Doctrine of Horary Astrology

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A book on horary astrology based on western astrology. specific questions are answered by this branch of astrology.


<p>THE DOCTRINE OF HORARY QUESTIONS ASTROLOGICALLY HANDLED: WHEREIN ARE PROPOUNDED AND ANSWERED ALL NECESSARY QUESTIONS CONTINGENT TO THE LIFE OF MAN. ADDED BY WAY OF APPENDIX TO THE TREASTISE OF NATIVITIES BEFORE GOING. BY JOHN GADBURY.</p> <p>Inasmuch as a copyright is applicable to this work (redrawn tables , charts, etc.) this work is copyrighted 1999, 2000 by Mithras93. This edition of The Doctrine of Horary Questions is made available only for personal use, and may not be sold, or redistributed at any web sites other than: without my permission</p> <p>The Doctrine of Horarie Questions, Gadbury The Doctrine of Horarie Questions. Of the several considerations to be observed, before judgements be given on a horary question.. When a Figure is Radical, and fit to be judged A Table of Length of the Planetary Hours By what ways things are brought to pass When things are impossible to be brought to pass. Of the Person, or Matter, furthering or impeding the business. Of the time wherein a business may be preformed Of Moles, Marks, and Skars, of the Querent and Quesited. Here follows the Judgements belonging to the twelve Houses of Heaven, with the resolutions of the most material Questions thereupon Judgements, and Interrogatories Proper To The First House. Of The Length Of The Querents Life. Of The Good Or Evil Attending Life. In What Time The Native May Expect A Change. What Part of the Querents Life is Like To Be Best. Toward What Part of the World The Querent Direct His Course To Prosper? A Person Having A Minde To Speak With Another, If He Shall Finde Him At Home? If An Absent Party Be Dead Or Alive? Of A Ship At Sea, Her Safety or Prejudice. The parts of the Ship are thus divided according to the Signs of the Zodiack. Questions belonging to the Second House. Shall the Querent be rich or poor? By what meanes shall the Querent attain Riches? The time when a man may attain Riches. Shall be obtain the Goods or Money Lent? If the Querent shall obtain his Wages or Stripend, that is due from the King or any Nobleman, &amp;c. Judgements pertaining to the third House. Shall the Querent and His Brethren, &amp;c. and Neighbours accord? Of the condition and estate of an absent Brother. Shall the Querent Inland Journeys be prosperous? If Reports or Rumours noysd about, be true of false? Of the advice of a friend &amp;c. whether good or evil. Judgements of the fourth House. Shall the Querent purchase the House or Land, &amp;c. Of the Quality thereof; And shall the Querent do well to take it? If good for one to remove, or abide where he is? Of Treasure hid, if attainable? Is there Treasure in the place supposed? Shall the Querent enjoy the Estate of his Father? Of a Thing mislaid, how, or where to finde it. iii</p> <p>235 235 237 238 239 239 239 240 240 241 242 242 242 243 244 244 245 245 246 246 249 249 250 250 251 252 253 253 254 256 256 257 258 258 259 260 260 261 262 262</p> <p>The Doctrine of Horarie Questions, Gadbury</p> <p>Of Judgements belonging to the fifth House. Whether a woman shall have Children? In what time may the woman conceive? If a woman enquiring be with child? Is the woman impregnated of a Boy or Girl? Shall she have Twins, or more then one? When, or in what time will the birth be? Of a Messenger sent of an errand, &amp;c. Shall the Querent gain or lose by Play? Judgements belonging to the Sixth House. What part of the body is afflicted? Is the Disease in the body or mince, or both? Shall Disease be Chronique or Acute? What is the Cause of the Distemper? Shall the sick party recover or die of the infirmity afflicting? Of Servants, shall they prove just or knavish? Of small Cattle, shall the Querent thrive by them or not? Interrogatories and Judgements belonging to the Seventh House. Of Marriage. Shall the Querent Marry? If the Querent Marry, how long will it be first? Shall the Querent Marry more than once? What manner of Person shall the Querent Marry, and how Qualified? Shall they accord after Marriage? Shall the marriage be effected, Or broken off? Of Partnership, Publique Enemies, LawSuits, of Warr, &amp;c. Shall two Partners agree in their Partnership? Shall the Querent or his Adversarie overcome in a LawSuit? Shall a Person return safe from the Wars? Shall the Castle or Strong Hold besieged be taken? Shall the Querent have Publique Enemies? OF THEFTS, FUGITIVES, AND STRAYS, &amp;c. Of the Fugitives or Strays, shall they be found or not? Which way are they gone? what distance? Of things lost, if recoverable or not? Who is the Thief? and of his Age and Sex. Are there more Thieves then one? Be they Strangers, or Familiars? In what time shall the Thing stolen be recovered? JUDGMENTS PROPER TO THE EIGHTH HOUSE. Of the time of the Death of the Querent What manner of Death the Querent die? Shall the Querent obtain his Wives Portion? Shall the Man or Wife die first? iv</p> <p>263 264 264 265 266 266 266 267 268 269 269 269 270 271 271 272 272 273 273 273 274 274 275 275 275 276 276 277 277 278 278 279 279 280 280 281 282 282 282 283 283 284 284 285</p> <p>The Doctrine of Horarie Questions, Gadbury</p> <p>INTERROGATORIES PERTAINING TO THE NINTH HOUSE. Shall the Voyage be prosperous or not? Will the Voyage be long or short? May the Querent profit by the Science intended? Shall a Parson obtain the Benefice, &amp;c. JUDGEMENTS PERTAINING TO THE TENTH HOUSE. Shall the Querent obtain the Office or Dignity desired? Shall a Person remain in the employment he possesses? What Magistery or Profession will be best for any one to follow? Judgements belonging to the eleventh House. Shall the Friends of the Querent prove faithful? &amp;c. Shall the Querent obtain what he hopeth for? Judgements belonging to the Twelfth House. Hath the Querent private Enemies? Who are his private Enemies? how may he know them? Of a Prisoner or Captive, when may he be freed?</p> <p>285 285 286 286 287 288 288 289 290 291 291 292 292 293 293 293</p> <p>v</p> <p>The Doctrine of Horarie Questions, Gadbury</p> <p>THE DOCTRINE OF HORARIE QUESTIONS.Having treated largely of the Doctrine of Nativities, (that nothing may be wanting unto the Reader of this book) I shall in the next place speak somewhat of the judgement of Horarie Questions. It is an Axiome most true, that all people endured with reason, and solicitous and desirous to know that for some persons to obtain their Nativities, is as impossible, as for a man to stop the Course of the Planets. Astrologer, therefore, have made use of the Doctrine of Horary Questions, to supply the defect. From a Question seriously propounded, the Artist may give such satisfaction unto the Querent, as if his Nativity were known. For as the nativity is the time of the birth of the body, the Horary Question is the time of the birth of the Mind; And as there are hardly any persons living upon the face of the earth, but are in one kind or other subject to Horary Doubts; so no Question may they have Horary resolves thereunto, from a Horary Question, soberly, and with a clear intention propounded. But I will pretermit all further proof of the truth hereof in this place, having sufficiently done that in another Work formerly emitted into the World: and so come to the subject matter in hand.</p> <p>Chap. 1</p> <p>OF THE SEVERAL CONSIDERATIONS TO BE OBSERVED, BEFORE JUDGEMENT BE GIVEN ON A HORARY QUESTION.</p> <p>The wisdome of the Ancients hath been such, that (the better to bring Art to maturity) they have considered of several things [Considerable] in an Horary Question, fit for the Artist to be acquainted with, &amp;c. The Principal of which are these, viz.-----------------------1. Of the several Significators belonging to the Querent, and the person or thing enquired after. 2. Of the Radicalness of the Figure, and fitness of the Matter to be judged. 3. Of the possibility or impossibility of the Matter propounded. 4. Of the Person or Matter impeding or furthering the business. 5. Of the Time in which it may be performed.</p> <p>235</p> <p>The Doctrine of Horarie Questions, Gadbury</p> <p>The Querent is that Person (be it man or woman) that propounds the Doubt or Question to the Artist; and the Ascendant and the Lord thereof, are properly the Significators of the Querent. The Quesited, is the Person (or thing) enquired after, and the 7th house (generally) and his Lord are the Significators thereof. And then the R, she is a general Significator in all Questions, as well to the Person Quesited, as to the Person enquiring, because she conveys the Influences of all the Planets, to all Persons promiscuriusly upon this Earthy Globe. And as in the Doctrine of Nativities, the Ascendant, and Planet or Planets posited therein, so signifie the Corporature and stature of the body; And the Lord of the Ascendant, the R) and the planet or planets they are in Configuration with, the Quality and condition of the Minde, &amp;c. so they do also in a Horary Question. Now, for to judge of a Question truly, it is requisite that the Artist be well versed in Nativities; for it is impossible for any man to judge a Question well, that doth not first skill the Doctrine of Genitures; for that is the Root and Father of Questions. And in particular, let him sufficiently acquaint himself with the 6th Chapter of the 1st part of this book, for that instructs him in the significations of every of the 12 Houses. Being well versed therein, observe the Nature of your Question propounded, and give the R, the Ascendant, and his Lord, &amp;c. to the Querent; then consider, unto what House the person or thing enquired after belongs, and give the R, the Cusp of that House, and his Lord, unto the Person or thing enquired after. As an Example: suppose a Person should enquire concerning Riches; the 1St house signifies his person; and from the 2nd house, and the position of the lord thereof, you shall know the condition of this Estate: Or if one shall enquire concerning Brethren, &amp;c. then we must take the 3rd House and his Lord, because they have signification thereof. But if a Question be made of or concerning a Father, or Land, or Houses, &amp;c. the 4th House hath signification thereof if of Children, &amp;c. the 5th; if of servants, or small Cattle, &amp;c. the 6th; if of a Husband, a Wife or Sweetheart, or of Partnership, Theft, Law, or Controversie, the 7th; if of the Portion of a Wife, or Estate of a Husband, or Death, &amp;c. the 8th; if of the Husbands or Wives kindred, or of a Church-man, or Lawyer, or Dreams, &amp;c. the 9th; if of a King, Prince, Protector, Earl, Lord or Magistrate, or of the Mother, the 10th; if of the Friends, or of anything one shall hope for &amp;c. the 11th; if of private enemies, or sorrow and imprisonment, or of Prisoners, or of great Cattle, the 12th house: Thus according to the true propounding of any Question, may the ingenious Artist give a sober and a certain resolve. And this shall serve for the discovery of the Significators, both of the Querent, and the person or thing Quesited.</p> <p>236</p> <p></p> <p>The Doctrine of Horarie Questions, Gadbury SECT. 2 When a Figure is Radical, and fit to be judged</p> <p>The Astrologer before he adventureth to judge a Question, ought first to consider, whether it be proper and fit to be judged: For many times, Persons propounds impertinent Questions, with an intention to disgrace Art; in doing which, they do nothing but create shame to themselves. Then, the Artist shall sometimes meet with Persons that know not how to propound their desires aright, its an Argument when such Queries are made, that (although they may be asked with a good intent, yet) they are not ripe for a resolve; and the Astrologer in such Cases ought to defer judgement until another time. Now, for the discovery of the knavery of the one, and the unfitness or unpreparedness of the other, you may observe these following Rules and Aphorisms---viz. 1. When the Sign Ascending, and Planet in the Ascendant, &amp;c. shall describe the person of the Querent exactly, you may conclude that figure Radical, and the Question propounded fit to be judged. 2. When either the very beginning of a Sign ascends, or the very later end thereof, it is not safe to give judgement; for the Querent hath been tampering with others about the business propounded, or else the Question is forged, and therefore not fit to be answered. 3. When the R is voyd of Course, or in Via Combusta, the Combust way; All Matters or businesses propounded, go unluckily on: therefore the Astrologer ought to understand the Matter propounded perfectly, or else he will give but poor content to the Querent therein. 4. If the R go to a # or " of the Lord of the 7th; or the Lord of the Ascendant afflict him so; the Artist may conclude his Querent a knave, for he then cometh to abuse him. 5. If the 7th House be hindered, or his Lord be Retrograde, Combust, or otherways afflicted, let not the Astrologer judge any thing: for by how much the more he shall adventure to judge at such a time, by so much the more shall be disgrace himself, and disparage the Art he professeth. And thats the meaning of Ptolomies words Quantis in erroribus versatur Astrologin cum locus septimus ac ejus Dominus afflicti erunt. Centilog. Aphor. 14. 6. When W is the Ascendant of a Question, and infortunate, the Matter propounded is either false and without ground, or else tis past all hope: And if at the same, the Lord of the Ascendant be Combust or Retrograde, the Querent is either a knave or a fool. 7. When the testimonies in your Figure are equal, the Matter propounded ought not to be judged; for the Artist knows not which way the balance may yield, wherefore he ought to defer judgment, until a more convenient time. 8. Some Astrologers hold the Question to be Radical, when the Lord of the Ascendant, and Lord of the hour, are of one nature and Triplicity; which is easily known: suppose E ascends the Horoscope at the Querents Interrogation, and U happen to be Lord of the hour; here the Question will be found Radical, because the Q who is Lord of the Horoscope, and U, are of one nature, viz. Hot and Dry; Or if at the same time, V fortune to be Lord of the hour, the Question will then be admitted Radical, because is of the same Triplicity with the Q:</p> <p>237</p> <p></p> <p>The Doctrine of Horarie Questions, Gadbury</p> <p>understand the same of the rest. It is requisite here, to shew you how to take the Planetary hour at any time, either day or night. A Table of Length of the Planetary Hours</p> <p>Length of the Day H. 6 6 7 7 8 8 9 9 10 10 11 11 12 12 13 13 14 14 15 15 16 16 M. 0 30 0 30 0 30 0 30 0 30 0 30 0 30 0 30 0 30 0 30 0 30</p> <p>Length of Planetary hour by Day H. 0 0 0 0 0 0 0 0 0 0 0 0 1 1 1 1 1 1 1 1 1 1 M. 30 32 35 37 40 42 45 47 50 52-30 55 57 0 2 5 7 10 12 15 17 20 22 S. 0 30 0 30 0 30 0 30 0 0 30 0 30 0 30 0 30 0 30 0 30</p> <p>Length of the Planetary hour by Night H. M. S. 1 30 0 1 27 30 1 25 0 1 22 30 1 20 0 1 17 30 1 15 0 1 12 30 1 10...</p>


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