages in the sweet prema-sevä of Rädhä-Kåñëa in the manifest Vraja-dhäma throughout the eight periods of the day. In his eternal form he attains service in the mood of a gopé. As he performs bhajana of this pair of names, he remembers Rädhä and Kåñëa’s meeting in which Rädhékä’s maïjarés serve Çré Yugala by offering tämbüla and so on. AJÄTA-RATI-SÄDHAKA Performing näma-saìkértana with faith nullifies ignorance and cleanses the mirror-like heart. AJÄTA-RATI-SÄDHAKA He follows the ideal and character of pure devotees, follows their way of chanting a fixed number of rounds, offering a fixed number of obeisances, renouncing material enjoyment, and offering prayers and glorifications. With firm faith he chants the holy name day and night. The näma-sädhaka, who has taken shelter of mädhurya- rasa with an exclusive service mood to Çré Rädhä-Kåñëa Yugala, attains the exclusive shelter of Çré Rädhä’s lotus feet. In other words he attains the mood of an intimate associate ( pälyadäsé ) of Çrématé Rädhikä. He also attains the ekädaça-bhävas and the five daçäs. However, the sädhaka overwhelmed by vipralambha- rasa performs näma-saìkértana considering himself devoid of bhakti. At this time a vision manifests in his heart: Çré Rädhä is intensely eager to meet Kåñëa and, following the instruction of Våndä-devé, goes to meet Him in a bower on the Yamunä’s shore. Fully absorbed in thinking of each other, They search for one another. He who was formally the ajäta-rati-sädhaka now manifests a natural aversion to that which is unrelated to Kåñëa. By chanting the holy name with complete dedication to Kåñëa, his heart melts and becomes extremely soft. Açru, pulaka and other añöa-sättvika- bhävas manifest to the degree of dhümäyita, the smouldering condition. JÄTA-RATI-SÄDHAKA He remembers Çré Rädhä-Kåñëa’s meeting. Çré Rädhä becomes completely delighted upon obtaining Kåñëa’s remnants through Dhaniñöhä. n a y a n a à g ala d -açru -d h ära y ä a y i n a n d a -t a n u j a k i ì k a r a m n a d h a n a à n a ja n a m tåë ä d a pi su néce n a Çikñäñöa k a 6 Ç i k ñ ä ñ ö a k a 5 Ç i k ñ ä ñ ö a k a 4 Çikñäñöak a 3 Çikñäñöak a 7 Ç i k ñ ä ñ ö a k a 8 Ç i k ñ ä ñ ö a k a 1 Çikñäñöaka 2 y u g ä yita à n i m e ñ e ë a ä ç liñ y a v ä p ä d a - r a t ä m c e t o - d a r p a ë a - m ä rja n a m n ä m n ä m a k äri b a h u d h ä ä n a n d ä m b u d h i-v a r d h a n a m v i d y ä - v a d h ü - j é v a n a m ( 5 ) ( 4 ) ( 3 ) ( 2 ) c a n d r i k ä - v it a r a ë a m n irv ä p a ë a m ç r e y a ù - k a i r a v a - b h a v a - m a h ä -d ä v ä g n i- T h e s e v e n e x c e ll e n t r e s u lt s o f ç ré- k åñ ë a - s a ì k é r t a n a a c c o r d i n g t o Ç i k ñ ä ñ ö a k a 1 : c e t o - d a r p a ë a - m ä r j a n a m b e g i n s (6) ( 7 ) (1) p ratip a d a à p ü r ë ä m åtä s v ä d a n a m s a r v ä t m a - s n a p a n a m c e t o - d a r p a ë a - m ä rja n a m b h ä v a ä s a k t i r u c i n iñö h ä external sy m pto m s b h ä v a p r e m a - b h a j a n a ç r a d d h ä b h a ja n a - k riy ä intern al sy m pto m s of p erfe ctio n a n a rt h a - n i v åtti s ä d h u -s a ì g a viprala m b h a-p re m a s ä y a m a p a r ä h n a m a d h y ä h n a p ü r v ä h n a 6 :0 0 - 8 :3 0 p . m . 3 : 3 0 - 6 : 0 0 p . m . 1 1 : 0 0 a . m . - 3 : 3 0 p . m . 8 :3 0 - 1 1 :0 0 a . m . p r a d o ñ a r ä t r i n i ç ä n t a p r ä t a ù 8 : 3 0 p . m . - 1 2 : 0 0 a . m . 1 2 : 0 0 - 3 : 3 0 a . m . 3 : 3 0 - 6 : 0 0 a . m . 6 : 0 0 - 8 :3 0 a . m . r ä m a r ä m a h a r e k å ñ ë a h a r e h a r e h a r e k å ñ ë a r ä m a h a r e h a r e h a r e r ä m a h a r e k å ñ ë a k å ñ ë a

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He prays to attain his own svarüpa as an eternal servant of Kåñëa. Attachment for both bhajana and bhajanéya is awakened. Continuously chanting, he attains the inherent mercy of Näma Prabhu and his heart begins to soften and melt. Çuddha- sattva arises, his taste for näma thickens and the nine symptoms of bhäva begin to manifest. 3:3 0 - 6:0 0 p. m . 1 1: 0 0 a. m . - 3:3 n ir v ä p a ë a m b h a j a n a - k r i y ä Çikñäñöak a 7 8:3 0 - 1 1:0 0 a. m . of perfection s ä y a m

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Page 1: Sri Bhajana-rahasya -structure-chart

JÄTA-RATI-SÄDHAKA

He remembers the pastimes of Çré Rädhä and the other gopés when Kåñëa leaves for cowherding, and the moods of separation they experience at that time.

AJÄTA-RATI-SÄDHAKA

Unalloyed bhakti is stimulatedin his heart when he performsnäma-saìkértana with ruci. Hebecomes free from all desires other than the desire to serve Kåñëa.

JÄTA-RATI-SÄDHAKA

He chants with great affection and Çré Rädhä-Kåñëa’s pastime of meeting awakens within his heart.

AJÄTA-RATI-SÄDHAKA

He prays to attain his own svarüpa as an eternal servant of Kåñëa. Attachment for both bhajana and bhajanéya is awakened. Continuously chanting, he attains the inherent mercy of Näma Prabhu and his heart begins to soften and melt. Çuddha- sattva arises, his taste for näma thickens and the nine symptoms of bhäva begin to manifest.

JÄTA-RATI-SÄDHAKA

He remembers the pastime of Rädhä and Kåñëa’s meeting after Kåñëa returns from cowherding.

STRUCTURE CHART FOR ÇRÉ BHAJANA-RAHASYA

JÄTA-RATI-SÄDHAKA

He remembers the pastimes in which Rädhä and Kåñëa meet each other. Under the guidance of Çré Rüpa Maïjaré and other vraja-devés, he performs mänasé-sevä to Rädhä-Govinda in his internally conceived gopé form.

AJÄTA-RATI-SÄDHAKA

By continuously chanting, anarthas are gradually removed and he develops niñöhä. His intelligence becomes fixed and he begins to develop firm faith in kåñëa-näma. He cultivates as his ideal the character, service and goal of Çréla Rüpa Gosvämé and other pure devotees.

JÄTA-RATI-SÄDHAKA

When he remembers Rädhä and Kåñëa’s eternal form, pastimes, qualities and so forth, Their lélä-viläsa manifests as well as service to Them in these pastimes. He constantly remembers Lalitä and the other sakhés and performs service in his perfected spiritual body under their guidance.

The sädhaka engages in the sweet prema-sevä of Rädhä-Kåñëa in the manifest Vraja-dhäma throughout the eight periods of the day. In his eternal form he attains service in the mood of a gopé. As he performs bhajana of this pair of names, he remembers Rädhä and Kåñëa’s meeting in which Rädhékä’s maïjarés serve Çré Yugala by offering tämbüla and so on.

AJÄTA-RATI-SÄDHAKA

Performing näma-saìkértana with faith nullifies ignorance and cleanses the mirror-like heart.

AJÄTA-RATI-SÄDHAKA

He follows the ideal and character of pure devotees, follows their way of chanting a fixed number of rounds, offering a fixed number of obeisances, renouncing material enjoyment, and offering prayers and glorifications. With firm faith he chants the holy name day and night.

The näma-sädhaka, who has taken shelter of mädhurya-rasa with an exclusive service mood to Çré Rädhä-Kåñëa Yugala, attains the exclusive shelter of Çré Rädhä’s lotus feet. In other wordshe attains the mood of an intimate associate (pälyadäsé ) of Çrématé Rädhikä.

He also attains the ekädaça-bhävas and the five daçäs. However, thesädhaka overwhelmed by vipralambha-rasa performs näma-saìkértana considering himself devoid of bhakti. At this time a vision manifests in his heart: Çré Rädhä is intensely eager to meet Kåñëa and, following the instruction of Våndä-devé, goes to meet Him in a bower on the Yamunä’s shore. Fully absorbed in thinking of each other, They search for one another.

He who was formally theajäta-rati-sädhaka now manifests a natural aversionto that which is unrelated toKåñëa. By chanting the holyname with complete dedicationto Kåñëa, his heart melts andbecomes extremely soft. Açru,pulaka and other añöa-sättvika-bhävas manifest to the degree ofdhümäyita, the smouldering condition.

JÄTA-RATI-SÄDHAKA

He remembers Çré Rädhä-Kåñëa’s meeting. Çré Rädhä becomescompletely delighted uponobtaining Kåñëa’s remnants through Dhaniñöhä.

nayan

aàgalad-açru-dhärayä

ayi nanda-tanuja kiìkaram na dhanaà na janam

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Çikñäñöaka6

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